Author: Steven R. Bruck

Parashah Mishpatim (Ordinances) Exodus 21 – 24

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This parashah gives us many of the civil laws we are to follow, starting with laws regarding slaves/bondsmen. It is interesting to note that there is only one Hebrew word for both slave and bondsman, indicating that the system of slavery we think of (that within the Roman, Greek and American/European cultures) is not what slavery was to God, or for the Children of Israel. The system of slavery we know is based on the premise that the slave is property and can be treated (or mistreated) in any manner to which the owner wants to act. A Hebrew slave was a human being with rights, and the Hebrew who was purchased as a slave by another Hebrew was to be treated with respect and compassion. As with the other rules regarding the Shemitah year (the 7th year), a Hebrew who had been purchased as a slave was to be set free.

The other ordinances in this parashah create the basic penal system for the Israelites: it deals with restitution for theft, mistreatment of other’s property, marriage and dowry regulations, punishment for murder and punishment for manslaughter, restitution for accidental injury, kidnapping, matricide/patricide, witchcraft and moral offences.

We also hear from God how we are to act in accordance with testimony in court, the dispensing of  justice, and finally, as is done throughout the Tanakh, an exhortation to remember and obey these laws. If we remember to do as God tells us, and we do so in accordance with His commandments, God will bless us and protect us. If we fail to obey, well….not so good for us.

This parashah ends with Moses going up the mountain to meet with God and receive the Ten Commandments from God.

What can we say about the laws and regulations of the Torah that hasn’t been said already? How many times do we need to reflect on how the Torah established a system of laws and commandments that honored God and people, with truth, justice and (no, not the American Way)… reverence?

Yet, despite how we are told we must treat each other with respect and honor, we fail to do so. I guess that is because what looks good on paper doesn’t always translate as well into reality. The sinful nature of people, the lure of the worldly pleasures, and the influence of the enemy of God surround us: they are in the advertisements we see in all the media, the lies we are told by those we trust in positions of authority, and even in the relationships we form with family and friends.

I heard someone once say that humanity is a wonderful thing- it’s the people that screw it up.  How true.

Yeshua said that the most important commandments of all are to love the Lord your God and to love each other. On these two laws pivot the Prophets and all the other writings in the Torah.  This parashah is part of “all the other writings” that Yeshua referred to. When we think about it, the “Golden Rule” is all we really need to obey in order to follow the ordinances found in this parashah (for your edification, the Golden Rule is not from the New Covenant writings but is only referred to there- it is found in Leviticus 19:18.) If we love God we will want to do as He says out of love, not out of fear. We should treat others out of love, also: if we can’t do so because of our love for people then we should do so because of our love for God.

Personally, I really don’t like people. I do ministry, I teach others the Word of God, I am a member of the leadership where I worship, but I really don’t like people.

That doesn’t stop me from doing my very best to treat all people with respect and compassion because I want to honor and worship God (another item on my list of “To Be’s” – compassionate. Having compassion for others is hard for me to do.) My love of God forces me to love people. Begrudgingly, I confess, but God sees the heart and values what is in our heart as much, or more, than what we do. My heart needs work, and I think we all could confess to that one. So, I do what God wants me to do because God wants me to do it. One day, perhaps, the Ruach (Spirit) will so fill me that I will truly want to be loving to all people, as God wants us all to be. Maybe.

Until then, I will do as God says to the best of my abilities, and constantly try to make my “best” better. These laws and commandments are all part of the Torah that establishes a nation. The Torah is more than a book of history and commandments: it is a national constitution, a penal system, a Ketubah (marriage certificate) between God and His people. And the people God marries are not just the Jews- it is anyone who chooses to worship Him.

If you choose to worship God, and you accept His Messiah as your Messiah, then these laws are for you. The Torah is your constitution, it is your User Manual for how to worship God, directly and indirectly.

Remember what Yeshua told us in Mattitayu 25:40-45: whatever we do to others, we do to Him. David said in Psalm 51 that when he sinned against others he sinned first and foremost against God- in fact, his sin was against God, and God alone. If there is any message that we need to learn from this parashah, it might be this:

What we do unto others, we do unto God.

That one needs to sink in because it is really important to remember.

 

Religion and Roofing

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You’re probably thinking to yourself, “OK. Where is he going with this one?”

I was a Combat Engineer in the Marine Corps, and one of the many things we did was construction. I have also worked in the home remodeling field. When you are building a roof, you carefully measure the length and angle of the rafters, which are the supporting beams for the sheathing the shingles go over. Every single rafter has to be cut at the exact same angle and the exact same length of the roof section it is being used for. The way you do that is to cut and test a rafter, then you use that as the standard model for the other rafters. Every other rafter is measured against that one “master” for accuracy.

If you cut the master, then cut a second rafter from that one, then cut the third from the second, cut the fourth from the third, the fifth from the fourth, and so on, by the time you get to the other end of the roof your rafter will be off by inches. Once you stop using the one “known-good” rafter, your correctness will constantly degrade until what you have isn’t even close to the original.

Are you starting to see where I am going, now? God gave us the Torah- that is the “Master” for how He wants us to worship Him and treat each other. He says it is all we need: it is not too hard to do (Deuteronomy 30:11) , and we shouldn’t add to it or take anything away from it (Deuteronomy 4:2.)

Religion has been born from people trying to do exactly that- add to or detract from the Word of God. God gave us the Master measurement for building His house on earth; the second rafter was cut when Yeshua taught us that it isn’t just the words we need to live by, but the spirit of the Law. Yeshua never changed anything, He simply explained it in more detail. He cut a second rafter that was exactly the same as the first. Then, within Judaism, over the years we cut rafters from the first, ignoring the one Yeshua cut, and the second was different, the third was different, and today we have Hasidim, Orthodox, Conservative, Reform, Reconstructionist and Messianic Jews.

Christianity also failed to cut their rafters from the Master. And what has developed, as it is today, is not from the teachings of Yeshua (Jesus) but by the rules instituted by Constantine. He cut the “gentile” master in the Third Century (give or take) at the First Council of Nicaea. Then that rafter was cut up into Eastern, Western, Catholic, Protestant, Episcopalian, Baptist, AME, Amish, Lutherans, and so on and so on.

If we tried to build a House of God today using these “religious rafters” there wouldn’t be any two that matched.  They are all supposed to be cut from the Word of God, but they have been cut from each other, and that is why religion has prevented the worship of God as He said He should be worshiped.

Shaul (Paul) tells us in Galatians 3:28:

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

He is telling us that through the Messiah we are all one, we are all the same in God’s eyes and we are all equal heirs of the Kingdom. We should all be rafters that are exactly the same. Even if you are Jewish and don’t believe Yeshua to be the Messiah, the meaning of this statement is still true- just substitute ‘Mashiach’ for ‘Jesus Christ’ and the message is in perfect alignment with Torah and the Prophets.

That’s why I wrote my book (see side panel to order it) and that’s what this blog is about- it is a ministry of simplicity and solidarity. We are all one in Messiah, and whether you agree and accept that that Messiah is Yeshua (Jesus) or not, it is still in total accordance with Tanakh that the Messiah will bring us back to God, that the Messiah will overcome our sin and that without the Messiah we have no chance of reconciliation.

It is also true that Jew or Gentile, we are commanded by God to worship Him as He says we should, and those rules and regulations are found in the Torah.

The prayers said before and after we read from the Torah thank God for giving us the Torah, setting truth and life in our midst and choosing us to receive it. The Torah, however, wasn’t meant only for the Jews: it was given to the Jews for them to bring to the world (“…you are to be a nation of priests”: Exodus 19:6. Remember?)  Priests bring the word of God to the people and lead the people in the worship of God.

The saddest oxymoron of today is that religions say they worship the one and only God but no two religions worship Him the same way. They have different rules for conduct, different liturgy, and even though we all use the same book, Jews ignore everything after Micah (Chronicles, if you want to be accurate) and many Christian religions ignore much of everything before Matthew. It’s one book, it’s one set of rules directly from God, and it’s one God. It’s also one Messiah, the only one through whom we all can find salvation.

My message to the world is simple: God has no religion, so do what God says, not what people say.

 

 

Why People Reject God

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It’s all about control. Well, that’s what I believe. If you have a different reason click the Comment button and please share with us.

But it really is all about control. The world teaches us, from Day One, that we should take care of Numero Uno (this being a Messianic blog, I should use the term מספר אכד) and that we should be allowed to make our own choices. The world teaches us to learn to be self-sufficient and rely on no one but ourselves. The world teaches us that we can’t trust anyone.

God teaches us that we need to depend on Him. God teaches us that we should be trusting in Him and all our hope is in Him. God teaches us that we do have the right to make our own choices, but whereas the world teaches us to blame others for what we do, God tells us that we will be held responsible for what we do.

God gives us more control than the world does, in truth, because He is in total control of everything, and everything He does is for your own good. God always does what is best for us, even when we don’t want Him to. So, naturally, when we allow Him to be in control we have the only One who can control everything acting on our behalf.

God does what is best for you, and the world does what is best for the world.

Yeshua said that we all are slaves to something, and that no one can be slave to two masters. That’s what I mean when I say it is all about control- people reject God because they are told (and they want) to be in control of themselves. It is clear from the Bible that to accept God, accept Yeshua (Jesus) as your Messiah and to accept the Grace He provided to us we need to let God be in control. And that goes against everything that “humanity” teaches.

Yet, giving total control to God is the most sensible thing anyone can do. One person against the world is a losing proposition before it even gets off the table. And trusting people who only trust and care about themselves is like walking into traffic with your eyes closed. God, on the other hand, loves us more than we can love anything, and He is always there. The Lord never slumbers, He never sleeps, He is everywhere, all the time, and He can make anything happen with a thought. Yeshua told us (as do the Prophets) that God is a loving God whose love endures forever. That love is not for Himself, but for you and for me. He will do whatever needs to be done (and He can do whatever needs to be done!) to protect and help you. Even if that means giving you a good slap upside your head to get you back on the right track.

When it comes down to it, the choice we all have, and the one we all have to make whether we know we are making it or not, is to choose our Master: it will be God, or it will be the enemy of God, hidden to us in worldly desires and advice.

Know this: when you choose, if it ain’t God, it’s Satan. That is the truth that people reject as quickly and as adamantly as they reject God. They reject that God is in charge and they also reject that Satan is the only other option as a Master. They miss the boat and jump off the dock at the same time.

We do have a choice but there are only two choices: God or Satan. That’s what it boils down to.

I have chosen God and I love the way Joshua puts it to the people of Israel in Joshua 24:15:

“But as for me and my household, we will serve the Lord.”

I think this is how we should put it to everyone we minister to: you have a choice, and you are held responsible for that choice. The world teaches us to play the blame game, and that when we do something we shouldn’t it is society’s fault, or that someone should have done something to prevent it. God doesn’t fall for that line- you do it, it’s your fault. You don’t do it, it’s your fault. It’s not because of the way your parents raised you, it’s not because of the neighborhood you grew up in, and it’s not because of the government. They all can have a part in making the decisions you make, but you have to overcome the bad, you have to overcome the problems, and you have to make the right decisions because you are going to be held responsible at the last Judgement! 

So, make you decision because it is your choice. Choose the gods of your ancestors, choose the pantheon of gods in the world today (TV, sports, drugs, work, social media), or choose the God of Abraham, Isaac and Jacob.  Remember it boils down to God or Satan: Satan wants your eternal soul to suffer with his, and God wants your eternal soul to enjoy Paradise with Him.

When you look at it that way, which is how it is, it makes you wonder why anyone would reject God.

It’s all about control.

Parashah Yitro (Jethro) Exodus 18 – 20

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Moses’s father-in-law, Yitro, brings Moses’s wife and two sons to him now that he has taken the people close enough to their home on the way to Sinai. And after staying the night, Jethro (who apparently has converted from paganism after hearing about all that God did) sees Moses all day long judging for the people and advises him to learn to delegate. Moses takes that advice and sets up what is (in today’s world)  a system of circuit courts, with himself being the final court of appeal.

The people come to Sinai and God, in a thunderous cloud of smoke and fire, gives them (and us) the 10 Commandments, first identifying and charging the people to be a nation of priests unto the world. After seeing the majesty and fearsomeness of God, the people tell Moses that they will do as Moses says if only Moses, alone, will speak to God and then tell them what God said. They are too afraid of God to be in His direct, physical presence.

This parashah ends with God instructing Moses the way any altar to God is to be constructed.

The Decalogue is designed to make the people holy, i.e., separated from the rest of the world. Our Priests, Rabbis, Pastors, Ministers- whatever title we give to our religious leaders- are supposed to be above-board in everything they do. We are told in the Torah what kind of people they are to be and how they are to manage their household, and this is repeated in the New Covenant, as well. So, too, those who worship the God of Abraham, Isaac and Jacob are to be above-board. They are to be holier-than-thou, but not in the usual sense or meaning of that phrase.  The world thinks holier-than-thou means to be self-absorbed, overbearing and conceited. When God (and Yeshua says this too, and often) tells us to be holy He means the opposite of what the world means: God’s holiness is shown by meekness, humility and honoring God above all things. Being holy unto God means never honoring ourselves. We are to be a holy people, priests to the world, and as such we are to be an example of Godliness. We are to be holier in order to demonstrate to everyone else how they are to be; we are to be holier by being humble, meek, unassuming and self-effacing.

Those who worship God are to be an example of how God wants everyone to act. Yeshua told His Talmudim that the people will know they are His Talmudim by how they act (John 13:35).

The Jewish people were chosen to represent God’s system of worship and society. The Jewish people are the Chosen people not because they deserve it or are the greatest. We have proven our unworthiness over and over. It has resulted in the destruction of Shomron and Yehudah, and the disbursing of the Jewish people all over the world. Over the millennia we have proven we are obstinate, stiff-necked and ungrateful. We have proven that the Jewish people are just like everyone else. The one and unique difference why we were chosen is because of the righteousness of Abraham, and that righteousness was also shown by King David. Despite our the sinful and obstinate nature, shown throughout the history of the Jewish people, we are still a nation of priests. Subsequently, any and all who accept that God is God and, now that Yeshua has come into the world, accept that Yeshua is God’s Messiah and accept the grace we have available to us through His sacrificial death, are then inducted into the nation of priests.

And, as a member, you are expected to abide with all the laws that govern that group. Unfortunately, although every “Born Again Believer” is a member of the nation of priests, most Christian teachings have ignored the Torah (at least, most of it) and preached obedience only to the 10 Commandments. They use Yeshua (Jesus) as their excuse for not even trying to obey any of the other 603 commandments.

The bottom line is this: God has no religion. God has rules, regulations, ordinances, and laws. The main ones are here, in this parashah, and the rest are given throughout the Torah. As far as God is concerned, if you violate even a stroke of the Torah, you have violated the entire Torah. It’s that simple, it’s that plain, it’s that awesome. A nation of priests means to be holier than the other people in the world: not ‘above’ them, not ‘better than’ them, just separate from them. We are to be living in the world as a light in the darkness, and we are to be an example of what God wants from everyone.

And because we represent Godliness in a satanic world, we are going to be hated, derided, insulted and persecuted. So, well…it sucks, but it’s the way we must be. The world has only themselves to look to for hope, which means the world has no hope. We have God as our hope, we have Yeshua as the means of our salvation, and we have the Ruach HaKodesh as our Comforter. The job is  hard, the workplace is a horrible place to be, and our clients are mean, ungrateful and uncooperative.

If you want to be a member of the nation of priests, there’s no question about it: the job is tough! The Boss expects a lot from us, there are no vacations or personal days, and the people you are required to deal with will treat you somewhere between ignoring and abusing you to killing you. You really have to ask yourself if it is all worth it.

The answer is: YES!! Absolutely!! True, the job is hard and thankless, but the retirement plan is heavenly!

You don’t have to believe to like the bible

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Before I was saved I didn’t know the bible, at all. I knew what I had been told, or what I thought they had said, and that was it.

And that was not always correct, either. How many people do you think would say yes if you asked them, “Does the bible say, ‘God helps those that help themselves.'”?

We who know the bible know that this is not said anywhere in the bible; the truth we learn from the bible is that God helps those that ask Him for help.

So, what brought me to the Word of God? It wasn’t the spiritual stuff, it was the social stuff. It was the fact that I realized (and we have to make others realize this by exposing them to these facts) the bible held many wise sayings and useful rules for how to act in society. I realized that there was wisdom that was available for me without having to believe in God. There was truth and understanding about people and how they treated each other in the stories it has, and there is history (I am a lifelong student of history) that is fascinating. It is very hard to argue, with all the archeological evidence and artifacts found over the centuries, that the bible is not an accurate historical document.

All of these things got me interested in the bible as a book. I read it as I would any other saga, and I recognized it as a history of the human experience.

But then the Word of God got into me. The bible does say, in Isaiah 55:11:

“…so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

The purpose of God’s word is to save us from ourselves, and it did that for me. I didn’t understand a lot of it, and what really helped me was to get my hands on a special type of bible- a messianic one. Being Jewish, the New Covenant writings were an anathema to me- I had been told by every Jew I ever knew, even ones that didn’t know the first thing about the bible, that Jesus was a Jew that turned against Judaism and created Christianity (what a crock that is, but even today it is accepted by most Jews as the truth.) And, as a student of history, I knew how well Christianity had treated the Jewish people over the millennia, so (naturally) I had no interest in anything Christian. However, the messianic version bold-printed every New Covenant reference to the Tanakh, and when I saw, page after page after page, that most of everything in the New Covenant came directly from the Old Covenant, I realized that (you’ve heard me say this before) there is nothing “new” in the New Covenant. It is a Jewish book!

So, nu? Let’s read our audience and ask only the questions we already know the answers to: let’s sell salvation the right way. If you are finding that your efforts to interest non-Believers is not working , stop telling them what you think is important and ask them what they think is important.  People only want to know what interests them, so with all there is in the bible you just have to be able to find something that is relevant to their interests.

That is how you get people to read the bible, or (at least) know something about it that is accurate. Just help them to understand that the bible is not just for believers, it is for everyone. The stories are the best stories that have ever been told (isn’t the Gospel called “The Greatest Story Ever Told?”), the wisdom of Solomon in Proverbs is easy to read and necessary for any and all aspects of life, the mitzvot regarding how to treat each other in a society are the foundation for most every civilized country in the world. The history is fascinating.

All of this is in there, and you don’t need to believe in God to enjoy and learn from it. Even within the bible there is a book that never once mentions God. Not a word about Him, not even His name, only a reference to His ability to achieve His goals (if you aren’t sure which book, it’s the Book of Esther {Hadassah}.)

People are afraid of the bible, and I don’t blame them-after all, it does tell us that if we reject God we go to hell. But, other than that, as a book it makes you think, it is a real “page-turner” (in most places- I will admit that the genealogies and the first 8 chapters or so of Numbers is a drag) and it can be read only a chapter or two a day.

Get people to see the bible as more than a religious book, teach them that there is more to the bible than God-related things, and get them just interested enough to read it. Even just one book, or a story. Get their face in the book, and leave the rest to the book.

Isaiah knew what he was talking about. All we need to do is get someone curious enough to read something in the bible.

If you can do just that one thing, God will take it from there.

Love is a Muscle

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Arnold Schwarzenegger. Lou Ferrigno. Steve Reeves (you have to be in my age group to remember him.)

When we think of those names we think of one thing- muscles! Big, well-developed muscles.

They got those muscles through hard work, dedication and sacrifice. And after all that work, after all that strenuous activity, hours upon hours in the gym, proper diet, and loss of personal time with friends and family, if they don’t keep at it, those muscles get weak and flabby.

No, muscle doesn’t turn into fat- totally different things, but they do get flabby and weaken. Muscles need to be worked constantly to remain strong.

We all know that the heart is a muscle, but love is only a feeling right? Is it? Most people would say that love is an emotional thing, not a physical thing; however, if you have ever been in love you know that it can affect you physically.

I submit that love is a muscle. You know that old saying, don’t you? The one that goes:

“If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck.”

Love has a physical effect, love is something we feel and experience; when we are unloved, it hurts and when we are loved, it is better than the best adrenalin or endorphin high any athlete can experience. Love acts like a muscle, it works like a muscle, it hurts like a muscle, and it grows like a muscle. Sounds to me like it’s a muscle.

Love needs to be nurtured and it needs to be constantly worked at. It takes sacrifice, it takes hard work, it takes humility, it takes compassion. It takes as much work as any physical effort you would make to build any other muscle in your body.

And like the muscles you get when you work out steadily, you need to keep at it to maintain what you have gotten. I am no muscle-man by any stretch of the imagination (although I do have a pretty nice set of guns for an old fart) and I work twice as hard at just maintaining what I have as I ever did building it up. I also work just as hard, if not harder, to maintain the love I feel for Donna (my wife) and my family and friends. I don’t do social media because I believe that is more like broadcasting than committed communication. I call and email people one-to-one to demonstrate that I am willing to take the time to be with them, and them alone.

Today everything is cocooned- yes, FaceBook, Twitter, etc. have made socializing easier, but is it the right kind of socializing? Is it really intimate? Is it really one-on-one? Does it take effort? These technological forms of communication have taken something very valuable out of communication- it has taken away the love. It has taken away the intimacy of talking to someone and replaced it with the cold, unemotional and unattached simplicity of just posting something on a bulletin board for any and all to see. In other words, it takes no effort and building love takes effort.

Love needs to be personal. How can it not be? Love for one’s fellow man (or woman), love of art, love of nature- these are all good, but impersonal.

There are so many passages in the Bible about love I won’t even put one here, except the most important one- Love the Lord your God with all your heart, all your soul and all your might.

See? Didn’t I tell you that love is a muscle? God tells us to love Him with all our might and you need muscles to be strong.

The message today is really simple- we are commanded to love God and to love each other- this takes a lot to do. We are, by nature, self-centered, self-absorbed and selfish. We are sinful and hedonistic. We can overcome our Yetzer Hara (Evil Inclinations) with the Ruach HaKodesh (Holy Spirit) leading us if we follow what it says, and if we exercise our love.

I am not one to talk. I am saying do as I say (actually, do as He says) and not as I do. I try to do what pleases God and fail many times. And when I do something good, I revert back. If backsliding was an Olympic sport I would hold many gold medals. But I keep trying, and that is what we all need to do. To run the good race, to keep our eyes on the prize, to build muscles of love and not let them get flabby.

The V’ahavta prayer (Deuteronomy 6:5-9) tells us to love God, and remember His commandments, to speak of them when we arise and when we sleep. I do. I also make sure that when I arise I tell my wife, Donna, that I love her. And when we go to sleep, I tell her that I love her. And I tell her that I love her as often as the feeling hits during the day (and it hits a lot.) I also remember to tell my sisters Wendy and Gayle that I love them. I would tell my children, Alexandra and Bryce, that I love them (if they would talk to me.) I do this not just because I do love them, but it is also how I exercise my love. It’s how I keep it strong.

You really want to build up a sweat exercising your love? Tell your spouse how much you love them next time you are in the middle of an argument! Yes, right there in between the “You always” and the “Why don’t you ever”  statements say, “You know, despite all this I love you and I am so thankful we are married. Even though I am pissed right now, I am still very much in love with you and never want to be with anyone else. Ever.”

Then go back to arguing… if you can.

Love is really strong when you exercise it regularly, and it has the strength to knock out anger and hatred in one punch. Wouldn’t you like to be that strong?

 

 

Parashah Beshallach (It came to pass) Exodus 13:17 – 17

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The Israelites are in the desert, free from Egyptian slavery. However, now the Egyptians (mainly Pharaoh) have realized what they did, and are regretting their letting the Israelites go. So Pharaoh gets all his chariots together and rides out. I don’t believe he wanted to  kill them all, for what good would that do? He wanted to bring them back.

In any event, the Israelites thought he wanted to kill them all, and they were stuck: the Red Sea on one side and Pharaoh’s chariots on the other. And now we see the salvation of the Lord, one of the most well-known stories of the bible, come to pass. God miraculously keeps the army at bay with the pillar of cloud and fire, while he lights the way for the Israelites to walk through the now separated waters of the sea. Pharaoh is allowed to follow as the Israelites are just getting through, and God leaves them stranded in the midst of the waters, which He then brings back down upon them, totally destroying the army of Pharaoh.

The rest of this parashah is like an outline of how God provided for the people all through their desert travels, against their kvetching and whining: He gave them meat, he gave them bread, He gave them water. When they came to water that was not safe, He made it safe. When they were attacked, He fought for them.

This small parashah tells us that everything we need, God provides for us. And more than that, it demonstrates God’s love for His children, even in the wake of their distrust. Despite seeing the most marvelous and unbelievable miracles anyone could ever see, when some problem arose the people immediately complained and totally forgot the wondrous and miraculous things that God had done so far that proved He could provide. It’s like saying, “OK. You’ve destroyed Egypt, you’ve split the sea, you provided bread in the morning and meat at night, you’ve brought forth water from the rock, BUT WHAT HAVE YOU DONE FOR ME TODAY?”

Oy! What a bunch of nudniks!

It’s an easy lesson to learn today, easily understood, and almost impossible for us to remember when some “disaster” befalls us: God is able. God is able to provide our needs: God is able to rescue us: God is able to protect us: God is able to keep His promises: God is able!!

So when you have tsouris, when you feel let down by others, when you doubt that God is with you, get real! Get your head back on straight and remember what God has done for you in your life so far. Really- if you are that weak in faith and trust that one little thing goes wrong and you think God has abandoned you, you don’t deserve His blessings!

Lucky for you, and for me, too, that God is more forgiving and compassionate to us than we are to each other. I truly believe, and I tell Him, that if I lived a thousand years and never received another blessing, I have already received more than I could ever deserve. It’s true, and that is why I keep getting blessed: not because I deserve it (although when we obey God and His Torah, He does bless us) but because God is a God who loves to bless His children. He is a God who protects us, He is a God who loves us enough to chide and punish us when what we do is dangerous to our salvation, and He is a God who will deliver on His promises.

The problem is not with God, it is with us: He keeps covenant, we break it. He deserves worship and honor, we deserve death. He protects and provides, we don’t appreciate it. He is faithful, we are not.

The good news is we can change, and when we allow the Ruach HaKodesh (the Holy Spirit) to lead us we do change. Little by little, step by step, we make progress spiritually. And it shows in our daily activities. We are all going though the desert, and we all look forward to the Promised Land at the end of our journey. Just like the Israelites, when we allow God to lead us and follow His path, we will be protected, provided for, and will eventually arrive at our (eternal) land of milk and honey.

Don’t kvetch, don’t think the grass is greener on the other side (trust me, it isn’t), and don’t hold on to the past. When all looked lost with the sea ahead of them and death behind them, God asked Moses (Exodus 14:15), “Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.” I believe God was telling Moses (as well as you and me) to walk in faith and watch what happens. God is a God of action, not sitting around and waiting. When we walk in faith, even into the sea, or into the burning furnace, God will provide and protect. We need to move, we need to demonstrate our faithfulness; and when we do, God will be there.

God is able.

Signs of the times

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He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; 3 and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times.

So said Yeshua (Mattitiyu 16:2-3) when chiding the people and the Pharisees for being able to see the signs of the weather but not recognize Yeshua for who He is.

Are you reading the signs of these times?  I have written before about the way the enemy of God is making himself acceptable- Buffy the Vampire Slayer was a cult movie but now we accept there are good and bad vampires, there are  “good” demons in other TV shows, and now I see that they have a new show coming out, Lucifer, where the trailers indicate that the devil , himself, isn’t really such a bad guy.

Today in the paper I read a story about how the Oscar’s will be boycotted by Spike Lee because of the racial “snubbing” of the Academy towards films that are more African-American centered than Anglo-American (is that stated in a politically correct manner?). That is such a laugh. Not that there is racism, that is not acceptable or funny, but it is the hypocrisy of it all (just as Yeshua pointed out): here is an industry that is rife with homosexuality, drug-abuse, infidelity, and which has (historically) made a mockery of what a marriage is supposed to be, being accused of committing a sin! No! Really?

We live in a time where sin is the “new” good, where TV shows and movies are graphic (both in cruelty and sexuality), where Satan is actually not such a bad guy, where God has been removed from schools and government, and the history channel commentaries on the bible demonstrate that it is all just a story, nothing more than myth and legend.

But there is good stuff, too- I am proud to say I am friends with people who are deeply involved in organizations such as Jacob’s Hope, Bridges for Peace, and Ezra International. These are Christian-Jewish organizations whose goal is to help the Jewish people throughout the world (especially in the European theatre and Africa) to make Aliyah (return to Israel)  and to provide them food, medical supplies and housing. These organizations are helping to make prophecy come true, and we see large numbers of Jews being regathered to Israel. Since it’s inception as a state in 1948, there have been over 3 Million Jews that have immigrated to Israel. According to Wikipedia, in 2014 there were approx. 14.2 Million Jewish people in the world. The Jewish population over the centuries, despite what the enemy has tried to do, has remained fairly constant. So, in the last 70 years or so, nearly 20% of the entire world Jewish population has gone back to Israel. I would call that a good start!

These times are very different than any other time in history: not just because of the regathering of Jews to Israel, not just because of the satanic forces gaining power and (even worse) acceptance, and not just because of the overall rejection of God and the increasing terrorism and hatred against Israel and Judaism, but because this is all happening worldwide faster and more efficiently than ever before. More people can see and read lies because of the Internet: whatever anyone may think can be transmitted worldwide, and people are stupid, people are gullible, and people are like sheep, easily led astray. If you say something often enough, and to enough people, it will be considered fact. Look at the Theory of Evolution: even though “theory” is part of it’s name, how many people do you know that believe it is scientific fact?

I think the hypocrisy Yeshua was talking about was that the Pharisees did know who He was, they did understand what He was talking about and they rejected Him because they didn’t want to lose their power and authority. That’s why people reject God- they want to believe the lie the enemy tells them is the truth: that they are in control of their lives and they are the best ones to determine how they should live.

I will ask you again: can you read the signs of the times? No one knows when Yeshua will return, and He told His Talmudim (students / Disciples) that when they see these signs it will only be the beginning. Well, I think it has begun. I see the spiritual battle in full force.

When I get dressed in the morning I go into my closet and pick out the pants, shirt, belt, and shoes that are the Armor of God (Ephesians 6:11-16).

To paraphrase a popular commercial saying, “What’s in your closet?”

Starting with nothing

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I am sitting here, waiting for an inspiration. I actually glanced through the newspaper- same old, same old. Nothing jumps out at me, nothing that spurs my creative juices and uplifts (or upsets) my spirit, giving me a thought or a divine inspiration with which to blog about this morning.

We have a friend from Philadelphia, who we met while being Docents together at the Zoo there, staying with us this weekend. My older sister, Wendy, has visited us often, but no one else has come down here. We have even had family as close as an hour or less away vacationing at Disney or other Florida vacation spots and, believe it or not, they never even called Donna to ask if they could meet.

There’s a message for us! Friendship, whether familial or social, is something that needs to be worked at. It is something that needs to be watered with sacrifice (I let Jeanette do my Cryptoquip in the paper this morning) and fed with constant connections.

And I don’t mean Facebook or Twitter. Those posts and notifications are essentially one-way communications. Think about it- it really is all about me me me: My opinion, where I am, what I’m doing, where I’m going,  copy and share, like this page, me me me me me!!

Friendship, true friendship, true family, is not about me, it’s about you. It’s about the other person, it’s about taking time from your schedule not to tell them what you are doing or where you are going, but to ask them what they are doing, where are they going, how do they feel? Friendship is sharing, and that means being a friend to someone who needs to share their feelings, and they should be there to let you share yours.

I know people who wonder, out loud sometimes, why they can’t meet someone who will complete their life, make them happy, make them feel good about themselves and make them feel loved. My answer is that they will never find anyone to do that for them until they are able to do that for someone else. My marriage to Donna works so well because we aren’t about what the other one does for me, but what I do for the other one. I prepare her cup for when she wants her morning tea before I fix my coffee, and she will have everything I need to make coffee ready for me when I wake up (the few times I sleep later than she does.)

It’s things like this, little things, every day, that we need to do to reconnect with our family and friends. Texts and posts on social media are a cop-out.

The same is true with God. We need to reconnect with God daily, daily prayer is essential to maintaining our relationship with Him. The Torah section we are in covers the days at the end of the slavery in Egypt, and we are going to hear a lot going forward in the book about the children of Israel in the desert. They had divinely delivered food, they had water from rocks, their clothes didn’t wear out, they got to see God, Himself, on Sinai! And heard His voice! Oy!

Yet, they k’vetched and moaned and whined over and over, for months, and even years. They didn’t reconnect with God until He had to slap them upside their heads, with quails that made them sick, with snakes to bite them, with plague, and with fire from heaven. The history of God’s people, Israel, is one of taking Him for granted.

If we take God for granted, how much more so do we take each other for granted? That has to stop. This has to be nipped in the bud and we need to get our heads back on our shoulders, out of Facebook and Twitter.

These aren’t making communication better- they are destroying what makes communication worthwhile! They remove the personal and compassionate relationships we have when we take the time to sit and write, to call and speak, to connect one-to-one instead of one-to-many.

Is God important enough to you to speak with Him only? Is there anyone in your life you care enough about that you want to spend time connecting to him or her alone? Is there a friend or family member that you love so much you don’t want to share them with me, or my friends, and their friends’ friends all at the same time?

I am going to post on my Facebook page this week, once I get the wording correct in my head (you ‘d think that should be simple, given all the empty space I have to work with) a last post. I enjoy some of the posts, I like how I have connected with people who I wouldn’t have connected with, but I am going to end my FB because it is NG for me. I am in communication, but I am not communing. If the people I am reading posts from and replying to can’t take the time to write me a personal note or email, then my friendship (in their mind) must not be worth taking any extra effort to maintain. And making personal posts isn’t the answer- it’s still just a FB post, albeit a different format. And if I am that unimportant, they won’t really miss me. And, hurtful as it may be to find out that if it takes an effort to stay in touch with me I am not worth it to them, at least that will be an honest and truthful relationship. I have friends who, to me, are like family but I know I am not like family to them. I am usually the one making all the effort to communicate, and since I have known these friends for decades, I know from this long relationship that I am important to them, they just don’t take the time because that is how they are. It hurts, and sometimes it makes me really mad, but when we are together I can feel their love and friendship. They need me as much as I need them, it’s only that I am better at understanding the dynamics of the relationship. And that’s not from me, that’s from God in me.

There are those that are givers, and those that are takers- neither one is wrong or right, they are just what they are. The world needs to be in balance, and I am a giver and many of my friends are takers. They need me, and I need them- we balance and complete each other. One of the hardest lessons I had to learn in life was to accept generosity as easily and quickly as I give it. It is much harder for me to accept a gift than to give one, and the way I learned was to remind myself how wonderful it makes me feel to be able to give something nice to someone. Then, I turn that around and when I am uncomfortable taking a gift, I remember how nice I feel when I share or give something to someone, and tell myself that I am being selfish and discompassionate by not letting that person have that same feeling.

We all know it is better to give than to receive, and so when we are supposed to receive something let’s “give” the other person that wonderful feeling by receiving it joyfully and appreciatively.

And stay in touch with each other; no greater love is there than that one should give one’s life for a friend- isn’t that what Yeshua tells us?

It’s a lot easier to write a personal memo or make a phone call than it is to die.

PS: If you agree, please comment after you read this. Scroll down and agree that we need to be more personal in our relationships, we need to be more about the other person than about ourself, we need to reconnect with God, friends and family in a way that makes the other person feel we are really speaking only to them. We must take the time and make the effort to communicate with them, only them, and no else but them, because they are that important to us.

Parashah Bo (Go) Exodus 10 – 13:16

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The last three plagues fall upon Egypt: the locusts, 3 days of darkness and the death of the firstborn. With this last and most terrible plague, Pharaoh is humbled before God and allows the people to leave without condition. In fact, he pretty much kicks them out. The rules for the Passover Seder and the festival of unleavened bread are also given in this parashah, as well as the Lord telling Moses that this is to be the first day of the year for the Jewish people.

The sacrifice of the lamb is very different here than anywhere else in the Tanakh. This lamb was to be chosen on the 10th day of the month (Nisan in the current Jewish calendar, Abib back then) and then taken into the house- separated from the rest of the flock and treated, almost, like a family pet. Then it was to be slaughtered in the late afternoon to evening of the 14th day, roasted whole over a fire and eaten in it’s entirety.  Anything that was not eaten was to be burned up completely.

We always hear Yeshua referred to as the Lamb of God, and the Paschal (Passover) Lamb, and His sacrificial death is the ultimate sin sacrifice, through which we all are able to be forgiven.

We may be wrong in calling Yeshua the “Passover Lamb” because the Passover lamb wasn’t a sin sacrifice!

The Passover lamb was not a sin sacrifice: it was a friendship offering.  There are 5 types of offerings, or Korbanot:

  1. the burnt offering- represents total submission to God’s will and the entire animal is burnt on the altar at the Temple
  2. the sin offering- this was for unintentional sins, and the part that was eaten was eaten only by the Kohanim (Priests)
  3. the guilt offering- this sacrifice was for any sins that may have been committed but the person is unaware of them. It’s like insurance, and the eaten part was eaten only by the Kohanim
  4. the food and drink offering- this is another type of friendship or thanksgiving offering, devoting to God the fruit or work of our labor. The items sacrificed are not naturally made but man-made items which we devote back to God. Whatever portion is to be eaten is to be eaten by the Kohanim
  5. The peace, thanksgiving or friendship offering- this was obligatory for survivors of life-threatening crises and included free-will offerings, and offerings made after fulfillment of a vow. The essential difference between the peace offering and all the other offerings is that only the peace offering is eaten by both the Kohanim and the one making the offering. This was shared between God, the Kohan and the one making the offering.

Thus, the Passover lamb that was slaughtered was not a sin offering at all- it was a thanksgiving offering (in Hebrew, Todah / תודה) so we can’t really call Yeshua the Paschal Lamb because that lamb was not a sacrificial death to absolve us of sin.

On the other hand, the peace offering was designed to bring us closer to God, as all the sacrifices were meant to do, and with Yeshua’s death the Parochet was torn from top to bottom, representing that the curtain separating the Holy of Holies from the common person was no longer there. And this was an act of God because it was ripped from top to bottom, from Heaven to Earth, from God to Man. So when Yeshua died, His death not only was a sin sacrifice, as we would do on Yom Kippur, but was also a peace offering.

Yeshua’s sacrifice, the offering of His life, performed a dual purpose under the sacrificial system- the sin offering to cleanse us before God, and the peace offering to bring us in total communion with God.

The Passover was supposed to be shared with family and those who have been circumcised and joined to the people of Israel (sojourners with the people) and as such no one who is not a “Believer”, if we can use that term, is supposed to partake. I have shared my Passover seder with people who are not Jewish; in fact, Donna and I try to invite people who are not Jewish and have never been to a seder to introduce them to the roots of their religion. If anyone is a member of any of the Judeo-Christian religions, then the Passover seder should be for them since they are followers of God. How often have you heard me say that God has no religion? So if they believe in God then they should partake of the Passover seder. Well, that’s my feeling.

I also feel they should be made aware of the fact that God’s laws and rules in the Torah are valid for them, too. In fact, not just valid, not just a good idea, but required.

I think it is interesting that the Passover seder is probably one of the most well-known Jewish celebrations, and that Yeshua (Jesus) is called the Passover Lamb by nearly everyone, yet His sacrificial death was not the same as the passover lamb’s death. His death at Passover represented what the Yom Kippur sacrifice is to do. The two biggest Jewish festivals, Passover and Yom Kippur, were brought together in one event with the sacrificial death of Messiah Yeshua. He freed us from sin and brought us into communion with God, which is what is happening in the parashot we are reading tonight. We read how the people are freed, and soon the people come to Mt. Horeb (Sinai) and there they commune with God.

Is there a parochet still separating you from God?  The curtain in the Temple was woven material, thick and heavy, but is there a parochet in your life that you can’t see? Do you obey the commandments that are in the Torah? Do you follow what God says to do? Do you believe that you should do as Jesus did?

I believe there is a parochet thicker, heavier and more impossible to penetrate than the one in the Temple of Solomon- it is called “religion”, and it is what separates us from God. It separates us from God because it rejects His laws (I am not just talking about Christianity- even within Judaism many of the Jews today who are reform or conservative ignore and reject Torah laws as obsolete) and acts, thereby, as an idol. The biggest complaint Yeshua had against the Pharisees was that they gave man-made traditions precedence over God’s laws. Rules made by people that take precedence over the rules given to us by God: this is what I consider the absolute definition of “religion.”

People need to read the bible, from Genesis through Revelations, and recognize it is one book, Christianity was not created by Yeshua (it was created by Constantine) and the commandments God gave us in the Torah are the only rules and regulations that we are to follow. At the end of Deuteronomy Moses writes that anyone who adds to or detracts from the laws written in that book will suffer all the plagues of Egypt. I don’t know about you, but I don’t want to have to deal with that.

Read the book, the whole book, and see for yourself that there is nothing “new” in the New Covenant  and understand that Yeshua died so we could be free of sin once and for all, and that the parochet that was torn was supposed to stay torn.

Don’t let your ‘man’-dated worship of God repair the parochet.