Author: Steven R. Bruck

To know me doesn’t mean you love me

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In Matthew 7:21 Yeshua tells his Talmudim (Disciples) this:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”

He goes on to say that just because some people declare they did miracles and wonders in His name doesn’t mean they will enter the kingdom of heaven. In fact, he says He will tell them that He never knew them!

It seems that we get these different messages: all who call on the name of the Lord will be saved (Romans 10:13) yet here Yeshua says that those who call Him, “Lord! Lord!” will not be saved! And we are told that the gift of salvation is an irrevocable gift, but Yeshua says (and Paul reiterates this in his letter to Timothy) that those who hear the Word and accept it can still fall away, i.e. lose their salvation.

So is the gift of salvation truly a guarantee? When we call on the name of the Lord, are we really saved? Can we trust God?

The answer to these question is Yes….and No. Except for the last one- we can always trust God. Always. Who you can’t trust is yourself.

Yes: the gift of salvation we receive from God (through Messiah Yeshua) is guaranteed and is irrevocable. No one can take it away from you, ever. And Yes: if you call on the name of the Lord you will be saved.

The reason the answer can be No to both of these questions is because no one can take away what God has given to you, but you can throw it away.

Do you really think that if someone who is not truly repentant and calls on the name of God for salvation will receive salvation? There are so many parables Yeshua tells us that show how some are going to be able to enter the Kingdom of God and others will not because they didn’t do as they should have, even though they were there. The bridesmaids without oil, the tree in the garden that didn’t produce fruit, the slave that buried the Talent: all of these parables are clearly stating that just knowing Yeshua is the Messiah, and acknowledging that He is the Son of God, is not enough. The bible tells us that even the demons know and acknowledge who Yeshua is. You think they are going to heaven? Will they be in Paradise with God for all eternity?

I don’t think so.

The most important part of Matthew 7:21 is the end of the sentence:”… but only those who do the will of my Father who is in heaven.” We can have salvation for free, we can know absolutely that God will grant us forgiveness of sins, but if we don’t really mean it, if we haven’t done T’shuvah (turning from sin) in our hearts, and if we don’t walk the walk, then what God has done we will undue. No one can take it from us, no one can change it, and God will not renege on His promise, but the promise that we will be saved is not an unconditional promise. It is free, it can never be bought, and it can never be revoked, but….we have to do our part. God will do His part but if we don’t do our part He hasn’t weaseled out of the deal- we have.

You buy life insurance, you are guaranteed that your family will receive the benefit if you have an accidental death, and then you jump off a bridge. Do you think the insurance company will pay out on that? Of course they won’t- suicide is not an accidental death. You didn’t meet the conditions of the agreement; the insurance company’s promise is still valid and trustworthy, you are the one who failed to meet the requirements.

Calling on the Lord and receiving the gift of salvation is absolutely the best insurance policy there is. But if you continue to sin on purpose, if you never had (or don’t now have) any desire or intention of changing your sinful ways, then no matter how many times you go to church/synagogue, no matter how well you tithe, no matter how many “nice” things you do, you are going to be told, “Be gone- I never knew you.”

God isn’t stupid. He can’t be fooled, and when He says He will save you it is based upon you doing what you should do, which God has outlined very clearly in the Torah.

If you don’t know what the Torah says, you can still do what Yeshua told you to do and be OK because (here it comes…) Yeshua taught nothing but Torah. Torah was what Yeshua told us to follow, that He did not change any part of it (Matthew 5:17) and Shaul backed Him up on that in every single letter he wrote to the Messianic communities he formed throughout Asia and the Middle East during his ministry.

What Yeshua and Shaul said is that just obeying the letter of the law in Torah is not going to get you saved because, quite simply, it can’t be done. Attaining salvation through Torah is like taking a test with questions you cannot answer, so you can never get 100%, and you have to attain 100% to pass. That’s why we need Messiah- He is our “spiritual grading curve”  that allows us to get that 100% we can’t get on our own. We still have to take the test, we still have to study to be able to do as well as we can, and the curve is available to all. But it’s only given to those that try to pass.

If you never show up to take the test (never call on Messiah Yeshua for forgiveness) or if you never study (live as best you can to obey the commandments) then you will not receive the curve. In fact, you will fail miserably. And failing the test means being left back when everyone who passes goes to the next grade, which is being in God’s presence forever. You will be “left back” in the cold and the dark where people wail and moan and gnash their teeth.

So don’t listen to those religious leaders who fill you up with bad test answers by telling you you only have to be a good person, or Jesus died for your sins so you can just live your life any way you want to, or who tell you that because you have been baptised you will be able to enter heaven. None of that will get it done. You need to show that you love the Lord by following the commandments He gave us in His Torah. Then He will know you.

God gave us Torah, Yeshua provided the forgiveness we need because we can’t live according to Torah, and we have to do our part, which is to let the Holy Spirit shape us into the likeness of Yeshua; for that to happen you have to be willing to change.

God and Yeshua have done their part- it is all on you now.

 

 

 

That’s Not My Job

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In the Gospels Yeshua tells us that if we so much as lust after someone with our eyes we have already committed adultery. That’s a tough lesson to listen to, especially in a world where we are constantly bombarded by sexual commercials and ads telling us how to be more attractive and showing off how attractive others are.

But there is a difference between looking at someone who you recognize as beautiful/handsome, and stripping them down with your eyes while imagining how the rest of it could go.

I thought I would try to do as Job said he did, i.e. make a covenant with my eyes not to look at any young girls. I asked God to help me overcome what I am as much conditioned to do as (maybe) sinfully want to do, and I asked Him again, and again, and again. I asked him to keep me from staring at beautiful women; in fact, I asked Him to take all sexual thoughts from me, completely.

Here is the answer He gave me:  “Not my job.”

HUH? Not your job? But, but, but…we are told that whatever we ask for we will receive, and that you answer prayers, and, and, and ..uh…uh…that when we ask in Yeshua’s name we will receive what we ask for. I want you to take this from me! I want to have clean thoughts only, I want to be acceptable before you always. You know, like David prayed in the Psalms: create in me a clean heart, renew a right spirit in me, may the words of my mouth and the meditations of my heart always be acceptable before thee.  Aren’t these good things to ask of you? Isn’t this the kind of prayer you will not just acknowledge but one that you want to hear? Whassup with this, “Not my job” thing?

That’s when God answered me, again. I didn’t hear some majestic voice thundering, and it wasn’t even a still, quiet voice. It was a thought that just came into my head: one so simple, one so truthful, and one so significant and demonstrative of God’s ways that I knew it wasn’t from my brain. God made me to understand His answer.

“It doesn’t work that way. I won’t just take this from you because then when you need to learn how to call on My Spirit to help you, you won’t know how to. Spiritual strength is like any other strength- it needs to be exercised to reach it’s full potential. If I just take away sin from someone, they won’t have the spiritual strength to stand up against the enemy when he comes at them.”

It’s like the parable Yeshua tells about the man cleansed of a demon, and after the demon roamed the earth he came back into the very same man because the house had been cleaned, but it was empty. The lesson is that when the man was made clean, he didn’t do anything to fill himself with God. He was cleansed without any actions of his own, and when the demon came back he had no defence against it. Similarly, just being made pure in thought by having God “rewire” my CPU won’t help me to keep it that way.

We all, each of us, have to go through the fire of purification. We have God there to help and guide us, and His Ruach haKodesh (Holy Spirit) to comfort us as we struggle with ourselves, but in the end, it must be us, it must be you, it must be me who overcome the sin in ourselves.

Didn’t God tell Cain that sin crouches at his door and is waiting for him? And more than just that warning, God told Cain that he-Cain- must conquer it!

Right from the start we are told that we must conquer the sinfulness in us. God will help us, God will guide us, God will provide (and already has, in Messiah Yeshua) the means for us to be acceptable when we fail to overcome our sin. But, day to day, we each must work at strengthening our spiritual muscles so that we can overcome the sin in our lives and stand up to the enemy when he comes at us.

Ask God to strengthen you, to guide you, to send His Ruach to comfort and ease your pain, and continually thank him for Messiah Yeshua, who is the ultimate Get-Out-Of-Jail card for everyone who does T’shuvah in his or her own heart, then asks forgiveness from God in Yeshua’s name.

That is how it works.  We must first want to turn from our sins, then accept the grace God gave through His Messiah (Yeshua/Jesus) so we have forgiveness despite our own failure to be sinless, then after accepting Yeshua as our Messiah we can be given the Ruach HaKodesh to comfort, guide and help us through knowledge and understanding of God’s ways so that even though the journey is difficult, we will know the way to walk.

God will answer prayers, God is always there, and God wants us all to turn from our sin and live. He is clear about that throughout the bible. With God we are able to do this, but God is not an enabler- He will always help us, but we have to do it. He will guide us, but we have to walk. He will lift us up when we fall and help direct us to the right path, but we need to keep going.

When it comes to salvation, God has provided it.

When it comes to forgiveness of sins, Yeshua has provided it.

When it comes to overcoming the sin in ourselves, that’s not His job- it’s ours.

Parashah Mikketz (and it came to pass) Genesis 41 – 44:17

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Joseph is brought before Pharaoh, who has had the dreams of the 7 good cows and the 7 bad cows, and the 7 good ears of corn and the 7 bad ears of corn. Joseph interprets the dreams and even tells Pharaoh the best way to prepare for the famine to come.

Pharaoh recognizes Joseph’s ability to plan and organize, and immediately promotes him from Buck Private to Executive Officer over the entire land of Egypt. Joseph efficiently does what he said should be done and there is so much grain in the storehouses it can’t be measured. Then the famine comes, just as God had foretold through Joseph’s interpretation, and the land of Egypt is the only place in the world there is food.

Jacob hears of the food available in Egypt and sends his sons, all but Benjamin, to get food to keep them all alive. As they come to buy, Joseph is over-seeing the sales and making sure that everyone coming into the country is there peacefully. He sees his brothers, but they can’t recognize him; he is dressed as an Egyptian, speaks Egyptian and is the Grand Vizier- even if they thought he looked familiar, how they possibly even think that it could be their Hebrew brother running the entire land of Egypt?  They don’t know it’s Joseph, but Joseph knows it’s them. He treats them badly, accusing them of spying, and ends up keeping Simeon as a hostage until they verify their story about having another brother by bringing Benjamin to him.

Jacob is adamant that Benjamin not go anywhere, but when there is no food he has to relent. Reuben offers up his own two sons as collateral, but it is Judah’s promise to watch over Benjamin that Jacob accepts as trustworthy. They go back with Benjamin and Joseph treats them well, feeds them in his own house, then sets them up so that it appears Benjamin has stolen from him. The parashah ends with Benjamin found out a thief and to be held forever as the slave of Joseph.

Some people always try to demean and debunk the bible as nothing more than a storybook, but the details and historical accuracy of how Egyptians lived, the gold necklace, the re-naming of Joseph, all the details in this parashah indicate this is an historically and culturally accurate accounting.

Joseph is demonstrating here what Yeshua said to His Disciples in Mattitayu 10:16:

Therefore be as shrewd as snakes and as innocent as doves.

He is testing the brothers to see if they have learned their lesson regarding the way they treated Joseph. He already has remembered his dreams of the brothers bowing down to him, as they were right then and there doing exactly that same thing. He has overcome in many ways the pain and suffering he felt, which we can see in how he named his children. His shrewdness is demonstrated in that he did not reveal himself, giving the brothers the chance to act sorry and ask forgiveness simply because of Josephs’ powerful position. He didn’t speak Hebrew, he acted totally Egyptian, and in an instant he planned out how to test their loyalty to Jacob and their love for Benjamin. He remembered their jealousy of him, and I think he reconciled it not to his own actions but to the favoritism he received from Jacob as the son of Rachel. Maybe Joseph was testing the brother’s loyalty and protection of Benjamin, the only other child Rachel had, because he might have thought they would have the same hatred and jealousy of Benjamin they had for him.

Joseph was very shrewd, and yet we see he was also very gentle. Even though he accused them of being spies and talked roughly with them (essentially he gave them the “third degree”) he supplied them with the food they needed as they returned to bring Benjamin to him. Returning their money, I believe, was out of kindness- although it made it even harder for them to return because they were afraid that Joseph would not only think them spies but thieves, as well, having taken the food without paying for it. I don’t get that part- they had to have given the money when they received the food, and if it was in their packs later I would think they would wonder how anyone could possibly know they didn’t pay for the food. If someone who was responsible for giving out the food allowed them to get food without paying, that person was in trouble, not them. I guess this shows how people can be fearful even when there is nothing to be afraid of. Or, perhaps, they were concerned because they really thought this was God’s doing, as is evident in the way they talked to each other when Joseph was accusing them. They said it was the recompense and justice they deserved for what they did to Joseph, and God was bringing this down on their heads. Perhaps, even though there was no way the Egyptians could have known they didn’t pay, they figured they would know, anyway, since God is bringing this about.

We don’t see the fullness of Joseph’s acting gentle with them until the next parasha, but the lesson here is that we should be forgiving of those that harm us, even if they don’t care whether we forgive them or not. In fact, forgiveness has nothing to do with what the sinner feels. Joseph named his children Manasseh (God has made me forget all the trouble I have gone through) and Ephraim (God has made me fruitful in the land of my affliction), demonstrating his acceptance of his life in Egypt and having forgotten the painful way he got there. He had already forgiven his brothers, he was gentle with them in his “mistreatment” because he wasn’t being vengeful, he was only testing them.

God tests us, too, and just as Joseph’s apparent cruelty was only an act, when we suffer through testing, God is not angry or vengeful, He is lovingly watching what we do so He can be ready to reward us when we pass the testing. He wants us to pass, He wants us to do what He has told us we should do, and when we fail, I am sure He is disappointed, but already thinking of a testing that is less harsh. We must pass through the fire to become purified, and if there is so much dross in us that we can’t be purified in a single testing, then we will go through the fire over and over and over until we are pure.  God is doing this to us out of love: we need to remember that when it feels more like punishment.

Joseph is showing us that we can forgive but still be wary; we can allow others back into our lives when they are repentant but we don’t have to trust them again until they prove their worth. Joseph had forgiven his brothers, but he needed to give them the opportunity to prove their repentance and trustworthiness so he could not just forgive, but accept them back into his life.

If there is someone who has done you wrong, do not wait for them to ask forgiveness- forgive them now. Remember what David said, even after he committed adultery with Bat Sheba and then planned Uriah’s death to cover it up: he said (in Psalm 51) that his sin was against God, and against God alone. The sin we commit may seem to be against someone, but it is really against God, and every single sin we commit has to be reconciled with God. When God forgives us, we are spiritually “saved” from the consequences. We will always, and I mean always, suffer the consequences of the sins we commit in the physical world, and we still need to ask those we sin against to forgive us.

Here’s the way forgiveness works: the only forgiveness that counts is the forgiveness we receive from God. That’s because we are not commanded to ask forgiveness, we are commanded to forgive. What that means is that if you sin against someone, you need to get yourself right with God first, then you can ask that person for forgiveness. However, it doesn’t really matter (from a spiritual viewpoint) if they forgive you or not. If they do, they are then making themselves right with God; if they don’t, they are sinning against God! To forgive is a commandment. If you feel someone doesn’t deserve to be forgiven, you are placing yourself above God! If God is willing to forgive, then you better be willing to forgive, too. Your willingness to forgive someone is between you and God- they are out of the equation. Once they sinned against you, they’re no longer important- now it is between you and God, and He wants you to forgive them. As for God forgiving them, well, that’s between them and God, and you have no part of that.

You know, we can learn a lot from from Joseph about forgiveness, and also about accepting where God has placed you.

Suffer the sins of thy government

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We have heard, over and over (which is a comforting thing for us) that God is the same today, yesterday and tomorrow. We understand this to mean He is always compassionate, forgiving and merciful.

We also know that His timing is perfect, and all that He wishes to accomplish He will. Throughout history we see God doing what He wants done, using the peoples and nations He wants to use to fulfil His plans.

So, when something works, you keep doing it the same way, right? I always say to my clients,  “Don’t fix it if it ain’t broken.” Therefore, if God is the same all the time, and what He has done to accomplish His will has worked all the time, then doesn’t it make sense for us to expect that He will do things the same way today He has in the past?

Let’s look at how God has worked in the past:

  1. 1 Samuel 31 (King Saul and his sons all are killed, and Israel is defeated with many killed because of Saul’s sin of offering the sacrifice)
  2. 2 Samuel 24:15 (God sends a plague against Israel for the sin David committed);
  3. 2 Kings 15:29 (first attack against Shomron by Assyrian army because of the sinfulness of their kings)
  4. 2 Kings 17:3 -6 (Second invasion of the Northern Kingdom by Assyria under Shalmaneser and Sargon in 721 B.C, resulting in destruction of Israel and dispersion of the 10 tribes)
  5. Isaiah 37:1 (Assyrian incursion into Judah under Sennacherib in 701 B.C. Jerusalem was delivered, but Assyrian records indicate forty-six cities and 200,150 captives were taken)
  6. Daniel 1:1 (Fall of Jerusalem to Babylon about 605 B.C. Many from Judah were carried to Babylon at that time)
  7. 2 Chr. 12:1 -12 (Shishak, Pharaoh of Egypt, invaded the country, plundered the treasures of the Temple and the royal palace, and destroyed a number of newly built fortresses)
  8. Jeremiah 52 (the invasion and final destruction of Judah by the Babylonians)

This timeline is incomplete- as we read through the books of Samuel, Kings and Chronicles we read about the punishing destruction that rained on these kingdoms, all because of the sins that the people performed. But it doesn’t say that the people were punished for their sins- it says that the people punished because of the sins of their kings.

In Jeremiah 52:2 we are told:

“He did evil in the eyes of the Lord, just as Jehoiakim had done. 3 It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence.”

Jeremiah is talking about King Zedekiah, but the wording is the same we read throughout those books I mentioned, throughout the history of Israel and Judah. When the king sinned, the king and all the people were held guilty. In fact, if the king sinned and there were righteous people in that kingdom, they suffered as well. You can read it throughout the bible- the young and the old, the men, women and children, all who lived in the kingdom and under the rule of those kings who were sinful suffered for the sins of their kings and of their kingdom (in other words, God doesn’t seems to be adverse to the idea of guilt by association.)

This is how God has punished those that sin against Him. We are in the early stages of the End Days, the Acharit HaYamim that God promised (through His prophets) would come and which Yeshua talked about to His Disciples. It is no longer time to judge Israel or the Jewish people- this is the time of their regathering to their Homeland.

The judgement is coming upon the Goyim, the Nations; those who have been attacking Israel and/or sinning against the Lord by ignoring His mitzvot (commandments) are the ones coming under judgement now.

The Lord, as I have shown above, historically has punished nations by using other nations to destroy them. Assyria was God’s rod of punishment, and for their sins they were punished by the Medes, who were punished by the Babylonians, by the Greeks, by the Romans, etc., etc., etc. throughout history.

And now it is our turn. America, along with the other major nations of the world, are feeling God’s wrath through terrorism. It is not a large powerful army that is attacking, it is a small, annoying flea. Yet, enough small. annoying fleas can drive a large, strong bull mad.

I would pray that we find and kill every terrorist out there before they have a chance to attack us, whether it be America, or France, or Europe… whomever. But I know that prayer is bound to fail because  it goes against God’s will.

Our country, America, has fallen into sin, and it is our government, our “kings” that have caused this punishment to come upon us. We have rejected God’s word, we have kicked Him out of our courts, we have encouraged and legally allowed sinful relationships, we have literally shaken our fists in the face of God and told Him we don’t care what He says, He isn’t ‘politically correct”, He is a bigot, He is intolerant, He is outdated and His commandments are no longer valid in our “modern” world.

Gee, ya think maybe the Lord is a little upset with that attitude?

I don’t disagree that we should be aware of the political tenor of the day, and I think it is a good idea to be up to date on your current events. Yet, I don’t read the paper (except for the comics and word puzzles) and I don’t follow or listen to the President’s speeches, or what the candidates say. I can glean what is going on just by listening to what I hear around me and on the radio between songs. I don’t follow politics, and the reason for that is simple: I know where it is all going to end up. Like it or not, this country will be punished for it’s sinfulness, we will all, righteous and unrighteous alike, be punished. Just as God causes rain to fall on the righteous and unrighteous, alike, so too will the hammer of His justice fall and crush all of us.

That hammer is ISIL, Al-qaeda, ISIS: whatever name these cowardly, murderous psychopaths want to use, they are (and they don’t even know it) the rod of punishment that God (not Allah, but the God of Abraham, Isaac and Jacob) is using to bring judgement upon the nations.

We can stop them- we have the military might and ability to kick their butts and take no names. All we need to do is set the Marine Corps on these guys and that will be it.

What we really need to do is send an international army against Syria and totally clean it up. If we put an internationally-sponsored government in there by sending in the United Nations army (just like we did in Korea in the 1950’s) we will essentially set up what is a beneficial dictatorship (aw, c’mon- we’ve done it plenty of times before: Panama, Guam, Iran, and many other places you never even heard of) and we will destroy these terrorists. That will put an end to ISIS/L.

But it won’t stop God’s punishment. Once we kill off ISIS/L, another “nation” will arise- it will be the international army we created, which will be the means by which the Son of Perdition will arise and take power.

Mark my words- it may not happen as I describe above, but it will happen. These terrorist attacks will grow and spread, the governments of the world will unite (seemingly in a first-time ever peaceful coalition) to destroy this threat, but the threat is no more than the bait, a lure which will bring the world governments together and allow the enemy to rise to power.

Not a very pretty picture, but definitely not a pessimistic one. Did they call Jeremiah a pessimist? Did they accuse Elijah of being a Debbie Downer? No- they called them foolish, and even treasonous, but not pessimistic.

In fact, my view of the future is very optimistic, because the worse things get, the sooner we will receive our eternal reward. Not good for the non-Believers, but great for those of us who have accepted Yeshua as our Messiah and have the indwelling Ruach HaKodesh (Holy Spirit) to guide us and comfort us throughout these terrible times.

If you are reading this and haven’t accepted that Yeshua (Jesus) is really the Messiah God promised us, and you haven’t really accepted that you are a sinner (just like everyone else), you need to know that being a “good person” is not going to do you any good. The only way to really be saved from the second death is to accept the gift of grace that God is holding out to you, to accept your own lack of ability to be what God wants, and to ask His forgiveness in Yeshua’s name. And even if you do all that, if you aren’t willing to do T’shuvah- turn from your sins- then understand that asking forgiveness is useless if you don’t really want to try to stop sinning.

The times are only going to get worse, and because the rod of God’s punishment is not selective you cannot possibly know when or where you are going to “buy it.”

I used to sell Revocable Living Trusts. One of the objections I received often was that the person liked the idea and would probably want to have one when he dies, but he isn’t ready yet to invest in it. He wants to wait until a better time.

I would agree- why pay for it until you need it? I would explain the process of  writing the trust and getting all the assets transferred into it so that the family is fully protected takes at least three months. Then I would pull out my calendar, and say, “OK- we know you need three months for this to be done, so tell me when you are going to die and I will make an appointment now to be here three months before that day.”

If you think this “God” thing is probably something you should consider but just don’t feel you need to do it now, or want to put it off till you have more time (after all, we’re all soooo busy, aren’t we?) then make an entry in your calendar for an hour before the moment you are going to die and ask for God’s forgiveness.  I think since you know, absolutely, you are going to die that your desire to be forgiven will probably be an honest one.

Got your calendar out?

Just because we don’t see something doesn’t mean it isn’t there

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Ever see the wind? Do you see sound waves when listening to the ocean? When you get a sunburn, did you see the UV rays all around you?

There are many things we don’t see, yet they exist. And how do we know they exist? By their effect on our world.

We don’t see the wind, but we see flags moving in the breeze, we see trees bend over, we see waves in the pond and we see smoke traveling sideways. And we feel it.

We see the red skin and feel the pain when we are in the sun too long, we get a ringing in our ears when we go to a concert or have the radio too loud, or when a fire truck goes by blaring its siren.

There are so many things we don’t see that are there. We easily accept their existence because we see their effect on our physical world. Sometimes it is immediate, sometimes it takes a while to appear, but because we see the effect it has on our physical world we trust that it is real.

If it is so easy for us to accept the existence of UV light, of wind, of sounds we are incapable of hearing, of mesons, and so many other things that we have never seen, why is it so impossible for us to accept that God exists and that He is always there?

I am sure most people reading this already accept that God exists, but do you really, really believe that He is always there? Always watching and aware?  I do. Just because I don’t see His work in my life, at that time of my life, it doesn’t mean He isn’t present in my life.

God’s time is not like our time: we live in a lineal timeline, flat, one-way only, from this moment to the next one. We can’t go backwards, and we can’t go any farther into our future than right this second. God, on the other hand, is unrestricted by our timeline. He is in the ancient past at the same moment He exists in the distant future, all the time being right here with us, now. That’s why He is the same yesterday, today and tomorrow: it is all the same time to Him.

When Joseph was in the dungeon for 12 years did he think God had abandoned him? When Daniel was praying for answers, did he think God was ignoring him? When David cried out his heart to the Lord through his psalms, while being chased for years by Saul, did he think that God was missing in his life? Did Yeshua think God was ignoring Him when He prayed to “let this cup pass by me?” When Shaul (Paul) was in jail and chained, did he think that he was singing to the wall?

When you are going through tsouris, are you praying to God and expecting relief right away? There’s nothing wrong with expecting God to answer prayers- He’s good that way. But we need to be doing much more than just faithfully expecting the answer: we need to be looking for it, too! The answer to prayer we receive is (I believe) more often not what we expect but it is always exactly what we need. God knows much better than we do what we need because He can see what will occur from what is happening to us right now. We can only hope and try to make things happen the way we want them to, but God can make things happen the way He wants them to. Every time.

That is why we can’t really know what He will do when we ask something of Him. Yeshua told us in the Gospels, when we ask in His name we will receive, and we need to be expecting to receive. But what we receive may not be what we asked for, yet it will be the answer to what our prayers were about.

That sounds a little convoluted, but it is true. At least, it has been for me. When I have thought that maybe God was too busy to deal with me, looking back I see that I was too busy dealing with myself to see what God was doing. And sometimes, I wasn’t doing anything wrong, it just wasn’t time for the answer to my prayer to be realized. God’s timing is perfect because, well, He controls time. Duh! When you make the rules you always win.

Just because we don’t see God at work doesn’t mean He isn’t doing anything. You know, sometimes just waiting is the best thing to do. Doing nothing is, in many ways, doing something.

In my high school was a guy named Mike Santoro (Mike, if you ever read this, how ‘ya doing?) Mike was the best wrestler we had, state-level champion. He taught me that my body could be maneuvered into positions that you couldn’t imagine. When Mike wrestled, he often just sat on the opponent- doing nothing. The other guy was face down on the mat, and Mike is sitting on that guys’ butt, just waiting. The ref would whistle and tell him to stop stalling, but Mike wasn’t stalling- he was prowling. He was stalking the prey, and the moment the other guy moved- POW!! Like a snake striking, Mike was intertwined in this poor guys limbs, and the next thing you knew the ref was on his belly smacking the mat three times.

That’s how God works. He waits for the right moment, and when He moves it is immediate and devastating. Just because we don’t see God doing anything doesn’t mean He isn’t doing something. And  when we don’t see God at all, it doesn’t mean He isn’t there, or that He doesn’t exist, and never means that He doesn’t care.

People who are agnostic, atheistic or just sheep believing what they are told to believe have doubts about God, and refuse to see His effect on their world. The bible tells us of all that God has done, and I am constantly disappointed in how people believe a priori what Huffington Post or Wikipedia says,  but doubt the bible. The people who wrote the bible didn’t do so to make themselves rich, or to appease some special interest group, or to make themselves look to be heroic. They were often ridiculed, stoned and killed for their writings. As a point in fact, we are currently celebrating Hanukkah, and the Maccabees are the heros, but when you read their story you find out that just about every single one of them was assassinated later. Not a very happy ending.

We need to stop looking for the Son of Man to come down with power and glory from the skies. It’ll happen when it happens. In the meantime, just look for the effect that God has on the physical world- that is what we can use to prove His existence when we are ministering to the world.

As for all of us, when we go through tsouris and feel that God is ignoring or forgetting about us, and we don’t see His presence in our lives, please remember that just because we don’t see something doesn’t mean it isn’t there.

Parashah V’Yashev (And he dwelt) Genesis 37 – 40

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There is sooooo much here if I started, I couldn’t finish.

We are introduced to Joseph, Jacob’s favorite, and the jealous hatred of his brothers, fueled by Joseph telling them of his dreams. The coat of many colors, the treachery of the brothers, the narrow escape from death in the cistern and the eventual sale into slavery to Potiphar.  We also have a tangential telling of the story of Judah’s first born sons, and how Peretz was born out of his father’s (Judah) relationship with his own daughter-in-law, although Judah did not know it was Tamar at the time.

Back to Joseph, in Egypt, slave to Potiphar, but now because of his righteousness and competence, the slave is in charge of the masters household, and the masters wife wants the slave for her sexual partner. Joseph refuses to the point where the wife accuses him of doing just what he refused to do, and he is thrown into jail (probably because Potiphar was being merciful- normally an accusation of attempted rape would get the slave killed.)

In jail Joseph again shows his righteousness and is made a trustee, and this parashah ends with Joseph correctly interpreting the dreams of the baker and the cup bearer.

Like I said, just sooo much: but what I want to talk about today is not regarding any of these events, but what happens to the righteous in an unrighteous world.

Joseph was a Tzaddik, a righteous man. When he was younger he was a little immature, and didn’t show good judgement by telling his brothers about his dreams, but we see as he went through some tsouris that he matured to the point where his acts of righteousness talked for him.

So here we have this righteous man, a slave yet trusted by his master so much that he was, in truth, the de facto master of the house. But although Joseph was righteous, the environment he lived in wasn’t. What made Joseph stand out so well what also what got him into trouble so quickly.

Didn’t Izabel want to kill Elijah when he demonstrated the goodness and power of God? Wasn’t Jeremiah thrown into a cistern to die, then kept under arrest for years? Wasn’t Shaul (Paul) stoned, whipped and jailed for speaking righteousness?  John was marooned on Patmos, and James was killed. Many who spoke and did nothing but what the Lord had commanded of them, righteous, holy and moral people, became martyrs because of their service to God.

The story ends, we all know, with Joseph eventually reaping the fruits of his righteousness, and as such, showing for the first time the effect of God’s promise to Abraham that those who bless His people will be blessed- Joseph saved not just himself, but the Egyptians, and the people of God. Pharoah blessed and treated Joseph well, and God rewarded Pharaoh by saving his kingdom.

We all live in a cursed world, which wants anything righteous and godly to be gone. The righteous person has, as Paul described in 2 Corinthians, 2:16, the smell of death on them to those who are not righteous, to those who are of the world. That is because those who do as God wants, which should be all of us who profess to be saved and who have the Ruach HaKodesh (Holy Spirit) living in us, speak to the very soul of the unrighteous reminding them that their ways will turn on them, that a judgement is coming, and that they will end up with the short end of the stick.

Think about it this way: you have been hiking and camping out for a week, no shower, no bathing, no toothbrush, and you walk into an elevator full of people. How do you think they might react to you? You don’t think there’s anything wrong- you are used to your smell, but they aren’t. You think you are OK, but the truth is you stink!!

That is sort of how it is with the righteous in the midst of the unrighteous, except instead of them realizing how much you stink, your “cleanliness” forces them to realize how much they stink!

And, just like Joseph suffered not for his sins but for his righteousness, we will suffer for our righteousness, too. The world hates us because it hates Yeshua. In fact, He told us all about that, didn’t He?  In Matthew 10:22, John 15:18, Mark 13:13, Luke 21:17, and throughout the Gospels we are told by Yeshua that following Him is no bed of roses. We will be hated, attacked, tortured, killed and…well, I guess once you’ve been killed it can’t get much worse.

Being righteous in an unrighteous world sucks. That’s all there is to it. The good news, however, is that this life is but a mist, a moment, the wink of an eye, and we can look forward to reaping our just rewards in the presence of the Lord of lords and King of kings, forever!  Things always seem to take a long time when looking forward to them, but when you have come into your time, looking back it seems to have happened in a flash!

When your righteousness gets you in trouble, don’t look to the present but think on the future. As we have been commanded to do, pray for those that hurt and harass you, give our enemy water and food and show compassion and forgiveness: it will demonstrate your righteousness even more, and thereby give glory to God. And, it will really eat at them, too.

Hey! There’s nothing wrong with knowing that your goody-little-two-shoes behavior will really rub their noses in it. After all, doesn’t God direct us with His staff (gently leading us) and His rod (giving us a good whack upside our heads) when it best suits His needs? We can allow our righteousness to foster some level of jealousy in others, hopefully which (with the help of our prayers for their deliverance) will lead them not into more sinning but make them jealous for our peace, our joy in the midst of tsouris, and bring them to the Lord.

The one thing you need to remember is this: being holier than another person doesn’t mean you are any better than they are- you are still a sinner! Yes, you are a saved sinner, but you are still a sinner. Righteousness has to be tempered with humility. That is what Joseph learned (probably sometime right after his brothers threw him into the cistern.) You can’t “lord it over” others (see Matthew 20:25, Mark 10:42, Luke 22:25) and you must be humble. Allow your actions to speak for you, and don’t talk of yourself as if you are any better than anyone else.

Remember that you were once like them, so be humble and thankful you are changing, that you are becoming holier. That doesn’t mean better, it means more righteous. There are plenty of unrighteous people who do righteous things. Even Nebuchadnezzar did good things, now and then. So be holier, just not “holier than thou.”

The world hates the holy, hates the righteous, and really, really hates to be reminded of the fact that they aren’t. That’s their problem: we need to be what God wants us to be, which is to be humble, to be compassionate, and to be righteous. And to be prepared to suffer for it.

It’s hot in the fire, but that is the only way to purify the gold.

Christ isn’t a Christian

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I know that sounds blasphemous to some, but it is the truth. Well, actually, Christ isn’t even a name (https://messianicmoment.wordpress.com/2015/08/05/whats-in-a-name-2/) so I would be more accurate to title this, “Yeshua isn’t a Christian.” At least, not the way Christianity is today.

Today Christianity, for the most part, teaches that Christ is the Messiah (OK- that’s true), but from there it goes off on it’s own, ignoring Torah (Jews have Torah and Christians have the Blood of Christ) and teaching that as long as you are a good person you go to heaven because Jesus died for your sins, implying that you are now essentially sinless because you are immediately and constantly forgiven.

That is not at all what Yeshua taught. He never even thought such a thing- Torah not important? No way! Some rules for Jews and others for Christians? Ridiculous- God’s laws are paramount, eternal and for everyone!

God gave the Torah to His chosen people, who were not chosen to be the only ones saved from sin, but chosen to be the ones to save everyone else from their sins by teaching them how to obey the Torah! Yeshua taught us that the letter of the Torah is important, but the spirit of the law is even more important. He did this best when He preached the Beatitudes in the Gospels. That is where we hear the real A-B-C’s of Yeshua’s teachings, and none of it is against the Torah. In fact, it is all about the Torah: Yeshua tells us how the Torah says we should act, then not only endorses that but takes it to the next level by telling us it isn’t enough to act in accordance with Torah, but we must think and feel in accordance with Torah, too!

The basis of Yeshua’s teachings is this: it isn’t enough to just do what Torah says, you need to be what Torah is. Yeshua showed us that throughout His life and ministry in that He was the Living Torah. The prophets tell us (Jeremiah, for one, and Joel for another) that in the Acharit HaYamim (End Days) all will all know the Lord, we will prophesy, and we will have the Torah written on our hearts.

Christianity is very, very different from the laws and regulations God gave to us in the Torah. That’s because Christianity was not created by God, or by Yeshua. It was Constantine who planted the seeds of modern Christianity, which was then expanded and perverted by Luthor, Smith, and the other founders of all the separate sects of Christianity we have today.

God has no religion. His rules and laws and regulations are for anyone and everyone who professes to worship Him. Torah is as valid today as the day He gave it to Moshe (Moses) and it’s laws and regulations are still 100% necessary for all people to follow. Kosher is still required by God, the Sabbath is on the 7th day (Friday night to Saturday night), homosexuality is still forbidden, the penal code in the Torah is still to be observed, and we are all still sinners who have to ask forgiveness of our sins to have them forgiven.

Being forgiven is NOT a given- you have to ask. Yes, the sacrificial system is no longer being practiced, but not because Yeshua did away with it: it is not done because the sacrifices had to be made at the Temple in Jerusalem, and that was destroyed. We don’t sacrifice because we can’t do it in accordance with how God said it should be done. There are 5 different types of sacrifice, and only one of those is the sin sacrifice that was the one made by Yeshua. His sacrificial death will cleanse us of our sins when we ask for forgiveness in His name.  Just because Yeshua died so we can have forgiveness doesn’t mean it is automatic. You can’t go out and live like you want to, sinning left and right, and think that you are right with God because “Jesus died for you.”

What Jesus/Yeshua taught was that God sees our heart and knows our motivation (which is what the prophets had been saying for centuries) and therefore the spirit of the law has to be observed as well as the letter of the law. Maybe that’s why before Yeshua the Ruach HaKodesh (Holy Spirit) would fall on people, but always be lifted up again? It didn’t stay and indwell because the teaching that Yeshua gave hadn’t been taught yet. Once Yeshua told us, and showed us, how to be living temples of God’s spirit; after His resurrection when we could accept the grace of God through that sacrificial death; after demonstrating our faithfulness by asking for forgiveness in Yeshua’s name; and after we truly do T’Shuvah (turn from sin in our hearts), only then are we able to accept and have the Ruach HaKodesh indwell. It falls on us, and stays with us, for the rest of our life- so long as we hold on to it.

Salvation is a free gift from God, and it is irrevocable, which means God will not take it back. But… we can throw it away. The Spirit will stay with us only as long as we ask it to remain.

God did not create Christianity- people did. God gave His rules and commandments to us all in the Torah. The Jewish people were chosen to be custodians of the Torah, teachers of the Torah, and a nation of priests to the world so that all who have sinned can be saved. Where we can’t do what we should according to Torah, we are saved by Yeshua’s sacrifice. Yeshua’s sacrifice doesn’t overrule Torah- it supplements it!

You can verify what I am saying through research, but the best way (especially if you are Jewish and don’t believe in Yeshua at all) is to simply read the Gospels. Read Matthew for a start, and only Matthew- that is most “Jewish” of the Gospels. Read it and realize that Yeshua taught from the Torah only- there is nothing “new” in the New Covenant writings. Nothing new, nothing different from traditional Judaism (which has also been perverted over the millennia by people) and nothing at all against the Torah.

If you are a faithful Christian, a good Catholic, an observant Episcopalian, a pure Protestant- whichever Christian religion you practice, if you are being taught that Jesus is the creator of Christianity and that the Torah is just for the Jews, then you are being led down a path that doesn’t lead to salvation. At least, not the one Jesus taught.

Wake up! Arise, for your light has come! (Isaiah 60:1)  Isaiah knew what he was talking about- do you?

You need to read and know the Old Covenant before you can even start to understand the New Covenant. Here is a hard truth to accept: if your religious leaders don’t acknowledge the validity of the Torah, then they are not teaching what Yeshua taught: they are teaching what people created out of their own desires and needs.

God has told us what He wants from us- you can find it in Micah 6:8.

Don’t Crow: Show

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Yeshua said this about the Pharisees in Matthew 6:16:

 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.”

How this bible quote fits into the rather terse topic is simple: it all comes down to what we do and not what we say. I’ve learned (you’ve heard me say this plenty of times, already) that people don’t mean what they say, they mean what they do. And when you add to that old adage the worn-out cliche about not just talking the talk but walking the walk, the lesson about living our lives as we are told to do becomes so repetitive that we just don’t pay attention anymore.

It’s like when you get a small paper cut. It really huts when you get it, but then your brain adjusts to the neural stimuli and becomes ennured to the pain. Then, after a while, you do something like hit the exact spot where the cut is, or maybe get lemon juice in it, or after shave, and WOWSAH!! You remember you have a paper cut, in a big way.

We need to keep pouring lemon juice on where the holes would be if we had been the ones nailed to the tree. We need to constantly remind ourselves, but in different ways so we don’t become callous, that we need to live out our everyday existence in a way that glorifies God, that lets people see His spirit-led change of attitude, and His grace, His love and His compassionate forgiveness.

In Judaism we say that when we look at the Torah we should see a reflection of ourself. So, nu? What do you see when you look at the Torah (Bible)?  Do you see a bunch of fancy words that sound nice or do you see yourself?

What the statement Yeshua said (above) means is that we should not try to win the favor and respect of other people by making a show of our “holiness”, because even if we win their respect and favor, that is all we will get. The purpose of fasting is to get closer to God, to motivate Him to answer our prayers by demonstrating our desire for His help through self-sacrifice. If we really want people to see us and think of how “holy” we are, God will let us have that reward. And what He could have given us will be lost to us; God will step aside and let us have the reward we sought, which is not the reward we could have gotten from Him if we had really been looking to Him for acceptance.

No matter what you give up when you fast, the point is that it is to be between you and God- as Yeshua said (just before this verse) in Matthew 6:3, when giving to the poor (let’s expand that to doing any form of Tzedakah, or charity) that it should be done in secret, so that the left hand doesn’t know what the right hand is doing. This is the same as when we fast: both charity and fasting should be done in secret.

It all boils down to live you life, every day, getting closer to God, and do it in such a way that you will not need to profess your beliefs because  your actions will demonstrate your beliefs.

The greatest compliment I ever received is when I have had someone say me, ” You’re born again, aren’t you?”  I am embarrassed to confess it has been so long since this happened I can’t remember the last time it did.

If you have to tell someone you are a Believer, you need to work at it harder.

 

Parashah V’Yishlach (and he sent to him) Genesis 32:4 – 36

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Jacob comes back to the land he left, and hears that Esau is coming out to meet him with 400 men. Frightened for his family, he splits the camp, sends them ahead and stays behind the Jabbok River that night by himself. That night he wrestles with an angel, who (in order to be released by Jacob, who has prevailed against the angel even after the angel damages his hip) gives Jacob the name “Israel” and blesses him. Jacob limps across the river, then decides to send gifts to Esau to appease him before the camp even gets close. As he gets closer, he sends his favorite wife and her child  (Rachel and Joseph) to the very rear, then next closest is Leah and her children, and right behind Jacob are the handmaidens of his wives and their children. It is obvious that the least favored of his children’s mothers were to be closest so if Esau killed Jacob and the family, these would be next, and hopefully Esau’s anger would not reach all the way to the end to find Rebekah and Joseph. However, Jacob’s prayers are answered when Esau embraces and cries over reuniting with his brother, and that is about all the lovey-dovey they do. Esau goes back to his family and life in Seir, and Jacob ends up settling at that time in Shechem, in the land of Canaan.

In this land Jacob’s daughter, Dinah, is raped by the son of Hamor, the king of Shechem. After doing so, however, the prince falls for her and asks a bride price. The sons of Jacob (interesting that Jacob is not in this discussion) state that the men of the city, all the men, must be circumcised before Dinah can marry even one of them. Then when the men are recovering, Levi and Simeon attack the men, kill all the adult men and take the women, children and possessions as spoil. Jacob is enraged about this, and (reasonably) concerned for his welfare and that of all his family. God tells Jacob to get to Beth-el. Jacob sets up a standing stone there, an altar to God, and as they continue to travel towards Bethlehem, Rachel dies in childbirth as Benjamin in born. She is buried there, and they continue to Bethlehem. One other major event is that Reuben sleeps with his father’s concubine, and this is an affront for which he is not forgiven, even unto Israel’s dying blessing on him, and Reuben also loses the rights of the firstborn (which go to Joseph and his sons.)

The parashah ends with a brief review of the sons of Jacob, and then an entire chapter to cover the descendants of Esau. From this point forward we don’t really hear that much about Esau and his relationship to Jacob, and the storyline shifts starting with the next parashah further away from Jacob and into the life of Joseph.

I could write a book on this parashah: there is so much in the telling of the brotherly love-hate relationships we’ve seen so far in the bible. Cain and Abel, Ishmael and Isaac, Jacob and Esau: each set of brothers had strife between them. Cain and Abel strove over the acceptance of God, Ishmael and Isaac strove over the acceptance of Abraham, and Esau and Isaac strove over the rights of the firstborn. From God’s acceptance, to their fathers acceptance, to receiving the blessings for themself.  We see the relationship deteriorate from between me and God (accepting my sacrifice), to me and Dad (Abraham sending Ishmael out on his own with no real inheritance), to pretty much me and me (Jacob and Esau struggling over the blessing and rights of the firstborn.) There’s plenty of juice in this orange we could squeeze out.

There’s also the changing of Jacob’s name, his wrestling not just with an angel, but with his (or mankind’s) desire to use deviousness over doing what is righteous. The name change is more than just that- The Chumash indicates that it represents a change in his entire viewpoint and actions from one of being the “supplanter” to one of being the “champion of God.” We see this change somewhat in how Jacob despises the deviousness of Levi and Simeon.

So, nu?  With all this good stuff to talk about, what do I talk about? Actually, as I am writing this I am not sure. But I think I know where to go, and it isn’t from the storyline. It’s from the comments I read in the Chumash.

The “Rabbis” who contributed to the Chumash, even though they were learned and godly men in many ways, just had to find something deep and studious in the word of God. For instance, at the very beginning of this portion we are told that Rashi takes the term, “I have sojourned” to mean that Jacob is telling Esau that although he has become as rich as a prince, he really was never more than a humble wanderer, a sojourner, and that the blessing he received from Isaac saying  Jacob would be greater than Esau has not been fulfilled, therefore Esau has no reason to be angry with Jacob. The Midrash states that the letters used in the word “גרתי” (sojourned) has the numerical value of 613, the exact number of commandments in the Torah, and it uses that to demonstrate that even though Jacob dwelt in a land that was not the one promised to him by God, he still remained subject to and obedient to the Torah- an exhortation to his descendants to do the same. Honestly, and with all due respect, to me that seems to be stretching it a bit; I mean, the Torah wasn’t even given to us yet.

Throughout the Chumash one can read many of these interpretations, and they do make sense in many ways, yet I was taught that you can’t make an argument from nothing. The fact that Hebrew letters have a numerical value and that it is part of interpreting the bible is valid- I have no problem with gimel (ג), or 8, representing a new beginning,  7 is completion,  3 is the godhead, and 4 for man and God. Yet, I can’t forget that old expression I learned when in banking: “Figures don’t lie, but liars figure.”  If we look deep enough, and manipulate things enough, eventually you can get blood from a stone.

When we read the bible the best way to interpret it is to let God, who wrote it, tell you what it means. The way that is done is through the Ruach HaKodesh, the Holy Spirit. I do not, in any way, feel that what I am writing now is spirit-led. I think it is more my own feelings, and experiences, and not some divine revelation. Still, I think it is valid ( or I wouldn’t write it) and ask that you think it over for yourself. Whether I tell you something, or your Rabbi/Pastor/Priest/Minister/whatever tells you something, you need to verify it for yourself by asking God to tell you what it really means. Of course, the spirit will only indwell when you ask for it.

The bible is, even for someone who doesn’t believe in God, a wonderful book, a valuable lesson in human relations, and a history of more than just the Jewish people (and every day it is proven more and more to be an accurate historical document.)  It has wisdom, poetry, substance, and value to everyone and anyone who has to survive in this world. To those who do believe in God, and who have accepted the Ruach HaKodesh, they will read all that the non-believers will read but get so much more out of it.

I give to you today a blessing and a curse regarding the Word of God: the blessing is that if you allow the Ruach HaKodesh to be your ultimate interpreter when you read the bible you will receive wonderful, life-changing, and eternal understanding of God and His kingdom. The curse is this: if you only listen to others, you accept what you like and reject what you don’t like, and never ask God to lead your understanding, then the bible will become a trap and a snare for you and you will be led not to eternal joy but placed on a direct path to the Lake of Fire!

The bible is like fire: when handled with respect and awe it can warm you, save your life and provide protection; but, when not respected, understood or treated with concern it will turn on you, destroying you and everything you have.

God is just so much so! He is so far above us and so much holier than we can even imagine that He must be treated with the ultimate level of respect. He is the One, He is all there is, He is everything (and I mean, E-V-E-R-Y-T-H-I-N-G) and the only thing that matters. As humans, we want to have the world revolve around us, but we need to revolve around God. He should be the center of our universe, and His word should be treated with total respect and awe. It is like dynamite- when you use it respecting it’s power, you get tremendous benefit from it. When you treat it casually and without respect, you get blown to bits!

Look for what God has in the bible for you, but make sure that no matter what you hear from humans, you always test it against what God tells you through the Ruach HaKodesh.

 

Fear is Faithlessness

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For this is the love of God, that we keep His commandments; and His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that has overcome the world– our faith. Who is the one who overcomes the world, but he who believes that Yeshua is the Son of God? (1 John 5:4)

How many people do you know who live their lives in fear? Now, I’m not talking about running away when they see a spider in the bathroom, or shrieking when a loud noise is made. I’m talking about people who always see the dark side of everything- the party poopers, the Debbie Downers, the ones who will always point out when you plan a picnic that it may rain, and the ants are really a problem there, and there may be poison ivy in the woods.

They always find the down side or the reason not to do something. They won’t travel if there was a plane crash, they won’t plan for a trip too far in advance because something may happen: they always have something bad to look forward to. These people are living in fear- they have no faith, no trust in God that whatever happens, it is for the best, because God is working towards our good.

Bad things happen, all the time, and often bad things happen to good people. But that’s what living in a cursed and fallen world is like.

When you see a beautiful gold bracelet, do you think about how much fire and heat the gold went through, melted and remelted until it was that pure? No, not usually, right? Most of us see the beautiful gold and don’t think about the smelting process it had to go through to become that beautiful.

It’s the same way when we see a godly person- do you really think that saintly person was born that way? We all are sinners- even the Talmud understands and recognizes what the Christian world calls “Original Sin”, only in the Talmud it is called the Yetzer Hara (evil inclination.) This is something that we are all born with, and it’s something we need to overcome. The only way to do that is to face it, to overpower it, and that is what John is talking about, above.

We who are Believers, meaning those who have accepted the Grace of God given through the sacrificial death of Yeshua (Jesus) and who have determined they will do T’Shuvah (turn from sin) are given the power of God to help us overcome ourselves. As Yeshua said of entering the kingdom of God, for men it is impossible but with God, all things are possible.

Part of this is faith- in fact, most of being a Believer is faith. Faith that God exists, that His promises are trustworthy, that Yeshua is the Messiah God promised throughout the Tanakh, and that the world is a really nasty piece of work that we need to live in, but that (once we are “saved”) we no longer really belong to. When we accept God, we reject the world system. When we do what the world system expects of us, we are rejecting God.

It’s that simple. And when we reject the world, the world will work against us. And…here’s the kicker…..the closer we get to God the more Tsouris the enemy will throw at us. We are no threat to “Old Nick” when we do what the world wants, but as we become holier he gets nervous, and tries his best to get us to go back to doing what our nature wants us to do.

Living in fear, always seeing the down side- that serves the enemy of God. That says you do not believe that God is in control, that you don’t trust God to watch out for you, and that you are more concerned about what people can do to you than what God can do for you.  In other words, when you are afraid, you are being faithless.

That’s the hard truth, and if you know you are the one in the crowd who brings up the downside, who looks for reasons things can go wrong, who expects that things will not work out, you need to get your head out of where it is and back on your shoulders! Stop being a faithless coward and start to show people the true power of God, the true strength that you have from the Ruach HaKodesh that you accepted when you accepted Yeshua, and walk bravely into that furnace right along side Shadrach, Meshach, and Abednego. Their trust in God was absolute, even though they knew God might not save them! In Daniel 3 when good old Nebbie told them that he would throw them into a furnace if they didn’t bow down to the gold statue he made (i.e., conform to the world system) they answered:

“If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”

They faithfully expected God to save them, and knew that He could, yet they also recognized that He might not. That isn’t faithlessness- that is an absolute declaration of the faith and trust that God knows what is best and will do what is best to further His plans. We may have to die in the furnace, but it will eventually serve God, and that is our purpose on Earth- to serve God.

Faith is more than shouting how much you love the Lord at services, or telling others what they should do so they can be saved. It is living your life without fear, of anything, at all times. I am not saying to be stupid- you don’t stick your hand in the fire and hope God will not let you get burned. But, when you go through life, you stop being a stick in the mud and start to be positive, to look forward to things, to be upbeat and joyful.

I wrote a drash called SWISH– So What, I‘m Saved, Hallelujah! We need to remember that, every moment of every day. I’m not so good at it, either, and I have to learn to do what I preach. I believe that what I preach is justified and confirmed by God’s word (and PLEASE- if you ever think I am wrong PLEASE let me know. I never want my feelings to override what God says) so I preach it faithfully and with confidence. But because I preach His word doesn’t mean I am any better at living it than you are: I still get upset, I still get angry, I still use words that I shouldn’t even know, but I am becoming more holy, despite myself, because I do read and try to live in accordance to His word.

That is what being faithful is about- being brave enough to grow holier in a world that wants you to be more sinful. And not being afraid shows others that there is a better way to live, without fear, without worry, and full of hope. That’s what “walking the walk” is all about.

Don’t let fear overrule your faith. Henry Ford is known to have said, “Whether you think you can, or you think you can’t–you’re right.” Walk faithfully, believe you can, if for no other reason believe you can because you know that God can! Remember that with God all things are possible!

Don’t be afraid- you don’t need to be, you don’t have to be, and in truth, you shouldn’t be. If you know the Lord, you have nothing to fear from anyone or anything. And if you don’t know the Lord, maybe you should stop being afraid of what you might lose by accepting Him as your King and Saviour, and think about all you have now without God: fear, no hope, no future, nobody you can really trust to have your back, and no chance of overcoming anything.

Without the Lord we have no hope for anything to ever really work out well, and with the Lord we have the secure knowledge that we will have eternal peace, eternal joy and the greatest, most powerful entity in the Universe on our side.

I can’t believe people still haven’t figured that out!