Category: Messianic 101

Who Really Killed Jesus?

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Growing up during the 50’s and 60’s I often was called “Christ Killer” by those nice Catholic kids from Christ the King High School. I didn’t know the Lord, but knew enough to counter with, “If Jesus came to die for your sins, then all we Jews did was complete God’s plan- you should be thanking us!”

It’s funny that with so little understanding I actually wasn’t that far from the truth.

It’s indisputable that the Romans killed Jesus. After all, Pilate condemned him, the soldiers flogged him and they nailed him to the tree.

Oh, but wait a minute…. Pilate wanted to set Him free and the Jews said to crucify Him in place of Barrabus. So it really was the Jews who killed Jesus.

Oh, but wait a minute… it wasn’t “The Jews” that killed Him, for there were (probably) more than 250,000 followers, nearly all of whom were Jewish, so it wasn’t really the entire Jewish population. In fact, the trial was illegal under Jewish law, so it was really just a few politically empowered people that rallied the mob, using mob mentality, that caused Pilate to succumb to their demands. It was just the Pharisees and Sadducees leaders that killed Jesus.

Oh, but wait a minute…Herod could have set Him free but he chose not to, so really Herod was the reason Yeshua was killed- Herod did it!

Oh, but wait a minute…Yeshua said that if He wanted to, he could have had God send legions of angels to protect and save Him, and He had been telling the Talmudim (Students / Apostles) for days that He would be handed over to the Goyim (Nations) and caused to suffer and die, and that this had to happen. So Yeshua actually committed suicide! Sort of like when people shoot at the police to get the police to kill them because they can’t shoot themselves.

Oh, but wait a minute…we always say that,  “He died for our sins”. So then, actually, we all killed Him.

Now we’re getting close.

Here is the definitive, correct, and absolutely valid answer to the age-old question, “Who Killed Jesus?”: I did. That’s right- it was me. Me, and me alone.

Whoa! Stop the music! C’mon, Steve- you weren’t even born then!  That’s right, I wasn’t even born then. But I am a sinner. I was born into sin, my nature is to sin, I have sinned, I still sin (thanks to the Ruach and my love for the Lord, I sin a lot less and am getting better at not sinning) and I can guarantee that no matter how hard I try, I will continue to sin until I am dead.

The purpose of the Messiah is to bring us all back into relationship with the Almighty. That is a simple, but (I think you’ll agree) accurate description of His purpose. Since God cannot abide or even be in the presence of sin, the sacrificial death of the Messiah is what cleanses us of our sins. By this cleansing we can now approach God. Messiah comes, Messiah dies, we are cleansed by His blood sacrifice, we now have a right relationship with God and can be in His presence. Job done.

I think the expression “He died for our sins” is misleading and is designed to make us feel good about ourselves, like , “Oh, I’m really a good person and good people get to go to heaven.”

What a crock!

Yeshua died for my sins! If the rest of the world was sinless, if every single person born before me and after me lived a Torah-perfect life, Yeshua would still have given up His majesty, taken on a mantle of flesh, lived a Torah-perfect life, died a painful and torturous death, and bled out His last drop of blood…for ME! I believe, absolutely, He would have done that just for me. Doesn’t He tell us so? In the parable about the man who had 100 sheep and if missing one would leave the other 99 to find the missing one. And when he finds the one missing and brings it back, he is overjoyed. And the parable about the woman missing a valuable coin. Upon finding it she is so happy she entertains people at a party (I’m taking some cultural liberties here) to celebrate.

Yeshua did what He did not for us, but for me. It is soooo important that each one of us understand this, because we need to own our sin. We each need to own-up to our failure to live as God wants. Not to beat ourselves up (that is from the Enemy), but to really understand how much Yeshua went through for my sake. Yes, for your sake too, but it is absolutely essential I feel that He did it for me.

Why? Because when we “own” our sin, we can give it away. You can’t really give away something you don’t own, so to give up our sin we need to first own it. The “religious world” teaches everything about sin in a third-party format. Sin is shared with others. He died for our sins, We are saved, by his blood we are freed.  I think this is a bad teaching because when you are part of a crowd you don’t feel individually responsible. You don’t have that sense of personal accountability for what happened, and your devotion cannot be as strong as when it is you, and you alone.

That is why I killed Yeshua. It was my fault he had to die because I needed to be able to escape the spiritual consequences of my sins. The physical and immediate consequences of sin are inescapable. Messiah didn’t die so I won’t have to face the results of my sins in this world (there’s an entire Drash on this topic- I’ll have to make a note to do that one) but so that I won’t have to suffer for them throughout Eternity. It is my fault He died, He died for my sins, I killed Him. I own my sin, and that’s why I can give it to Him.

You need to own your sin. You need to accept that you are a sinner. I know many people who think (because it’s what they have been taught) that if they are a “good person” they get to go to heaven. I feel so bad for them. They don’t own their sin, they see it as something that, frankly, isn’t a problem because it’s all covered. Jesus has their back, and it’s all third-party, non-committal understanding. It’s not really them. It’s everyone else. It’s also a lie from the pit of Sheol (Hell) and I feel so bad for them because they have a really nasty reality check coming up.

I have rambled a little bit more than usual. I keep repeating this over and over, that we need to own our sin, we need to feel personally responsible for Yeshua’s death, we need to understand that He would have done this just for me, or for you, even if no one else on Earth needed it. We need to feel this way so that our commitment to Him is solid, built on rock, and with deep roots. When a person feels that they are just a part of a group, it is easy to place the onus on the group. That’s mob mentality. When it comes to my salvation, I am the only one responsible for it.

My salvation is between me and Messiah Yeshua, and no one else. He died because I needed Him to do so, because I can’t be Torah-perfect. It’s because of me He died, which means I killed Jesus.

I pray that you, every single, individual person reading this Drash today, will walk away with the absolute conviction to say, “I killed Jesus. He died for me, and because of me. No one else is involved.”

Feel it, believe it, own it.

Interpreting the Torah

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Did they really use the word “Church” in the Gospels? I mean, when they were written, not when the Council of Nicene rewrote and compiled them. When Yeshua said, in Matthew 5, that He came to “fulfill the Law” did He mean to finish it so that it doesn’t apply anymore?

The Bible was written in a foreign language, and interpreting a foreign language is hard. If that language isn’t your first tongue, you need to understand more than just the words. You need to know the definition, as well as the denotation, and the connotation, too.  You need to understand the cultural context, the historical meaning and the current meaning. It isn’t easy.

When you have a consonantal language such as Hebrew, it makes it all the more difficult. Especially when the cultural context is thousands of years old.

I was taught that when we interpret the Torah (as well as all the other books that make up the complete Bible) we need to use “Circles of Context.”  Think of a rock falling into a pool of water, sending out concentric circles. When we interpret what is written, the first circle is the context of the sentence or paragraph(s). We need to know who is writing, what the person is writing about and to whom.

The next circle out from that one is the context of the chapter or book. What came before this section, and what is coming after it.

The next circle is one that is hermeneutic. We need to look at how what we are interpreting fits into the entire Bible, since we know that God doesn’t say one thing now and then a totally different thing later, He is the same today, yesterday, and tomorrow. Since the Bible is more than just God’s Word ( it is who He is), the Bible is hermeneutically sound; therefore, our interpretation needs to be that way, also.

We still have other circles. There is the cultural context, there is the historical context, and there is the actual language, itself.

Finally, we have to completely rid ourselves of any personal bias or desire to have something mean what we want it to mean. For instance, the word “Christian” is only used twice, in Timothy, and didn’t mean then what it means today. When Yeshua said He came to fulfill the law, He didn’t mean to complete it, as many have been taught. In First Century “Rabbi-speak” (i.e., the cultural context) to fulfill the law meant to interpret it correctly. To give an improper interpretation would be a “trespass” against the law. And the word “Church” was never used in the original writings; it was introduced by King James.

Here’s a good example: the word “Synagogue” today is known as a Jewish place of worship, but in the Greek it means a gathering. It could be a gathering of people with a similar purpose or belief, or a gathering of rocks in a pile. When the Bible was written it meant nothing more than a bunch of people gathering together, without any reference to a specific religion. Today, however, it means a place where Jews worship. If we didn’t understand this, when reading Revelations and coming to where Yochanan (John) writes about the “Synagogue of Satan” we would, naturally, associate it to Jews because everyone knows that a synagogue is where you find Jews. But that is a totally wrong interpretation.

The best way to interpret the Bible, in my opinion, is to read it and ask the Ruach haKodesh to open your eyes and heart to what God wants you to get from His word. There are three levels, the P’Shat (written word), the Drash (hidden meanings) and the Sud (deeply spiritual or mystical understanding). Anyone can read the words, but to really understand their intent and spiritual meaning we need the Ruach to guide and interpret for us.

One day (it’s on my bucket list) I want to learn Hebrew and Greek, so that I can really find out for myself what the Bible says. Until then, and for all of us that have to work with the English versions, we need to take into account the Circles of Context when we read the Bible, especially because it is someone else’s interpretation. God’s word never returns void, so even with interpretations that are not always the best (most New Covenant interpretations are subtly anti-Semitic) if we let the Ruach lead us and remember to use Circles of Context, we can see new truths every day in the same words we have read dozens of times.

That’s what is so wonderful about reading God’s Word- every day it is the same and every day we can get something different from it.

A Class on Covenants

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You will notice as you follow my rantings (please follow this blog if you like what you are reading, and buy my book, too!) that I do not use the terms Old Testament and New Testament.

I call them covenants, and there is just the one book, to me, and should be only one book to anyone who is “Born Again”, no matter what religious affiliation you care to say you belong to.

So, why call it a covenant?

Mirriam Webster defines a covenant as:

“A written agreement or promise usually under seal between two or more parties especially for the performance of some action.”

A testament (also from Mirriam Webster) is defined as:

“An act by which a person determines the disposition of his or her property after death.”

The covenants God made with us can be defined in this way:

A legal contract with blessings for the fulfillment of it’s terms and consequences (curses) for failure to comply with the conditions and stipulations contained therein. In all these covenants we speak about a contract between God and man. All of the covenants are based (ultimately) on God’s grace.

Since God is alive, and we are to keep our part of the conditions while we are alive, it is evident God made covenants, not testaments. This is why I call them covenants. God gave us laws, regulations, commandments, mitzvot, etc. to perform while we are alive. Once we are dead, there is nothing we can do except face the consequences of what we did while we were alive.

Did you know that there are 5 covenants God made with us?  The list below is condensed from a Messianics 101 Class I used to teach when I lived in Philadelphia.  I hope you find this information interesting and useful as you learn more about God and as your relationship with Him matures.

First Covenant was with Noah (Noahic Covenant) after the Flood (Genesis 9). This covenant of faith stated God would not destroy the Earth by flood (catch that- not by flood, but that doesn’t mean He can’t do it some other way) and has supplemental laws, which are:

no idolatry; don’t take the Lord’s name in vain; respect property of others; respect life; chastity; blood is sacred; do not steal.

 

The Second covenant is the Abrahamic Covenant (Genesis 12). This covenant of faith included:

the promise of the land; specified lines of blessing (to Abraham in Gen. 15:7-8, to Yitzchak in Gen. 26: 3-6, and to Jacov in Gen. 35:12); there was also a sign to mark the covenant (Gen. 17:9-14) and God was to bless all people through this covenant.

 

The Third is the Mosaic covenant (Ex. 31: 16-17). This is a covenant of obedience. The Ten Commandments are part of this covenant, within the total of 613 laws in Torah. Some main elements are:

this is the first covenant of obedience; blood is used for atonement; the Shabbat is a sign of the covenant.

 

Number four is the Davidic Covenant, found in 2 Samuel 7 and 1 Chronicles 17. This covenant of faith promised:

David would have a son on the throne of Israel forever (Messianic prophecy attesting to the lineage of Yeshua) and the kingly line of the children of Israel would be through Judah’s lineage.

 

Finally, the fifth and last covenant is what we refer to as the New Covenant (B’rit Chadasha), found in Jeremiah 31:31 (that’s right- it’s not in the New Covenant book. That’s because there is nothing “new” in the New Covenant- it is a Jewish book that completes the story of the Messianic prophecies in the Old Covenant.) This is a covenant of faith that promises:

forgiveness of sin that allows for eternal salvation; it is made with the physical seed of Abraham, and is available to all the adopted children of Abraham (we can pretty much call them the ones who accept Yeshua/ Jesus as their Messiah); it changed the mechanism of atonement, but not the means: there is still need of  a blood sacrifice for sin, but instead of killing animals the blood of the one, true Messiah serves for all.

 

I hope you liked this little lesson. If you did, please “Like” this post and make comments. Also, as I asked above, please follow along. There is a link at the bottom right of this page where you can follow. Every time I make a new post (which is usually Mon-Fri) you will get an email notification. Word Press promises not to sell your email address.

Thank you, and Bless you.