Tag: synagogue

God’s Vineyard is Constantly Being Pruned

Leave a comment

Pruning is when a secondary vine that is producing a lot of fruit is removed from the main vine and transplanted. Once transplanted, it becomes the main vine and (hopefully) produces more vines, all producing good fruit.

Sometimes when a vine doesn’t produce any fruit, or the fruit is substandard, it is pruned to allow the other vines to receive more nutrients from the main vine. The pruned vine may be transplanted to another main vine to see if it does better there, and if it doesn’t produce any fruit anymore it will be thrown into the fire and burned (read the parable found at Luke 13:6-8 about the fruit tree in the garden.)

In our lives we will be pruned, one way or the other, and possibly more than once. Sometimes we are cut off from our vine, and sometimes vines are cut off of us. Overall, pruning is not fun: it cause stress, anxiety and sadness. Our “comfort zone” is being reorganized, and no one likes it when that happens.

My congregation at the Hebraic Roots church I have been attending for 3 1/2 years (of which I am also a Council member and Officer) is undergoing pruning as I write this. I just changed the home page of our web site to reflect that there will no longer be any Shabbat services.  The Senior Pastor (and only one able to fill that position) is stepping down to pursue a theological Master’s Degree that his current employer is paying for, and he knows that working a full time job while pursuing an advanced degree will not leave the time he needs to perform his duties as a full time Pastor.  This is a hard decision for him, as he has been with this church for many years, but it is the right decision for him. The church attendance has also been steadily decreasing, tithes are not meeting expenses, and we haven’t met the requirements for being a sovereign church for (at least) 2 years. The Assembly of God Presbyter has been very kind in allowing us to continue as a Hebraic Roots church with Friday night services, but now we need to dissolve this church and return all the assets to the A of G for them to take charge. They have been very patient and helpful, and will  “re-boot” the church sometime in the immediate future, which will be a “standard” Assembly of God church with Sunday services.

We know we are being pruned, but who knows what, or who, is being pruned? Is the Senior Pastor being pruned to be more fruitful elsewhere? Is the incoming Pastor being pruned to be more fruitful here? Is this congregation being pruned because we haven’t been producing any fruit?

I really don’t know. I would like to think that we have been doing well and we are all, individually, being transplanted somewhere else to continue to do God’s calling in our lives. I think this place has done all  it was supposed to do in God’s plan, and as such now is being cut off. This is a hard thing to accept, but it is the most reasonable one given how the congregation has decreased, no new people are coming in, and our mission of training the Christian churches to know the Torah and their true calling in God’s plan of salvation just hasn’t been happening. However, over the 30 or so years this church has been here it has produced many new ministries that are still doing well, including a large Messianic Synagogue. We are a main vine that has been very fruitful over the years, and now I think we are just all used up.

The only vine that never dies and always produces good fruit is Yeshua.

I believe our Pastor will be more fruitful in his new pursuits, that I will be able to concentrate more on this on-line ministry (and with God’s help become more fruitful myself), and that the incoming Pastor will be given a new opportunity to fulfill his mission and calling for God.

When you are pruned, do not take it as a bad sign. You should, however, take a good look in the mirror and ask why this pruning is taking place. Be fair, be honest with yourself, and be hopeful because I believe as long as we have a heart for God and want to do His will, the pruning we go through, no matter how uncomfortable or even painful, will lead to more good fruit being produced. And, if the pruning is because we have failed to produce fruit, then so be it- we deserve to be pruned. It is then we need to repent, redirect ourselves to producing fruit, and if we do that God will transplant us. Maybe He is cutting us off from a comfort zone we don’t realize is not feeding us, and wants us to be grafted onto a more nutritious vine? You never know, so always try to be fruitful.

Pruning is not fun, it is not enjoyable, and it is most often not desired, but it is a necessary part of meeting God’s calling in our life.

Is It Okay to Take a Shabbat Rest from the Shabbat?

Leave a comment

How many of you are actively involved in your place of worship? What I mean by “actively involved” is that you do more than just come to services and tithe. Are you in a ministry? Are you on the Council? Do you help out with tasks and work that needs to be done? Do you help to lead liturgy?

When you are involved to the point where you are expected to be there and to help those in charge, the Shabbat can become something you have to do and not something you want to do. And if that happens, I would like to think (this is mainly for myself) that it is OK to feel that way.

I was exceptionally involved with the Messianic Temple where I worshiped in Philadelphia. I started slowly, just making coffee for the Oneg each Shabbat (we had Friday night services), then started to teach the Shabbat school (which now was taking time during the week to prepare), and after some 17 years or so I was on the Council with monthly meetings, helping to process the tithes, helping the Rabbi to lead liturgy (which included giving the message when the Rabbi wasn’t there), and I did all the construction and handy-man work needed. I also helped with the music ministry and was a member of the Dance ministry.

When the Rabbi left to start his own missionary program, those of us on the Council (4 of us) took over, and I was the one who (mostly) ran the Friday night service (liturgy and message), created the liturgy and led the High Holy Days services, and also led the bible study every Wednesday night. All the preparation had to be done during the week, somewhere between my 60 hours a week with work, commute and homelife.

I am not telling you this to brag on myself, but as an example of how much effort I, as well as many, many others, devote to our house of worship. And this was all volunteered- I never received a Shekel. Same thing for where I worship now- I am on the Council (I am the Vice President, Secretary and Treasurer- OY!) and I also help with the liturgy, music, whatever.

In my case, the Shabbat rest isn’t always very restful. Although I love serving the Lord, sometimes it is tough to get myself “up” for it. In truth, as Friday approaches I often feel anxious, and find myself waiting for it to be over.

Do any of you feel that way sometimes?

The place where I worship will probably be completely changed, if not disbanded, in the next few months. The Senior Pastor is stepping down, and the Assemblies of God will be taking over the church. It is currently (as it has been for years) a Hebraic Roots congregation, which is not the typical A of G church, but the Presbyter has been very accommodating, and we have been a sovereign church under the A of G, so they have pretty much left us alone. However, now that we are so small we don’t qualify as sovereign anymore (we cannot even meet our own bylaws for Council membership) and the Senior Pastor is going to be gone (we do not have any A of G credentialed Pastor to replace him), the A of G will reclassify us as a District church, and will put someone in charge. That means we will be having Sunday services (we will need to find another building) and (most likely) will not be a Hebraic Roots congregation. Consequently, the few remaining congregants will have to find somewhere else to worship, and I will absolutely NOT be a member of the typical Assemblies of God church. Their recent change of position regarding Israel is against God. As a stand-alone Hebraic Roots church I have no problem with the “legal” A of G association, but to worship as they do is not going to happen for me.

So, what will I do? I will do nothing. Really- no church, no Messianic Synagogue, no Home Worship groups, nothing but my own Sabbath rest from the Sabbath. I confess that Shabbat has become a bit of a burden the past year or so, especially since the Pastor has been out of town a lot and I have been running the show in his absence. I admit that I’m tired of doing it, and when what you are doing is supposed to be a joy, but it is a drag, then you need to get away for a while.

So, for me, I will be taking a Sabbath rest from the Sabbath. That doesn’t mean I will ignore the Sabbath- not a chance, but I will just be resting from running the services for everyone else’s Sabbath. Even the Priests under King David were given rest from their duties on a regular basis, so why not me? Or you?

Here’s the really hard thing to confess to you: I am actually hoping that the A of G will not replace our Pastor with a Hebraic Roots Pastor so that I can take off. If we continue as Hebraic Roots, I will have to stay because that will be (for me) a sign from the Lord that He is not done with me there. Not yet.

So, after my little kvetch about being tired, I want to say that if you ever feel that you need to take a Shabbat rest from the Shabbat, it is OK. I do believe, since the Levites were allowed rest, that God will also allow us rest from the obligations of running a service (so long as there is someone else there to handle things) now and then. I am not preaching or even suggesting you do not honor the Shabbat- that we must always do- but if you want to stay home and relax with family, or just by yourself, that is OK. In fact, I will go as  far as to say it should be done every once in awhile.

We all need to change our routines now and then. There is a word for when we do the same things the same way all the time, and that word is: stagnation.

 

Glitter Ash Wednesday- really?

Leave a comment

There was an article in our Florida Today newspaper the other day about churches adding purple glitter to the ashes for use on Ash Wednesday. Why? To show support for LGBT Christians.

LGBT Christians- that sounds like an oxymoron, doesn’t it? According to the word of God, homosexuality and cross-dressing is an abomination.

Now, don’t go flying off the handle at me if you are an LGBT person- I am NOT homophobic: I have family members and friends who are Lesbian and Gay, and I love them, accept what they are doing as their choice (note that I say accept what they do as their choice, not that I accept what they do) and I have nothing against anyone who has that type of sexual preference. I just agree with God that it is not right.

Actually, because God sees any and all sin as sin, homosexuality is no different than lying, murder, adultery, etc., right? So, if we are going to show support for LGBT Christians (and the Jews are no different in this- there are relatively as many LGBT synagogues as there as churches), why not support murderers, rapists, child molesters, crooks, adulterers, embezzlers, and all people who perform any one of the plethora of sinful activities that humans do to each other?

What I believe is this: churches and synagogues should not demonstrate any kind of support for any sinful activity. For me, to add glitter to ashes to show support for homosexuality is no different than throwing those ashes back in God’s face and telling Him that what He says we should do is less important to us than what the world says we should do.

The two greatest commandments are to love God and love each other- it should be in that order! When we do things to be “politically correct” instead of to follow God’s commandments, we have already taken the first step to accepting the mark of the Beast. That’s right- when you start to act in ways that honor the opinion of this fallen and sinful world instead of standing against it and acting the way God said we should, then you have bowed to the enemy of God and are rebelling against the Almighty.

If you don’t like the sound of that- tough! The truth is there is no middle of the road with God: you are with Him or against Him, there is only black or white, evil or good, with no in-between. Again, if you don’t like that, tough luck, Buddy- that’s the way it is!

So if you do Ash Wednesday and your church has added glitter to some of the ashes, I suggest you find another church because when Yeshua returns, that place is going to be in trouble. The leadership of any church or synagogue that is openly accepting of any sinful activity is leading you away from proper worship of God and will be marked for destruction.

Strong words, I know, but I am for God and not for the world. To paraphrase a godly and righteous man, “As for me, I will serve the Lord ” (Joshua 24:15), and if that means any of my friends or family members will no longer have anything to do with me because I reject some of their lifestyle choices, then so be it (although I know that won’t happen because we have been through this already, and we respect each other’s right to an opinion, and we love each other even when we disagree- that is the correct way we serve God.)

No one who worships God is perfect;  we are all sinners who continue to sin. The real issue isn’t what that sin is, but whether or not we are repentant of it and wish to overcome it. I believe that is what separates the sinners who are forgiven from the sinners who aren’t forgiven- the ones who ask for forgiveness receive it. That is the simple and direct  way God works. If you are sinning (any sin) and you repent of it, then clearly you would not want to do that sin anymore because when we sin, it hurts God. Yes, it does- when you see someone you care for doing something that is hurtful to themself, don’t you feel bad?

If not, you’ve got bigger problems than I can help you with!

So, then, when God sees us hurting ourselves by rejecting His rules and commandments (which provide immortality and eternal joy), He is hurting, too. God is a better parent than any human could ever be, so if we are hurt seeing loved ones suffer, imagine how much more painful it must be to God to see us (literally and spiritually) killing ourselves.

Let me bring this down to a simple statement: if your place of worship supports sinfulness, leave it! If you don’t then you are the blind man being led by another blind man, and you will both fall into a hole (that leads directly to Sheol.)

 

Leaders need to lead

Leave a comment

Isaiah says that we are all like sheep, easily led astray to do evil. We are also just plain, easily led stray.

People want to be led, not to lead. Oh, they want to be in charge, all right- everyone wants to be able to talk and have everyone else listen. But that sort of authority comes at a price- you have to be responsible for what they all do and for what happens when they do it. It’s all on your head when you are in charge.

I think that’s why people want to be led- no responsibility, no blame, no worries.

Also no hope, no control and nowhere to go but were you’re told to go.

There can not be a lot of leaders- we all know that old expression, “Too many cooks spoil the broth”, and we certainly don’t want our broth to spoil. But, we do need leadership in our lives, and in our churches and synagogues. Leadership is what moves us, what keeps us motivated, and what causes change.

Oy! Wait a minute! I am all for leaders moving and motivating us, but change? That’s a dirty word- I just want things to stay the same. I’m comfortable, I am happy, I know what to expect.

Do you know what the word is for something that doesn’t change? Stagnation.

Will Rogers once said that even if you are on the right track, if you just sit there you’re bound to get run over. Change is how we survive, and if the leadership isn’t willing to create change, then that church or synagogue is already an endangered species. And if there isn’t an inflow of new ideas and actions, it will become extinct.

Change is the main responsibility of leadership. Management and leadership are two sides of the same coin- but they are drastically different in their purpose. Leadership is moving, dynamic, and flexible whereas management is supposed to keep everything stable while the leadership is shaking everything up. It is a very special sort of dance, and when the partners are working together as a team, it is beautiful.

Is your church or synagogue changing? Is it growing? Is it offering you something exciting and new, while maintaining those things that shouldn’t change, such as worship, teaching the word and being responsive to the congregation? Not to forget missionary ministry. You can’t grow if you aren’t finding new members.

If not, then either offer yourself to help or find some place that does these things. If your leadership isn’t really leading, then it’s following. And since those who follow don’t ask questions, you might be being led into a hole. Remember that Yeshua told us when the blind lead the blind, they both fall into a hole.

Keep your eyes open, be compassionate and understanding, but also be aware that if your leadership isn’t leading, then you need to get them on the ball or you need to go somewhere where there is leadership.

There is nothing wrong with questioning leadership. It is not disrespectful, it is not impudent; in fact, it is the responsibility of every member of an organization to keep their leadership in line and accountable.

Join in and help your leadership- there are plenty of sheep, so be a ram. At least, be a sheep that will question where you are being led.

When it comes down to it, we will all be held accountable for ourselves, and our decisions. If your decision is to let someone else make your decision, well, that’s still your decision. If that person makes the wrong decision, it’s your tuchas on the line, too!

Stagnation feels comfortable, but it is a slow death.

 

Sometimes you just wanna get away from it all

Leave a comment

I was asked, and accepted, to be a member of the Board of Directors at the church where I worship. It’s a Christian church but they are a Hebraic roots movement, which is sort of the same as a Messianic Synagogue, except where Messianic Jews accept Yeshua as Messiah and remain Jewish, Hebraic Roots Movement is where Christians want to know more about their Jewish roots and they honor Torah, but are not “converting” to Judaism. I guess they’re two sides of the same coin.

In any event, I was asked to work on getting the website for the church upgraded, updated and , well…up. I did some research, we had a reference from someone in the Congregation who had personal experience and knew the person and after meeting with him I recommended we go with him. There are three others on the Board, two of which said they were fine with what I suggested and the amount, and the third said to not pay it all up front, which we decided was a good idea. I emailed the site host and made our offer, which he accepted and said he would send us an invoice and get started.

That’s when one of the members started to waver, asked questions about other costs, said he never agreed to an amount (that was never suggested), etc. Then he started to ask why we can’t use a free site, or a cheaper site. The last straw, for me, was when he said if we all don’t agree then we have to meet and hold a formal vote. I was told, before I joined, that we did not have to be unanimous, and the issue about having to have a meeting and a formal vote when one disagrees was never even suggested.

Well, I was fuming. I don’t like surprises, and I don’t like indecision. All I saw was cold feet, even though every point he made was valid and useful. The problem I had was that he didn’t make these until we started to move. Where was he, I was thinking, over the past two weeks of emails I had been sending? Why is he making all this fuss now, when everyone else (yes, all 3 of us) had decided to go ahead.

I don’t like that. The events and how they happened, as well as the emails (the last one I sent was so hot it had to be typed with an asbestos keyboard) finally resulted with our Pastor telling us to cool it, get back to being godly in our dealings and no more emails or texts. We need to be face-to-face now. And he was, of course, absolutely correct.

So, what was my tirade about? It’s wasn’t really about the person who was blocking movement (I don’t mean that to be a derogatory statement) and it wasn’t really about having to ask the vendor to hold up starting for a little bit. It wasn’t really about anyone being a bad guy; in fact, if there is a “bad guy” to this story, it’s me.

The level of my anger was not justified. I wasn’t angry because of his suggestions, which were fine, or because of his timing, which was very bad, but I was angry because of my own pride. I felt betrayed, misled and embarrassed: here I had been asked to get this done, something they had been wanting to do for a while, and after being tasked with this, putting in time to research, meet with the vendor, and email everyone with the results, I got approval from two and the third did not say “wait on this” , but the moment I said “Go!” I was grabbed by the nape of my neck and told, “STOP!!”

I believe that the way our third member handled this was wrong- but that is no excuse for me getting so angry as to even threaten to quit (I hadn’t even been to two meetings yet.) That sort of ultimatum (usually) is the result of pridefulness, which (I have said over and over) is the mother of all sins. My pride is what caused us to be shut down, email-wise, and my pride probably made what was just bad timing, and a minor delay, into a major event. I am sure that after we can review all the information I have since sent out, comparing cheap hosted sites against professionally constructed and hosted sites (which I, in my pridefulness, already knew about), we will continue to go forward with the vendor most of us agreed would be OK.

And I expect that, because we are (well, at least they are) godly men, we will get past this with nothing more than a sense of how we can better handle disagreements in the future.

In the meantime, I have to preach this Friday night at Shabbat services and I am preaching about loving each other as God loves us- pretty much what I wrote about for this past Monday’s posting. That was before I blew my top. Now I feel really bad about myself, I feel undeserving of going before a congregation, and I feel ashamed.

So, what should I do? I’ll tell what I should do- I should get over it and get moving, again. I fell down, so what? I am getting up again, I am going forward, I still feel that I wasn’t wrong in what I said but that I was wrong in how I said it (the story of my life!) I know it’s going to be OK,  but I won’t feel better until I apologize face-to-face, shake his hand and hug him, and hear that he has forgiven me.

In the meantime, I am not going to beat myself up. I made a mistake, that’s what we do, we humans. We make mistakes. And I know that he will forgive me because he is a man of God, a man who is spiritually mature, and a man I can trust. I am glad I know him.

I hope he can feel that way about me one day.

Pride is a horrible thing, and being a horrible thing, it makes us do horrible things.  I am prideful, and I am working on it, with the help of the Ruach HaKodesh (Holy Spirit).

The most important lesson here is not so much to watch what we say (which we should) , or think before speaking (then shut up, anyway), but to know that we will fall, we will fail, and we will do it more than once. And after all that we must keep going and striving to improve. The Enemy wants me to feel bad, he wants me to call the Pastor and tell him I am not worthy to preach to anyone, and he wants me to quit being on the Board.

Sorry, Satan- I’m not falling for that. I will fall, but not for your line of fertilizer, Buddy-boy! I will keep at it; I will continue to preach because God has given me that gift (which has been confirmed to me by many) and I will stay on this Board because if they asked me to be on it, I should trust their judgment. They are more spiritually mature than I am. They can teach and develop me, and I can also help and enhance this Board because I am working on being better and God is behind me.

We all fall, we all do stupid things, and we all hurt someone or get hurt by someone. So what. Really- so what! I still have God, I still have Messiah, and I still have breath to praise Him and strength to keep trying to be better, for Him.

You never really fail at anything until you stop trying.

The Jewish Side of Why They Just Refuse to Believe

1 Comment

One of the hardest things for a Jewish person to do, especially one who practices the religion (they say practice makes perfect but after a lifetime of practicing we still don’t get it right), is to accept that Jesus is the Messiah. In fact, you can barely even get anyone who is Jewish to talk with you about Him.

Maybe there’s a good reason, or even a few good reasons: the persecution that started after Rome accepted (what had become) Christianity, separated now from it’s Jewish roots and forcing Jewish people to convert or die, then there’s the Crusades (nearly as many Jews were forced to convert or be killed as Muslims were), the Inquisition, the Holocaust (the Nazi’s, believe it or not, had the saying “Gott mit uns” [God is with us] on their belt buckles)…just to name a few. All of these historical atrocities were perpetrated by “Christians” trying to get Jews to give up the God of Abraham, Isaac and Jacob and convert to Christianity so they could worship Jesus.

I know, I know…Christians worship God. Well, sit down and hear this word: Christianity teaches idolatry. Many Christians will pray to Jesus instead of praying to God (Jesus is supposed to intercede for our prayers, not intercept them), and the Replacement Theologists say that Jews have been rejected by God because they rejected Jesus. The “Born Again” crowd often tells us that the Old Covenant is no longer valid, and I have personally heard from people who tried to be more Torah observant but their fellow Christians scolded them, accusing them of now being “under the law” instead of being “under the blood.” And just walk into any Roman Catholic church and count the graven images people bow down and pray to. To a Jewish person, all Gentile religions are “Christianity.”

If a Gentile in the 1st Century wanted to accept Yeshua as his or her Messiah, they would start to live as Yeshua did, which meant observing Torah; in other words, 1st century Gentiles (who were all Pagans) who accepted Yeshua were becoming Jewish. Nowadays, if a Torah observant Jewish person wants to accept Yeshua as his or her Messiah, they are told they can no longer be Jewish and have to become Christian, worship in a church and forget all that “Jewish” stuff. They are told, essentially, that they have to stop being a Jew to believe in the Jewish Messiah.

How stupid is that? And some people wonder why it is so hard for Jews to even listen to the truth about Messiah Yeshua!

If I hadn’t discovered Messianic Judaism, I don’t think I would have remained saved. If I had to stop being a Jew (and remember- I was not even a ‘practicing’ Jew) in order to accept Yeshua as my Messiah, I don’t think I would have lasted. Praise God that He directed me to mature Christians and a Messianic Synagogue. And a real Jewish Rabbi to show me how to be a Jewish Believer.

Jewish people have been the subject of persecution and hatred pretty much since the days of Goshen, even before they left Egypt. We’re almost used to it, although that doesn’t mean we like it. It’s easier to accept such treatment when you think you’re on the winning side, although it is a shame that many, actually most, Jews don’t realize that that isn’t going to happen without first accepting Yeshua, their true Messiah, for themselves.

That’s why it is so important to help Jewish people know the truth, and consequently so hard to get them to accept it. History is against us because history proves that accepting Jesus means giving up being Jewish. Although that is not the truth, and shouldn’t be the truth, it is a fact.

If you want to approach  a Jewish person with the truth of their Messiah, let me make a few suggestions:

1. Never use the name Jesus- His name is, was and always will be Yeshua, so use that name;

2. If you, yourself, do not believe that the Torah is valid and all who accept Yeshua should live a Torah observant life, then don’t ever talk to a Jew about Yeshua. And get your head into the game- Yeshua IS the living Torah and anyone who thinks Torah is dead might as well say Yeshua is dead;

3. Understand and emphasize with thousands of years of history which has shown for a Jew to believe in Yeshua means converting to a different religion and no longer being Jewish. You need to show that believing in Yeshua means they can stay Jewish, and is the most “Jewish’ thing they can do;

4. Introduce them to a Messianic Synagogue instead of a church- they will feel much more comfortable;

5. If you aren’t fully familiar with the Old Covenant writings, especially the predictions about the Messiah, then don’t ever talk to a Jew about Yeshua. Jews do NOT accept that the New Covenant is scripture.  In fact, they give it as much credibility as they give to the Quran or the Bhagavad Gita. You won’t get anywhere quoting the New Covenant as proof that Yeshua is the Messiah. You need to use Tanakh, and only Tanakh;

6. Once you have proven you know about Judaism, that you respect their Jewish heritage and do not want to take that away, then you might be able to talk to them about the B’rit Chadasha. And call it that- use all the Hebraic terminology you know so that everything you talk about “sounds” Jewish. To talk to a Jew about Messiah, you need to talk about His Jewishness, the Torah He taught, and that He did not create a new religion;

7. Last and most important: You cannot convince someone to listen to you by telling them they are wrong. If you want to start to get the interest of a Jewish person, you start by asking them questions why they believe what they believe. Don’t try to force your beliefs down their throat- simply ask them why they believe. Most people, Jewish or Gentile, who believe something probably do so because someone told them that’s what to believe. Most people are too lazy or unconcerned to study and try to determine the truth of something for themselves. So, if you want to get a Jewish person (or anyone, for that matter) to believe in what you have to say, you first have to get them to doubt what they already know. You do that by asking questions, as simple as , ” I know the reasons why I believe Yeshua is the Messiah God promised, please tell me why you don’t?”  Most likely it will be somewhere between “That’s what I’ve always been taught” to “Because He isn’t, that’s all.”

Jewish people have good reasons for not even wanting to hear about this guy Jesus. It is our responsibility to be understanding, patient and deliver a very “soft” sell when talking about Messiah Yeshua to them. They need to hear it, and Yeshua Himself said in Mattitayu 23:39 that He will not return until Jerusalem (i.e., the Jewish people) say “Blessed is He who comes in the name of the Lord”, so it is really important for Jewish people to learn about and accept their own Messiah, Yeshua.

It will take a lot of courage to talk to a Jewish person about Yeshua. But that’s what we need to do. Just follow the rules above and you will be OK. Remember: we can only plant the seeds, God is the one who makes them grow. So have good seed to spread around, and throw it everywhere.

The good soil is out there, you never know where, so disperse the seed of truth and salvation everywhere you go, to everyone, in the way they can receive it.

Parashah Terumah (Offering) Exodus 25 – 27:19

Leave a comment

Today we read of the instructions for building the Tabernacle, which are very, very detailed. The size of the supports, the types of precious metals and gems, the material the coverings are to be made from, the colors, everything about the Tabernacle is designed, defined, and described in this parashah, and in great detail.

The Tabernacle was more than just a tent- it was a symbol of the presence of God. It was situated in the very center of the campsite, surrounded by the Levites, who not only had to be close to service the tent, but they were also a buffer zone (if you will) to prevent the people from approaching too close to God and, by doing so, losing their lives.

The materials it was constructed with became more precious and fine the closer they were to God, just as we are to become more precious, i.e. holy, as we approach the Lord in our walk with Him.

The outer sections of the tabernacle were connected with rings and sockets of bronze, and as we got closer to the center of the tabernacle, where God’s presence sat, they used silver, and inside the Holy of Holies was the Ark of the Covenant, made of acacia wood overlaid with gold. So, too, the coverings: closest to God were made from fine linen woven with scarlet and blue and gold threads (these colors were very hard to make as they came from a mollusk that was very rare) whereas the outer coverings were of tanned ram skins.

Where is the Tabernacle in our lives, today? Have you ever been in the home of a Hindu person? Or a Buddhist? They have a small section of their home that is a sanctuary, a place which they have separated from everything else in their home where they worship. Although this is not the worship of the true God, it should be a lesson for us that we need to have a “tabernacle” that is centered in our life. Maybe not a physical structure, but we need a reminder of God’s presence in our everyday activities.

The Israelites could see the tabernacle; they saw the cloud over it during the day and the fire at night. It was a constant, physical and visual reminder of God. Jewish people who wear tzitzit and have a mezuzah on their doors (commanded in Numbers) have a physical, visual reminder of God’s presence. The kippah (yarmulke) is another visual reminder, although it is not commanded to be worn, same as the Star of David or a mezuzah (worn around the neck.) Christians wear a cross or sometimes a fish; there are different types of reminders of God’s presence in our lives we can have. Even a bumper sticker can serve as a reminder of God.

Maybe I should ask this: do we need a physical reminder if we have the Ruach HaKodesh, the Holy Spirit, living inside us? The tabernacle was in the center of the camp, and the Ruach lives inside us, sort of in the center of us. God outside of us, God inside of us; which is more important?

I don’t know! All I know is that if I had a constant, daily, absolutely impossible to not see or not be reminded of “thing” that kept me aware of God’s presence and kept me on track with serving God correctly, I would be a much better example of His holiness.

Let’s start to look for the “tabernacle” in our own life as we continue to become more holy. The Israelites had theirs right there, in the midst of them, but today we have to travel to get to our places of worship. I think that is somewhat problematic, but, then again, we aren’t wandering in the desert.

Or are we? Sometimes I feel that no matter what I do, no matter how hard I work, no matter how much effort I put into being a good husband, father or friend, I am just wandering through life. Going here and there, no real goal, no real end, just gadding about, aimlessly. Going through the motions of life instead of living my life.

That’s why I feel it is so important to have a “tabernacle” in the midst of our existence. A secure and stable foundation, with God at it’s center. Whether it be a synagogue down the block, a church in town, or a small, separated place of worship in a corner of the living room. Maybe I should wear tzitzit (I already wear a mezuzah around my neck), or a kippah? That won’t really make a difference, though, since I won’t see either of them and would get used to them being there.

I guess we all need to determine what the best “tabernacle” is for ourselves. And whatever it is, we need it to be there, all the time.

The Ruach is with us, it is a “comforter” (as Yeshua called it) and it can be the tabernacle in your life if you are open to always hear it. I confess I don’t always hear it, and when I do, sometimes I don’t heed it’s call. I gotta give the Ruach credit- it must be of God because it is so patient and constantly trying to get me to do what is right.

Find your “tabernacle”; and whatever it is, a place, the Ruach, a mezuzah, whatever…because it is a reminder of God’s presence in your life, make sure it is at the center of your life and that you live your life centered on it.