Tag: history

Parashah D’Varim 2020 (the Words) Deuteronomy 1 – 3:22

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We have now come to the last book of the Torah.

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It is the 11th month of the 40th year since the Israelites came out of Egypt, and Moses knows he will not be crossing over with the people, so he gathers them together and reviews the past 40 years with them. This is, in essence, his last teaching, his good-bye speech, and he wants to make sure he doesn’t leave anything out with this final warning to the people.

In this first section, he reviews their travels and events, starting with leaving Mount Horeb (Sinai) and taking them to the recent victory over the two kings, Sihon and Og, whose conquered lands he gave to the Reubenites, Gadites, and the half-tribe of Manasseh.

This book is a recap of the travels, experiences, and teachings that the Israelites have undergone for the past 40 years. Moses states that the old generation, the ones that rebelled when they first came to the Promised Land, have all died in the desert, as God said they would, and now Joshua is to lead this generation into the Promised Land, and do so without fear because God will be going ahead of them and will protect them.

As we go through this book, there are some things I think we should be most aware of.

In Deut. 5, Moses restates “The Ten Words”, the Ten Commandments God gave us.

He also tells the people (Deut. 9) not to become proud and think they are in the Land because they deserve to be (when I read this I automatically think of Romans 11:18); no, they are there because God has kept his promise to their faithful and obedient Fathers (the Patriarchs), but the ones Moses is talking to now are rebellious, stiff-necked children. Moses reminds them of the many ways they have disobeyed and complained against the Lord for the past 40 years.

In a number of places, Moses warns the people against apostatizing and serving other gods, telling them that when (notice he doesn’t say “if”) they do, God will eject them from the land just as he did the people before them.

One of the most important chapters, in my opinion, of the entire Torah, is Chapter 28, The Blessings and Curses, where Moses tells the people exactly what blessings they receive for obedience and the curses they will suffer for disobedience.

Finally, God gives Moses and song for the people to learn (Deut. 32) and pass down throughout their generations as a testimony against them so that when they reject God and are dispersed, they will remember this song and know that what happened was their own fault.

This is Moses’ last chance to warn the people against disobedience, which is why he reviews the entire Torah, all the laws God has given, and all the times the people rebelled against them.  He reminds them of how God has protected them when they were obedient and punished them when they disobeyed and emphasizes often that as long as they do what God has told them, they will live a long and peaceful existence in the land they are about to enter.

What you must realize is that the constant admonition from Moses to obey God’s instructions is valid for everyone, not just the Israelites that lived back then. Remember: God told Moses in Exodus 19:6 that the Israelites were to be his (God’s) nation of priests, and that means these lessons that were to be learned, everything Moses reviews in this book of Deuteronomy, is just as valid for both Jews and Christians today as it was for the Israelites back then.

In fact, these instructions are for everyone in the entire world.

If you want to know what God wants from you, all you have to do is read this book, Deuteronomy.

The last thing I want to talk about today is this:

Deuteronomy 29:28: “Things which are hidden belong to Adonai our God. But the things that have been revealed belong to us and our children, forever, so that we can observe all the words of this Torah. 

Too many people want to know every single tidbit and iota of information about every single aspect of God and the Bible. Now, it is never wrong to want to know God better, and the best way to do that is to study his word, but when the need to know gets in the way of the ability to accept faithfully that all God wants us to know we have been told, then (in my opinion) it becomes a sin. God hasn’t just told us that all we need to know we have been told, but that anything else is above our pay grade, and only for him to know.

Just remember that the next time someone wants to argue about details that aren’t specifically in the Bible because reading between the lines can be a two-edged sword.

Thank you for being here and please subscribe, share these messages to help this ministry grow; I never ask for money, I just want to give people the right information so they can make an informed decision about where they will spend eternity.

Until next time, L’hitraot and Shabbat Shalom!

What if Moses Had Said, “OK”?

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Do you recall reading in Exodus 32:9-10 how God was so angry with the Children of Israel that he told Moses to stand aside so that He could destroy that nation, then make a new nation from Moses? Moses, fortunately for them, tells God why He shouldn’t do that, so God relents and allows the people to survive. It was a pivotal moment in the history of the Jewish people, that’s for sure.

Have you ever asked yourself what would have happened if Moses had said, “OK, Lord- let’s get ‘er done!”?

After all, Moses was not happy that he had to care for this multitude, and to have a nation of your own descendants, well, what’s so bad about that? It’s not like Moses solicited God to do that. On the other hand, maybe Moses was thinking God would want to have another 12 tribes, so for Moses (and Zepporah, too) that would involve some physicality that, at their advanced age, may not seem as enticing as it would have some, oh, 60 years earlier.

We know that the plan, as it is today, started with God creating Adam, who sinned and was sent out of the garden, bringing everyone into sin from their birth. A few generations later Noah was a type of Messiah, in that through him mankind was saved. But there was still original sin, so we fell back into rebellion. Next we have Moses, who is another type of Messiah, saving not the world (as Noah did) but the Jewish people from eventual destruction under Egyptian rule. The next step in God’s plan was Yeshua, the Messiah promised throughout the Tanakh. Yeshua saved more than just the Jews, He provided salvation for the entire world.

BUT…what if Moses had agreed? Would the plan of salvation come from a different angle?  For instance, there were 12 Apostles, but was that because God wanted 12 or only because there were 12 Tribes, initially? If God had made a nation from Moses, since Moses was a Levite, wouldn’t the nation of priests that God said he was creating (Exodus 19:6) be accomplished in one fell swoop? There wouldn’t be a need to have a tribe for kingship (Judah) and one for worship (Levi), but instead we would have the prophet/king/priest role all in one, right from the start. Moses is a precursor of Yeshua in that not only did he free us from slavery, but he was also king and prophet and priest, all in one. That is what Yeshua will be when He comes into His kingdom on earth. So if Moses had been the “new” Patriarch, would we need to have more than one tribe? And would we have had to see the Temple destroyed? Would Yeshua have come sooner? Would the enemy already be subdued and we would all be in God’s presence?

Who knows? I have my degree (undergraduate) in History, and I learned then about the danger of conjecture, i.e., assuming what would have happened “if” things went differently. It is fun to think about “what if…”, but we shouldn’t use conjecture when we are studying history. The same holds true when studying the bible.

The fact is that Moses knew better than to have a nation come from him because the nation was already there. Most will say that God really had no intention of destroying the people- He was only testing Moses. I believe that God does test us, but I also think too often we use that explanation when we don’t understand, or feel “uncomfortable” with the idea that maybe God really did want to do something we don’t ordinarily think God would do. I feel we pull the “God was just testing him” card out too quickly when we don’t understand what God was really planning. Sometimes we just don’t know what God intended; for me, I feel that if He wanted us to know it, He would have made it clear to us.

So what’s the bottom line to today’s drash? It’s that there could have been many different ways throughout history to get us to where we are today, and although it is fun to think about “What if?”, the thing that matters is not what if, but what is. We need to keep focused on the present and work towards the future. I love History and will never stop reading the bible, but I am not concerned with understanding why God did what He did or what might have happened- I am concerned with maintaining my relationship with God today and to strengthen it in the future. We need to understand the past so that the mistakes that have been made are not repeated in the future.

Know the past, but commit yourself to learn what God’s plan is (for you), and appreciate that He knows what is best for all of us. Don’t get stuck in the past thinking about “What if”: people who can’t get past their past have no future.

Parashah Mattot (chiefs) Numbers 30:2 – 32

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The previous parashah ended with Moses reviewing for the people the commandments regarding sacrifices and the Holy Days. Now he continues with the laws regarding vows. These three things- sacrifice, Festivals and vows- form the basis of worship. The people are at the end of their journey and being prepared to enter the land God promised them they would possess. This is not the generation that refused God’s offer, for they all died in the desert. This is the new generation of Israel, a nation not born into slavery but born into freedom, raised in the harshest of climates and environments. This is the generation that has grown up knowing battle.

After the A-B-C’s of worship are reviewed, God tells Moses that the last thing he is to do as leader is to have Israel destroy the Midianites for the cruelty they imposed on the Israelites. After this, Moses is to meet his Maker.

The Israelites destroy the 5 kings of Midian, but there are still Midianites left in other parts of Canaan. Israel takes all the spoil, including women and children, which makes Moses mad. He reminds them of the sin caused by these women after Balaam suggested they seduce the men of Israel into worshiping their gods. Moses orders all the women who are not virgins to be slain, and all the male children (BTW…Balaam is also slain in the battle.) The spoils are split with those who did not go to war, with a lions share to the men who went to battle. There is tithing of the spoils, and the men that risked their lives gave a portion one tenth the size of those that received spoils but did not fight.

Miraculously, but not surprising considering God is behind this, of the 12,000 men from Israel who went to fight (1,000 from each tribe) it is reported that not one man is killed in battle.

This parashah ends with the tribes of Gad, Reuben and the half tribe of Manasseh asking if they can have the land east of the Jordan because it is good for their cattle.

Just for the record, Manasseh wasn’t really spit in half: there were 8 tribes of Manasseh (Numbers 26:29-32 lists the sons of Manasseh, 8 in all), of which 6 families stayed on the East of the Jordan, and the other 2 were on the West.

This request ticked Moses off, as he assumed they were refusing, as their fathers had, to enter the land, but it was soon resolved that they would go into the land to help the other tribes conquer it, and only after the other tribes had their inheritances would these three tribes return to their share east of the Jordan. These three tribes built up their cities and fortified them, then joined the rest of the camp to go into Canaan and take possession.

I have often heard that the bible is not fair to women. Of course, any complaint against social mores in historic times that is based on current beliefs is ridiculous. History is what it was, and can’t be judged by what is now. We can make comparisons, we can say that women were considered in a different light then, but when we look deeper we see that they were not treated unfairly then, considering that day’s ethical beliefs. In fact, the bible shows that women were given just as much right as men to make decisions, once they were of age or their social status was free of parental support.

That is really the difference- today a female person of majority (legal age) has rights and is accountable for what she does, with no consideration as to her marital status or where she lives.  Back then, the ages for majority were different, but what was the same then as it is now is …“as long as you live under my roof, you will abide by my rules.” A female who was a virgin and living with her father was under his authority. She was allowed to make vows, and if the father (or when married, the husband) let those vows stand by not voiding them, then she was totally accountable to God for keeping that vow. If the father (or husband), who technically owned all assets of the family, voided the vow the moment he heard about it, then the female was absolved of responsibility. However, if the male did not void it immediately upon learning about it, but tried to void it later, the female was not accountable because he was! She had the right to make a vow and the responsibility to keep it, unless the person that owned the property for the family voided it. Remember- a vow would affect the entire family, and may also affect their income; or, the person making the vow may be less available for doing chores. Whatever the vow was, it affected everyone in the family, and may have affected their assets. It is only right that the one who owns the assets is given a right of review. It may be that you say women should have as much right to the property as the man, but there were no communal property laws in 1500 BCE. Today that certainly isn’t fair, but that is how it was back then. When you consider the cultural ethics of the time, the laws about family leaders (the father or husband) having the final vote about a vow the female living with him makes, is very fair, and respectful to all involved.

Note , also, that if a woman was a widow or divorced (the assumption is that she is living alone), then her vows were binding. Again, here it shows that she has the same authority as a man to make a vow, but being under her own authority (marriage-wise) she is totally accountable. Having the right to promise to do something also carries the weight of responsibility for doing that which was promised. Man or woman, this was equally enforced.

One example that comes to mind is how Elkanah let stand Hannah’s vow to give her first born son to God (1 Samuel, 22-23.)

When we read the bible we have to incorporate proper interpretive rules, and one of those is to accept that the cultural norms of that day were acceptable then. We may not accept them now, but that doesn’t make the people back then “wrong” or “unfair’ because the rules, as well as the entire game, was very different.

By remembering to account for cultural and ethical differences, you will not misjudge the people, or (for that matter) the bible.

Will I or Won’t I?

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Will I or won’t I …what? What is this thing I am supposed to do or not supposed to do?

That thing is: make a choice.

We are all given free will so that we can make our own choices, yet we abrogate that right, over and over. How? By allowing others to make that choice for us.

Do you read the entire bible? I mean, from Genesis all the way through to Revelations? And if you do, that’s good, because like it or not, you are going to be held responsible for everything that is in that book, from Genesis through Revelations.

In the bible God tells us what He wants from us: how to worship Him and how to treat each other. Yeshua said on these two laws, to love God and to love each other, rest the entire meaning of the bible.

Yet, how many people accept what they are told they should do without reading it for themselves? How many people (maybe you, too?) accept from “learned” men and women what the bible means, and what God wants you to do?

Wait a minute! Didn’t I just say God told us how to worship Him and treat each other? If God has said what we should do, then why is someone else telling me something different? If we all worship the same God, then why are there so many ways to worship Him? Why do some religions say drinking is OK and others call it a sin? Why do some people only eat what God said to eat and others ignore it? Why do some people think that it is OK to do some things and others say it is a sin?

The answer is: God has no religion, but people do. People created religion in order to further their own goals, to make you do what they want you to do, and to gain power and authority over you that they should not have.

Will I or won’t I? Will you or won’t you? That’s the question: will you accept what you are told to do and follow whatever form of worship you have been raised with, or will you read the word of God, the ENTIRE word of God, and accept only that whatever God said, in the old and the new, is what He wants from us. If you can start with this, just make a choice to read what God says and willfully accept that His words are just as valid today as they were that day when the Israelites heard Him on the mountain, then you are beginning a journey that will bring you closer to God, gain you more blessings on Earth (when you start to obey all His commands) and help to secure your salvation.

I am not saying to disrespect your spiritual leaders, but I do ask that you remember they are human, and just as full of human weaknesses as we all are. They are also just as willing to accept what they have been told (or maybe I should say, just as unwilling to question what they have been told) as you are.

The people who worship the God of Abraham, Isaac and Jacob have been led astray from the pure word of God. When God showed Himself to the Israelites, and (consequently) the world, there was only God’s laws or paganism. That was it. And for the next 1600-1700 years or so, there were Jews that worshiped God and there were the pagans. After the resurrection of Messiah Yeshua (Jesus) and the giving of the Ruach HaKodesh (Holy Spirit), the pagans began to convert. Not to Christianity- there wasn’t any such thing then. They were converting to Judaism, or more accurately, they were converting to the belief in a single, all -powerful God whose commandments about how to live were in the Torah. They were learning how to worship God as He said to.

Then all heck broke loose- the government took over the religion. The Jews became separated from the converting pagans, and out of the midst of that confusion came Christianity. Government regulated, government decreed and government ran. Worship of God became state-run religions: Italy and Spain are Catholic, Great Britain is Protestant, Germany is Lutheran, …must I go on?  Yes, and Israel is Jewish, but there is a difference- Israel has always been Jewish because that is where Judaism began and because that is what God decreed. God didn’t come down from the mountain and tell Henry VIII to separate from the Roman Catholic Church, Henry did that so he could divorce his wife.

I could go on, but the point is being lost in the history- you have to make a choice. Like it or not, you are going to be held accountable for how you worship God, and that will be weighed against is what is in the Torah. It is not going to be based on what your Priest, Minister, or Rabbi told you is allowed, and when you try to use that lame, childish excuse, “But that’s what they told me to do” you will not get very far with that, at all.

I am very concerned for people. I am intolerant of what I call “Programmed Stupidity”, which is people misusing their gift of free will to freely choose to not choose but be told. Faith is all about making a choice. We all choose what we will believe, and that choice will follow us not to the grave, but beyond the grave to the Throne of Judgment.

They say you can’t take it with you, and they are right, except for one thing: the choice we make about God. That will follow us past this life into the next. You can’t tell me I am wrong, anymore than I can tell you you are wrong, because neither of us has died and come back from beyond the grave. However, I respect your right to make your own choices and you should, at least, respect my right to do the same.

Will we or won’t we? We are all in this together- there is only one planet, only one species dominating the planet (the different colors and facial formations don’t matter- they are only skin deep), and there are many, many different religions, each with it’s own god. Even within Judeo-Christian religions, each religion has it’s own god, because the god of Lutherans says to do things differently than the god of Jews, than the god of Western Orthodox, than the god of Latter Day Saints, then the god of….well, you get the picture.

One God, one way to worship, one way to treat each other- what God told Moses, Yeshua told His disciples- nothing new, nothing different, just a more detailed and thorough explanation of the same thing. God told us what do do, Yeshua showed us how to do it.

That is what I have chosen to believe, and that is what I will take past the grave. When I present myself to God, I will be able to say, if nothing else, that I tried to follow what He told me to do from the commands He gave us.

Will you be able to say the same thing?

You don’t have to believe to like the bible

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Before I was saved I didn’t know the bible, at all. I knew what I had been told, or what I thought they had said, and that was it.

And that was not always correct, either. How many people do you think would say yes if you asked them, “Does the bible say, ‘God helps those that help themselves.'”?

We who know the bible know that this is not said anywhere in the bible; the truth we learn from the bible is that God helps those that ask Him for help.

So, what brought me to the Word of God? It wasn’t the spiritual stuff, it was the social stuff. It was the fact that I realized (and we have to make others realize this by exposing them to these facts) the bible held many wise sayings and useful rules for how to act in society. I realized that there was wisdom that was available for me without having to believe in God. There was truth and understanding about people and how they treated each other in the stories it has, and there is history (I am a lifelong student of history) that is fascinating. It is very hard to argue, with all the archeological evidence and artifacts found over the centuries, that the bible is not an accurate historical document.

All of these things got me interested in the bible as a book. I read it as I would any other saga, and I recognized it as a history of the human experience.

But then the Word of God got into me. The bible does say, in Isaiah 55:11:

“…so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

The purpose of God’s word is to save us from ourselves, and it did that for me. I didn’t understand a lot of it, and what really helped me was to get my hands on a special type of bible- a messianic one. Being Jewish, the New Covenant writings were an anathema to me- I had been told by every Jew I ever knew, even ones that didn’t know the first thing about the bible, that Jesus was a Jew that turned against Judaism and created Christianity (what a crock that is, but even today it is accepted by most Jews as the truth.) And, as a student of history, I knew how well Christianity had treated the Jewish people over the millennia, so (naturally) I had no interest in anything Christian. However, the messianic version bold-printed every New Covenant reference to the Tanakh, and when I saw, page after page after page, that most of everything in the New Covenant came directly from the Old Covenant, I realized that (you’ve heard me say this before) there is nothing “new” in the New Covenant. It is a Jewish book!

So, nu? Let’s read our audience and ask only the questions we already know the answers to: let’s sell salvation the right way. If you are finding that your efforts to interest non-Believers is not working , stop telling them what you think is important and ask them what they think is important.  People only want to know what interests them, so with all there is in the bible you just have to be able to find something that is relevant to their interests.

That is how you get people to read the bible, or (at least) know something about it that is accurate. Just help them to understand that the bible is not just for believers, it is for everyone. The stories are the best stories that have ever been told (isn’t the Gospel called “The Greatest Story Ever Told?”), the wisdom of Solomon in Proverbs is easy to read and necessary for any and all aspects of life, the mitzvot regarding how to treat each other in a society are the foundation for most every civilized country in the world. The history is fascinating.

All of this is in there, and you don’t need to believe in God to enjoy and learn from it. Even within the bible there is a book that never once mentions God. Not a word about Him, not even His name, only a reference to His ability to achieve His goals (if you aren’t sure which book, it’s the Book of Esther {Hadassah}.)

People are afraid of the bible, and I don’t blame them-after all, it does tell us that if we reject God we go to hell. But, other than that, as a book it makes you think, it is a real “page-turner” (in most places- I will admit that the genealogies and the first 8 chapters or so of Numbers is a drag) and it can be read only a chapter or two a day.

Get people to see the bible as more than a religious book, teach them that there is more to the bible than God-related things, and get them just interested enough to read it. Even just one book, or a story. Get their face in the book, and leave the rest to the book.

Isaiah knew what he was talking about. All we need to do is get someone curious enough to read something in the bible.

If you can do just that one thing, God will take it from there.

Forget the Past

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My undergraduate degree is in History, and one of the things we historians say is that history tends to repeat itself. This is (usually) because people don’t know their own history, so when the same types of events that caused one historical tragedy begin to coalesce once more, people can’t “read the warning signs” of the beginnings of another tragedy.

That’s a “world” view, meaning what we humans are taught. But God’s view is different.

God says to forget the past, and I think He has the better idea. After all, how can one look towards the future when you are always reviewing the past? I never liked the Jewish ….what do I call it? A celebration? a Holiday? I am thinking of Yom Hashoah, the remembrance of the Holocaust. It is a day where I have seen the Sanctuary of a synagogue covered in black and with pictures of the concentration camps. A day devoted to the past, with people reliving the horrors, they cry over things from half a century ago and their anger burns anew.

I don’t really want to remember the past because when we do we get mired in it. Yeshua said that anyone who puts his hand to the plow and looks back isn’t fit for the Kingdom of God (Luke 9:62) so if we want to grow in the Lord and do more for God, we need to forget the past.

Doesn’t God forget the past? You bet He does, and thank Him for that! He tells us that when we are forgiven our past sins are as far from us as the East is from the West; that although we are stained scarlet red, we will be washed clean as new snow; that He will blot out the memory of our sins and they will be no more. That’s what forgetting the past is all about.

Forgetting the past means we have to let it go. If you hold on to something old, you can only have one hand left for reaching out to grab something new.  I remember in the martial arts classes I took that when someone grabs you with both hands, like you always see in the movies, that means both their hands are unable to protect them, and both your hands are free to attack them. It’s like the story of the person in the water holding on to their heavy bag of valuables- they want to be saved but they are dragged down to their death because they won’t let go. What they are saving from their past is preventing them from having a future.

Whatever has happened to us in the past, happy or sad, we need to let it go in order to grow in the Spirit. Given a choice, I would prefer to hold on to the happy memories and forget the bad ones, but even happy memories can be a hidden trap. You can’t hold on to something and let it go at the same time, so anything and everything of the past, good and bad, must be released so we have both hands free to grab hold of the future.

This is a hard word to hear, and even harder to do. I am no further along than you are, believe me, and I wish I could just forget so many things. Actually, I do forget a lot of things, but they are recent and important, like the names of people I see when worshipping every Friday, what I was supposed to bring home from work, and to turn the alarm on at night. I DO remember Donna’s birthday, our wedding anniversary and when we had our first date. I may be forgetful, but I’m not suicidal!

The point of today’s Drash is that we need to remember to forget. Put the pain behind us, put the sadness behind us, and look to the future. I know people, one in particular, who can’t forget the past because she wants it to be different. Apologies never helped make her feel better, and “venting” didn’t vent out the anger; it only added oxygen to the fire. I truly believe that “getting it off our chest” is a lie from the pit of Sheol- when we relive the pain, the frustration and the anger all it does is re-open the wound. You can’t heal a cut by pulling at it- you cover it, and forget about it.

God tells us, over and over, to look to the future. He says when we return and ask forgiveness for the past, He will forgive and it will be no more. Not an event, not a memory, not even a faint recollection of something that once happened. It will be as if it never was. All the Prophets told of the upcoming judgements, and they always ended up with a promise of future reconcilement, a regathering of the people and the establishment of God’s kingdom on Earth. The Bible is chock-full of God telling us to forget our past and concentrate on our future with Him.

There is no hope in the past, the present is over in a heartbeat, so the future is all that is left to us if we want to make things better. The world says to remember the past and memorialize that which has happened; God says to look to Him for a better future and to work towards the goal: as Shaul tells us in 1 Corinthians 9:24, we must run the race in such a way as to win the prize.

No one wins a race looking back.