Tag: gentile

What Constitutes Using God’s Name in Vain?

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Just about everyone who knows anything about God has heard it said that we must not use the name of the Lord in vain. This is the 3rd commandment given by God on Mount Sinai.

But what does it really mean, to not take the name of the Lord in vain?

I have looked through “Strong’s Concordance”, the “JPS Hebrew-English Tanakh”, my Soncino edition of the Chumash, and the “Complete Jewish Bible” to find an answer. What I found were, from these different sources, all different versions. And when this commandment is repeated later in Deuteronomy the Hebrew is identical but the English interpretation was a little bit different.

I “Googled” the term “in vain” and this is what I got:

Vain is from Latin vanus “empty,” and in English it originally meant “lacking value or effect, futile”; we still say “a vain attempt” using that sense, and the phrase “in vain” means “without success.” Normally, though, vain means “conceited, too proud of oneself.”

There is an additional part of this commandment which (apparently) doesn’t get as much attention; God further states that he will not hold anyone taking his name in vain guiltless. Clearly, God doesn’t take this lightly.

Lightly….that is the way the JPS Tanakh interpreted the commandment. In other words, don’t just throw God’s name around like it doesn’t mean anything. Don’t use it in an oath, don’t use it as a way to demonstrate importance and don;t use it flippantly.

The Chumash states that this commandment deals with oaths and vows, in that we shouldn’t use God’s name for vanity or falsehood. His name must not be used to testify to anything that is untrue or empty or in a manner that renders it useless by joining it with anything that is insincere or unimportant.

The rabbinical tradition states the name of the Lord is not to be used or uttered unnecessarily in common conversation. The only valid use of God’s name is when taking an oath in a court of law.

God’s name is the Tetragrammaton, the four letters that are printed in the Torah that God first gave to Moses. Those letters are Y-H-V-H (Yud-Heh-Vav-Heh) and Jews pronounce it as Adonai, which means “Lord.” There are no vowels in Hebrew so we don’t know how it was originally pronounced, but that is God’s Holy Name, his “first name” (if you will) and the one that definitely is the one he means when he gave the third commandment.

We use the term God, but that isn’t really a name- it is a descriptive label. Lord, HaShem, Adonai, Father, Creator…all these “names” for God are really labels, in a way- they are what he is and what he does, but they aren’t his name. If we use any of those in a false oath or a lie, we are still violating the third commandment.

I see all too often God’s Holy Name, the 4-letters, being used left and right, being plastered on someone’s Face Book page, and being pronounced in (at least) 5 different ways, each person adamant that they are saying it correctly. Not to sound bigoted, but the ones using God’s name are, overwhelmingly, Gentiles. And in my opinion people who constantly use God’s name are being disrespectful to God. No Jewish person would think of using the Tetragrammaton as a Face Book avatar, or in a banner for a discussion group, or in conversation.

I understand that Gentiles have grown up using God’s name and calling on Jesus constantly, in everything they do, in their prayers, as an expletive, and as a means of getting someone’s attention in a conversation. Since most of the Torah is ignored by the Christian world, this commandment is often known but not obeyed. I understand that is how they were brought up, but that doesn’t make it acceptable. Not to God.

The name of the Lord is to be respected and used only when absolutely necessary, as in making a sincere oath or when swearing to a truth in a court of law. That is what Jews have done since God told us not to use it vainly.

Let’s not forget that using something vainly also infers a conceited attitude. I have seen, way too often, arguments by people who are using God’s holy name as a means of showing off how much they know. They argue that their years of study justify their pronunciation and they flagrantly announce God’s name every chance they get. They are using God’s name to show how much they know, with no respect for the name or who’s name it is. That is the ultimate “use in vain” as far as I’m concerned.

One of the great methods for preventing sin that the Rabbis have created is called placing fences around the law. To prevent trespassing (violating) the law they put a “fence” around it. For instance, to make sure we do not to boil a calf in its mother’s milk (Lev. 11) we will not boil any calf in milk at all (first fence.) But that may not be enough, so let’s not have meat and dairy together (second fence.) A fence around the fence around the fence around the law. It is a good way to prevent accidentally violating the commandments, but the downside is that it is also a snowball rolling downhill, and the good idea became a terrible burden on the people, which is the argument Yeshua had when he talked against the traditions of the Pharisees. Traditions are not bad, but the ones that add to God’s laws so much they become an additional burden, are.

To those that are thinking about Joel 2:32, or Romans 10:13, or 1 Cor.1:2, or whatever other verse you find that tells us we should “call on the name of the Lord” it doesn’t mean we are commanded to use the Tetragrammaton. To “call on the name of the Lord” does NOT mean that we are to use his actual name, the Yud-Heh-Vav-Heh: it means to ask him for something, to open our hearts to him and approach him with a humble and contrite spirit in repentance. It is more of a metaphor than a commandment, and it is not justification for using the holy name of God.

I will never try to pronounce the Tetragrammaton. I respect the Lord too much to try to get on a “first name” basis with him. The tradition not to use the holy name of God that Jews have followed for millennia is, for me, a really good one. It is not burdensome and is (in fact) an excellent way to avoid accidentally violating the Third Commandment. I think that if you also do not ever write, use or pronounce God’s holy name you will be blessed.

Try it- what could it hoit?

What “Under the Law” Really Means

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This is not going to be a scholarly treatise on the differences in the Greek words used for “law”, or that Torah means “teaching”, or anything that involves anything more than just some common sense and a basic understanding of God’s plan of salvation.

So let’s start with how God’s plan of salvation works. It’s really quite simple: God gave the Torah through the Jewish people to all people so that we would know two things, and just two things. They are:

  1. How to worship God; and
  2. How to treat each other.

When we do as God tells us we should be doing, we are living in accordance to His will and thereby not sinning. When we do that which God says we should not do, then we are rejecting God’s commandments, which is called “sinning.” When we sin, that sin separates us from God and if we die in our sin we cannot be with Him throughout eternity. Salvation is available to those that ask for it and do not die in their sin.

Salvation starts with the Torah, which tells us how to not die in our sin by staying within God’s will. The problem we run into is that no one is able to live in accordance with Torah, so we all will die in our sin, unless we happen to die as we are exiting the Temple in Jerusalem right after performing a sin sacrifice.

Oh, wait a minute! The Temple in Jerusalem was destroyed! That’s OK because God has us covered for that one; again, all part of the plan.

Right from the start, even before God gave us Torah, He knew this would all happen so He had a back-up plan. That plan is called Messiah. The Messiah would present Himself as a sin sacrifice for all people, and through His sacrifice we would be able to atone for our sin, even though the Temple is no longer available to us. Messiah’s sacrificed “trumped” the animal sacrificial system that was what we needed before Messiah came.

Today we try to live our lives as God told us we should (Torah) and when we fail to do that we ask for forgiveness, which we can receive as a result of our T’shuvah (repentance) and by means of the substitutionary sacrifice of Yeshua haMashiach.

That’s it! God gave the world the Torah (through the Jewish people) and because we couldn’t obey the Torah as we should, He sent Messiah Yeshua (again, through the Jewish people) to suffer the penalty we all (Jew and Gentile) deserve so that we can overcome sin and be in God’s presence for all eternity.

Now that we have a basic understanding of how salvation works, the next step is to understand the difference between being under the law and obedience to the law.

Under the law is a term used in the New Covenant writings to describe a system that understands salvation to be a result exclusively from obedience to rules and regulations. It doesn’t account for a desire to obey as a result of love for God. Faith is not needed in this system because salvation is only possible through performance.

Obedience to the law means that we choose to obey the rules and regulations that God gave us as a means of proving our T’shuvah (repentance) and comes from a desire to please God. It is not a means to gain salvation. Salvation is only possible through faith; we obey because we love God and show that by obedience to His word.

The Torah is the User Manual for staying in God’s will. We obey the Torah because we want to show God that we fear Him (as in honor and respect) and to show others how God wants them to act. We should obey Torah as a love response to God’s kindness, His sovereignty and His authority.

When we are obedient to Torah we are not doing so to “get into heaven”, but because we want to do as God says and because we respect and honor Him.

Obedience to Torah is not a means to be saved, it is a way to show God how much you love Him. In John 14:15 Yeshua told His Talmudim (disciples) that if they loved Him, they would obey Him: everything He taught was directly from the Torah, so to love Yeshua means to obey the Torah.

Can you see the difference now? Obedience to the law is all about faith and desire to please God, whereas under the law is nothing more than a means to an end.

And since no one can be perfectly under the law, those means lead to only one end- damnation.

Many people say they love Jesus, they love the Lord, they love, love, love…but do they ever even try to love God the way He asks them to? No- they excuse and rationalize disobedience to the Torah.

Do you love God? Do you love Yeshua? If so, do you prove it by living the way God says you should, or are you living the way you want to?

Which one do you think God will accept?

Salvation Without Substance

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I have joined (and left) a couple of Face Book discussion groups over the past month or two. The groups are titled as Messianic: either Messianic Jews and Christians, or Messianic Christians and Jews, or some combination, thereof. I joined them mainly because I want to get my name out there, get people interested in this website, this ministry and (most important of all) get the word of God out there to people who have only heard the word of religious leaders (which, if you haven’t guessed by now, I believe is sometimes the word of God and mostly the traditions of their particular religion.)

I believe from reading the multitude of postings that these people, except for a few nutcases who infiltrate the group, are “saved” in that they have accepted Yeshua as their Messiah and are becoming more Torah observant.

My problem with much of what I read is that there is constant talk about salvation, but without any real substance. Posting after posting of biblical quotes, dressed in pretty pictures and bold fonts, but without anything else. There is always something to learn and see in the bible, God always shows us each new meanings and increases our depth of understanding as we continue to delve into His word, but to just repeat what everyone else already has read, without explanation as to the message God has given regarding that scripture, or to just post pretty, rose-colored statements over, and over, and over again, is not really helping anyone.

Oh, yes- there are the customary “Beautiful- thank you” and “Just what I needed to see this morning” replies from people, encouraging more postings. But overall, we need to educate and edify each other, not just rote-repeat bible verses.

For the record, how to pronounce God’s name, the etymology of the word “Jesus” and using Paleo-Hebrew doesn’t edify or help anyone. I believe it only tends to confuse new Believers and is more in line with Gnosticism than with salvation through faith. I also disagree with the argument (I have read) for using Paleo-Hebrew, which is that knowing the “true” name of God and Messiah will prevent the enemy from fooling us into following a false Messiah. That is really hard for me to accept, mainly because if we concentrate on the word of God instead of how to pronounce His name, we would recognize the false (or the true) Messiah, as we can recognize a false or true Believer, by the fruits he bears. And by relying on the Ruach Ha Kodesh (Holy Spirit)  to make sure that we aren’t fooled. Spiritual insight doesn’t come from studying Paleo-Hebrew- it comes from faith, from reading the bible to know what to expect, and from wearing the armor of God (Ephesians.)

I have found people in these groups that do have substance, but they are the remnant, so to speak, within the groups.

Another problem, which has caused me to quit at least one group, is that too often these discussions are very nasty. People have been accusatory, belittling others and highly judgmental- not what you would expect to find from a group of “Born Again” people.

You may be wondering why I stay in these groups- I do it because (and forgive me for sounding egocentric) I believe I can act as a mediator, and also bring substance into these discussions. If I do, I credit God with working through me to do so, because I don’t think, on my own, I could get through to most of these people. It seems (to me) that they wear their salvation like some coat of many colors, reveling in  flowery rhetoric and spitting out bible verses in pretty pictures with artistic backgrounds but accomplishing nothing of value.

DREK!! I say: be happy in your salvation, be joyous in knowing what God has done for you- all that is fine! More than that, if  you are going to be part of a discussion group, then discuss something, for the love of Pete! Stop worrying about useless dribble that doesn’t help save anyone, stop serving up empty calories that taste good but don’t nourish anyone, and put some meat on the table.

OY!

OK… sorry…I got a little carried away there. Whew!! Take deep breaths, Steven…deeeeep….breaths…..

I don’t want anyone who is a member of one of these groups and reading this to feel insulted- that is not my purpose. Far be it for me to insult someone while saying how bad it is that people insult others, right? I am trying to ask, in my usual tactless way, for those in discussion groups to discuss things that are relevant to salvation, that help new Believers know what God expects of them (which is found in the Torah) and to help others who have been influenced (what I really mean is brainwashed) by “religion” to get back to the basics, which are the commandments and regulations God gave us in the Torah.

Also, I am not saying we should “Judiaze” the world: maybe we can just suggest that it wouldn’t hurt for people to do what God said He wants us to do. I assume members of these groups to be Jews learning about their Messiah and Gentiles learning about their Jewish roots, and as such, we should concentrate on helping each other do just that. Quoting bible is fine, discussing modern day problems as we associate them to biblical events is fine, and even an occasional discussion about archaeological findings and historical events is OK, so long as we don’t get too zealous about it. I totally disagree with the spelling of the names of Messiah and God that I see in these groups, but I am not going to argue about it. What value will that have? If I am saying it wrong, or if they are, so long as we pray to the one that the name represents we should be OK. I think God and Messiah are big enough to handle a mispronunciation of their name.

If you are in a FB group, or thinking of joining one, please try to have discussions and give messages that have substance, that will edify and help encourage others, and don’t just throw out so much “fluff.” There is plenty of that already in religion.

Pruning hurts, but it is a necessary pain

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I wonder if the place where I worship will even be here in a year. We have a very small congregation, and need to disassociate ourselves with the Assembly of God, which will result in a significant loss of available funds. It’s a long story and not for print, but suffice it to say we are being “realigned” (as our Senior Pastor calls it), and this realignment is painful.

Maybe lethal- who knows?

Some of the people who have been faithful and constant are feeling led to serve in other congregations and churches; even though they still come on Friday nights, they also go to other places to help on some Friday’s (so we don’t see them) and Sunday services. One or two have indicated they will probably leave completely (on good terms, of course) because they feel led to go elsewhere.

I don’t see this, as some might, as a rebellion or desertion: it is pruning. When a branch gives forth good fruit, it is cut off from the main trunk and replanted elsewhere, so that it can grow more than it would be able to on the tree that first nourished it. It is painful but it is necessary for growth. Of course, being cut off and replanted is tough- it hurts, you miss the regular flow of nourishment you first received, and it is scary. The root that has fed you for many years is now gone, and you are on your own.

It’s like finally moving out of your Mother’s basement.

We are in a realignment, in that the mission of the Zionist Revival Center (our website is: zionistrevivalcenter.org) has moved from the cookie-cutter “Save-the-World” Christian mission to being a teaching ministry. Not just to teach Christians about their Hebraic Roots (which is a major part), but to teach Christian churches what is their true role in the plan of Salvation. That being that the “Church” is grafted onto the Tree of Life, which is the Torah. And, as is taught throughout the New Covenant writings, being grafted on means feeding from that one root, which God provided to all in His Word.  To be able to do what God has planned for the Gentiles who have been saved by Messiah Yeshua, all churches need to be one with Israel and support the Jewish people. This is, unfortunately, not the standard teaching in most Christian churches, who reject Judaism (Israel, the Jewish people and the Torah) because of nearly two thousand years of wrongful teaching.

Since we are teaching “against the tide” of traditional Christian understanding, getting the word out will be difficult; getting congregants will be even more difficult, and we really need to trust God to help us. You see, there are so many churches in Melbourne (Florida) that if you spit in any direction on a windy day, it will land on some church. We want to teach the “Church” it’s role in God’s plan of salvation, and we also want our congregation to grow, but we don’t want to “steal” the sheep from other places, so it is a sort of balancing act. We need to work with the other churches, and stealing their members is not going to help us reach that goal, so we are facing a difficult road.

But, then again, with God all things are possible. I see us fulfilling an essential role and I totally agree with our vision/mission.

For our own people, we are going to have different Shabbat services to “mix it up”; one Friday will be song worship, one Friday teaching, one Friday testimonials, one Friday prayer worship, etc. We will have five different types of Shabbat services, scheduled ahead of time, and we expect that those who like music will come to that worship service, but those who don’t, won’t (on that Friday); those who like prayer will come to prayer services but those that don’t want to be in prayer for an hour or so, won’t (on that Friday.)

In the long run, who knows what this will do? That is why I started out saying that we may end up pruning ourselves- the scary thought is when you cut yourself off, how do you replant yourself?

This blog is my ministry, and I would love for it to grow. I guess I need to get back on Face Book, Twitter, Google Plus (and whatever) other social media in order to gain wider exposure. I trust in God to make things happen, but I also believe He expects us to show that trust by stepping out as if we already knew what was going to happen. Abraham didn’t call AAA for a Trip Tik when God told him to leave Ur- he just up and left. That’s what real faith is- leaping without looking because you trust God to make sure there is something there to land on.

Please pray for our center, for our mission to be fulfilled, and for the Gentile world to come back to it’s roots- too many churches have cut themselves off from the very root that feeds them. I talk about this in my book, in the chapter called, “You Can’t Get Pears from an Apple Tree”- if the Gentiles that have been saved by Jesus want to be like Jesus, then they need to live and worship as Jesus did.

Unfortunately, that isn’t what traditional Christianity teaches.

Parashah Ki Thetze (go forth) Deuteronomy 21:10 – 25

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We know that this last book of the Torah is a recap of the entire Torah, reaffirming the laws, regulations and commandments that God gave to everyone (Jew and Gentile, alike) through Moses. This parashah covers many of the civil laws, i.e. the way we are to treat each other.

Some of the topics covered are marriage and divorce, restoration of lost property, fair treatment of slaves, other people, even animals; adultery, disobedient children, holiness of the camp, vows, and not to use excessive punishment.

Throughout the bible, from Genesis through Revelations, we are told, over and over and over and….over: obey God, treat each other with kindness and respect and all will go well with us. That’s really all there is to it. Just like Yeshua said, which was said before Him and after Him: love God and love each other and everything else falls into place.

Yet we don’t. The bible tells us (and shows us) that faith in God is paramount and the most important thing to believe in, but the world tells us to have faith in ourselves. From my experience, I can tell you that I screw up a lot, and will most likely continue to. I have screwed up less and less thanks only to God’s Ruach HaKodesh (Holy Spirit) that I am still (after almost 20 years) learning to listen to.  If there is anything I can have faith in myself about, it is that I will screw things up.

And I am no different than you, or him, or them- we are all human.

In fact, God, Himself, doesn’t have faith in humanity. Really! If He did, then He would not have sent Yeshua (Jesus) to be a Messiah. Truth is, God knew from the very moment He made Himself known to Abraham that He would have to provide the means for us to have salvation because we can’t save ourselves.

We need to let go of what the world tells us is alright and stick to what God says. For instance, in this parashah it is said men and women should dress according to their gender, but do we? Heck- we don’t even know which bathroom to use anymore! And it also says to treat each other fairly; have you been listening to the political candidates?

Look- it’s simple: do as you’re told by God and not as you’re told by people. You will be against the world, but given what the world is like, that’s a good place to be.

If I was asked by someone what is the most important book to read in the entire bible, I would have to go with D’varim (Deuteronomy) because it spells it all out, very simply. There aren’t any really splendorous events (like at Mt. Horeb when God appeared to all the people) and there are no wonderful stories of miraculous happenings (like Sodom and Gomorrah, or the Red Sea parting), but what there is is the simple and understandable set of rules for living a life that is designed to keep you walking on the path to salvation.

Put no faith in people or things- save it all for God. Let go of the control you think you have, because you really have no control over anything.

God is in control, and you aren’t. Never were , never will be, so let the Big Guy handle it because He is the only one there is who can make whatever He wants to happen, happen.

God has a specific plan for you -yes, you, the person reading this right now- and He knows where you need to be going, so please let Him drive.

 

Parashah D’varim (words) Deuteronomy 1 – 3:22

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This is the 5th and last book of the Torah. Moses gives three discourses: the first is review of their 40 year journey, the second (beginning at 4:44) deals with the foundations of the covenant with a review of the laws and commandments God has given, and the third discourse begins in Chapter 28, that one being on how to enforce the laws now that they are entering the land of promise.

At the end, Moses warns that no one should take away, or add to, any of the words written in this book. Does that mean the entire Torah, or just Deuteronomy?

If you ask me, it’s the entire Torah because the chapters and books are not very distinguishable in the Torah. The Torah is a single scroll, and the only way to tell where one book ends and another begins is that there is more space between the end of the sentences. Here is a sample of what the Torah looks like when there is a clear separation between a chapter or a page.

It is one book and it is one story. It is all about the one and only God and His choice of a people to represent Him; a people who were chosen to present His laws and commandments to the world. These laws and commandments are what will help lead us away from the sinful life our nature desires and to the sinless life that will bring us closer to God.

The Torah is a road map that leads us away from destruction; it shows us the path to salvation.

The Torah was given to the Jewish people because Abraham was so faithful that God chose him to be His means of salvation for the world. Before Abraham, it was Noah. Since Abraham, there have been many people that have saved the Jewish people from their own, well-deserved punishment, and with Messiah Yeshua there was no longer any need for Judges or Kings, because He is all of that, and more.

Deuteronomy, which is the Gentile name for the book called D’varim, reviews what we are told in the previous 4 books and serves as a reminder of what the people must do to faithfully follow God’s commandments. It is the recap, the “Reader’s Digest” version of the first four books. If you only read this fifth book of the Torah, you would still get the meaning and gist of the first four books, although you wouldn’t have the deeper understanding, the Drash, that you can enjoy when you have read the entire Torah.

The most wonderful thing about the bible, and the Torah is just the “warm-up”, is that God’s word has new revelations every time we read it. You could read this 50 times, but when you go over it the 51st time the Ruach HaKodesh (Holy Spirit) will suddenly reveal to you something new, something that will help you to understand God better and to have a deeper and more fulfilling relationship with Him, and you will think to yourself, “How could I have not seen this before?”

It’s because we need to have spiritual eyes and spiritual ears when we read the Torah. For that matter, when we read anything in the Bible, since it is all the word of God. And these spiritual things take time to develop.

As we go through this book together, let’s read what is there and remember where we read it before. D’varim is the reminder to the people of all they have been through and what they were taught: how to live, how to worship, and how to treat each other. I think it is (no surprise here) very appropriate timing that this book of the Torah, which is a reminder and sort of memorial, comes right on the eve of Tisha B’Av, the 9th Day of Av, a day of mourning and memorial of the worst things that have happened to the Jewish people ever since we refused to enter the land.

That’s exactly where D’varim starts- Moses reminding the people that they refused to enter the land. Did you know that day was the 9th day of Av?

 

Shalom, Yisrael

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Well, we have had a wonderful tour. The tour guide was wonderful, the driver actually was able to overcome the laws of momentum, physics and gravity by driving in such as way as the large, cumbersome bus was able to do things I couldn’t do in a Volkswagon Beetle.

One thing that was a problem, which is why I am writing this blog at 0125 in the morning, is that at 2200 (that’s 11 at night to you civilian types) I received a notification that our El Al flight leaving at 0840 was rescheduled to 1400 (2:00 PM) and would be on a Spanish airline. That means we would all miss our connecting flights back to Florida (and other places for some people) by the time we got to JFK airport in New York. So, we cancelled the 0400 wake-up call for everyone, called the rooms to let them know they could sleep in (hello, wake up, go back to sleep) and the Pastor who put this all together and I checked out alternatives. As we were thinking it through, El Al called me and we found out that we could take an earlier flight to Frankfurt (yes, the Frankfurt in Germany), then switch to Lufthansa and take that to JFK and arrive around 1335 in NY, which was about the same time we expected to land originally.

Well, that was good news and the El Al guy said there were plenty of seats (we needed to change flight plans for 14 people) and to call back if we wanted to do this, then he was gone. We called everyone, woke them up (again) and told them that the 0400 wake-up call would now be 0200 so we can be on the bus at 0300 so we can be at the airport in time to catch the 0610 flight to Germany.

Then we called El Al to confirm that we wanted to change everyone, but they couldn’t do that for me without the reservation /confirmation number for everyone, or their passport number. So, once again we had to wake everyone up, but this time we needed their passports; some of the others (since they were now up) went to the rooms and knocked on the doors: “Wake up, give me your passport, go back to sleep.”

I managed to get all 14 tickets changed, and El Al was nice enough to send all the change confirmations to my email. Well, almost all- I am listening to their MUZAK waiting to ask someone to send me two more changes I need to make sure I have confirmation of all the ticket changes.

Needless to say, I will be sleeping on the plane.

This last day we went to the Mount of Olives, Garden Tomb and Gethsemane. My poor little SD camera card gave up the ghost and I lost about 40% of the pictures I took today, but it was mostly just the garden tomb and that is OK. I have plenty of other pics and once I get home (assuming I do, that is) I will try to add a media page so you can look at the pics, too. If you want to , of course.

One of the most remarkable things about this tour is how well it has worked out (all except tonight, that is) but even with the flight screw-up, we will (probably) be OK . There are a number of people with me who have been Believers a long time, and have not had the chance to be really exposed to the Jewish thinking about Christianity, which our guide provided for us very well. I try to let people know how Christians need to “deal” with Jews, and this group was very open to the fact that Christianity has been, historically, Anti-Semitic. It can be very uncomfortable for a person who has a heart for Israel and the Jewish people, as all my traveling companions do, to hear the truth about why there is such a rift between Judaism and Christianity, when the only thing that makes sense is that we should all be working together. We are branches on the same tree- some natural, some grafted in, but we all feed off the same root and should be nourished the same way. Unfortunately, when the enemy lost the fight for dominance by reason of Yeshua’s resurrection, he made a very effective counter-attack. The general he used was Constantine, and the battle has raged since then, with the enemy gaining back a lot of ground.

Praise God that recently the rift is becoming thinner and thinner, as more and more Christians begin to understand how they need to work with Jews and to get back to the roots of their religion, which is God’s Word from Genesis through Revelations.

(I just got through the MUZAK and the El Al person came on. I gave her my name and reservation number and before I could explain what we have done she said, “Oh- you’re the one with the 14 tickets!” OMG- El Al knows me! She confirmed that the missing confirmations were in the queue and I would receive the tickets. I’m a celebrity!)

If you haven’t been to Israel, you really should come here. I am very impressed with all the history, everywhere, as well as the modern buildings and remarkable growth. The prophets all said the people would be regathered and the desert would become a garden- well, that prophecy isn’t a prophecy any more- it is now history.

(On my second cup of “room” coffee and the wake-up call just came in. So far, so good.)

I haven’t felt that change of life feeling that everyone I have heard tells me I should have. I wanted to come, I have come, and I have seen (no Romanized pun intended) and I am impressed. But, I have to admit, I have not felt some tugging of my spirit to make Aliyah (move here permanently) and I am almost a little defensive when my Christian travel companions have asked me, “Aren’t you going to make Aliyah?”

No- I am not. I am Jew and I am a Believer, and I love Israel and it is MY land, but it is not my country. I am an American by birth, I took an oath to protect America when I was commissioned into the Marine Corps, and just because I am no longer on active duty that doesn’t mean, for me, that the oath is no longer valid. Just because I am a Jew doesn’t mean I have to make Aliyah to be a “good” Jew. I almost feel that the question is close to racist, in that there is that assumption that all Jews want to make Aliyah. No- they don’t.

This isn’t like the 1920’s Jews that were invited to come here by both Britain and (believe it or not) Jordan, who stayed in Germany and Europe (and the US, too) because it was comfortable and they were assimilated. At that time God was calling us back (just for the record, I wasn’t born then) and we refused to go. The result was that they were there when Hitler took over. There is a passage in the bible (more than one, actually) that tells us what will happen when we want to join the world and no longer separate ourselves for God. According to our guide, Yosi, the Holocaust was the result of that refusal to return in order to assimilate. I think I will have to agree.

On the other hand, he also pointed out that without the Holocaust there would be no state of Israel. Zionism had already been around since the early part of the 20th Century, but after the Holocaust Jews had no where to go but Israel. So, God caused us to return, but we had to do it the hard way.

One way or another, God’s plan will be completed.

Will I ever make Aliyah? Probably not in this life, but there is land for me, somewhere, in Israel. I will see it when the resurrection is completed.

Would I like to make Aliyah? The answer is the same- probably. But I don’t see that as a possibility in the foreseeable future. I guess if God really wants me in Israel, He will make a path for me. Until then, although I believe in walking in faith instead of sitting around and waiting for it, I will continue to live my life as it is. Hopefully, Donna and I will be able to come back here on our own one day and if Donna wants to live here, we might. It isn’t all that easy since I have to prove my Judaism and all I have is my Bar Mitzvah certificate, and Donna (being a Gentile) may be allowed to join me but that will be harder to get done.

Look at the clock!  I have to get ready. I will (hopefully) recover enough by Sunday to work on getting the pictures uploaded to the blog site for you, so to those who are already following this site you will get a notice, and to anyone who is just reading this, maybe you would like to become a follower of the blog? Just look for the “Follow” button and add your email to the list. I would appreciate it, and if you like what you read, please buy my book (I also have a link to some sites where you  can get it) and get on board the “God has no religion” train.

I am soooo looking forward to holding my wife in my arms again. We both have already agreed that this is the last, absolutely last, separate vacation we will ever take.

Shalom.

 

 

free Will or predestination?

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I was reading (in the New Covenant writings) some of the Epistles to the Messianic Communities in the Diaspora this weekend and noticed how Shaul (Paul) and Kefa (Peter) write in a way that seems to indicate God has predestined those who will be saved.

We have Ephesians 1:5 (“Having predestinated us to the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,…“) and Romans 8:29-30 (“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”)

Even in Psalm 139: 16 it says, “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.”

There are other verses in the Bible that seem to indicate we were chosen beforehand, that we are the elect, the special ones who have found favor, yadda-yadda-yadda. It got me wondering if there really is something to the idea of predestination, which says God has already made His decision about who will go and who will not.

But then I came to my senses. I thought that if we are predestined, then the prayers for my children, and everyone else’s prayers for those who are not saved to be saved, are useless. The divine commission to make disciples is a waste of time because those who are chosen will become disciples without us and those who are rejected , well, tough luck! Why waste my breath, why “kick against the goads”  to make Believers out of non-believers if those who are to be will be and those who are not to be are already screwed?

Ridiculous, isn’t it?  All these verses don’t mean that an individual is chosen and another individual is rejected, it means that God has formed the way for everyone to find salvation through Messiah Yeshua. It means that what He has done is to choose life for us and provide the means for us to take hold of it.

In Ezekiel 18 God says that he doesn’t want anyone to die and that He wishes all sinners would turn from their sin, and live. God isn’t a liar, so if He wants people to turn from their sins, then he must have made it possible for us to make our own decisions about what we do or don’t do.

Ergo: Free Will.

Another argument for free will is that God owns everything, He is in control of everything (although that doesn’t mean He does control everything- He can, but He chooses what to control and what to leave alone) and yet, there is one thing that He cannot control or have unless we give it to Him: our love, faithfulness and obedience. If we have the ability to choose to give God our love and faith, then we have the ability to choose to reject Him.

Ability to choose is called Free Will.

Next time you run into a Calvinist, or anyone who says that God has predetermined or predestined those who will be saved, enlighten that person with Ezekiel 18 and the above argument for free will. You can even throw this in, if it comes down to it: if God has chosen who will be saved and who won’t, then why did He need to send Messiah Yeshua to die for our sins?  After all, those chosen are already in and those rejected have no chance, so why provide a means through which your fate can be changed?  If your fate is sealed before you are born, then why tell us that all who call on the name of the Lord will be saved?

Without free will, this whole Messiah “thing” makes absolutely no sense.

God has given us free will: it was evident in the Garden, it is clear throughout the history of the Jewish people and the writings of the New Covenant. It is clear from the many times God has stated through the Psalms and the prophets that He wants us to turn from our sin so that we can live. Why ask us to turn if He has already decided?

I’ll tell you who really doesn’t want you to have free will- religion. That thing called “religion” is dogmatic, stoic, and enabling. It doesn’t want you to think, it wants you to follow. It doesn’t want you to question, it wants you to obey, blindly. It doesn’t want you to decide for yourself what is the truth, it wants you accept without question what it tells you is the truth.

God has no religion, only rules. He tells us how to worship Him, and how to treat each other. And we have the right, the God-given right, to decide for ourselves if we will do what God says or not.

Free will is a two-edged sword: it cuts both ways. Do as God says and the world will hate you, do as the world says and you have to reject God (He still loves you, but His judgment will be righteous.) So, whatever you choose, understand that it is your choice. If you choose to do what you are told by religion, without question or investigation, that is a choice.

We all have been given free will to make out own choice- better make sure it’s the right one!

Who is a Jew?

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I have always heard that Judaism is passed down through the mother’s bloodlines, but the bible lineages are always patriarchal.

I have heard that if you are born with Jewish parents you are Jewish, but there are so many people I know who call themselves Jewish just because they found out they have some Jewish ancestors.

The bible says that anyone who sojourns with the children of Israel is to be treated with the same rights and privileges as a native born Jew (this assumes they are living a Jewish lifestyle.)

Hey…wait a minute! Maybe we’re onto something there- maybe it isn’t only who your parents or ancestors were, or what religion they practiced, or (even for that matter) what religion you were brought up practicing. Maybe it’s your chosen lifestyle, or how you worship now, that defines what you are?

I always say that people don’t mean what they say, they mean what they do. So, if I am right (even a little bit), then being Jewish can be defined by how we worship and how we choose to live.

I was born Jewish, both my parents were Jewish, but they never lived like a Jew. And neither did I, for the first 44 or so years of my life. So was I a Jew? By birthright and family lineage, yes; however, by how I lived, no. I was born into Judaism but I was not living as a Jew should live.

If I had been born into a Christian home, to Christian parents and raised in a Christian way, I certainly would not have been considered a Jew. But what if I later adopted a Jewish lifestyle? What if I was being Torah observant, celebrating the holy days defined in Leviticus 23, eating as God said I should eat in Leviticus 11, and worshipping the Shabbat on Fridays and Saturdays?  Would that make me a Jew?

According to the bible, I would say it does. If you choose to be subject to the laws and regulations God gave us (His laws are for everyone, every one of them) then you would be allowed all the rights and privileges of any other child of Israel. In other words, you were a Jew.

Let me tell you this: since I have accepted Messiah Yeshua, I have never been more of a Jew, and am more Jewish now than most Jews I have ever known.

I say the question, “Who is a Jew?” should be answered by, “How do you live?” If you live like a Jewish person should live (Torah observant, worshipping God, celebrating the holy days outlined in the Torah) then you are a Jew.

If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck. Right?

Those who are born Jewish and live a Torah observant lifestyle, and those who were not born into Judaism but have chosen to live a Torah observant lifestyle, are no different in God’s eyes- He is clear about that in the bible. So if it’s good enough for God, it should be good enough for us, too.

It all boils down to this (excuse me, Mr. Shakespeare): “To Torah, or not to Torah: that is the answer.”

God has no religion. He gave us the Torah, the teachings of how to live and worship Him. Remember Torah doesn’t mean ’law’, it means ‘teachings’ and what it teaches us is how God wants us to live our lives and worship Him. There is nothing in the bible anywhere, whether you look in the Old or the New, about how some religions must do these things and other religions must do those things. Everyone who wants to worship the God of Abraham, Isaac and Jacob must do what the Torah says to do, and that is it.

It is only because we have so many different religions, all man-made, that the ones who live in accordance to the Torah are defined as “Jews” and the others are defined as “Gentiles.”

Another answer to the question, “Who is a Jew” could be, “Anyone who doesn’t reject the Torah.” If Torah defines us as a Jew, then anyone who rejects the Torah is not a Jew. Many who may be Jewish by birth, but don’t observe the Torah, are not really a Jew; at least, not as God sees it. They may be Jewish by birth, but they ain’t no Jew.

God knows what is in our hearts, and if the Torah is not important to someone, then they have rejected it. And if any religion teaches that the Torah is no longer valid or necessary, they have, by definition, rejected it. Reject the Torah and you reject the one who wrote it, and I don’t mean Moses!

If anyone asks me what makes a Jew a Jew, I will answer the Torah makes a Jew a Jew. In our prayers we say that we are sanctified by His word; we thank God for choosing us, out of all the nations, to give us His Torah. It is Torah that is the defining element that makes one a Jew, and anyone who worships and lives in accordance with the Torah is, as God defines it to be, a Jew.

Now that I have finally answered one of the most difficult theological questions in the world, don’t get all hung up about being Jewish or not being Jewish. It doesn’t matter what label you place on yourself because God doesn’t respect or really care about our silly labels. He sees the heart, He sees the way you live, how you treat others and how you worship Him.

Yeshua/Jesus is the Living Torah, and if you believe in Him you should be a living Torah, too. We see these cute little bracelets all over, WWJD, and the answer is, “Look in the Torah if you really want to know what J would D because that is who He was, and who He still is. And what He still expects of us.

If you want to be Jewish, then be Torah observant. It’s that simple.

And if you say you are Jewish by your standards because you have Jewish bloodlines, but you don’t live a Torah observant life, you are not Jewish by God’s standards.

And guess whose standards will count when you are before Him?

Parashah Nitzavim (You are Standing) Deuteronomy 29:9 – 30

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Moshe is continuing his Third Discourse and telling the people there, both native born and those who are also members of the community, that they are not the only ones standing before the Lord that day to renew their covenant. He says that this covenant will be to them and to their descendants. He warns them about becoming self-righteous and turning away from God when they have been satisfied and blessed, and turning to other gods. He tells them that apostasy and rebellion will result in they’re being ejected from the land, but (as follows most promises of punishment) he also says that once they return wholeheartedly to the Lord, God will regather them and then punish the nations that had hated them.

When I read 29:28 I was reminded about God’s magnificence and His awesomeness. That verse says, “The secret things belong unto the Lord our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.”

What are the “secret things” that Moshe talks about? The Chumash says they are the secret things of the sin and that what is revealed to us is the judgement for that sin.

I wouldn’t argue with that, but I think it can mean something else.

My Aunt is dying; I found out last night she is (essentially) brain dead from an accidental fall and either tonight or tomorrow we will be flying to New Jersey to attend her funeral. She has attended a Conservative Synagogue that has done some things I would say are more designed to be politically correct than keeping to God’s word, and whether or not she knew her Messiah I am not sure. I had talked with her about it often when we were together (she read my book) and her mind was open to hearing about Yeshua, but as far as I know she never confessed her belief in Yeshua. Her feelings and beliefs about Yeshua and God, for that matter, were secrets that only God knew.

I think that is what Moses is talking to us about. God knows the secrets of our hearts, most likely better than we do (in fact, I am sure of that) and He alone will know whether or not someone is saved. We can’t know that, but we can see what is revealed.

The lesson I have learned is that what is revealed is not always the truth. Look at some of the TV Evangelists in the last decade or so- PTL  founder Jim Bakker was a crook; do you remember Jimmy Swaggart crying on television about his affairs with prostitutes? And the Catholic church problems with sexual molestation. And there was a Rabbi in New Jersey years ago that murdered his wife to continue an affair he had been having. Until these secret sins had been revealed, what we saw was righteousness and people to respect and admire. What had been revealed to us were two different truths, so which was really true?

Both were true, in a sense, because what we saw that was good was good, and later what we saw that was bad was bad. While the “good” was being revealed God kept the secret “bad” to Himself, and did so until He felt it was time to reveal it. That means that what may seem “bad” to us might have some secret “good’ still not revealed. Some secrets He has revealed, others He has not. We will never know what is true and what is not with regards to people, whether that be what they say, what they do, whatever (remember what I always say: people don’t mean what they say, they mean what they do.) We have to accept what we see, and trust in God that what we do not see is known to Him and will be revealed, in His perfect time.

This doesn’t mean don’t believe anything you see or hear (but you probably shouldn’t.) I am saying, or trying to say, that we need to trust God for everything, and to also trust ourselves when we call on the Ruach HaKodesh, the Holy Spirit, to give us insight. The secret things are known to God, and His spirit can reveal these things to us; things that our human senses and human eyes cannot see. Always test for yourself what you are told.

Reading God’s word lets us know what is right and what is wrong, and trusting the Holy Spirit to guide and direct us will help us to see what is not revealed to others.

We can never know the inner secrets of someone’s heart; I think most people don’t even know their own heart. God does. And we should trust Him that whatever the truth is, He will know it, and it will be revealed when, and if, it needs to be.

The final lesson I have today is at the end of this parashah, which (I think) fits in with the above: the last verse of Chapter 30 is Moses telling the people that he is presenting to everyone life and death, the blessings and the curses, and for the people to choose life (obedience) so they may live long in the land God swore to the Patriarchs. The choice is ours to make; we can’t always know why some people choose to obey and why others choose to rebel, and we don’t know what is truly in the hearts of anyone. I have seen people who do not consider themselves Christian/Born Again act in ways that are more godly and Torah-observant than professed Christians. Are these people saved? I don’t know, but God does. God knows the secret things, and we should choose to obey God and not concern ourselves with trying to seek out those secrets He has kept to Himself. If they need to be revealed, He will when He is good and ready to do so.

When we lose loved ones, do not fret over their eternal fate, because you cannot be sure what it is and it is too late to do anything about it. Everyone has the right to choose, and they have had plenty of opportunity during their life to do so. Yes, I get sad thinking about all the loved ones I have already lost that I am pretty sure did not choose life, and I worry for the ones that are still alive who haven’t made their commitment to God and accepted Yeshua as their Messiah, the one God promised, and done so of their own accord. So many people I care about that have been raised a Gentile and told about Jesus, and told so many lies about salvation and Torah, and who don’t know the word of God at all, but believe (from what they have been told their whole life) that they are saved when they never really asked for it, themselves. Are they really saved?

I can’t say- it’s one of those secret things. What I choose to believe is that, based on what I read in the Bible, we have until our very last breath, until that final blip before the flat line on the machine, to accept God, Yeshua, and be saved. Do we get that one, last chance? Does God reveal Himself to the comatose, to the ones who have no responses to this world, and give them that one last opportunity to choose life?

I like to think He does, but that is one of those secret things that only God knows, and it won’t be revealed to us until we are with the Lord. So don’t drive yourself crazy thinking about it, trust in God, and concentrate on your walk with Him.