What kind of seed are you?

In Matthew, Chapter 13 Yeshua tells the parable about the sower of seeds. Remember it? The seeds are sown along the path, some falling on rocks, some in shallow soil, some eaten right away, some growing with weeds and some on good soil that turn out a great harvest.

Ever think about what kind of seed you are?

I suspect that if you are the seed that never took root, you probably aren’t reading this blog, so there isn’t much to say to you except IF you are reading this, and you don’t really believe in God or care, please consider that you might be wrong. Actually, you are, but you probably don’t care that I am telling you that. After all, how many 3-pack a day smokers care what a reformed smoker tells them?

If you are one who believes in God but you don’t really believe in everything that is in the bible, or that a lot of it doesn’t matter anymore, that would make you one of the seeds that is in shallow soil. I suspect that you usually don’t pray for help when you run into hard times, but you may not have too many bad things happen. After all, you are not really a threat to the enemy of God because your roots aren’t deep enough to turn out any harvest. A couple of good hits, knock the wind out of you once or twice, and you’re done as someone who cares about God.  I would hope you take this to heart- get your head back on your shoulders! If you even think you believe in God, then you need to believe in the bible, that it is all true and that you cannot shape God into what you want Him to be: He is that which He is. Stop being half-donkey about it and start to work on your faithful obedience and trust that God does exist and the bible is the manual. Heck- there are things that everyone doesn’t like about the bible, things we are supposed to do, ways we are supposed to treat each other. For instance: we know that we are supposed to treat others as we would want them to treat us, but human nature is more focused on being treated than treating. The difference between those who really believe in God and want to do what pleases him and those who don’t care is that the ones who don’t care aren’t strong enough to overcome their humanity. Not only is their flesh weak, but their spirit is almost non-existent. If you’re a seed in shallow ground, the time is running out faster than you realize. PLEASE! uproot yourself and move to good soil.

The main character for today’s drash is the seed in soil that gets choked by the weeds. The weeds, as you recall from the parable, are (essentially) the things of the world. The message of the Good News has been accepted, many of these “seeds” are Born Again Believers, but they become trapped by the worldly things they don’t want to give up. They believe in God, they do what is right, but not because they want to please God.

I know people who are moral, upright, honest and trustworthy. They believe in God, many are Born Again and they want to do what is right. But not to please God- they do what is right in order to please people. They do what is right because in their hearts they don’t want to be a “bad person.” They want to be liked by others, they want to please other people, they want to be what they have been told is a “good person” by their parents, their religious leaders, teachers….they are doing what they do to please the world and not to please God.

And I honestly believe that they have no idea that pleasing the world is their true motivation. They are choked by weeds of human standards for behaviour, which (for the most part) are correct biblically, but when it comes down to it, they are not focused on God. When they are attacked by the enemy, and these seeds will be attacked because they are doing things that are correct and right in God’s eyes, they could easily fall and falter and eventually be choked to death, literally. The weeds will choke them until they fall subject to the second death that is the final judgement. They will be like the ones in the story Yeshua tells in Matthew 25:44 who thought they were doing well but find out, when it is too late, that they never really served the Lord.

These are the sad ones, the ones who are trying to walk in God’s ways but are walking a path somewhat parallel to the true path but not leading to salvation. They are choosing a path that most walk, even though they have been told the path to salvation is the road less taken, the door less used. They are the 80%, but the elect are the 10%. Oh, but they are so close!

As we say in the Marine Corps, close only counts in two games: horseshoes and hand grenades.

I have nothing to say about the seeds that are turning out a harvest other than… keep it up! Good work, well done good and faithful servant: you will be welcomed into your Lord’s happiness.

But keep a weather eye out for trouble because those who do God’s work are the enemy of the enemy of God, and he will attack you. Maintain your faith, maintain your strength, wear that armor Shaul tells us about in Ephesians (which he quoted from Isaiah 59:17) and be an example to the world, especially the seeds that are being choked.

I pray that this blog, my book and my work where I worship is yielding a harvest for God. Also my everyday activities, just trying to be a light in a dark and dreary world. I am still bogged down by my humanity (and when I use the term “humanity” I am referring to the worst parts of it, not the best) and I am most certainly NOT in a weed-free environment, believe me! There are plenty of weeds in my little garden, I assure you. I keep asking the Ruach HaKodesh (Holy Spirit) to help me weed out the weeds in my life. So long as we are human, we will have some weeds.

The parable of the man who planted good grain but the enemy planted tares among the grain- remember that one? It’s in the same chapter- Matthew 13, verses 24-30.  This parable tells us that even the seeds in good soil, the ones bringing a harvest, will have tares among them. So when we look at both of these, we see that the seeds are sown everywhere, in all types of soil, and the seed itself is always good. The soil it falls on will either turn out a harvest or not, and even the harvest will have tares and weeds among it. At the end, though, the tares will be separated from the wheat, and the tares will be tied up and thrown into the fire while the wheat will be stored in the masters barn.

It’s remarkable when you think about a plant uprooting itself and walking to a place where the soil is rich, then planting itself there. But that is exactly what we are to do. We are seeds with feet that will allow us to plant ourselves in good soil so we turn out a harvest 10, 20 or 100 times what we were given.

So, nu? Have you checked out your roots lately?

May You Have an Easy Fast

Tomorrow night is Erev Yom Kippur- the evening that begins the Holy Day of Yom Kippur, the Day of Atonement. This is one of the holiest days of the Jewish year.  It is a commanded day of gathering together (although this is not one of the “Big Three” where you need to go to the Temple)  and “afflicting one’s soul”, which has been interpreted as fasting. No food, no water, nothing from sundown tomorrow until sundown Wednesday.

You may be thinking, “But Steve- you’re already saved. Your sins are forgiven. Why bother?” and the question is not unwarranted: I am saved. My sins are forgiven and will continue to be forgiven because I belong to Yeshua. So long as I am trying harder and harder to be what God wants, to obey His laws and do T’Shuvah (turn from sin), I will be forgiven whenever I call on God and ask forgiveness in the name of Yeshua Ha Mashiach.

And that is the very reason I fast and worship as all the “unsaved” Jews do- because I do belong to Yeshua, and Yeshua did not do away with Torah, and the Torah says I should fast.

How many of you out there can say you are without sin at any given time? Do you really think that once forgiven never held responsible again? If so, you’ve got a really nasty surprise coming. Sin separates us from God, and every time that we sin, we are that much more separated from God. Forgiveness is available but it isn’t shoved down our throat. God will not automatically forgive you just because in 1993 at 10 AM on a Tuesday you “found Jesus.” That’s great that you did, and once forgiven, all those prior sins are not going to be held against you. They were paid for. And the sins you commit afterwards, well, you have to ask forgiveness of them, too. You still need to confess and ask forgiveness. This isn’t revolving credit where you make a payment, run a debt, then make a payment. We sin every day and every day we need to ask forgiveness.

Yom Kippur is a day when we don’t ask just for individual forgiveness, but for corporate forgiveness. Read the prayers in the Machzor (the special prayer book for High Holy Days); read the books of the Prophets, who always asked forgiveness for the people; this is not just a day of asking for personal forgiveness. That’s why we are commanded to have a communal day of prayer, to gather together and confess to God our failure to meet our end of the Covenant He made with our Fathers. It is a communal request to forgive all of us, therefore, everyone who is saved should be even more willing to obey this commandment because we need to show the unsaved our desire for them to be forgiven and reconciled to God (through Messiah.)

Oh, by the way, did you catch that part about “we are commanded”? The best reason to do what God says is because He said to do it! How many times do you hear people say ( or maybe you’ve said it yourself), “Oh Lord, oh Yeshua, oh Jesus- I love you!”  Do you love Yeshua? Do you love Jesus? Are you one of His flock?

Then read John 14:15 (“If you love me, keep my commands.“)  And what commands did Yeshua give? The same ones that His Daddy gave to Moshe. John knew this and the Gospel he wrote began making sure that the very first truth of the Good News that he told us was this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.

There is nothing “new” in the New Covenant writings- it is all the same stuff as in the Torah and the Prophets. That is what Yeshua taught from, that is what Yeshua taught about, and that is what Yeshua told us to obey. When Yeshua told us to prove our love for Him by obeying His commands, He was talking about the Torah. Yeshua/Jesus IS the living Torah!

That is why I fast and worship on Yom Kippur. For the same reason I do so on every Holy Day God has commanded us to celebrate- because He has commanded it. That is all the reason any one needs. Because I love and worship God, and because I belong to Yeshua, I do as my Master tells me to do. And I do so willingly, happily and faithfully, to the very best of my abilities, which are incompetence and failure. In truth, as much as I try, the best I can hope for and the best I can do, is better than what I have already done.

And that is good enough. Don’t try to be perfect- it ain’t gonna happen. I just want to be better than I was, I want to wake up and sin at least one less sin each day. I will walk three steps forward, but backslide two steps because it is my very nature to do so, yet as long as I net out one step closer, I am performing T’Shuvah. I am getting better, I am sinning less, I am becoming more spiritually mature and growing closer to God.

Tomorrow night I will fast. By Wednesday around, oh, let’s say 1130 or 1200, I will have a killer caffeine headache. My stomach will be grumbling and I may become a little testy. But I will be worshiping. Although the place where I worship cannot hold services because of a special needs school it runs during the day (services would be disruptive and disturbing to the children) I will worship in my home. I will read the Machzor, I will sit on my porch and enjoy the Sabbath rest that this day has for me, and I will commune with the Lord. I will recite the Ashamnu and the Al Chet, prayers listing the many sins we have committed against God and prayers asking forgiveness.

And I will demonstrate my love for Yeshua and for God by being faithfully obedient, and I will demonstrate my solidarity with my people by joining them in corporate prayer, even if I am not with them physically, as our prayers reach up to heaven and are presented to God on a golden patter held by Yeshua, Himself.

And I will do as every Jew should do on this day; actually, as everyone who says they worship the God of Abraham, Isaac and Jacob should do on this day.

Because God said we should.

How Do You Use Your Gift?

If we look for verses in the Manual which talk to us about “gifts” we can find a number of them. There is the gift of prophecy, of teaching, the gift of Grace, and many others.

1 Peter 4:10 tells us that the gifts we receive we should use to help each other, and James 1:17 reminds us that every good gift comes from God.

1 Corinthians 12:12-26 exhorts us to use our gifts collectively, that no one gift is above any other, but we all are given gifts to be used collectively as in the body, meaning as one group working together to serve the Lord.

Exodus 35:30-35 tells us that Bezalel and Oholiab were given the gift of skills in all types of artistry to allow them to serve God by managing the construction of the Tabernacle.

One thing that I have noticed about gifts, which is the same (to me) as the use and administration of the Ruach Ha Kodesh (Holy Spirit) is that prior to Messiah Yeshua fulfilling His role as the final sacrifice for sin, the gifts and spirit were given to people as needed, but then revoked. The Spirit fell on Shimson (Samson) and it fell on Elijah, as well as other prophets and the heroes in the Book of Judges, but that Spirit was lifted up, again, and returned to God. It was a gift that was revocable.

However, after Messiah Yeshua gave up His Spirit, that same spirit was given to all who believe and accept Him as their Messiah as a gift that is irrevocable. God will send the Comforter to all who Believe and ask for it, and it will not come and go anymore: it will dwell within, for as long as we allow it to remain.

That’s right- I said for as long as we allow it to remain. Irrevocable means it won’t be taken back, but we can give it away, or more correctly, we can throw it away. That’s the thing about a gift: once given, it belongs to the one who possesses it, to do with it as they please. In my case, I try to use and listen to the Ruach all the time, but I am still learning and maturing in the Spirit. There are those that have accepted the Spirit but it proves too much for them to handle, so they ignore it or just throw it away, they become apostatized, and even the Bible tells us that once we have known the Ruach, known Messiah and then rejected Him, we have trampled His blood into the dirt (Hebrews 10:26-31.)

To know best how to use your gift, I guess you first need to know what it is. Yes, I believe there may be many who are not really sure what their gift is. We humans are easily led astray, and I do not doubt for a second that there are many who are trying to use what they believe to be their gift, which is really no more than a gift they want to have. As such, they are blinding themselves to their true gift. If you’re thinking you don’t feel quite right about what you think your gift is, talk with other Believers who know you and ask them to tell you, honestly, what they think your gift is. Nothing wrong with getting confirmation from those who have spiritual maturity.

Once you are sure about your gift, use it to please the Lord. The answer to the question, “How should I use my gift?” is given to you: read Colossians 3:17.

God has many gifts to give, and every gift He gives to us is precious and is to be used to honor Him. It’s all about God.

Regarding your gift: find it, know it, develop it and use it to help others in order to honor the Lord.

Remember what Yeshua told us: that which we do the these, even the least of His brethren, we do unto Him.