We Are Not Saved by Faith or Works.

How often have you heard people tell you that you are saved by faith, and faith alone? Then someone else tells you that James said faith without works is dead. Then someone else tells you that works are useless.

Then someone else tells you all you need to do is ask God because the Bible says that all who call on his name will be saved.

For Pete’s sake, make up your mind- which is it?

If you prefer to watch a video, click on this link: Watch the video.

Now here’s the kicker: works and faith do not save you, but they keep you saved.

Now that you are really confused or upset, let’s step back a bit and start with what does it really mean to be “saved”?

From my nearly three decades as a “saved” person, to me being saved means that when the Acharit haYamim, the End Days, are over and we all come before God when he is sitting on his Throne of Judgement, that we will be judged as righteous, i.e., without sin, and thereby allowed to remain in his divine presence for the rest of eternity.

But, since none of us are righteous, our “righteousness” being nothing more than filthy rags (Isaiah 64:6), the only way we can be viewed as righteous is by means of the righteousness of Yeshua the Messiah. And that is possible only by accepting him as our Messiah.

So, what saves us is being sinless, and since the Bible is clear that no one is without sin, only because of Yeshua’s sinless life and his sacrifice can his blood, which is forever available to us, cleanse us and allow us to come before God as sinless, which is what saves us.

We are not saved by faith or works or anything else other than the way God said we are to be saved from the very beginning, which is through the sacrificial system defined in Leviticus, which shows us that forgiveness of sin must be through the shedding of innocent blood.

Now, as for faith and works, they are essential to stay saved. It is faith in Yeshua being the Messiah God promised to send that allows us to ask forgiveness through Yeshua’s sacrifice, and it is doing as God said to do, not some religion, that demonstrates the truth of our faith.

Christianity calls these acts of obedience “works” and we Jews call them “mitzvot”, but what is important is that whatever you call them, they are the things that God said to do and not what some religion tells you to do.

Within Judaism we have different levels of obedience, from secular Jews who are more interested in Jewish heritage and identify with Jewish culture, history, and peoplehood rather than religious belief or ritual observance to Chasidic Jews, living strictly by Halacha (as outlined in the Talmud) and calling all other sects of Judaism “Goyim”.

(Goyim in Hebrew means “nations”, but in modern language
it is used as a derogatory identifier of non-Jews).

In Christianity, sadly, nearly everything any one of the many, MANY different Christian religions tells you to do is almost always in complete opposition or totally ignoring what God said he wants us all to do, which is found only in one place in the entire Bible and that is in those first 5 books called the Torah.

That’s it, Folks- the only thing that saves us from eternal damnation is to be forgiven of sin, and the only way you can be forgiven of sin (now that the temple is gone) is through accepting Yeshua as your Messiah, and obeying what God said to do in the Torah.

Now, you may ask, “Are you saying that even if I faithfully accept Yeshua as my Messiah, call on the name of the Lord for forgiveness of my sins by means of Yeshua’s sacrifice, but don’t obey the Torah I will be damned, anyway?”

I can’t answer that because I am not God, who makes the final decision.

What I can say is that I believe your faith in God and Yeshua is demonstrated through how you live your life and is an intregal part of God’s decision about your eternal future.

Let me leave you with this: I believe because no one can be 100% obedient to the Torah, it isn’t how successful we are at obeying all of God’s mitzvot, but how hard we try that God will take into consideration.

The ones who should be worried are the ones who know what God wants them to do, but refuse to even try because they just don’t want to.

Thank you for being here and please remember to like and comment on these messages, which helps me get better exposure on the Internet. And please share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so L’hitraot and Baruch HaShem!

Is God Alive?

The world needs scientific proof in order to believe in anything. As such, to consider if God is alive or not, especially for those atheists or agnostics in the crowd, we need to look at what science identifies as being “alive”.

If you prefer to watch a video, click on this link: Watch the video.

For the purposes of this discussion, let’s work with what Google Ai describes as being alive:

First off, let’s ignore the non-biblical element that Google states as part of being alive, specifically the reference to “Darwinian evolution”, and just redefine that as being able to evolve.

For the world to believe something is alive, it must meet all the above requirements. So, nu? Does God meet those requirements for life?

God never changes so he certainly meets the requirement for maintaining homeostasis, and he also is very organized (I mean, he created everything to work in harmony: that represents an A-level of organization), and he definitely responds to stimuli, such as prayers and sin.

But he isn’t growing; in fact, he can’t grow because he is omnipresent, and as such is already everywhere at once, so growth is impossible because he is already as large as everything that exists.

He is not cellular because he is spirit, and as such also does not qualify under the idea that he metabolizes energy because he IS energy!

And he is the one and only God; as such, he does not reproduce because… he is the one and only (sound familiar), and since he never changes, he cannot evolve.

So, there you have it- according to science, God is not alive.

Back in the 1960’s, there was actually a Christian movement stating that God is dead (yes, this was radical but still and all, Christian), proposing that traditional belief in a transcendent God was obsolete in a secular world, urging Christians to find meaning through human action and secular life. This was inspired by Friedrich Nietzsche’s phrase “God is dead,” and championed by theologians like Thomas J. J. Altizer and William Hamilton. 

But if God is dead, then he must of, at one point, been alive and being God, since we know that God is omnipotent, he can’t die. So to be dead, he had to be alive, and if God was alive, being God, he couldn’t die.

So what is it: is he alive or is he dead, or was he ever really anything?

The answer to all this is simple: God is not alive or dead because he is not flesh, he is an eternal spirit.

One of the conditions for life was metabolizing energy, but God is energy. His existence is beyond the confines of physics or science, which are the only way mortal beings (that’s you and me) can understand their surroundings.

God is not alive or dead, he just IS!

In Exodus 3:14, God tells Moses exactly what I just said when he describes himself:

God said to Moshe, “Ehyeh Asher Ehyeh” (I am what I am) and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am] has sent me to you…’

God is not alive and he is not dead: as he states, he IS.

In Hebrew we say: הָיָה (hayah), הוֹוֶה (hoveh) ויִהְיֶה (v’yihyeh) (he is, he was, and he always will be).

This is why it is so difficult for human beings to understand him, or to believe in him because he does not fit into anything we can understand. That is also why we continually try to reduce him to something we can understand, reducing his omnipotence, his authority, and even interpreting from the Bible what we want him to be saying, instead of taking what he says for what it is.

That is why there are so many different religions all professing to worship the one, unchanging God- we have continually tried to pigeon-hole him into what we want him to be instead of accepting him for who and what he is- beyond human understanding and above our rules for existence.

Only those who faithfully accept that we cannot understand God will be able to believe in his existence, and thereby find joy in obedience to his Torah.

Now, that doesn’t mean people who are zealous for their own religion can’t ever find joy, but what they think is joy in obedience to God is really a joy in obedience to their religion (which more often than not is in opposition to God). They are misled by their devotion to a religion instead of devotion to God because they don’t really know what God says to do (in the Torah), and as such their ignorantly joyful rejection of God will turn to sorrow when they meet him at Judgement Day.

And that is truly sad, and a disaster for everyone who thinks they are saved, but can’t really be saved because they follow a religion and not God.

But that is for another discussion.

So, if anyone asks if God exists, you can say he does but not on the same plane of existence we humans are on. He can interact with us, and we can interact with him, but only at his discretion.

God is not alive or dead, he just IS. That is hard to wrap our mortal heads around, that is what it is: accept that fact and you will be on the right track.

Thank you for being here and please remember to comment and “like’ these messages. Also, please share them with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so L’hitraot and Baruch HaShem!

Is Every Commandment Still Relevant?

There are some 613 commandments in the Torah, and according to the brother of the Messiah, Yacov (James 2:10), to violate even just one of them is the same as having violated the entire Torah.

But in modern times, are all the Torah commandments still relevant?

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The answer is that every commandment in the Torah is still valid, still relevant, and still required by every single person who professes to worship the God of Abraham, Issac, and Jacob.

And yes, that means you Born-Again Christians, as well!

However, what we need to consider is also that these commandments were written thousands of years ago, and to a people who were just learning how to live after some 400 years of having no options at all, as to what they can or can’t do.

Consequently, the Torah was written to identify right from wrong to a people who were a new-born nation. But what about now? We are some 3500 years older, so is every commandment still valid, especially considering we live in countries that have a constitution and their own penal code and civil laws?

For example, the Torah says a child who curses his parents should be stoned to death, but if Junior tells Daddy to get lost, and Dad stones him to death in view of the entire neighborhood, I don’t think the judge at his trial will let him go free because the Torah said what he did was acceptable.

So, do we take the punishments in the Torah literally, and potentially spend our lives in jail for obeying God, or do we “adjust” those punishments to fit into the modern world?

We also have to understand the purpose behind those commandments: for example, the “eye for an eye” commandment has been considered by the Rabbis to be a figurative statement and not to be taken literally. The idea is that the punishment should fit the crime, so stealing bread may get be punished with time in jail or making restitution, while murder will have a much more severe punishment, possibly death.

I couldn’t find anything that states absolutely how the Torah is redefined with regards to whatever society the Jewish people are living in at any given time. What I did find is that the Torah text is considered to be unchanging, but what can be flexible is the interpretation of those laws and regulations with regard to how they are applied, and that is found in the Talmud (also known as the “Oral Law”).

The Talmud is a very old and important book, composed of two main sections , the Gemara and the Mishna. The Mishna was the first compilation of rabbinic commentary on how to obey the laws in the Torah, and the Gemara came later to explain how to apply the Mishna.

Another way to define the difference between the two is that the Mishnah is the foundational text of Jewish law, a concise compilation of rabbinic legal discussions, while the Gemara is the extensive commentary, analysis, and debate on the Mishnah.

Together they form the Talmud (there are two versions, the Jerusalem Talmud and the Babylonian Talmud); the earliest version of the Mishna dates back to around 200 CE, and the combined texts, forming the complete Talmud, was finalized sometime between the 5th and 6th Centuries CE.

Studying the Talmud is something that Jewish children begin almost as soon as they are old enough to understand it, around 7-8 years of age. And it is good that they start that young, because the Talmud has 2,711 double sided pages, and to learn 1 page a day (using the Daf Yomi cycle), it takes over seven years to complete.

The Talmud codifies Halakha (The Way to Walk), which is where we go when we have a question regarding how to apply the Torah. Halakha is an essential part of Orthodox and Chasidic Judaism, and in many ways Halakah is considered as important as scripture by Orthodox Jews.

So, the Torah text never changes, and the Talmud text never changes, but the interpretation of those texts does change, adjusted to whatever society and times the people are living in.

That’s a hard thing to wrap one’s head around: what the Torah says is absolutely the word of God, and the Talmud reconciles Torah laws to man-made laws through how those Torah commands are interpreted.

In other words, what God says is absolutely true and to violate any of his laws is to violate the entire Torah, yet we can obey what some Rabbi’s say in applying those laws and God will be OK with that.

I’m sorry, but that sounds like a cop-out to me.

On the other hand, we can’t really kill someone for sleeping with our spouse and get away with it just because the Torah says that is what we are supposed to do.

I wish I had an absolute answer, but I don’t.

I guess it comes down to this: we need to know the Torah so we can’t be taught false doctrine, and we need to know the Torah so we can understand who God is and how he wants us to worship him and treat each other. And we need to do our best to obey God’s word within the laws of the land we live in.

If adultery is against the law where we live, and the courts require the death penalty, then that is fine and in accordance with the Torah. But, if where we live finds adultery not to be a violation of any civil laws, then we have to live within those laws.

Maybe we could interpret the Torah to mean what must be killed is the marriage, and not the person who ruined it by committing adultery?

I know that sounds a little silly, but we are in unknown territory here, caught between obeying a law first created in a society that had no real system of jurisprudence and modern society, with a very defined system of jurisprudence.

I believe that God recognizes man-made laws, and as long as they are in relation to his laws, even if some of those Torah laws have to be “toned down” a bit (i.e., divorce instead of death), I think God will be okay with that.

From what I know of God, he is more interested in understanding and living with in the spirit (Remes) of his law, which is what Yeshua was teaching us.

I think it comes down to the punishment should fit the crime, and the interpretation of what punishment fits, well… that will be based on what the Torah says, what Halakha says, and what the society in which we live says.

It will be up to us to reconcile those three as best as we can, staying within the spirit of the Torah and the literal laws of the society.

I have to figure that would be OK with God, otherwise someone in total obedience to the Torah might end up spending their life in jail.

Thank you for being here and please remember to comment and “like” these messages, as well as share them with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so L’hitraot and (an early) Shabbat Shalom!

Why The Destruction Must Come.

The End Times, which in Hebrew we call the Acharit HaYamim, also known as the Apocalypse will be a terrible time of destruction and death when the earth and its people will be ravaged with disease, pain, and strife.

And it is necessary.

If you prefer to watch a video, click on this link: Watch the video.

Okay, so the big question is why must this happen?

I am going to tell you why I think it is necessary based on what I have read in the Bible.

I need to preface this with reminding everyone that God does not want anyone to die, and he says so- very plainly- in Ezekiel 18:23. That verse is the foundation for my argument why the destruction is necessary.

Building on this foundation, the framework for my saying the destruction is necessary is that people will not do what is best for them unless they have no other choice.

Yeah, I know, that just can’t be true, but look at history; look at people you know and I think you will begin to see that no one really learns from the mistakes others make. We human idiots just have to try it, even though it has always failed, because we think we can do it better.

Then when we fail, that’s how we learn.

I used to be in Sales, and what I found out was that you didn’t always know what you did or didn’t do that made the sale, but you could always identify without any problem where you lost the sale. When you win, you feel confident that you know what you are doing, even if you may have won because someone else made a mistake.

But when you lose, you only have yourself to blame, so only by failing are we humbled enough to be open to changing how we do things.

We learn best from our own mistakes, and the Bible has shown us that God will cause destruction and tsouris (Yiddish for troubles) in order to get people to pay attention.

One of my favorite chapters in the Torah is Deuteronomy 28, which is the Blessings and Curses chapter. In that chapter, God starts off by telling us all the wonderful blessings we will receive when we obey his Torah, and then (as that culture always did) he followed it up with all the curses he will send if we disobey.

But in Leviticus 26, starting at verse 14, we read what justifies my argument why the destruction is necessary. That is where God says if we disobey him, he will curse our health and our crops. And from there all the way to verse 39 or so, as we continue to disobey, God “ups” the severity of the curses he will send upon us, until we finally get our head back on our shoulders from where it had been (Hint: the sun never shines there) and repent of our disobedience.

This is why the destruction before final judgement is necessary- it is God’s last-ditch effort to get those who still reject him and his Torah (which is one and the same thing) to repent and save themselves before it is too late.

You may be thinking that all God has to do is show a miracle or two and that will convince most people, but it won’t because it hasn’t.

God split the sea, he destroyed armies attacking Jerusalem, the Messiah was miraculously born and later, after he died, God raised him from the dead. God has done hundreds of miracles, and still does miracles every day- we just refuse to accept them as such.

And to this day there are hundreds of religions teaching their followers to reject God’s Torah, which is the same as rejecting God- the very same God they profess to worship!

No, my friends, miracles won’t do it and sending prophets has never really worked in the long run, so what we need is not a gentle leading by the shepherds hook, but a sharp smack to the side of our heads with the rod.

And that is what God is going to do before we are judged.

People take pride and confidence in their own strength, their property, money, etc., so what God will do is to slowly, bit by bit, remove those things from them until they have no other option but to repent or continue being cursed, which the Bible tells us is what will happen to most people. It actually says that the worse things get, the more they will curse God for it.

God will kick tuchas and take names- those who repent will have their names in the Book of Life, and the rest will be on the Hot List.

So, that’s why I believe the destruction before final judgement is necessary. It is designed to wake up those who refuse to accept God’s sovereignty: it is their one, last chance to get it right.

Thank you for being here and please remember to comment, “like” these messages, and share them with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Do You Learn From God’s Word or Do You Make God’s Word Into What You Know?

When we read the Bible, we learn about God, about his people, history, the Messiah, and what to expect at the end.

The problems arise when we don’t interpret from what we read, but instead make up our own minds what we want the Bible to say, then go fishing through the Bible to find verses or phrases (almost always taken out of context) to validate it.

If you prefer to watch a video, click on this link: Watch the video.

When we read the Bible, one of the hardest things to do is to be able to separate the actual from the imagined. For instance, visions are imagined, and although the vision may describe actual events, it is still something that must be interpreted.

There is also the case where something is absolutely real, such as a war or miraculous event, which we can trust to be valid.

There is a significant difference between reading the Bible and forming a conclusion from what is read, or thinking you know what the Bible means then looking through the Bible for something in it that would validate what you want it to say.

In the real world we call that putting the cart before the horse.

There are so many things I believe people want to be true, then go to the Bible and find a verse, or a phrase, or manipulate what is there to make what they want to be true appear to be biblically validated.

For example, the calendar issue- there is a real fight among some about which calendar is “correct”, citing differences when any Holy Day is to occur. Well, how do we know what calendar is the absolutely correct one?

I’ll tell you how: we find someone who is a direct descendant of one of the Jews who left Egypt with Moses, and since that day when God said the first day of Aviv will be the beginning of your calendar (Exodus 12:2), that family has painstakingly throughout the millennia kept a count of every 7 days. They have not separated months or years, but just counted the days, from Day 1 (Yom Rishon) to the 7th day (Shabbat). We then take their number of days, decide how many days will be in one month (if it was me, I would make every month 28 days since 7 goes easily into 28), how many months in one year (since we already have the Jewish months, we would use them), then go back and separate the months and years to bring us up to date.

Other issues are Holy Namers, we also have the Flat Earthers, and there are even those who claim the Tabernacle in the desert was round, not rectangular.

Oy! First of all, God knows your heart and mind and he knows who you mean when you pray. As for Flat Earthers, they can deny what telescopes show, which is that every planet or planetoid is round, so why would the earth be flat? Not to mention the pictures from space flights and mathematics that show the earth has to be round.

And the ones who say the Tabernacle was round? The description of the Tabernacle (at the end of Exodus) clearly states east side from west side, and north side from south side. So, nu?– I would like them to explain how a circle can have a side.

And for those who claim that the Bible says Yeshua (Jesus) did away with the law, well- that is an entire series of messages in and of itself.

Let me ask you: do you read the Bible to learn God’s truth, or do you think something is true then go to the Bible to see if you are right?

If you know before reading, then read to find a way to validate it, you are most likely going to be able to find what verses or words or phrases you need to do that, but you will most likely have to misinterpret or take things out of context to do so.

You can make whatever you want to appear validated by the Bible… but that doesn’t mean it is what the Bible really means.

How do you think all these different religions started? And not just within Christianity- there are some 6 different sects within Judaism, even though we are all supposed to be obeying the same Torah!

(Some may say only 6 sects because mainstream Judaism doesn’t recognize Messianic Judaism as being Jewish.)

If you are asking me, and even if you aren’t, the way I see it is that to truly know God and understand what he wants us to do and believe, we need to read the Bible and from what we read determine what God wants from, and for, us. We must first learn the Bible events, visions, and history before we can decide what they mean because only by starting with the source document, then forming conclusions from what it says, can we feel secure that we are concluding correctly.

And even then we may be wrong, but at least we are starting with the Bible and not starting with our own desired interpretation, then pulling out of context from the Bible to make it appear to be biblically correct.

I believe this to be a truism: if you start with what you want to believe, then go to the Bible to prove it, you are most likely wrong from the git-go.

I have written an entire teaching series on how to properly interpret the Bible, which you can find using this link:

How to Properly Interpret the Bible

(For those who preferred to watch a video, I placed this link in the video description).

To conclude, always start with the Bible, then form your conclusions and interpretations, using the proper set of interpretive tools (as outlined above) and you can be certain that whatever you believe is, at the very least, from the Bible and not from yourself.

Thank you for being here and please remember to “like” and comment on these messages, even just a “Nice job” or “Are you nutso?” helps me get more exposure on the Internet. And also share these messages with everyone you know, even non-believers, Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

Is Your Worship a Labor of Love or Laborious?

One of the two most important commandments that Yeshua (Jesus) told us to obey is to love the Lord, our God, with all our heart, soul, and might.

But I wonder how many of us feel that way when we pray, or just repeat what someone else wrote because we are supposed to?

If you prefer to watch a video, click on this link: Watch the video.

When I was a kid going to Shabbat services at the Reform synagogue I grew up attending, I always felt that there was something wrong with repeating the prayers from the Siddur (prayer book). I thought, “If I am supposed to be praying to God, why am I using someone else’s words? Shouldn’t I be praying to him directly from my heart?”

Little did I realize back then, LONG before I really knew God or accepted his Messiah, Yeshua, that I was on the right track.

I still feel somewhat coerced into praying to God when I am repeating prayers that are not my own. Now, don’t get me wrong, there are some prayers that are fine to repeat because they are part of a service and not meant to be from our heart as much as a community prayer, where our prayers are strengthened through unity of purpose.

But when it comes to certain prayers, such as the Amidah, which is a very long prayer and said three times a day (and even more during Yom Kippur services), I just believe that an intimate prayer to God, which is what the Amidah is, should be personal and not “professional”.

Have you ever felt that you were bored with the service? Have you wished that the person giving the sermon would stop already?

I have, many times.

I believe if any sermon goes on longer than 15-20 minutes, it’s too long and you’re probably giving too much for anyone to really absorb. I often gave the Shabbat message at the houses of worship I attended, and I could see after 15 minutes or so the eyes of the people in the congregation begin to glaze over, like a deer in the headlights, and that meant I had lost most of them.

I confess there have been times when that one person who, when the Rabbi says, “I guess I need to close” says, “Go on, Brother- preach it! We have the time.”, well…I just want to gag him, tie him up, and lock him up in a closet just to make sure he can’t keep talking.

I am not saying that you should not go to services, or join in the prayers, but if you are feeling that this is more like forced labor than a labor of love, you need to ask yourself if you are really getting what you need from that place.

If your attendance is becoming laborious, I believe it is as much the fault of the leadership of your house of worship as it is your own need to strengthen your faith. Prayer should be fulfilling: emotionally, spiritually, and even physically. There have been times, sadly too few and far between, when I am praying to God and I feel his touch; it would cause me to tear-up, once in a blue moon even cry, and when that communion with the Lord happens I feel ethereal- like an out-of-body experience, and I know God is with me and his Ruach haKodesh (Holy Spirit) is still alive within me.

It is a feeling that is hard to describe: a sense of being totally enveloped by an absolute love.

So, to finish today’s message (“Shut that guy up! I am done.”) how you feel when praying is an important way to know if you are truly loving God or just going through the motions. If you honestly know that you prayers are not with all your heart, soul, and might, then you need to work on your faith, to remind yourself of all the things God has done in your life (how often we forget that, especially when times are hard), and consider maybe going to a house of worship that fulfills you.

Of course, if the sermons aren’t that great but the kibbitzing with everyone there is wonderful, you can survive the sermons. No one knows whether you are praying the words from the book or from your heart.

And I believe it is never wrong to simply forget the prayer book and pray from your heart. I guarantee that you will feel closer to God that way than you ever will praying someone else’s words.

Thank you for being here and please “like” and comment on these messages, which helps me to know if I am doing well and also to get more exposure on the Internet. And share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot, happy holidays, and an early Shabbat Shalom!

God Says Don’t Do As The Pagans Do, Then Tells Us To Do What The Pagans Do!

There are two places in the Torah, both in the Book of Deuteronomy, where God says that we are not to treat him the way the pagans treat their gods.

But in the Book of Leviticus, the first 7 chapters are dedicated to tell us how to do the things that the pagans did! So, what’s up with that?

If you prefer to watch a video, click on this link: Watch the video.

God says not to do as the pagans do, but tells us we should sacrifice to him (which pagans do for their gods) and we are to bring him offerings of fruit (which pagans do for their gods).

I have been seeing this “don’t do as they do” command lately more than usual because it is one of the main arguments against celebrating Christmas and Easter. Personally, I am Jewish and don’t celebrate either of them, but what I do celebrate is God and his Messiah, Yeshua, so when I see people telling others that these man-made Christian holidays are pagan, just because they fall on a certain date or because they incorporate a tree (which is nothing like what Jeremiah and Isaiah talked about) and misusing this command in Deuteronomy, I have to say something.

I have already lost one of my “friends” who even honored me for years as her “mentor”, but now has rejected me and all my teachings because she is adamantly against Christmas, and I defend it. She has even gone as far to warn people in my own discussion group against following me because I support paganism. Oy!

So, let’s see what this is all about, this idea that we are not to do as pagans do yet God tells us to do the same things that pagans do.

Lety’s start with the first admonition against this in Deuteronomy 12:1-4. Here is what the verse states (CJB):

You must destroy all the places where the nations you are dispossessing served their gods, whether on high mountains, on hills, or under some leafy tree.  Break down their altars, smash their standing-stones to pieces, burn up their sacred poles completely and cut down the carved images of their gods. Exterminate their name from that place.
But you are not to treat Adonai your God this way.

This commandment is to be performed when the Israelites enter the land while they are conquering it, eliminating the pagan people as God directed them to do.

The main emphasis on this command is to destroy every pagan symbol and formation they find, but they are never to do that to anything that is of God. There isn’t anything here about not copying the pagan practices, only not doing to God’s standing stones and altars as they are doing to the pagan ones.

Now let’s see what Deuteronomy 18:9-12 says (CJB):

When you enter the land Adonai your God is giving you, you are not to learn how to follow the abominable practices of those nations. There must not be found among you anyone who makes his son or daughter pass through fire, a diviner, a soothsayer, an enchanter, a sorcerer, a spell-caster, a consulter of ghosts or spirits, or a necromancer. For whoever does these things is detestable to Adonai, and because of these abominations Adonai your God is driving them out ahead of you.

Now we see that God is a little more detailed in what he says we should not do. And, relating the many experiences I have had with Christian friends and their families, I do not recall anyone ever doing any of those things during Christmas or Easter.

The bottom line is this: every religion has sacrifices and offerings, that is an essential part of worship. So, when a Hindu offers fruit to one of their many gods, or a Buddhist offers fruit to their god, and then a Jewish or Christian person offers fruit to the God of Abraham Isaac, and Jacob, why is it okay for the Jew and Christian but not okay for the Hindu or Buddhist?

After all, aren’t they all doing the same thing?

Yes, they are both doing the same thing and no, they are doing something totally different; it is that difference that is so important.

The difference is not what we are doing, but to whom we are doing it.

When we are worshiping the God of Abraham, Issac, and Jacob by obeying the Torah regulations regarding sacrifice and offerings, we are pleasing God and doing what is righteous in his eyes.

On the other hand, if we burn our children as an offering to Molech, or bring fruits to Ba’al, or sacrifice to Ashera, that is not going to get us an invitation to eternity.

For a few years now I have asked this question to those who are adamant that Christmas and Easter are pagan: “How can something be pagan when there are no pagan gods involved?”

And you know what? No one has addressed it directly- all I get is a red herring about Jeremiah and trees, or December 25th isn’t Yeshua’s real birth date, or some other comment that does not directly say how something can be pagan without a pagan god.

You know why? Because it can’t be pagan without a pagan god, and since there are no pagan gods associated with Christmas or Easter, they cannot answer truthfully because it is the one thing that will destroy their “Christmas is pagan” argument.

I have even had people tell me that Santa is thought to be a god, but the truth is that Santa has NEVER been considered a god by anyone: what a ridiculously lame attempt.

And since the Bible is pretty clear that what we do in worship is going to be accepted or rejected based on who we are worshiping, if a man-made holiday is designed to thank God for sending Messiah Yeshua by celebrating his birth (or resurrection), regardless of the tree and tinsel and Maypole and such, it honors God and his Messiah, so how is that pagan?

Unless, of course, you think God doesn’t know the difference between honoring him and Dagon, or Ba’al, or Molech, or Ashera? Personally, since we are told over and over throughout the Bible that God knows our hearts and minds, I can’t see him getting confused about who you are really worshiping.

I will agree that the real meaning of these holidays has been lost to many by over-commercialization.

So, the bottom line is this: so long as we are not doing specifically what God said not to do in Deuteronomy 18, and the holidays we do celebrate are designed solely for honoring the God of Abraham, Isaac, and Jacob, thanking him for his blessings (whether they be of health, freedom, or the Messiah), we are doing what pleases God and is right in his eyes.

Thank you for being here and please remember to comment or “Like” these messages to help this ministry get more exposure on the Internet, and share them with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot, and Baruch HaShem!

What Really Saves Us?

I am sure you have been told, more than once, that you are saved by faith.

I am here to tell you that faith isn’t what saves you, although it is a requirement.

If you prefer to watch a video, click on this link: Watch the video.

We should begin by agreeing on what it means to be “saved”, so for the purpose of this message, being saved means that at Judgment Day you will be chosen by God to live forever in his presence.

In other words, being saved means not going to Sheol, or to the Lake of Fire, but being under your own fig tree enjoying the fruits of your own vines (Micah 4:4).

Let’s talk about faith, because the truth is that faith, alone, doesn’t save anyone! Faith prepares one for being saved, and that faith has to be in one thing, and one thing only: that Yeshua (Jesus) is the Messiah God promised to send and his death was acceptable to God as a sin sacrifice for all who accept Yeshua as their Messiah.

That is an essential first step to being saved…well, actually, no- the first step is to believe in God. Duh!

The next step is to faithfully believe that Yeshua lived, died as a sin sacrifice for all people, everywhere, anytime, and that he was resurrected to life eternal, sitting at the right hand of God, interceding for those who accept him as their Messiah.

More than that, if we do believe in God, and we do accept Yeshua as our Messiah, that faithfulness MUST be demonstrated through obedience to God’s word. And I am not talking about what some religion says, but what God himself says, and that is found in only one place- the Torah.

Okay, so where are we? Oh, yeah- believe in God, accept Yeshua as your Messiah, faithfully believe he was resurrected (proving that his death was accepted by God as a sin sacrifice), and by means of that innocent blood being shed we can come to God and ask for forgiveness.

And THAT, my friends, is how we are saved- not just by faith, not just by obedience to Torah, but by being forgiven!

Yes- forgiveness is what saves us, because God cannot have sin in his presence, so to be in God’s presence forever (the very definition of being saved), we must be forgiven of all sin.

God sent Yeshua to be a once-and-for-everyone sin sacrifice so that by means of his shed blood we can have our sins forgiven, making us clean before God, allowing us to be in his presence.

And living eternally in the presence of God is what being “saved” is all about.

You must have faith to be saved, obedience to Torah to demonstrate that faith, but faith and obedience isn’t what saves you- forgiveness is the only way you can be saved, and that forgiveness is only possible through Messiah Yeshua’s sacrifice.

See how it all comes together? God gave us the Torah so we know right from wrong, and since we can’t live without sinning, he sent Yeshua to provide the means (especially after the temple was destroyed) for us to be forgiven of our sins, which is the absolutely necessary condition if we to be able to live eternally in God’s presence.

Thank you for being here and please comment and “like” these messages so I get more exposure on the Internet, and also share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot, happy Hanukkah, and (an early) Shabbat Shalom!

God Made Us Imperfect to Prove We Love Him

I have heard, as I’ll bet some of you have, too, people ask how could a perfect God make such imperfect beings as we humans?

Well, he did, and he did it for a reason.

If you prefer to watch a video, click on this link: Watch the video.

The reason God made us imperfect is simple- if we were perfect, we would never be stupid enough to reject God, meaning that Free Will would not really be free because we would be perfect, and perfect creatures don’t really have a choice because they’re, well….perfect, so they can’t sin.

A perfect creature would automatically accept everything God said to do and do it perfectly. There wouldn’t be any need for a Tree of Knowledge or a Tree of Life; perfect creatures would never do anything wrong because they’re, well…perfect.

But God didn’t want us to be automatons, he wanted us to have a choice to either obey, love, and honor him or to reject him and create our own gods.

Why? Because God wanted us to choose to honor him, to willingly obey his word, and to desire to worship him as the one and only true God; he didn’t want it to be natural, he wanted it to be by volition.

Again, perfect beings can’t make a mistake or choose the wrong thing to do, and that wasn’t what God wanted.

Heck, even the angels aren’t perfect, the best example being Satan. He was the most beautiful of all of the angels, but he wasn’t perfect. And, for the record, he has continued to improve on his imperfection for many centuries.

So, there it is: simple, easy to understand, yet profound.

God made us imperfect so we could have Free Will. Thereby, when we choose to do the best we can to obey his instructions for how to worship him and how to treat each other (which, for the record, are only found in the Torah), he knows that it is not a result of being made that way, but by choice.

Of course, God knows our minds and hearts, so it isn’t really for him to know, but to convince other imperfect human beings that it is a choice we made.

Faith is a choice, and a choice that we need to stick to, but only after we have been studying the Torah and the rest of the Bible. We should justify that choice by learning all we can know about God (not from a religion, and not from some letters written by a guy trying to keep his congregations on the right path, but from God, himself) so that we can feel comfortable with that faithful choice we made.

And never be afraid to question that choice because the truth will always win out against a lie, so the more you question your choices, the more you try to prove yourself wrong, the more confident you can be that your choice is the correct one.

After all, we’re only human.

Now you know why God made us imperfect; it was so we could make the perfectly intelligent choice to follow him, and not some man-made religion.

Thank you for being here and please comment and “like” these messages to help me reach more people. Also, remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

God’s Word Can’t Return If It Was Never Sent Out

You might be thinking that with all the Bibles in existence today, and the billions of people who read it, how is it possible that God’s word cannot be sent out?

If you prefer to watch a video, click on this link: Watch the video.

Well, the answer is simple: if his word is preached incorrectly, then it hasn’t been sent out.

What do I mean when I say his word isn’t preached correctly? How about Christianity’s position that Yeshua did away with all of God’s laws and commandments (except for the Big Ten, which they’ve change), be good and love your neighbor is all you have to so to be saved, and be faithful (which they don’t correctly teach, leading people into rebellion).

Right, I need give a deeper explanation of what I just said.

First off, what they changed in the Big Ten was to remove an essential part of what God did, which is the freeing of his people. In the original Ten Commandments, the first commandment is this (CJB):

I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery.

That is it- the entire first commandment as God gave it. But if you ask Google or do an Internet search for the Ten Commandments, in order, you will mostly find this Christianized version of the first commandment:

I am the LORD your God; you shall not have strange gods before me.

The reference to saving his people from slavery in Egypt is gone, and why? If you ask me (which is what you have to do since this is my ministry), I believe it is to remove any reference to Judaism. And when they took that line out, they had to fill it with something, so they took part of the second commandment and made it the first.

Next, many Christians have been taught that when Yeshua lived the law (meaning Torah) perfectly, with his death he completed it so it was no longer necessary. All that was needed was to be a good person, faithfully believe in Jesus (whatever the heck that is supposed to mean), and love your neighbor.

That means when the person stopping at the stop sign ahead of you does what the law requires, you can just drive right on through because the law was completed. And since the person ahead of you in line waited for their turn, you can just cut ahead of everyone else from now on.

No? Really? You still have to obey the law even though someone has already completed it?

That’s right, and the same goes for the Torah, even after Yeshua’s death and resurrection. The reason he lived the Torah completely was to be an acceptable sacrifice, and not to ever even suggest no one else to do it anymore.

C’mon, people, get real! He obeyed the Torah as an example to show us how to do it so that we wouldn’t have to do it? I mean, why bother? If he was showing what to do but then telling us not to do it, where’s the sense in that?

The word of God that did not go out correctly is that the Torah is no longer valid; at least, not for Gentile believers. God’s word is to obey the Torah, and Yeshua confirmed anyone following him is to still obey the Torah (Matthew 5:17), yet Christians are told they should follow in Yeshua’s footsteps but not to do anything Yeshua did. That is not God’s word, or Yeshua’s, for that matter; the real word of God was not sent out, and that is why God’s word retuned void- it was never sent out!

Being a good person is impossible for us since the son of God, himself, said that no one is good except God (Mark 10:18). Now, in the Tanakh we are told, more than once, that we are to be holy as God is holy, but that, too, is impossible. However, it isn’t meant to be taken literally, only that God is the example, the ideal, the ultimate form of holiness, and we are to strive to be as close to that as possible. Being holy actually means to be separate, and since God is separate from sin, maybe what that command really means is that we are to be separate from sin, as well.

Now you may be saying, “Okay, Steve, try to explain how being taught to be faithful is not sending out God’s word.”

I will. And I’ll start by reminding us of what James, the brother of the Messiah himself said in James 2:14:

Faith without works is dead.

Works means doing what is right in God’s eyes, and what is right in his eyes is doing what HE said to do, not what some religion says. If any religion tells you to ignore anything God said to do, then you are being misled and the word of God is NOT going out correctly- it is void before it even rebounds off the wall!

By the way, if you are wondering where in the New Covenant God said what to do, you are looking in the wrong end of the Bible. The only place in the entire Bible where God, himself, tells us directly what he wants us to do is in the Torah. There is no where else, anywhere, where you read anything even close to this phrase:

“And God said to Moses, tell the children of Israel that the Lord, God says …… “

I don’t even like the term “Law of Moses” because it isn’t his law, it is God’s law!

When an executive dictates corporate policy to his secretary, who then writes it up, initializes it at the bottom and distributes it throughout the company, no one says it is her policy. When Moses took dictation from God and wrote the Torah, those are God’s laws, not Moses’.

There are other examples of God’s word being misstated and sent out incorrectly, but these three are enough for you to get the idea. What is left now is for you to consider what your religion has told you, then verify it in the Bible using more than just a sentence here and there- read the entire sentence, sentence within the paragraph, paragraph within the letter (or chapter), who was writing to whom, and why.

That’s called using “Circles of Context”, and you also need to check that whatever interpretation you believe is validated within the rest of the Bible (this is called Hermeneutics). In other words, if the Bible says this was an apple, but later says it is an orange, one of those two interpretations is wrong.

And be careful when reading the Epistles from Shaul (Paul), because if you are careful to read them with an open mind, you will find he says different things to different people which often seem to contradict each other, and the reason it seems that way is because….THEY DO! Remember he said that he will be whatever he has to be to get the word out (1 Corinthians 9:19). What that means is that he works his audience, teaching God’s word as he thinks they will want to hear it, presenting himself as one of them, which means he doesn’t always say what God said as God said it. That is not the Word of God going out, it is Shaul putting his own spin on it based not on God’s truth, but on who he is speaking to.

Hey, that’s what he said he does, not me.

If you do not challenge everything anyone has ever said, does say, and will say to you about the Word of God (and yes, that includes me), then you are most probably already on the wrong path to salvation and God’s word has never really reached your ears- only what some religion says.

Thank you for being here and please remember to “Like” and comment, and share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so L’hitraot and (an early) Shabbat Shalom!

Oh, yeah, I almost forgot- to those in the United States, Happy Thanksgiving! (now we enter the season of turkey leftovers.)