Why Didn’t Yeshua Read All of Isaiah 61?

In Luke 4 we read of Yeshua teaching at a synagogue and reading from Isaiah. He reads a few passages from the scroll, folds it up and tells the people that He is the one talked about in that scroll.

But He didn’t read the entire scroll- in fact, He left out the part about salvation and resurrection of Israel and the Jewish people.

Why?

 

Can I come to God unclean?

Sometimes when I am starting to pray to God I feel so unclean, spiritually and physically, that I feel unworthy to approach the Lord. Maybe sometimes you feel the same way?

I once read a Rabbinic thought for the reason the Messiah hasn’t come to the Jewish people (remember “mainstream” Judaism doesn’t accept that Yeshua/Jesus is the Messiah God promised) is because we are unworthy, because we are too sinful to receive the Messiah. I tried to find this again, but couldn’t; however, if I am remembering it accurately, then it is such a shame that they just don’t “get it.” Our sinfulness is not what is keeping Messiah away- it is the very reason He has to come!

I mean, think about it- if we have to be sinless to deserve the Messiah, our sinless condition would disqualify His need to come at all.

Truth be told, only when we are unclean can we come to God for cleansing.

We read in Mark 5:25-34 about a woman who had an issuance (some form of bleeding or fluid loss) which made her ceremonially unclean, but was able to come to Yeshua and be healed.

In Matthew 8:3 a man who is unclean comes to Yeshua saying if Yeshua is willing He can cleanse him; Yeshua says He is willing and cleanses the man.

We also read about how Naaman was cleaned of leprosy by bathing in the Jordan because Elijah told him to do so (2 Kings, 5:10) and we read how God cleansed Miriam of leprosy after Moses prayed for Him to heal her (Numbers 12); of course, in this case it was God who caused the leprosy to come upon her as punishment for talking out against Moses, but the fact remains she was unclean and God cleansed her.

The reason Messiah has o come is because we are unclean; and when we are unclean, if we don’t come to God to ask for cleansing, how will we ever be made clean?

Yes, there are ceremonial practices where we wash our body and clothes in water and after sundown we are clean from certain uncleanlinesses (is that a word?), and for other forms of an unclean condition we may need to sacrifice animals, be sprinkled with blood, etc., but still in all, we have to come to the alter to sacrifice to be cleaned; we come to the Cohen (God’s representative) to be inspected and pronounced “clean” before God and the people; there is no other way to come to God for cleansing other than when we are in our state of uncleanliness.

When you see your child all muddy and soiled, you just have to throw that kid in the bath and burn the clothing!  God feels the same way about us when He sees into our hearts and sees the soiled, filthy desires of a sinful nature. He desires to clean us, He wants us to come to Him in any condition we are in. It’s a “Come-as-you-are” salvation that God offers to us, and when we come ready and willing to be cleaned, then God will clean us up. We will still get dirty, and through Messiah we can always be cleaned up again, but because we want to stay clean we will get a lot less dirty than before we did T’shuvah (turning from sin.) Eventually, from a spiritual viewpoint, we won’t look like “Pigpen” from the Charlie Brown comic strip anymore.

Isaiah knew all about our spiritual condition, and said so in no uncertain terms (Isaiah 64:6):

All of us have become like one who is unclean, and all our righteous acts are like filthy rags;

King David, when he asked God to forgive him for his sin with Bat-Sheba, knew about God’s willingness and ability to clean us of our sins (Psalm 51:7-12):

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.  Let me hear joy and gladness;  let the bones you have crushed rejoice.  Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

David, who the bible calls a man after God’s own heart, knew that there is no state of unclean that God cannot make clean.

So if you feel, as I do sometimes, that you are too dirty to come before God, do as I do when I feel that way: remind yourself that God is always willing to clean you up. He has continually cleaned the uncleanable, saved the unsavable, healed the unhealable, and made the filthiest sinner so clean that they shine like silver and are as white as new fallen snow.

Brothers and Sisters, please- never feel you cannot come before God. There is no condition of spiritual or physical being He will reject if you come to Him humbly and honestly: He is always here, within reach, with His hand held out just waiting for you to grab hold of it.

does God ever change His mind?

Let’s start by remembering who it is I am going to talk about: it’s God. The one and only, the Lord of lords and King of kings, the Everlasting, the One who created everything and everyone. He never slumbers nor does He ever sleep, He remembers, He knows, He is always present and ever lasting. He is the Eternal One.

He is also the same today, yesterday and tomorrow and whatever He wants to do, He does. Whatever He wants done, gets done, and whatever He says is absolutely absolute.

Got it? So, nu? With all that going for Him, does He ever change His mind? Does He say He will do something then decide not to do it? Does He say a thing will happen, but then prevent it? I have often said that what God says will happen is so certain that it is already history. Yet….

He told the Hebrews coming out of Egypt that He would bring them into a land filled with milk and honey, the land He promised Abraham, but they never entered it.

He told Moses He would destroy the Israelites in the desert, yet He didn’t. More than once.

He had Jonah tell the Ninevites they would be destroyed in 40 days, but they weren’t.

He told King Hezekiah (2 Kings, 20) that he was going to die, but instead He added 15 years to his life.

In each of these cases God told someone that He was going to do something, and it didn’t happen. It really does look like God changed His mind.

But He didn’t- what happened was that the conditions upon which God made the decision changed.

The Hebrews coming out of Egypt were brought to the land God promised, but they refused to go in.

God said He would destroy the Israelites and make a nation out of Moses, but Moses refused that option. God was ready, but Moses didn’t want to do it, so the conditions changed.

Nineveh repented of their evil and asked for forgiveness- up to then, they were rebellious and didn’t fear the Lord. They changed the condition of their hearts when they did T’shuvah (repentance), thereby changing the conditions on which God decided their fate.

Hezekiah cried bitter tears and prayed to God to spare him. God didn’t have Isaiah tell the king that God was going to kill him, just that he was going to die. But when Hezekiah cried to the Lord and reminded God (not that God forgot) about all the good he had done, God granted the prayer of the king to live. The king’s prayer to be cured changed the conditions of the situation.

I am sure there are other examples of when something in the bible makes it look like God changed His mind. I submit that God can change His mind, if He wants to. He is, after all, God, and can do whatever the heck He wants to. However, we have to remember that the timeline we live in has no effect or bearing on God- He is above all the laws of physics that we understand. So when God says He will do something, if the conditions for that decision remain unchanged, that something will be done. It may not be done in a straight, chronological line, but it will be done.

The Israelites did come into the land God promised; Nineveh was destroyed for it’s evil; Hezekiah did (eventually) die; and the best part is still yet to come- God will gather all His people from the four corners of the Earth and settle them back in Israel. In fact, that is happening as we speak. Today we see the promise of God’s regathering His people and judging of the nations coming true before our eyes.

We also saw God’s promise to send a Messiah come true, some 2,000 years ago, and that promise is just as alive and active today as it was then. Yeshua (Jesus) is alive, He sits at the right hand of God, and all who accept Him as their Messiah and do T’shuvah will be saved.

Although it seems somewhat contradictory, God’s decisions are based on the conditions at the time He announces them to us, but those conditions can change, henceforth the events based on them change. God doesn’t change, His decisions don’t change, but the conditions can change, causing new decisions to be made.

That means you can be an unrepentant sinner today and are (thereby) condemned to death, but any time you change the conditions of your heart, you change the conditions of God’s decision.

Think about that- you have the potential to change God’s decision! What an awesome thought. All you need to do to change God’s decision is change your attitude, your actions, your heart. If you are evil you are condemned to death, yet if you turn from your evil ways you will be saved. If you are a God-fearing person who decides to apostatize and turn your back on the Lord to do evil, then whatever righteous deeds you had performed will be forgotten and you will die in your sin (Ezekiel 3:20.)

God’s promises are absolute; what God says will happen, will happen; what God wants to be, is. The only thing that changes is you, is me, is us. If we change, then the conditions upon which God has said something will happen will change, and God will make a new decision based on the new conditions.

God’s plan for salvation is like a willow tree in the breeze: it stands firm and will not be moved, but it is able to sway with the wind and bend as it needs to.

God’s plan of salvation is like a ship sailing from one port to another: the beginning and the end are set and unmovable, but the ship may stop at different ports, tack against the wind, or sail around an obstacle while on it’s journey. Those on the ship can stay on board or leave anytime they want to, and those on the land can come aboard any time they want to. The captain has set the destination, and even though the course may be here and there, the ship will arrive where it is going to when the captain wants to be there.

God does not really change His mind, but when the conditions of His decision change He will re-evaluate the situation and make a new decision based on the new condition. You are in total control of the conditions of your life, so make it easy for God to decide to do good for you.

Why I say “God has no religion.”

It’s the “Tag Line” of my ministry, it’s the voice in the desert trying to make straight the path men have perverted, and it’s the truth.

God gave us the Torah, that is, He gave the Jewish people the Torah but not as their sole property. It was given to them to bring to the world. It is the history of a family that became a nation, of a people that were enslaved and freed, of rebellion and atonement; it is also a document that acts as a Ketuba (marriage certificate), a constitution, a penal code and a warning. It provides life eternal, and eternal suffering.

It is, in it’s most simplistic definition, the rules for how people are to worship God, and how they are to treat each other.

Yeshua (Jesus) said the two most important commandments are to love the Lord and love each other. That pretty much sums up what the Torah is all about.

Mankind, with it’s need to interpret, to control, to reject what is hard and create something from nothing, is why there are so many different religions. And instead of loving each other and being compassionate, as the Torah teaches, we have slaughtered each other in the name of Jesus. Or in the name of God (I am referring to persecution of Messianic Jews in Israel. That’s right! Today in God’s Holy Land, Jews killing and persecuting other Jews in God’s name.)

And let’s not forget how many have been killed in the name of Allah (although Allah isn’t a Judeo-Christian deity, but we might as well throw him into the pile just to make sure I don’t miss insulting someone.)

The foundation stone of my tag line is found in Yesheyahu (Isaiah) 29:13, where he is prophesying about the city of Jerusalem:

My Lord said, “Because that people has approached with it’s mouth and honored me with its lips, but has kept its heart far from Me, and its worship of Me has been a commandment of men, learned by rote- truly, I shall further baffle that people with bafflement upon bafflement; and the wisdom of its wise shall fail, and the prudence of its prudent shall vanish.

This came true in the ancient land of Israel; Jerusalem was lost to the Jewish people, and today… Praise God! It is being restored to them.

But there are so many others out there who are not Jewish but are doing exactly what the Jewish people did that Yesheyahu warned them about: they are following the canon of Men instead of the Word of God.

If you haven’t gotten my book yet, please do so. It isn’t expensive, it is an easy read, and it shows you how in many cases the Word of God has been ignored and, worse than that, sometimes just plain rejected by men so that they can worship the way they want to.

If you are a Gentile or a Jew, did you know that what you are following is as much man-made as God-commanded? Maybe even more so of men than of God.

Catholicism is following what Constantine originated; Lutherans and Protestants are following Luther, Methodists follow John Wesley, and there are 6 different forms of Judaism! You would have thought that at least the Jews would have stayed on track!

We follow men more often than God. And don’t think I am leaving out my own people- today the Orthodox and Chasidic Jews will go to the Talmud before they go to the Torah, and the Rabbi is as influential, if not more so, than the teachings in the Tanakh; Jews will ask the Rabbi to interpret Torah and take what he says as gospel (hmmmm….am I allowed to use the word “gospel” when talking about Jews? I mean, it’s just a word but it does have such a “Christian” connotation, doesn’t it?)

Now, there is nothing wrong at all with asking your religious/spiritual leader for an interpretation of the bible:  what is wrong (in my opinion) is not verifying it by reading the passages and asking God to guide you. In fact, you should start in the bible, ask God to guide your understanding through His Ruach Ha Kodesh (Holy Spirit) and then ask your Rabbi, or Priest, Pastor, Minister, whatever for clarification.

God gave us a plain and understandable commandment: love Him and treat each other as you would want them to treat you. Simple. In Deuteronomy 30:11-14 Moses tells us just how simple it is:

 Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.

The Word is very near- but we don’t read that word, do we? We go far from the word to ask someone else to tell us what it means. Religion is something that men created so that they could control other men. What other reason could there be for a person to ignore what the Lord God, Almighty has said to do and, instead, tell others what he or she thinks they should do? Is a human more knowledgeable than God? Can a human do what God has done? Can a human understand the mind of God?

Get your bible, turn to Genesis 1:1 and read a chapter. Then tomorrow morning pick it up and read another chapter. That’s all you have to do- one chapter a day, every day. Let the Ruach lead your understanding, and try to use extra-biblical writings as little as possible. Trust in God to lead your understanding because, well, He did write it and He knows what He wanted to say.

There is a message in that book for you. Yes- you, the person reading this right now. Don’t look around: I mean Y-O-U. God has a plan for you, a mission for you, a need for you and a reward for you that is greater than anything you could ever have on earth.

The map to that reward is in the bible- the entire bible, which starts in Genesis and ends with Revelations.

Go find your reward!

God is not my Co-pilot

People from my generation may remember the title of this blog comes from a book (made into a movie) about a WWII pilot. The saying and idea that God is our co-pilot has been picked up and used to show how God influences our life and is with us.

But God isn’t a co-pilot.

Technically, the co-pilot is the second in command of the aircraft, junior to the Captain. Although he has the same skills and training, the Captain is (usually) the more experienced.

I don’t think God is ‘junior’ to anyone. And when we put God in the job of co-pilot, we are taking away His authority and replacing it with our own.

Actually, I think God is the Navigator. Although the Navigator is an NFO (Non Flight Officer), he is , in his own rights (or hers), the one who directs the plane.

The Navigator is the one responsible for making sure the flight path is known and that the plane stays on course, and the Captain and Co-Pilot follow the directions of the Navigator. Even though the Captain is the one driving the plane, the Navigator is the one who tells him where it goes.

That sounds more like how God influences our lives.

God knows what is best for us and He can see where we need to go; He directs us through the Ruach HaKodesh (Holy Spirit) so that we stay on course. When we ignore His directions, we get lost. That is why so many people, both saved and unsaved, are flying at hundreds of miles per hour, making distance but not getting where they need to be. And some are not even flying a parallel course to salvation, but are going in the opposite direction. They are lost and getting farther and farther from their God-given target.

We all want to feel like we are in charge -it is almost a part of the human psyche to want to be the one giving the orders. It’s my choice, it’s my life, it’s my decision and I have a right to do what I want to do. Yes, you do have that right. God gave each of us Free Will so that we can make our own decisions.

He is hoping that we make the right ones, the most important (I think) being that it may be my life, but God gave it to me and He never really gave me full title to it. It is His to give and His to take away.

As Job said when he lost everything in the world (or, should I say, everything of the world) that meant anything to him, all within the span of a few minutes:

The Lord has given and the Lord has taken away; blessed be the name of the Lord.

Everything that there is, ever has been or ever shall be belongs to God. We may be given many wonderful blessings, but what we have is still His- He has made us governors, managers and tenders of His creation, but He has not given it to us as a permanent possession. Even the land, which is promised to us as an inheritance, was given to us from others, and God clearly and unabashedly warns us that if we do not treat the land with respect and keep it free of sin (specifically the sins of the prior owners) then we, too, will be ejected. We read this warning in Deuteronomy, in Leviticus, in Isaiah, in 2 Chronicles- throughout the Tanakh we are told, over and over, that the former occupants are being ejected because of the sins they polluted the land with, and that if we also turn from God’s commandments and pollute the land with those same sins, we will be ejected, too.

And that is exactly what happened.

We may be driving the plane, but we need to listen to our Navigator- he is really the one getting the plane where it needs to go. He has the maps, he knows the way, and he can see how far off course we are getting. We are in control of the plane, no doubt, but if we don’t listen to our Navigator we will never get to the landing field; we will fly naively thinking we are really going somewhere, but when we run out of fuel we will crash and burn.

Especially burn.

Listen to your Navigator, respectfully obey His directions, and keep on the life course that God has given you. We all get to do what we want to do, and when we want to listen to our Navigator we will fly sure, with good weather and clear skies. Even if we do have to fly through some heavy clouds and we can’t see where we are, our Navigator knows; all we have to do is go where he tells us to go.

Letting God run your life is not giving up being in charge of it, it is simply making the decision to let God tell you which direction to take. You are still in charge of where you go. And you are also able to let someone else tell you where to go- that is the real problem we all face. Knowing which Navigator to listen to.

When you read the bible you learn who God is; when you accept Messiah Yeshua as your Savior and ask for the Holy Spirit, you will receive it; knowing who God is, accepting Yeshua and having the Ruach haKodesh is the only way you will know God’s voice from the voice of the enemy.

Then, knowing God’s voice, you will be able to pick the Navigator who will direct you to Eternal joy.

 

Jesus was ……what?

I mentioned in my last post about Jesus (real name is Yeshua) being a man. I believe that He had to be a flesh-and-blood human being, and I know that many are taught He was God in the flesh, which (by definition) agrees with me about Him being flesh and blood.

But many people state He was and is God. I just can’t accept that, and I thought I should explain why.

To begin with, let me say that I capitalize the “H” when referring to Yeshua in the third party as a form of respect; I capitalize the “G” in God when talking about Elohim, Adonai- the one and only God. If I was talking about any other god, it is (well, as I just did here) with a small “g” instead.

I believe that Yeshua had to be a total human being, but He also had to be of a supernatural birth if, for no other reason, He had to be born outside of the original sin we all carry with us from the womb. He was conceived by the Holy Spirit, but He came from a human egg, matured in the womb as a human does, was born from a human and grew as a human grows. Isaiah 53 says this about the Messiah (bold added by me):

He grew up before him like a tender shoot,  and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with painLike one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our sufferingyet we considered him punished by Godstricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healedWe all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the livingfor the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his deaththough he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to sufferand though the Lord makes his life an offering for sinhe will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the greatand he will divide the spoils with the strong, because he poured out his life unto deathand was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Isaiah 53 is considered by almost everyone to be purely Messianic. Not about a king, not about a prophet, but about the Messiah. All of the areas where I have bold printed the words indicate, unquestionably, that whomever Isaiah was talking about was human; totally separated from ,and couldn’t possibly be, God. The Messiah was to be crushed and punished by God (how do you punish yourself?), pierced, he had wounds (God is not human so cannot be killed or hurt), the “Lord laid on him”, i.e., there is someone doing something to someone else here. It was the Lord’s will to crush him, the Lord made his life an offering, he poured out his life unto death. This is someone who is not the Lord because the Lord is doing things to him.

Everything that the Messiah was to go through as God’s sacrificial lamb could not be done to God, and God could not do that to Himself. God cannot suffer sin or be sinful, yet Yeshua had to take on the sin of the world. No one argues that Yeshua took on the sin of the world, so if He did that how could He be God? He couldn’t be- He had to be human.

What did He cry from the execution stake just before He gave up His spirit (oh, wait! If you are God, how can you give up your spirit?): “My God, my God- why have You forsaken me?” Yes, He was quoting the 22 Psalm, which also indicates that there is someone else He was speaking to who had a superior position.

The Messiah is the servant of God, not God. He is of supernatural birth, but human, He performed miracles not from his own power but by the power of the Ruach HaKodesh (Holy Spirit). Yeshua didn’t perform any miracles that prophets (no one argues they aren’t human) performed before Him, and nothing that the Talmudim (Apostles) didn’t perform after He ascended.

And since the time that Yeshua ascended, He has been sitting at the right hand of God. OK- so, if He is God, how can He sit at His own right hand? Maybe He can scratch His ear with His elbow, too?

What is the function of God?- to run the universe. What is the function of the Messiah?- to bring people into reconciliation with God and to be our Intercessor, our Cohen HaGadol (High Priest.) These are two separate and unique things, and one of them has to be superior to the other. You can’t be the drone and the Queen Bee at the same time, and even though God is above any laws of physics or science that we understand, still and all, He doesn’t sit on the throne and at His own right hand at the same time. Everything God has had people write about Him in the bible, both Old and New Covenants, indicates absolutely that He and the Messiah are different. God is the CO, and Messiah is the XO.

God can’t die, and if a sacrifice doesn’t die, then it isn’t a sacrifice. So, if Yeshua is God, His sacrificial death didn’t really occur; therefore, we have no absolution from our sins. It comes down to this: if Yeshua is God, we have no hope of salvation through Him.

If Yeshua is God, then why did he tell us to pray to the Father using His name (Yeshua’s name, that is)? When we reference someone, such as “Joe sent me” we are using the credentials and reputation of the one we mention as the means to justify our acceptance. When “Joe sent me” is used, that means since Joe is OK, and he said I was OK, then I am OK. If Yeshua is God, then there is no reason for Him to say to pray to the Father in His name because He is the Father, and we don’t need to mention Yeshua in our prayers because we are praying to Yeshua, right? It just makes no sense , even on a spiritual and ethereal level.

Anyway you look at it, when you read the bible and accept the P’shat (the literal meaning) as valid, the Messiah had to be a human being to be the Messiah. God could not do what the Messiah had to do, namely be completely human to make His sinless life meaningful to all the rest of us humans as an example of how we are to live. I mean, so what if God lives a sinless life? He is sinless; that is not something He manages to do, it is what He is. God could not accept the sin of the world on His shoulders because God cannot associate with sin in any way, whatsoever.

How about this? God cannot die, so if God cannot die, then God cannot be resurrected. But Yeshua was resurrected, so either He wasn’t resurrected (hence: no salvation) or He wasn’t God (hence: we are saved.)

Everything that Messiah had to do, God can’t, so Yeshua (if you believe He is the Messiah) had to be human. And although He is resurrected, He is still not God- He is still the Messiah. The 1,000 year rule has not come, the Tribulation is not over, the enemy still rules the earth (how can anyone argue against that- just read the newspaper!) and the new Jerusalem is still in heaven. And we still need the Messiah.

Let’s finish with this thought: idolatry is placing something in a position of more importance or in place of God. To pray to anyone or anything other than God is idolatry, a violation of the 2nd Commandment. Praying to Yeshua, just like praying to a saint, is idolatry. To claim (and worse, to teach!) that Yeshua, Jesus, is God and that it is all about Jesus, and we should worship and pray to Jesus, is placing Jesus in the position of the Father. This is what we are told the Antichrist is going to do: he (or she, who knows?) will come and present himself as the Messiah, then eventually will take hold of everyone and force them to worship him instead of, or as, God, Himself.  As such, anyone preaching that we should pray to anyone other than God the Father, the God of Abraham, Isaac and Jacob, is preaching blasphemy and idolatry, and preparing the way for the enemy of God.

If you pray to God, and invoke the name of Yeshua the Messiah, you are honoring them both. If you pray to Yeshua in lieu of God, then you are dishonoring them both and doing Satan’s work.

That leaves just one question: Who’s your Daddy?

Parashah Tatzria (She Delivers) Leviticus 12 and 13

These two chapters continue in the sections of Leviticus that deal with cleanliness and uncleanliness. Chapter 11 started with food, Chapter 12 deals with the cleanliness of a woman after giving birth and Chapter 13 with skin disorders, specifically leprosy (in Hebrew it’s called Tza’arat.)

Chapter 12 says that a woman is unclean after giving birth just as she is considered unclean during her time of Niddah. Chapter 13 says that when someone is suspected of having Tza’arat, they must go to the Cohen to have him inspect it, he will determine if it is Tza’arat or not (the chapter outlines the diagnostic methods), then (if and) when the person is declared clean, what sacrifices are to be made to allow them back into the community and the Temple.

I am not going to discuss the specifics of what is discussed in these chapters because there is a more important issue that these mitzvot (laws) have generated over the centuries. That issue is about our questioning the reason for these laws. We ask why these laws are given; we ask if they are for health reasons (physical) or for religious reasons (ceremonial); we even ask if they are valid or necessary now that we have better standards of inspection for disease with regards to meat being sold and better methods of disinfection and disease control.

What I want to know is why?- why do we think we have the right to question God? What makes us think we can ask God “Why” He gives us laws, and even worse, question if God’s laws are really necessary or valid anymore.

I am not saying  we shouldn’t ever question God. That’s just silly. Job questioned God (of course, the answers fell on him like a ton of bricks, but he did get answers), Gideon questioned God, Moses questioned God, Abraham questioned God, ….get the point? The point is that all these great men questioned God, but not in a manner that raised doubts about whether or not God had the right to do what He did or whether or not what God said was valid or really necessary.

There are good questions for God, and there are bad ones. The good questions could be:

  1. Why do bad things happen to good people?
  2. What do you want from me? How can I better serve you?
  3. When will you answer my prayers?
  4. Who is the Messiah?

Then there are the bad questions:

  1. Why do I have to do this?
  2. Is this law really necessary anymore?
  3. Who are you to tell me I have to do this?
  4. If I am saved by the blood of Jesus why do I still have to obey these “ceremonial” laws?

Can you see the difference between these questions? If not I didn’t do a good job of giving examples- what I want to show is that we can question God about His plans and what He is doing and why He does things but when we question the validity of His laws or His authority to issue them, we are out of line.

Shaul (that nice Jewish boy from Tarsus who makes the tents) addressed this in his second letter to Timothy, 3:16:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.

And in the Gospels, John 14:21  Yeshua tells us what it means to love Him:

Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them

And Yeshua also told us in Matthew 24:35:

Heaven and earth will pass away, but my words will never pass away

All these scriptures point to the fact that God doesn’t change, and His word doesn’t change, and if we love Him we will do as He says not because it’s healthy, or for some arcane religious ceremonial need, but because we love Him. We do what He tells us as a labor of love, not as a forced activity to prevent going to hell. We do what God says without questioning His authority or reasons for giving these laws to us because He is God and we are not; He’s the boos, He’s the Man! He’s the one who leads, we are the ones who follow.

Isaiah 45:9 also addresses this issue of wrongful questions to God :

Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’

We need to do what Yeshua said we should when He told us to change and become like little children, otherwise we will never enter the Kingdom of God (you can look this one up yourselves.) What He meant was that we need to accept, unquestioning and faithfully, what God tells us to do. How many times in the Tanakh do we read how Moses told the people to obey God to receive His blessings and life? Not just for them, but for their children, too!

I ask God a lot of questions, but I never ask Him to justify what He does or what He has told me I should do. That is just plain disrespectful, and certainly not faithful.

Do you love someone a lot? I mean, “fall down on your face and kiss the ground they walk on” love them? If you do, and they asked you to do something for them, would you ask them why you had to?

God gives us laws, regulations, ordinances and commandments- what’s the difference? Who cares? If you love Him and trust Him to tell you to do only what is good for you, then faithfully obey, do it as a labor of love, and trust that whether you can understand why God says to do something or not, He always tells us what to do because it is good for us.

Thessalonians 4:7-8  says this:

God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you

Question God all you want about how to do those things He says to do better; question God all you want in order to serve Him more completely; question God all you want to help better understand His plans for you. But don’t question His authority, don’t question the validity of His commandments, and certainly don’t question God’s right to tell us what we should do.

God is our Father, we are His children, and children should do as their parents tell them. Proverbs says that when we teach our children what to do they will always return to that path. Believe it when I tell you that God only wants what is best for His children, and show that trust and love by doing as He says without questioning why.

 

Messianics 101: Approaching Jews about Jesus

First rule: don’t use the name “Jesus”- use “Yeshua.” The name “Jesus” brings up too many unwelcome memories to Jews, such as “Christ killer”. I grew up being called that by all the Catholic school kids. In the past decade or so Catholicism has “lightened up” on us Jews, but there is too much history to make a Jew comfortable with the name Jesus. And there are still many modern-day Christians who push Replacement Theology, which is an insult to God as much as it is to Jews. Even after understanding the truth of who Jesus is, knowing the Jewish Messiah Yeshua for nearly 20 years now, I am still uncomfortable with “Jesus.” And don’t even start me on the word “Christ!”

Second Rule: don’t quote from the New Covenant writings. Jews don’t believe it is Scripture, they have been told that Jesus created a new religion (that hates Jews) and the New Covenant is what He wrote (not true, of course, but that doesn’t really even matter.) You need to be totally familiar with the Messianic passages in the Tanakh. You also need to know more about the Tanakh than the Jewish person you are talking to, or at least enough to impress them that you have some knowledge of, and respect for, Judaism. The fact is, if you don’t know the Old Covenant and the Messianic scriptures that define who Yeshua is and what He will do, then you shouldn’t minister to anyone because you aren’t fully prepared. Counting on the Ruach HaKodesh (Holy Spirit) is fine and useful and biblically sound, but you still need to know enough to talk to a Jew like a Jew if you want to get through to a Jew. Nu?

Third Rule: Don’t tell, ask. Believe me, when you start to talk to a Jew about Yeshua, and you talk about Isaiah 53, and Jeremiah 31:31 and Joel, and Zachariah, and all the other 144 or so Messianic passages in the Tanakh (and you should know what “Tanakh” means) you can tell a Jewish person all there is and when you think you’ve sold them, they’ll simply say they don’t believe Jesus is the Messiah, “Because He isn’t, that’s all!”  That’s what they have been taught for centuries; in fact, for more than two 2 millenniums. The best way (take it from an old “sales” pro) to make someone accept what you say against what they have been told is not to tell them why something is so. You start out by making them doubt what they think is the truth as maybe not really being all that true. “And how”, you may ask, “do I do that?” The answer is: you don’t tell, you ask.  Instead of telling them all the reasons you know why Yeshua (remember: we don’t use the “j-word”) is the Messiah, ask them why they think Yeshua is not the Messiah. I can almost guarantee that 99.9% of the time, the answer will be, “Because He’s not, that’s why.” And they answer that way because that is what they have been told is the truth by parents, by their Zayda and Bubbe, by their Rabbi, by everyone they know who is Jewish. He just isn’t, that’s all there is to it. Once you get to that point, you can then ask these questions, in this order:

  1. Do you think that recognizing the Messiah when He comes, no matter who he is, is important? (if they say no, don’t waste any more time on this one)

  2. When you have to make an important decision, do you feel better doing it with good information or by just blindly guessing? (again, if they say guessing is fine, move on)

  3. (If you make it to this question, here’s what you say next) Well, then I’m confused: You say you want good information yet you have nothing but, “Just because.” You are choosing your eternal future on no information instead of listening to good information. (Don’t pause to let them speak but go right into the kicker)…If I told you there are hundreds of thousands of Jewish people who have accepted Yeshua as their Messiah and are still 100% Jewish, practicing Judaism exactly as you do, holy days, Shabbat, Torah, everything exactly as you have been brought up doing, would you be interested in hearing  just a little more about Messianic Judaism?

These are the essential three steps to ministering to Jews. If the answer to that last question is, “Yes”, then you have planted a seed. Now you have to let it grow, at it’s own pace. Now you can tell them more about the Tanakh passages and, since they doubt what they knew to be true (which is, essentially, you can’t believe in Jesus and still be Jewish) and are open to the real truth, you can take the Tanakh passage and relate it directly to the New Covenant passage. And remember, also (this is VERY important) to point out that the New Covenant is NOT a new religion, Yeshua never taught against the Torah or Judaism, and that the New Covenant is the eye-witness account about a Jew, written by Jews, of what happened to Jews. That is also the description of the Old Covenant, isn’t it? Eye-witness account written by Jews of what happened to Jews.

If you can master these questions, and deliver them with the compassionate understanding that for thousands of years Jewish people have been told believing in Jesus is being a traitor to your family and to God, then you have a good chance of helping Jews to find and know their own Messiah.

If you “bible-pound” Jewish people with threats of hell and eternal damnation and quote from the New Covenant, you might as well “kick against the goads” and not even waste your breath. Being a Jew I can tell you this: Jews will not be able to accept the truth about who and what Yeshua is until they can get past all that they have been told He isn’t.

Here is an absolute truth: people believe only half of what you tell them, but 100% of what they say. You need to get them to doubt what they believe before you have a chance of them listening to what you have to tell them.

You don’t have to believe to like the bible

Before I was saved I didn’t know the bible, at all. I knew what I had been told, or what I thought they had said, and that was it.

And that was not always correct, either. How many people do you think would say yes if you asked them, “Does the bible say, ‘God helps those that help themselves.'”?

We who know the bible know that this is not said anywhere in the bible; the truth we learn from the bible is that God helps those that ask Him for help.

So, what brought me to the Word of God? It wasn’t the spiritual stuff, it was the social stuff. It was the fact that I realized (and we have to make others realize this by exposing them to these facts) the bible held many wise sayings and useful rules for how to act in society. I realized that there was wisdom that was available for me without having to believe in God. There was truth and understanding about people and how they treated each other in the stories it has, and there is history (I am a lifelong student of history) that is fascinating. It is very hard to argue, with all the archeological evidence and artifacts found over the centuries, that the bible is not an accurate historical document.

All of these things got me interested in the bible as a book. I read it as I would any other saga, and I recognized it as a history of the human experience.

But then the Word of God got into me. The bible does say, in Isaiah 55:11:

“…so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

The purpose of God’s word is to save us from ourselves, and it did that for me. I didn’t understand a lot of it, and what really helped me was to get my hands on a special type of bible- a messianic one. Being Jewish, the New Covenant writings were an anathema to me- I had been told by every Jew I ever knew, even ones that didn’t know the first thing about the bible, that Jesus was a Jew that turned against Judaism and created Christianity (what a crock that is, but even today it is accepted by most Jews as the truth.) And, as a student of history, I knew how well Christianity had treated the Jewish people over the millennia, so (naturally) I had no interest in anything Christian. However, the messianic version bold-printed every New Covenant reference to the Tanakh, and when I saw, page after page after page, that most of everything in the New Covenant came directly from the Old Covenant, I realized that (you’ve heard me say this before) there is nothing “new” in the New Covenant. It is a Jewish book!

So, nu? Let’s read our audience and ask only the questions we already know the answers to: let’s sell salvation the right way. If you are finding that your efforts to interest non-Believers is not working , stop telling them what you think is important and ask them what they think is important.  People only want to know what interests them, so with all there is in the bible you just have to be able to find something that is relevant to their interests.

That is how you get people to read the bible, or (at least) know something about it that is accurate. Just help them to understand that the bible is not just for believers, it is for everyone. The stories are the best stories that have ever been told (isn’t the Gospel called “The Greatest Story Ever Told?”), the wisdom of Solomon in Proverbs is easy to read and necessary for any and all aspects of life, the mitzvot regarding how to treat each other in a society are the foundation for most every civilized country in the world. The history is fascinating.

All of this is in there, and you don’t need to believe in God to enjoy and learn from it. Even within the bible there is a book that never once mentions God. Not a word about Him, not even His name, only a reference to His ability to achieve His goals (if you aren’t sure which book, it’s the Book of Esther {Hadassah}.)

People are afraid of the bible, and I don’t blame them-after all, it does tell us that if we reject God we go to hell. But, other than that, as a book it makes you think, it is a real “page-turner” (in most places- I will admit that the genealogies and the first 8 chapters or so of Numbers is a drag) and it can be read only a chapter or two a day.

Get people to see the bible as more than a religious book, teach them that there is more to the bible than God-related things, and get them just interested enough to read it. Even just one book, or a story. Get their face in the book, and leave the rest to the book.

Isaiah knew what he was talking about. All we need to do is get someone curious enough to read something in the bible.

If you can do just that one thing, God will take it from there.

What kind of seed are you?

In Matthew, Chapter 13 Yeshua tells the parable about the sower of seeds. Remember it? The seeds are sown along the path, some falling on rocks, some in shallow soil, some eaten right away, some growing with weeds and some on good soil that turn out a great harvest.

Ever think about what kind of seed you are?

I suspect that if you are the seed that never took root, you probably aren’t reading this blog, so there isn’t much to say to you except IF you are reading this, and you don’t really believe in God or care, please consider that you might be wrong. Actually, you are, but you probably don’t care that I am telling you that. After all, how many 3-pack a day smokers care what a reformed smoker tells them?

If you are one who believes in God but you don’t really believe in everything that is in the bible, or that a lot of it doesn’t matter anymore, that would make you one of the seeds that is in shallow soil. I suspect that you usually don’t pray for help when you run into hard times, but you may not have too many bad things happen. After all, you are not really a threat to the enemy of God because your roots aren’t deep enough to turn out any harvest. A couple of good hits, knock the wind out of you once or twice, and you’re done as someone who cares about God.  I would hope you take this to heart- get your head back on your shoulders! If you even think you believe in God, then you need to believe in the bible, that it is all true and that you cannot shape God into what you want Him to be: He is that which He is. Stop being half-donkey about it and start to work on your faithful obedience and trust that God does exist and the bible is the manual. Heck- there are things that everyone doesn’t like about the bible, things we are supposed to do, ways we are supposed to treat each other. For instance: we know that we are supposed to treat others as we would want them to treat us, but human nature is more focused on being treated than treating. The difference between those who really believe in God and want to do what pleases him and those who don’t care is that the ones who don’t care aren’t strong enough to overcome their humanity. Not only is their flesh weak, but their spirit is almost non-existent. If you’re a seed in shallow ground, the time is running out faster than you realize. PLEASE! uproot yourself and move to good soil.

The main character for today’s drash is the seed in soil that gets choked by the weeds. The weeds, as you recall from the parable, are (essentially) the things of the world. The message of the Good News has been accepted, many of these “seeds” are Born Again Believers, but they become trapped by the worldly things they don’t want to give up. They believe in God, they do what is right, but not because they want to please God.

I know people who are moral, upright, honest and trustworthy. They believe in God, many are Born Again and they want to do what is right. But not to please God- they do what is right in order to please people. They do what is right because in their hearts they don’t want to be a “bad person.” They want to be liked by others, they want to please other people, they want to be what they have been told is a “good person” by their parents, their religious leaders, teachers….they are doing what they do to please the world and not to please God.

And I honestly believe that they have no idea that pleasing the world is their true motivation. They are choked by weeds of human standards for behaviour, which (for the most part) are correct biblically, but when it comes down to it, they are not focused on God. When they are attacked by the enemy, and these seeds will be attacked because they are doing things that are correct and right in God’s eyes, they could easily fall and falter and eventually be choked to death, literally. The weeds will choke them until they fall subject to the second death that is the final judgement. They will be like the ones in the story Yeshua tells in Matthew 25:44 who thought they were doing well but find out, when it is too late, that they never really served the Lord.

These are the sad ones, the ones who are trying to walk in God’s ways but are walking a path somewhat parallel to the true path but not leading to salvation. They are choosing a path that most walk, even though they have been told the path to salvation is the road less taken, the door less used. They are the 80%, but the elect are the 10%. Oh, but they are so close!

As we say in the Marine Corps, close only counts in two games: horseshoes and hand grenades.

I have nothing to say about the seeds that are turning out a harvest other than… keep it up! Good work, well done good and faithful servant: you will be welcomed into your Lord’s happiness.

But keep a weather eye out for trouble because those who do God’s work are the enemy of the enemy of God, and he will attack you. Maintain your faith, maintain your strength, wear that armor Shaul tells us about in Ephesians (which he quoted from Isaiah 59:17) and be an example to the world, especially the seeds that are being choked.

I pray that this blog, my book and my work where I worship is yielding a harvest for God. Also my everyday activities, just trying to be a light in a dark and dreary world. I am still bogged down by my humanity (and when I use the term “humanity” I am referring to the worst parts of it, not the best) and I am most certainly NOT in a weed-free environment, believe me! There are plenty of weeds in my little garden, I assure you. I keep asking the Ruach HaKodesh (Holy Spirit) to help me weed out the weeds in my life. So long as we are human, we will have some weeds.

The parable of the man who planted good grain but the enemy planted tares among the grain- remember that one? It’s in the same chapter- Matthew 13, verses 24-30.  This parable tells us that even the seeds in good soil, the ones bringing a harvest, will have tares among them. So when we look at both of these, we see that the seeds are sown everywhere, in all types of soil, and the seed itself is always good. The soil it falls on will either turn out a harvest or not, and even the harvest will have tares and weeds among it. At the end, though, the tares will be separated from the wheat, and the tares will be tied up and thrown into the fire while the wheat will be stored in the masters barn.

It’s remarkable when you think about a plant uprooting itself and walking to a place where the soil is rich, then planting itself there. But that is exactly what we are to do. We are seeds with feet that will allow us to plant ourselves in good soil so we turn out a harvest 10, 20 or 100 times what we were given.

So, nu? Have you checked out your roots lately?