Tag: exodus

Parashah Ki Tisa 2019 (When you take) Exodus 30:11 – 34

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One of the greatest sins ever committed by a people occurs in this parashah reading. I am talking about the sin of the Golden Calf. And later on in this parashah, we are also given one of the greatest blessings we can receive when God shows himself to Moses and tells us who and what he is, which in Judaism we call The 13 Attributes of God’s Nature.

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We start this reading with God commanding that a census must be taken, and for everyone in the census, a half-shekel tax is to be paid. This tax was a ransom required for the taking of a life (not through murder), which was assumed to be necessary since this census was to know the size of the army, and everyone in the army would, at one time or another, probably take someone’s life.

God gives the formula for making the holy incense and other sanctuary items the worship of God requires.

All of this is happening while Moses is on the mountain. After some 40 days the people get worried and ask Aaron to make a god for them because they don’t know what has become of Moses (meaning, most likely, they think he is dead.)  Aaron submits to them and when the calf is made, the people revel in paganistic worship. God tells Moses to get down and take care of this, and when Moses sees for himself what has happened, he becomes so mad he smashes the tablets God made for him, the ones with the 10 Words on them. He splits the camp into those who will follow God and those who reject him, and the Levites are the tribe that takes action to kill the ones who have sinned.

God says that he is fed up with these people and he will send an angel ahead of them, but he, himself, will not go with them. Moses intercedes and God relents, and this reading ends with Moses asking to see God’s glory, which God allows him to see. God passes before Moses but prevents Moses from seeing his face. It is just before he passes that God announces his nature, which lets us know exactly what he wants us to know about him.

Obviously, there is so much in this parashah I could spend a year discussing it…but I won’t. In fact, you may expect that I will talk about the Golden Calf, or maybe God’s nature, but that isn’t what I felt today’s message should be.

I want to talk about Bezalel and Oholiab. Actually, not about them, per se’, but about what God says regarding them. We read that God tells Moses in Exodus 30:1-3:

And the Lord spoke unto Moses, saying: “See, I have called by name Bezalel ……and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, …

and then later in Exodus 30:6:

And I, behold, have appointed with him Ohaliab, …and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee.

It should not come as a big surprise to anyone that the world refuses to see God’s influence within it. When I read about how God gave the skills and understanding to Bezalel and Oholiab, as well as other people, I thought about how we often talk about God’s intervention in our lives and give testimony to miraculous healings and other wonderful works of God in our life. These testimonies are always nice to hear, but what about when God intervenes and it isn’t miraculous? Have you ever thought that what you considered to be “normal” things was really God taking care of you?

I just underwent some kidney stone operations, and the Urologist was really great. As I am recovering and feeling 1,000% better, I am thanking God not just for helping me to heal, but also for the skills he gave the doctor to whom he led me. Not that an angel brought me in the spirit to the doctors’ office (which, I admit, would have been really cool!), but for the events that occurred before I got to the Urologist. I especially thank him for the doctor at the hospital where I had a CAT scan done who said I should go to a Urologist and recommended one to me.

You see, I first called my regular (soon-to-be-not regular) doctor’s office and told them I needed a urologist STAT (that’s doctor talk for ASAP) because I was in severe pain, and they didn’t even call me back for 6 hours. After one hour I decided to call the doctor that was recommended, and he saw me within a few hours that same day. The lack of response from my regular doctor also helped me to get to the doctor I needed, so (again) I see God’s intervention.
But what really is the most important thing is that God gave the wisdom and understanding to the doctors and nurses that helped me through this, and he did that for them many, many years before I needed them.

The lesson for today is this: we need to not just look for God’s intervention in our daily life, but also to appreciate that it is more often than not through the skills and talents he has given others. I believe we each have a gift from God, and that in his perfect time he will make us aware of that gift. This gift should be used to give glory to God, so when we have someone who is gifted help us, we need to praise God for that person. And I mean not just saying “Thank you, God” (which, of course, is the correct thing to do), but saying “Thank you, God, for this person and the skills you have given him/her.” I think in this way not only do we show God our thanks, but also acknowledge the blessing to the world he gives by means of the gifts of wisdom and understanding he gives to people.

Maybe I am making a mountain out of a molehill, maybe this isn’t such a big thing, but I think it is important to recognize not just what God does but to show our appreciation for how he does it.

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I wish you all a pleasant Shabbat Shalom, and until next time… L’hitraot and Baruch HaShem!

Parashah Terumah (offering) Exodus 25:1 – 27:19

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Shabbat shalom! Donna and I are back from our trip to England, where we celebrated our 20th anniversary together with friends. I didn’t post anything during  that week, and now am getting back into the swing of things. I posted a little montage of our trip on the Picture Album page and hope you have the time to check it out.

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We are in the part of Exodus where the rest of this book is a description of the making of the Sanctuary. It is somewhat tedious to go through, as the details are very specific, but this is something that as we read through we need to look past what is written. In other words, read the P’shat but ask the Ruach ha Kodesh (Holy Spirit) to show you the Remes, the underlying meaning (if there is one- not everything has to have a deeper meaning) of what spiritual message there might be for us.

Parashah Terumah starts with God instructing Moses on the making of the Sanctuary and the items for the Sanctuary. This includes the ark of the covenant, the menorah, altar, tables, items necessary for the sacrifice, and the tent itself, including the support bars and their sockets. If we look at the instructions for items that are going to be in the section called the Holy of Holies, then work our way outwards to the outer court, we see the materials to be used are different based on where they are located. Those closest to the Holy of Holies are to be overlaid and made of pure gold, and the materials for the tent are to be the finest woven linen.  As we move outward, the sockets and rings for the tent supports are made of silver, and the tent itself from goat hairs and rams skins. As we reach the outermost court, the sockets are brass and the tent is from tanned skins.

So what does this mean to us? For me, it means that to come closer to God we need to be made more pure. We all start out at the farthest edge from God, being born into original sin with the Yetzer Hara (Evil Inclination) the Talmud describes. When we are of the age to decide, we decide how much closer we want to come to God. When we choose to be closer to God, we begin a lifelong trek that goes from the outer court to the inner court to the Holy of Holies. This is a spiritual trip, which as we travel we change from brass to silver to gold.

This sounds nice, but there is a catch: purification is a process that involves heat and stress.  You don’t go from brass to gold without suffering through a lot of T’souris first.

The choice to get closer to God is not an easy one to make, right from the start, because most everyone you know will think you are in a cult or just crazy, and they will try to dissuade you from it. I used to wonder why someone would do that. Then, as I grew more spiritually aware it became very clear to me why: someone who is God-fearing reminds those who aren’t how wrong they are.

Shaul (Paul) tells us this in 2 Corinthians, 15-16:  For we are to God the sweet aroma of Messiah among those who are being saved and those who are perishing. To the one, we are an odor of death and demise; to the other, a fragrance that brings life. 

I believe that we all are born into original sin, but because we are made in the image of God we also have an innate knowledge of the existence of God. It is deep in our DNA, and we sense it when we ignore God. Oh, yes, we excuse it away, we rationalize disobedience, and we tell ourselves it is just religious rhetoric. We do that because we hate to think we aren’t in charge of ourselves.

In truth, in the most important way there is, we are in charge of ourselves: we have Free Will. And we are allowed to use that Free Will to choose whether we will be a slave to God or a slave to the world (sin.) The truth that no one wants to hear is that we are slaves, and the only real choice we have is to accept the lie of freedom that the enemy offers (which is slavery to sin and eternal damnation), or the truth that we must submit to God, who is a benevolent master and who wants us to have eternal peace and joy.

God wants everyone to be closer to Him. Both those that love and worship Him, and those that hate and reject Him. God wants all His children to have eternal life. But- He is still God, and holy, and to get closer to Him we need to become holier.

Yeshua made getting closer to God much easier: He blazed a pathway for us that wasn’t possible before. When you accept Yeshua as your Messiah, by His sacrifice receive God’s Grace and decide to obey Torah as God commanded you, you start a lifelong passage from brass to silver to gold.

And as you get closer to God, you will be more blessed and joyful and secure than you could ever have imagined.

As we say today, you’ll be “golden!”

 

Parashah Terumah (donation), Exodus 25 – 27:19)

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From this point on, except for Chapters 32 through 34 (the sin of the Golden Calf) the remaining chapters of this book deal with the construction of the Tabernacle and the articles in it.

The Tabernacle is where God talks to Moses. His instructions were first to built the Ark, after the Ark (which is the holiest of all the items) the rest of the construction was done from that point outwards: the Ark, then the Holy of Holies, then the articles in the area where only the priests were allowed (only the Cohen haGadol, the High Priest, was allowed in the Holy of Holies, and only once a year on Yom Kippur), then the Court, etc., all the way to the main entrance at the far end of the court.

The materials used were of dyed linens, tanned hides, acacia wood, gold, silver and bronze. The people were asked to contribute from their personal stores, much of which they received from the Egyptians when they left Egypt (Exodus 12:36); so, in a way, Egypt helped make building the Tabernacle possible. The most valuable materials were the ones closest to the Holy of Holies, with the less valuable materials being used as the Tabernacle was being built outwards.

We have all heard or used the expressions, “Closer to God” and “Farther from God”, representing, clearly enough, one’s spiritual maturity and faithful obedience to God’s commands. When I think of how the Tabernacle was built, with the purest items items being closest to the center of the Tabernacle (where God was present), I see this as representing how we need to be in our worship life: in order for us to come closer to God, we must first become purer.

Gold and silver are metals unto themselves, bronze is an alloy of copper and tin, and each one needs to go through a firing process in order to remove the dross so it can be in it’s purest state; gold is purified using temperatures in excess of 1000 degrees Celsius, silver at about 800 degrees Celsius and bronze at a temperature between 230 and 630 degrees Celsius. The purer the metal, the higher the heat used to purify it.

I see people and their relationship to God similar to the way these metals are forged: the closer we want to come to God, the hotter the fire of purification will have to be. Yeshua tells us this when He tells us that anyone who wants to be His Disciple will have to carry His execution stake to follow Him (Matthew 16:24; Luke 9:23), so we are adequately warned that getting closer to God will not be easy. Consequently, as we are further from faithful obedience and fear of the Lord, we are more like the less pure metals- we will be forged, but at a lower heat. For those who may be no more spiritual than having some recognition of God, such as type who go to services during the High Holy Days only, or at Christmas and Easter, their “spiritual purity” is still full of dross and slag.

The dross is the sin inside of us: that is why, since sin is part of our nature and formed when we are formed, it must be burned out for us to be purified, separated from the world (sin) and brought closer to God.

Oy! That is a very hard word to hear. Basically, what I am saying is that the Tabernacle represents what we need to go through, spiritually and physically, when we decide to worship God as He wants us to do. We are all built with some copper, tin, silver and gold inside of us, and as we approach God, we will have the base metals separated, and the fine metals purified. This is done through Tsouris (suffering) in our lives. It sounds unfair, but that is what is needed. You can’t get rid of the dross without going through the fire, and the reason we do this is to be closer to God.

Even after we have been purified, we will still have Tsouris in our life. But as we become more purified we will be able to abide the suffering and stay focused on the reward we are all striving to receive: eternal joy and peace in the presence of God, Almighty.

I don’t mind going through the fire because I know what is on the other side.

What metal are you? Have you accepted your level of purity? Realistically, everyone wants to be gold but very few are willing to go through the fire, so if you really, really want to be gold, then here is what you need to do:

  1. Prepare yourself for troubles
  2. Read the entire bible (Genesis through Revelations) and accept that it is all one book, one God, one way to worship Him (His way) and that all the commandments, from beginning to end, are valid
  3. Accept that Yeshua is the Messiah God promised and ask for forgiveness of sin on your own, meaning that you ask for forgiveness from your heart and not because your Priest or your parents said you had to.
  4. Prepare for even more troubles and steel yourself (gird your loins) for a lifetime of rejection, problems, harassment and persecution.

Read Matthew 5:10, 1 Peter 4:12-19 and James 1:2– all of these verses warn us that we will be persecuted in Messiah’s name, but that it is a blessing we should all strive to achieve.

Doesn’t this sound crazy? I want to have the joy and peace of spirit that worshiping God can bring, which it does, but to get that I have to suffer. Sounds like the ultimate oxymoron- suffer persecution and hatred to have peace of mind and spirit. Huh?!?

But that’s how it works, and it does work. Ask anyone who you know to be devoted to God and they will tell you of all the problems they have had to undergo, but also of all the joy they have felt and blessings they have received from God. It sounds crazy, but that which the world thinks is right is usually the exact opposite of what is acceptable to God.

It’s all up to you- do you want to be bronze or gold? Your choice, your decision, your eternal future.

Parashah Shmot (the names) Exodus 1-6:1

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We all know this story- the Pharaoh that was hundreds of years after Joseph was of a totally different people and enslaves the Israelites from fear of their size. All the male babies are to be killed, Moses is hidden then sent down the Nile by his mother who trusts in God to protect her son. He is found by a daughter of Pharaoh, raised for the first years of his life by his mother, then returned to the Princess to be adopted into the royal family. Years later, as an adult, Moses sees one of his countrymen being beaten by an Egyptian (his mother had taught him about the God of Israel and his heritage), loses it and kills the Egyptian, then runs for his life. He goes to Midian, marries and becomes a shepherd. Years later he sees the burning bush, and is told by God that he will be God’s spokesman in order to get Pharaoh to free the people.

NOTE: If you feel you don’t know what your calling from God is, just be patient: Moses was 80 years of age before he found out.

He goes back to Egypt, faces Pharaoh and declares to Pharaoh, “Let my people go.”

Pharaoh doesn’t take too well to this, and orders that the Israelites are to now make bricks without being provided the straw, so instead of going home at sundown to rest they had to glean the fields all night. That didn’t make them very happy at all, and the Parashah ends with Moses about to get stoned by the people for making their lives even more miserable than before he came to free them.

I want to take one little line, just a few words from this Parashah, and talk about them today. They are found in Chapter 3, verse 14, when God tells Moses His name. The exact translation is: Ehyeh asher ehyeh– I am that I am.

This seems to be a simple statement, but it is in reality, vast. Popeye the Sailor says, “I yam what I yam, and that’s all that I yam…”and in his case, his statement is simple. Popeye is his own man, he is a modest and simple person who doesn’t profess to be anything other than what we see.

However, when God says “I am that I am” He means that He is now what He is, He has always been what He is, and He will always be what He is. Popeye is Popeye only during his lifetime, but God is God, God has been God, and God will always be God- there is no timeline for God.

When we try to put a timeline on God we end up upset and disappointed with Him. But how can we ever expect God to be constrained to our parameters of time and space? He is beyond physics, He is beyond restrictions, He is beyond understanding.

I can count to a Million, but can I really understand what a Million is? I can know who God is, but can I understand Him? Not a chance. He is beyond human understanding; as such, we must trust in His knowledge and timing, and ability to do that which He says He will do. Such was the lesson Moses was learning when he first went to Pharaoh. He had the staff that turned into a snake and the hand-leprosy trick: to Moses that must have seemed like more than enough to get Pharaoh’s attention. When it failed, and failed miserably, I am sure Moses was having second thoughts. In fact, we read how he asks God, essentially, what’s the story? Why isn’t this working as you said it would?

That’s because God had more planned to happen then Moses was aware of, and God kept it that way. God told Moses what He was going to do, but didn’t spell out every step of the procedure. He didn’t need to because He is (after all) God, and Moses didn’t have a “Need to Know” at that time. Faith is walking in complete darkness and trusting God to tell you where to step. Moses needed to develop that level of trust, which is why (in my opinion) God took Moses step by step through the Plagues, telling Moses only that which he needed to know, and only when he needed to know it.

We should be walking as Moses did (once he caught on), trusting in God to tell us where to step and where to avoid stepping. Moses was the most blessed of people in that he got to speak with God, face-to-face, but what we have is the very next best thing- we have the in-dwelling Ruach HaKodesh, the Holy Spirit, to be our spiritual GPS, leading us in the way God wants us to walk. The hard part, for us, is to listen to it.

Well, maybe not for you, maybe you can hear and obey the Ruach, but I confess it is very hard for me to continually be led by the Spirit. Even my language is hard to control (we could do an entire year of lessons on the difficulty of controlling the tongue), so you can imagine how much more difficult is it for me to control my actions. I am happy to report that I am making progress, slow as molasses going uphill against the wind in February, but still, it is progress. Three steps forward and two steps backsliding is still one step closer to God, and that is all we can hope for- getting closer to God, day by day, step by step.

When you feel that God isn’t doing as you thought He should, or you are getting impatient waiting for a prayer to be fulfilled, remember that God is eternal and we are mortal- apples and oranges- and it is unfair to God (and to us) to expect that we will be able to understand what is happening in our lives as God directs us. Work on following God’s instructions, remembering and trusting in the fact that He is what He was, and He will always be that which He is. That’s a really difficult concept to wrap your head around, but don’t worry about understanding it. You don’t need to.

Understanding what God is going to do is not necessary to accomplishing what God is calling you to do: all you need to do is trust Him and follow His lead.

L’Shanah Tovah! (Happy New Year)

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It’s 5777.

I had someone tell me, just yesterday, that this should be a very good year. The number ‘5’ reminds us of the 5 books of Moses (Torah) and of the 5 divisions to the Psalms. The number ‘7’ is probably the MOST powerful number in the bible. It represents completeness, as the world was completed in seven days; the 7th day is the Sabbath, the word for luck, Mazel, is equal to the number 77, and when the bible wants to emphasize something, it says it three times.

So, if you’re into numerology, 5-7-7-7 should be a very good year.

Of course, the entire celebration is not really a new year celebration according to God. In Leviticus 23, the chapter that gives us the Festivals of the Lord, this is Yom Teruah, the Day of Trumpets (also Yom Ha-Zikaron, Day of Remembrance.) It begins the 10 Days of Awe, a period of somber and humble introspection as we approach Yom Kippur, our Day of Atonement. During this time we are to review our past year with emphasis on how well, or how poorly (in most cases) we did with regards to doing that which pleases God.

The new year celebration is actually a holiday, not a Holy Day, as I define them: Holy Days are what God told us we must celebrate to Him, and a holiday is what men have created to be a day of celebration. Therefore, Yom HaZikaron is a Holy Day, a day of remembrance (as defined by God), but Rosh Hashanah is a holiday, a Rabbinic ordinance that tells us to celebrate the beginning of the year. It is a civil new year. The religious, or spiritual, new year is when God told us it is to be, which is the first day of Nisan: the first day of our freedom from slavery in Egypt.

Exodus 12:1-2 “ Now the LORD said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you.” 

So, since the holiday of Rosh Hashanah is not decreed by God- in fact, it is in conflict with the Holy Day God said we should celebrate- should we ignore it?

Good question. I wish I had a good answer!

My book goes into this in the chapter regarding Holy Days vs. Holidays. All I can talk about is what I do- I worship God as He said we should (well, I do not do a very good job of it, but I keep getting better) and when there is a conflict, if we can call it that, I try to do what would please God. Since God said this is a day of remembrance, I think we should look inside ourselves and try to determine how to be better next year. And when we celebrate the American (worldly) new year in January, don’t we do that as part of it? Don’t we sing, “Auld Lang Syne”? Don’t we look forward to a better year?  Don’t we wish each other better success as we move into the future? Don’t we make resolutions (just to break them) to improve ourselves?

I do not see a real conflict between celebrating the day of remembrance as a new year, so long as we do the things I described above. Instead of a conflict, I see it more as just a different spin on the idea of remembrance.

For me, I want to hear the trumpets call me to remember, call me to look inside, call me to gather myself together to work towards being a better “me”, a more Godly “me”, a “me” that will please the Lord more in the coming year. And a “me” that is thankful, humbly and respectfully, for the forgiveness I already have though Messiah Yeshua. I will not abuse that forgiveness by taking advantage of His promises; I will not trample the blood of Messiah into the dirt by using His sacrifice to allow me to half-way atone.

As I prepare for Yom Kippur, and celebrate these Days of Awe, this time of holy introspection and review, I do ask God to move from the Throne of Judgment to the Throne of Mercy- not for myself, because Yeshua has covered my sins, but for my people, for all people, so that they may look inside and see the spirit of God we all have and recognize their sinfulness.

Only when we are willing to “own” our sin can we truly begin to give it away.

Enjoy this new year; may we see the return of Israel to her land and the coming of Messiah Yeshua on clouds in majesty and power! Hallelujah!!

L’shanah tovah tiketavu!

Parashah Tetzaveh (Thou shalt command) Exodus 27:20 – 30:10

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The previous Parashah described the Tent of Meeting, or Tabernacle, and now we get to the regulations about those serving in the tent. Aaron and his sons were chosen by God to be His Cohen HaGadol, His High Priests, and only those who are direct descendants are to carry on in this office. The clothing they are to wear, the special things for the High Priest (Ephod, breastplate and mitre) and the sanctification ceremony are all outlined in great detail. The last thing mentioned is the altar and it’s manufacture.

The breastplate had  12 brilliant gems, one for each tribe of Israel with that tribe’s name engraved on it, and it was worn over the heart. In biblical psychology the heart is the seat of intellect, not feeling, so people who are “wise-hearted” are those God has given special knowledge to (Exodus 28:3).  The Urim and Thummim (light and perfection) are also to be in the breastplate and worn over the heart.

The breastplate is called the breastplate of judgement: the people and the means of judgement (Urim and Thummim) are to be close to the heart of the one who is God’s representative to the people. I believe that this demonstrates to us that God’s judgement is to be intellectually influenced. It is to be totally fair. Of course, I also have to ask myself where, if judgement is to be unemotional, does mercy fit in? Mercy is certainly not something that is a mathematical equation or something we can intellectualize. It is an emotional feeling; it stems from compassion and love.  Can these two things really exist together? I don’t know. God is fair, and He tempers His judgments with compassionate mercy, but (then, again) He has been awesome and totalitarian in many of His judgments. God has had entire nations and peoples completed destroyed. Frankly, I don’t know how this all works together, and I was thinking of just deleting this entire section, but it raises questions. I think questions before the Lord are good things, so I am leaving this here for you to think over, on your own, and to discuss with God. If you have an answer, or something to add, please comment so we can all discuss this. The topic is: how can God judge fairly and still have compassion and mercy?

One other thing I find interesting: the Urim and Thummim, which are mysterious (we don’t even know what they were) are used to determine God’s will. They may have been some kind of dice that were used for throwing lots. They are mentioned in some of the writings of the Prophets (Nevi’im) but pretty much by David’s time they are not mentioned any more in the Tanakh. These means of determining God’s will were obviously important during the time the people were in the desert, and under Joshua. As time went on, they became less important, and we also see as time went on the people got further and further away from God; eventually, we got so far away from Him that we were nearly destroyed.

With Yeshua, we have been reconciled with God and can (again) draw close to Him. So, will we again see the Urim and Thummim? I don’t think so, because what was used to determine God’s will is now not over our hearts, but inside our hearts. The Ruach HaKodesh, the Holy Spirit, is how we can know God’s will for our lives. It is our Comforter, our Guardian, our own “Jiminy Cricket” keeping us on the straight and narrow. We don’t have to have a physical thing to help us understand what God wants for us anymore because we have His very Spirit living inside of us.

As we are told in Jeremiah 31:31:

But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

The Urim and Thummim have been replaced by the Ruach HaKodesh as our means of understanding what God wants in our lives. For me, that underscores even more than usual the need for people to accept their Messiah, especially the Jewish people, because without accepting Yeshua as our Messiah we can’t receive the Ruach HaKodesh. Without the Ruach, we can’t know God’s will for our lives. It is all so clear: first, after Yeshua’s resurrection, the next major event is the destruction of the Temple. No longer can we bring our sin sacrifice to the Lord- Yeshua was the last and complete sacrifice for sin, and through His sacrifice we are now reconciled and cleansed before the Lord. With the destruction of the Temple we also lost forever the records of the lineage of the people to prove who is a true child of Israel, and more important than that, who can serve as Cohen Hagadol. And that’s because we don’t need that anymore: Yeshua is now the Cohen Hagadol for all eternity, and the separation between the Jew and the Gentile doesn’t exist in the body of Messiah (Galatians 3:28).

If we look at the history of the events that occurred before and after Yeshua’s appearance on Earth, we can see the logical progression of salvation, the gradual development of the plan for eternity. Today we see the regathering of the children of Israel back to the land of their fathers, and God’s judgment on the nations coming to fruition. Terrorism, El Nino, global warming, wars, diseases, and terrible earthquakes and Tsunami’s occurring all over the world. Do you think these are just coincidence? Yes, they have always been here but throughout the recorded history of these events today there are more of them, and they are becoming more fierce and regular.  Just because science says some of these are the result of man-made problems doesn’t mean that they aren’t part of God’s plan. Throughout the bible we see God had used people to accomplish His goals more often than by some miraculous divine intervention.

We are living in prophetic times, and we need to have the courage to tell people, whether they believe us or not, about Yeshua so that their blood is on their own head and not ours.

Ask God to show you what His plan is for you, listen to the Ruach HaKodesh in your heart, and take action. Don’t wait until the Groom arrives to fill your lamps with oil.

Religion and Roofing

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You’re probably thinking to yourself, “OK. Where is he going with this one?”

I was a Combat Engineer in the Marine Corps, and one of the many things we did was construction. I have also worked in the home remodeling field. When you are building a roof, you carefully measure the length and angle of the rafters, which are the supporting beams for the sheathing the shingles go over. Every single rafter has to be cut at the exact same angle and the exact same length of the roof section it is being used for. The way you do that is to cut and test a rafter, then you use that as the standard model for the other rafters. Every other rafter is measured against that one “master” for accuracy.

If you cut the master, then cut a second rafter from that one, then cut the third from the second, cut the fourth from the third, the fifth from the fourth, and so on, by the time you get to the other end of the roof your rafter will be off by inches. Once you stop using the one “known-good” rafter, your correctness will constantly degrade until what you have isn’t even close to the original.

Are you starting to see where I am going, now? God gave us the Torah- that is the “Master” for how He wants us to worship Him and treat each other. He says it is all we need: it is not too hard to do (Deuteronomy 30:11) , and we shouldn’t add to it or take anything away from it (Deuteronomy 4:2.)

Religion has been born from people trying to do exactly that- add to or detract from the Word of God. God gave us the Master measurement for building His house on earth; the second rafter was cut when Yeshua taught us that it isn’t just the words we need to live by, but the spirit of the Law. Yeshua never changed anything, He simply explained it in more detail. He cut a second rafter that was exactly the same as the first. Then, within Judaism, over the years we cut rafters from the first, ignoring the one Yeshua cut, and the second was different, the third was different, and today we have Hasidim, Orthodox, Conservative, Reform, Reconstructionist and Messianic Jews.

Christianity also failed to cut their rafters from the Master. And what has developed, as it is today, is not from the teachings of Yeshua (Jesus) but by the rules instituted by Constantine. He cut the “gentile” master in the Third Century (give or take) at the First Council of Nicaea. Then that rafter was cut up into Eastern, Western, Catholic, Protestant, Episcopalian, Baptist, AME, Amish, Lutherans, and so on and so on.

If we tried to build a House of God today using these “religious rafters” there wouldn’t be any two that matched.  They are all supposed to be cut from the Word of God, but they have been cut from each other, and that is why religion has prevented the worship of God as He said He should be worshiped.

Shaul (Paul) tells us in Galatians 3:28:

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

He is telling us that through the Messiah we are all one, we are all the same in God’s eyes and we are all equal heirs of the Kingdom. We should all be rafters that are exactly the same. Even if you are Jewish and don’t believe Yeshua to be the Messiah, the meaning of this statement is still true- just substitute ‘Mashiach’ for ‘Jesus Christ’ and the message is in perfect alignment with Torah and the Prophets.

That’s why I wrote my book (see side panel to order it) and that’s what this blog is about- it is a ministry of simplicity and solidarity. We are all one in Messiah, and whether you agree and accept that that Messiah is Yeshua (Jesus) or not, it is still in total accordance with Tanakh that the Messiah will bring us back to God, that the Messiah will overcome our sin and that without the Messiah we have no chance of reconciliation.

It is also true that Jew or Gentile, we are commanded by God to worship Him as He says we should, and those rules and regulations are found in the Torah.

The prayers said before and after we read from the Torah thank God for giving us the Torah, setting truth and life in our midst and choosing us to receive it. The Torah, however, wasn’t meant only for the Jews: it was given to the Jews for them to bring to the world (“…you are to be a nation of priests”: Exodus 19:6. Remember?)  Priests bring the word of God to the people and lead the people in the worship of God.

The saddest oxymoron of today is that religions say they worship the one and only God but no two religions worship Him the same way. They have different rules for conduct, different liturgy, and even though we all use the same book, Jews ignore everything after Micah (Chronicles, if you want to be accurate) and many Christian religions ignore much of everything before Matthew. It’s one book, it’s one set of rules directly from God, and it’s one God. It’s also one Messiah, the only one through whom we all can find salvation.

My message to the world is simple: God has no religion, so do what God says, not what people say.

 

 

Parashah Beshallach (It came to pass) Exodus 13:17 – 17

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The Israelites are in the desert, free from Egyptian slavery. However, now the Egyptians (mainly Pharaoh) have realized what they did, and are regretting their letting the Israelites go. So Pharaoh gets all his chariots together and rides out. I don’t believe he wanted to  kill them all, for what good would that do? He wanted to bring them back.

In any event, the Israelites thought he wanted to kill them all, and they were stuck: the Red Sea on one side and Pharaoh’s chariots on the other. And now we see the salvation of the Lord, one of the most well-known stories of the bible, come to pass. God miraculously keeps the army at bay with the pillar of cloud and fire, while he lights the way for the Israelites to walk through the now separated waters of the sea. Pharaoh is allowed to follow as the Israelites are just getting through, and God leaves them stranded in the midst of the waters, which He then brings back down upon them, totally destroying the army of Pharaoh.

The rest of this parashah is like an outline of how God provided for the people all through their desert travels, against their kvetching and whining: He gave them meat, he gave them bread, He gave them water. When they came to water that was not safe, He made it safe. When they were attacked, He fought for them.

This small parashah tells us that everything we need, God provides for us. And more than that, it demonstrates God’s love for His children, even in the wake of their distrust. Despite seeing the most marvelous and unbelievable miracles anyone could ever see, when some problem arose the people immediately complained and totally forgot the wondrous and miraculous things that God had done so far that proved He could provide. It’s like saying, “OK. You’ve destroyed Egypt, you’ve split the sea, you provided bread in the morning and meat at night, you’ve brought forth water from the rock, BUT WHAT HAVE YOU DONE FOR ME TODAY?”

Oy! What a bunch of nudniks!

It’s an easy lesson to learn today, easily understood, and almost impossible for us to remember when some “disaster” befalls us: God is able. God is able to provide our needs: God is able to rescue us: God is able to protect us: God is able to keep His promises: God is able!!

So when you have tsouris, when you feel let down by others, when you doubt that God is with you, get real! Get your head back on straight and remember what God has done for you in your life so far. Really- if you are that weak in faith and trust that one little thing goes wrong and you think God has abandoned you, you don’t deserve His blessings!

Lucky for you, and for me, too, that God is more forgiving and compassionate to us than we are to each other. I truly believe, and I tell Him, that if I lived a thousand years and never received another blessing, I have already received more than I could ever deserve. It’s true, and that is why I keep getting blessed: not because I deserve it (although when we obey God and His Torah, He does bless us) but because God is a God who loves to bless His children. He is a God who protects us, He is a God who loves us enough to chide and punish us when what we do is dangerous to our salvation, and He is a God who will deliver on His promises.

The problem is not with God, it is with us: He keeps covenant, we break it. He deserves worship and honor, we deserve death. He protects and provides, we don’t appreciate it. He is faithful, we are not.

The good news is we can change, and when we allow the Ruach HaKodesh (the Holy Spirit) to lead us we do change. Little by little, step by step, we make progress spiritually. And it shows in our daily activities. We are all going though the desert, and we all look forward to the Promised Land at the end of our journey. Just like the Israelites, when we allow God to lead us and follow His path, we will be protected, provided for, and will eventually arrive at our (eternal) land of milk and honey.

Don’t kvetch, don’t think the grass is greener on the other side (trust me, it isn’t), and don’t hold on to the past. When all looked lost with the sea ahead of them and death behind them, God asked Moses (Exodus 14:15), “Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.” I believe God was telling Moses (as well as you and me) to walk in faith and watch what happens. God is a God of action, not sitting around and waiting. When we walk in faith, even into the sea, or into the burning furnace, God will provide and protect. We need to move, we need to demonstrate our faithfulness; and when we do, God will be there.

God is able.

The Lord giveth and the Lord taketh away- BIG time!

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The parashot we are in at this time of the year is the story of the plagues against Egypt in Exodus.

For those who don’t know, the Torah is sectioned off, so to speak, into portions to be read at each Shabbat service. These portions are called Parashot (parsha, or parashah for each one) and when following this annual cycle every Jew across the world is reading the same exact part of the Word of God, every week.

Currently we are in the midst of the plagues that God sent against Egypt, designed to weaken the Pharaoh, call down judgement on the Egyptians and free the Israelites from bondage. These plagues first destroyed the land, then the cattle, the crops, the people and even the very heritage of Pharaoh, when his first born son is killed. Finally, the power and might of Egypt, it’s army, is drowned in the Red Sea.

When I read this I think of Genesis 12:3, where God promises Abraham that He will bless those who bless him, and curse those that curse him.

Come, Sherman, to the Way-Back machine, and let’s go back some 400 years, to Genesis 41. Here we read how Joseph interpreted Pharaoh’s dream, and Pharaoh immediately blessed Joseph. He raised him to a level of nearly autonomous power, and when Joseph brought his family into Egypt for protection from the famine, Pharaoh gave them the best of the land. This Pharaoh blessed the seed of Abraham, and through Joseph he became the richest man in the world. When we read this story we see that Pharaoh, who at that time was already the political and religious leader of the country, also came to own the country, the people and their goods. As they ran out of money to buy grain, Joseph had them exchange their cattle, the land and even their homes. The Pharaoh that blessed Joseph was totally blessed by God.

Back now to Moses and the current Pharaoh, the one who has cursed the seed of Abraham with bondage and cruelty. Let’s see what happens to him:

  • the Nile to blood kills his fish and the fishing economy
  • the cattle disease kills his cattle
  • the hail destroys his trees
  • the locusts destroy his crops
  • his political and religious authority is eroded (we read how the people take protection as Moses tells them, ignoring the Pharaoh’s example. His authority and position as a god is eroded as the God of the Hebrews shows His true sovereignty)
  • the death of the firstborn throughout the land destroys the people’s morale, and robs the Pharaoh of his legacy
  • the destruction of the army in the Red Sea not only robs Pharaoh of his military strength but leaves his entire country defenceless. I guess it was a good thing for them they had nothing left to take!

Everything God had given to the Pharaoh who blessed His people was taken away from the Pharaoh that cursed them; in fact, not only did God take away that which had been given, but what he had already (his political and religious authority) was taken away, too.  It’s just as Yeshua said in Matthew 25:29:

For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

In our everyday life it seems sometimes that we are being cursed, that what we have is being taken from us, and many times I have heard people say that this is punishment from God. It may be, but I don’t think so; at least, not in most cases. People always want to blame God for everything, when we should remember that as we come closer to God, the enemy is more threatened and he will move more against us. The trials and tribulations we go through aren’t always because God is “after us.” The enemy likes to screw around with God’s people in order to fool them into thinking God has abandoned them.

Don’t fall for it and don’t worry about stupid things like clothes, jobs, money, etc. Yeah, yeah- in a modern world we need it, but recall how Job lost everything but it was returned to him, doubled! If it was God who sent tribulation upon you, if you repent and return to Him, He will return to you what was taken. He tells us that in Joel 2:25:

And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

Also, we read in Matthew 6:25-34:

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life ? 28“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

The Prophets talked continuously about the regathering of the people, and we are a blessed generation because we are seeing this prophecy fulfilled, today. The world is coming down around us, and in the midst of the dust and debris we see people making Aliya (literally, “going up”, returning to Israel) and many of the groups helping these people to make Aliya are Christian based! The “one man in God” that Shaul (Paul) talks about in Galatians 3:28 is actually happening! Right now! Today!

Look at the history of God’s people, with respect to those that have cursed them: the Egyptians, the Babylonians, the Philistines, the Ninevites, the Assyrians, the Romans, the Spanish (yes, they were the world power from the 14th through 18th Centuries, but after the Inquisition they were destroyed as a world power, forever), and, of course, the Nazi’s. Even though we still have the Arab countries constantly try to destroy Israel, they have failed. Today as technology increases and our dependance on the oil fields lessens, the arab nations whose power and wealth is tied up solely in oil will fall. And each time they try to destroy Israel it goes this way:  they attack and we kick their butts!

As the Jewish people have said for millennia: “They tried to kill us; we killed them; let’s eat.” And we can say that because God is on our side, just as we are told in Psalm 118:6.

Salvation is a gift from God that we can never buy or earn, but blessings are things we can earn. And since they can be earned, they are not irrevocable. As Job said, God can give and take away. We can’t always (in fact, we probably never will) understand what God is doing or why, but we can trust that He always does what is best for us. So even when you find yourself in the midst of the fiery furnace, keep trusting, keep praying, keep growing in faith and continue to lovingly obey the Torah, and you will be saved.

God likes to bless His children, and we are all His children, so never, never, NEVER think that you are abandoned by God. You can abandon Him, and He may stay out of your way (which takes away all your protection from a fallen and cursed world) but God is always in the wings, rooting for you, and His hand is always held out waiting for you to reach for it.

If you think that God doesn’t care about you, you’re wrong.  You probably don’t care enough about Him, so do T’shuvah (turn from your sin) and reach out to Him. He’s waiting for you.