Author: Steven R. Bruck

We all need a scorecard

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Ever been to a baseball game? You’ll hear vendors crying out, “Hey! beeeeer heeeere!” or “Hot dawgs! Git yer hot dawgs!” They also scream, “Scorecards! Can’t tell the players widout a scorecard!” (you may have noticed my experience at baseball games has been exclusively in New York stadiums.)

It’s the scorecard that tells you who is who on the teams. And with the scorecard you can also keep track of the each play, marking down who scored when, which players (and in what order) played the ball in the field, and later this record can help you to relive the game and re-familiarize yourself with the players you had seen.

In real life we all need a scorecard, but not for baseball players. We need to know who the spiritual players are, the good guys from the bad guys, if you will.

The legions of the enemy don’t have uniforms, and (frankly) neither do the angels of God. The way we tell who is who is by following the advice that Yeshua gave in Matthew 7:16. In the same way you tell an orange tree from a lemon tree by looking at the fruit that grows on it, we can tell the good guys from the bad guys by looking at their fruit. A good tree gives forth good fruit, so look at the fruit of the person.

And remember that most everyone we look at is human, and like humans, not every fruit from even the best tree will always be good. And also remember that a good tree can sometimes be attacked by bad bugs, turning their fruit rotten even as it hangs on the branch (Job would be a good example of this allegory- he was treated with disdain by his friends because of the suffering God allowed to test his faith, so even though his fruit seemed bad because of the tsouris he was going through, Job was still a good tree and once the ‘bugs’ were removed, he again put forth good fruit.)

This is a hard thing to do because no one always has good fruit. The bad tree can produce fruit that seems good, but may be full of worms. As they say, the only thing worse than biting into an apple and finding a worm is finding half a worm. Sometimes we end up knowing that the fruit is bad only after having taken that bite.

The thing to do is throw the fruit away once we realize it is bad, but not let that turn us off to trying new fruits, or trusting in trees that seem to have good fruit.

The enemy will turn out what seems to be good fruit to get us to bite into it, and once we taste his fruits, we are in big trouble. That’s because the fruit of the enemy is extremely habit-forming. It tastes good, it makes us feel good and we want more of it because it appeals to our sinful nature, the natural part of us that is hedonistic and self-absorbed.

How do we tell the fruit of the enemy from godly fruit? Well, you keep score with your scorecard and you learn the players.

The scorecard we all need, if you haven’t figured it out by now, is the Word of God- the Bible. And we also need the announcer, who is the Ruach HaKodesh, the Holy Spirit, to keep us aware of all that is happening, play-by-play, so we know what is happening as we watch the game unfold.

Reading the bible is so important- you have heard me preach this to you hundreds of times, and I will never stop saying it. Reading the bible is so important (oops- there it is, again!) because it is the best way to know the good guys from the bad guys.

The fruits of the spirit are told to us by Shaul (Paul) in Galatians 5:22-23; and the 13 attributes of God are related by Moshe (Moses) in Exodus 34: 6-7. This is the “fruit” that we should look for. And no one will have all of these, but the ones who regularly show most of these fruits are the ones we should trust. The ones who only show a little are the ones we should watch very closely.

You don’t need to watch your friends, and you should never take your eyes off your enemies.

If you haven’t been using your scorecard, now is the time to get it out and track this game (like it or not, you are in the game of salvation and you need to pick a side.) Read Galatians and Exodus (as referenced above) to start, if nothing else. But that’s not enough- you really need to read the entire bible, that’s from Genesis to Revelations. Even if you aren’t Christian (i.e. you’re Jewish and not Messianic) go ahead and read the New Covenant writings. If you can, get a Messianic version so the subtle anti-Semitic references aren’t so distasteful, but read it. Yeshua (Jesus) did not create a new religion- that was Constantine. Yeshua preached and taught Torah because that was the only scripture there was. In fact, Yeshua was, is, and always will be the Living Torah.

Here’s a pre-game warmup for you regarding the time from Yeshua’s birth to about the Third Century: when He was born there were Jews and Pagans. That’s was all. After He started His ministry, there were Jews who did not accept Him as their Messiah, Jews who did, Gentiles (i.e., pagans) who accepted him and were converting to Judaism, and pagans who kept to their religion.  After Constantine “legalized” (what at that time was being called) Christianity, at the Council of Nicea it was Constantine who created the “Christian” religion which totally separated the Jews and the (now called) Christians.

When you read the entire bible, more than once, and memorize the attributes of God and the fruits of the spirit, then you will be able to hear the Ruach tell you who to trust and who to watch out for.

As Sherlock Holmes used to say at the beginning of a case, “The game’s afoot!” This game is afoot, and has been since Adam and Eve got their eviction notice. But we’re in the Ninth inning, and the game is going to end soon.

The bible tells us that the loser will have a tremendous rally in the top of the ninth inning, and it will look as if the home team (God owns the earth so He is the home team) will be too far behind to catch up. But don’t worry- this scorecard is already filled. Yeshua will hit the ultimate Grand Slam that will defeat the challengers, and everyone on God’s team will win the universe, for all eternity.

You know that credit card that ends it’s commercials with the catch phrase, “What’s in your wallet?” Well, here’s my catch phrase: “Who’s team are you on?” And don’t be fooled by anyone who says you don’t have to choose a side because that is a lie. Yeshua tells us, clearly, that whoever is not with Him is against Him. And when you read the Tanakh, that is clearly what God says, as well. Just go to Exodus 20 and read the first two commandments, if you think God is willing to cede any part of His authority or uniqueness.

So, nu? Who’s team are you on?

Parashah Bereshith (Genesis 1 – 6:8) In the Beginning

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What can I say about the creation of mankind?

Don’t worry- I’ll find something, I’m sure.

Seriously, I re-read this parashah and saw something that I hadn’t seen before- it was when I was reading the commentary in my Soncino Edition of the Chumash. The Rabbi talks about how the second chapter is not a different creation, but a defining of certain parts of the the general description of creation given in Chapter 1. That made me think how Yeshua did not redefine the Torah but defined it; in other words, as Chapter 2 of the bible gives more specifics so we better understand Chapter 1, Yeshua gave us a more specific, deeper understanding of the Torah. He didn’t re-write it or create a new religion (you can blame that one on Constantine), all He did was more accurately tell us what God meant. He taught us more than the letter of the Torah- He taught us the spirit of it.

I also see in this parashah the entire plan of salvation. We start with nothingness, which becomes formation of the earth, the separation of land and sea, earth and sky, growth of vegetation, creation of animal life and, finally, creation of man and woman and life in perfect communion with God. Then what happens is sin, which comes between people and God, causing the separation from His constant presence. We no longer are able to commune with God in both the physical and spiritual realms simultaneously- the garden is out of reach for us from that point on. Next we see the sin of disobedience to God grow into the sin of covetousness leading to aggression- Cain murders his brother. Then that sin leads to more sin when Cain lies to God.

We went from perfect communion with God in a paradise to expulsion into a cursed world where sin is growing as fast as the population. And the sin continues to grow to such a level that God has to intervene and destroy the sin that abounds in everyone. Well, nearly everyone- in all the earth there is only one who is favored by God, and that one is Noah.

What I see this morning in this parashah that I hadn’t seen before is that Noah is the first representation of Yeshua; through one man sin entered the world and through one man the world will be saved (you can find that in Romans 5, 1 Corinthians and I think it is also in Hebrews.) The difference is that Yeshua will save those who are living from spiritual death. Noah didn’t save anyone from spiritual death, or even physical death, but he was the salvation of mankind, meaning that through him mankind would be revived and continue to survive.

Through Noah mankind received a second chance to live on earth, and through Yeshua mankind received a second chance to live in paradise.

There is another reference to salvation- a new creation. The earth and all that was on it was destroyed, except for the select of animals and men. A human family, 7 pair of clean animals and one pair of unclean animals (there was Kosher even before there was Kosher!) were saved through one man- Noah. His righteousness was their salvation, and through his descendants, the salvation of humankind. Just like Isaiah 53:

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Unfortunately, as we all know, this new start was not much better than the old start, but God had promised no more floods, so He is still standing by and waiting for the right time to finish this and start anew. We are not quite there yet (although I believe we are really, really close), but this time He will do it once and for all.

I think it is amazing that there is so much in God’s word that we read, over and over, and never see until the Ruach HaKodesh (Holy Spirit) opens our eyes, our spiritual eyes, to see what God has had there for us for millennia.

Maybe this interpretation, this Drash that I present to you, isn’t so new. Maybe it’s been discussed by many others before; in fact, I am sure it has been. I’m not so great that I am going to open up the world to a new truth from the word of God. But I like it- I like how suddenly it seems so clear to me. Perfection is ruined by sin, sin takes over the weak and faithless, the elect (those who remain faithful) are saved from the world’s destruction, and we are given new life in a new world. And in the new world the rules change: before the flood there was no rain but after sin entered the world we need the rains or we have no food; the cultivation of God’s creation has gone from very easy to very hard. Before the flood all life ate of only the herbs and the fruit that was provided in the garden, but now we eat the animals and the animals eat each other (and us.)

Maybe after this world is gone and the final, new creation is here we will go back to a vegetarian way of life, the lion and the lamb will lie together because they also will go back to being vegetarians, and the cultivation of God’s creation will again be simple. We will be constantly in God’s presence, as it was in the beginning. This time, though, we won’t have trees that we can eat from and trees we can’t because those of us who are saved through Messiah will already have the knowledge of good and evil, and having had this knowledge while living in the world but still remaining faithful will entitle us to the eternal life that was refused to Adam and Eve.

There won’t be need for rules in the new creation because the Torah will be written on our hearts, and as has been proven time and time again throughout history, what is on our hearts is what guides our actions. Today the hearts of people are full of sinfullness, so sinfullness is what we do. When the Torah is written on our hearts, then Torah will be what we will do.

The Rabbi’s says that Torah should be a mirror, so when we look in it we see ourselves. That is not true today, but it will be in the new creation. That’s what Shaul (Paul) means when he tells us that now we see dimly through a glass (1 Corinthians 13) but then we will see clearly. Sin clouds our sight (as well as our judgement) but in the new creation we will see clearly.

I love Simchat Torah (Joy of Torah- the eighth day of Sukkot) because we get to start reading God’s word all over again. His word is who He is, so the more I read it the more familiar I am with it, and the more familiar I am with it the closer I am to God.

How close are you to God? If you want to be closer to God, then get more familiar with His word.

Freedom Costs Lives

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The traditional belief is that after the Fall in the garden of Eden, God sacrificed animals to atone for the sin of Adam and Eve, and that is where He got the animal skins from which He made their clothes. The bible is clear, God is clear- the only way to atone for sin is by the blood of an innocent. The cost of the freedom from sin is an innocent life.

The cost of political freedom is high, too. We who have served in the military, whether in a war zone or not, know that our lives are on the line, every day, because you never know when you will be called. It’s sort of like being a Believer, never knowing when Yeshua (Jesus) will come back. Or, in a more “day-to-day” setting, never knowing when you might be called to serve God’s purpose. It may be to help someone find his or her Messiah, it may be to help an old person carry groceries, it may be to feed a homeless and hungry person.

It may be to give your life for a friend- Yeshua said that there is no greater love than that. It may also be to stand for what is right and Godly in a world that is wrong and satanic.

God has blessed Donna and I very much. Although there is Tsouris in our lives, and we have things go wrong, we are truly blessed. We own our home, we have no debt, and when I can get SSI next year we can afford to let me retire at 62. God willing that things in the world don’t get worse.

Frankly, as much as I appreciate what God has done, and all the wonderful things we plan, I am prepared to live in poverty and distress as the times of the Tribulation grow closer. I am certain that we are close, and although the part of me that always sees the other side says that for thousands of years people have felt this way, I still look forward to the return of Messiah, even though what it means is nearly the total destruction of everything I hold dear and everything I have now. Remember, He isn’t coming back when the trouble starts. It won’t be until it all seems lost, which means that we will all be at the end of our ropes- no money, no homes, destitute, under persecution. It won’t be like sitting in the green room with tea and scones waiting to be called on stage.

The freedom to live under the rule of Messiah will first cost us many lives. Many of those lives will be of Believers who stood fast in the path of evil, who refused to be moved, to take the mark, and who will be killed for their faithfulness.

It’s happening already in many third world countries.

Most everyone accepts that the freedom to live in a free country, like America, costs the lives of some of it’s inhabitants. I think most people know enough about the bible to know that the cost of freedom from sin is innocent blood, but that is of animals, right? Sheep, goats, bulls, cows….right? God created those animals, separated them (in Leviticus 11) as clean and therefore, eligible for sacrifice. Maybe that’s why the bible also tells us to care for our animals and treat them well- after all, if they aren’t perfect specimens they can’t be used as a sacrifice, and that is not good for the sinner.

Believers have accepted that the sacrifice Yeshua made is the one last and ultimate sacrifice for sin, but you still have to be nice to animals, even if you don’t need their innocent blood anymore.

I was talking about the sacrificial system to someone the other day, and simplifying the process to when someone does a bad thing, to be forgiven an innocent life must be sacrificed so the bad person can now be a good person. That does over-simplify the process, but the one I was talking with said, “That doesn’t seem right.” And you know what? I agree. It doesn’t seem right: if I kill someone why should I get away with it, so to speak, if I kill an innocent animal and sacrifice it to God? If I kill an animal for my own needs, isn’t that just as much murdering as killing a human who got me angry?  Animals aren’t human, but isn’t killing bad, at any time? Of any living thing?

Here’s the difference: the atonement for sin that an innocent’s blood makes for us isn’t in this life, but in the afterlife. So far as this plane of existence goes, if we do something sinful and wrong, we will suffer for it. Sooner or later, we will. And the bible stipulates the punishment for sinfulness while in this world.

The sad truth is that the sin we commit usually is also felt by others, by innocents, who suffer from our sinfulness. Just as innocent blood is needed to atone for sin on the spiritual level, there is a lot of innocent blood being spilt in the real world, today, as a result of sin. And much of it isn’t a sacrifice for the sinner. It’s just a waste of innocent blood.

Martyrs pay for their faithfulness with their lives, many other faithful Believers pay for the freedom to worship God as He says to with their their jobs, their friends, even their family. Freedom, whether political or spiritual, costs lives.

I am saying this, which is probably pretty obvious to most of you already, to remind you that when you read about or know of someone who is an innocent that has suffered from the sin of another, don’t blame God or think they weren’t so innocent (like Job’s friends),  and accept that this is how it works. We don’t understand why, and we don’t have to- it’s just the way it works.

And sometimes bad things happen to good people, and good things happen to bad people. We can’t understand it, and we don’t need to. We need to keep focused on what we do in service to God.

This life is short and meant for only one thing- to prepare us for eternity.  We never know when we will leave this existence: no one knows when they will die, so we have to be prepared. And no one knows when the Messiah will return, but the signs are pretty clear lately, so if you have been on the fence about really getting to know God, about finally coming to a decision about will you do as the bible says or as your religion has told you, don’t wait anymore. And know that what you decide will be what you will be judged on.

And we will all face the Judge. The only thing that stands between you and eternal suffering is how good your lawyer is.

As for me, well….I have the best lawyer there is: Yeshua. And what’s even better?- he’s a Jewish lawyer.

Who is your lawyer?

Parashah Chol HaMo’ed Sukkot (Exodus 33:12-34:26) Feast of Tabernacles Intermediate Sabbath

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This special reading recounts when Moses asked God to travel with the people. This is right after the sin of the Golden Calf, and God has agreed not to destroy the people but Moses has removed the Tent of Meeting from within the camp, due to the sin of the camp. Moses asks God to allow him to see His Glory and God agrees, but only from the back.

God has Moses make another set of tablets for the 10 Commandments and after Moses begs God to stay with the people, God tells Moses He will travel with them. God also tells Moses He will destroy the enemies of the people and that the Israelites are to totally demolish all forms of idol worship and all the standing poles and idols they find of the conquered peoples. They are not to intermarry or allow them to be part of their lives. This commandment is also a warning that by not doing so the people will become seduced into idol worship. This special reading ends with God reminding Moses about the major festivals when the people are to go to worship where God has determined to place His name.

It seems pretty obvious why this reading is for this special Shabbat- the Feast of Tabernacles is all about the joy God has when He is able to be with His people, and the joy we have when He is with us. Tabernacles is more than just living in a booth for a week- it is symbolic of the love God has for us: so much love, in fact, that the spiritual wants to dwell with the physical. It is an image of what it was like in Eden, when God was able to walk side-by-side with Adam and Eve. Two different planes of existence, ethereal and corporeal, existing together. That is what Tabernacles is really about: a reminder of Eden past, and a vision of the future when we will live in God’s presence again, forever.

I read once that the “Rabbi’s” said it is impossible for God to “come down” to the Earth, as it is said in the Tanakh, because He is already here. God is everywhere, all the time, so He can’t really “go” anywhere because wherever He wants to go, He is already there! So why, then, do we need the Feast of Tabernacles? If God is always with us, why do we need a special time to dwell with Him?

I think it’s because even though God is always here, we don’t recognize His presence because we are too busy paying attention to ourselves. How many times have you been told that you totally missed the turn you knew you had to take while driving because you were paying attention to someone walking, or talking to another person, or just thinking to yourself about something else?  How many times have you thought of something important, then got distracted for a moment and the thought was gone?

God is always right here. Doesn’t Moses tell us that the Law is not far from us? So close we can reach out and touch it? (Deut. 30:11) God is Torah, and the Torah is God. Just as John said that the Word became flesh (Yeshua), the Word is God- it is who He is, what He is about, His thoughts and desires. That’s why this time is so important. We need to refocus our gaze off of us and back onto God.

When you wake up in the morning and it is still dark, you can see much of what is there. Your eyes have adjusted to seeing in the darkness, although we don’t see everything. When you turn on the light, it makes you squint because the brightness is overpowering. As our eyes adjust to the light, we see much more of what was always there but, in the darkness, we couldn’t see.

We live in a very dark place- a cursed world. We grow up in it, we are used to seeing in it (although we can’t see many things all around us, and I am talking figuratively as well as factually) and for those of us who see the Light (have come to know God), we see as if in the brightness of the noon day. God has opened our eyes to what there is all around us that we couldn’t see in the darkness of our godless existence before- and what we see is sin. Being in God’s presence lights up the sin that is hidden to those still seeing only in the dark.

The world sees TV shows about vampires in love; I see the world accepting demonic creatures as being OK- they’re just like us.

The world sees people who live in defiance of God’s commandments as normal and acceptable, and I see the governments of the world accepting the mark of the enemy.

The world sees technology as wonderful and I see people and nations building their houses on sand (Matt. 7:24-27: the silicon chip is what makes today’s technology possible, and silica is sand.)

Those of us who have accepted God, accepted Messiah Yeshua and who have devoted our lives to T’Shuvah (turning from sin) so that we can honor and glorify God in all we do, we are living in the light and we are commanded to be a light to those still in the darkness. That’s why it is so hard talking to people about God- the light hurts your eyes when you first see it.

Tabernacles is a physical reminder of the spiritual truth that God wants to dwell with us. Although we do it once a year, we should be spiritual tabernacles to the world every day of the year.  And just as God comes from His perfectly wonderful environment and suffers to dwell in this physical world, we should also be willing to go into the darkness to seek those who need the light.

Celebrate this time of the year with joy, and honor God all the rest of the year with your service to His desire for you to bring light into the darkness.

As the End Approaches, so Does the Beginning

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Next Tuesday is Sh’mini Atzeret, the Eighth Day of the Feast of Tabernacles. It is also Simchat Torah, the Joy of Torah.

This is the one day of the year when the Torah is taken outside for a walk. We parade the Torah, blow our Shofers, and in the Synagogue the last lines of Deuteronomy are read, then as the people sing the Torah is rolled back (carefully- if you have ever tried to roll up a towel with the edges perfectly aligned, try doing it with a Torah, which is fragile and very, VERY expensive!) and the first few lines of Exodus are read.

Coming to the end of the Torah means it is time for the beginning of it.

That’s sort of what it is going to be like after all the End Days (Acharit HaYamim) mishigas is done. Yeshua said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.…” (Matthew 5:17-18) His meaning, taken in 1st Century cultural context, was that He interpreted the Torah correctly.

BTW…Torah is not “law”, it means “teachings” and has been mislabeled for a long time.

What I take from what Yeshua said is when the Millennium is over, the enemy freed, the final battle done, all the bad guys are now treading sulfur while the elect are ruling with Yeshua, the new heaven and the new earth are situated, the temple is in Jerusalem and God is dwelling, again, with His people (all His people)…when all this has happened, the Torah will no longer be the teachings we have always used it for.

The Prophets tell us that the Torah will be written on our hearts (Jeremiah 31:33) and that God will pour out His Spirit on everyone (Joel 3:1-2) and we will all know the Lord, so there will be no further need for Torah.

This is also discussed in Hebrews and by Shaul (Paul) when they talk of the old being replaced by the new (Hebrews 8:12-13; 1 Corinthians 13:8-12) and how things will change once all has come to pass.

There are other areas in the Bible where we are told that the Torah was given to sanctify us, to separate us from the rest of the world and bring us closer to God. When the Tribulation is over, when all things have come to pass, then we will be living Torahs, and as such, the physical scroll will no longer be needed.

Until then, it is essential for life. Without Torah, in this plane of existence, we have no way to know what is good in God’s eyes and what is not. Read Judges- then everyone did what seemed right to them, and Proverbs tells us exactly what that leads to- death! (Proverbs 14:12)

As the High Holy Days approach their end for this year, we look forward, joyously, to being able to start all over again to read God’s word , and we faithfully ask God to let His Ruach HaKodesh (Holy Spirit) lead our understanding and enrich our souls even more than He has done in the past year.

Each time we turn the Torah back, each year we complete the Parashot, every day we read His word, every breath we take and every single heartbeat brings us that much closer to the Messiah’s return. No man knows when that will be, so be ready at all times. For all we know, this evening we may be sitting at Yeshua’s table.

Frankly, I don’t see any reason whey we shouldn’t try to get a little ahead of the curve and start to write the Torah on our hearts, now. Of course, we can’t do that as well as God will.

But, then again, we won’t really be getting in His way if we get an early start on making ourselves living Torahs, right?  What can it hurt to try?

The Most Trustworthy Compass Around

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Once more into the dreaded world of Dear Abby we find someone who was asking the most basic and simple question about what to do. The topic isn’t even important, but the fact that a person is writing to a stranger and exposing to the public his or her unbelievable ignorance about the most basic social skills and etiquette just shows, again, how totally lost people are in this world.

How do I talk to people? What do I do if someone says something mean to me? I am in another bad relationship, why does this keep happening to me?

When you walk into a forest, and it is thick with thorn bushes, nasty little reptiles and arachnids, and all sorts of ways to get lost, you need to have a way to maintain your direction through that maze of misdirecting pathways. And, before you even enter the forest, you should have some idea of where you want to go.

Many, many people don’t. They seem to be lost before they even start to walk. That’s why we need a compass. Not GPS, because that is technology and technology fails. A compass is analog, it is a piece of metal that will always be a piece of metal, and it works on magnetic fields, which will always be here. It is dependable, it is something you can always have with you, and it is not all that hard to work with. Determine which direction you want to go (it’s called an Azimuth, and is measured in degrees. East is 90, west is 270, etc.), set the azimuth needle to that azimuth on the bezel ring (that’s the outer ring that turns, and has 360 serrations on the edge, each representing one degree of a circle); hold the directional needle in front of you so that it is pointing straight ahead,  and then turn your body until the main needle points North. So long as you keep that main needle on “N”, you are walking in the direction you want to go.

The compass we use in the military helps us stay on track and get to our final destination, but in life there is no piece of equipment that can do that. However, we still have a dependable compass to get us through our lives, and keep us on track. It is the Word of God. We need to keep it always in front of us, always watch our steps to make sure we are pointing in the right direction, and study the Word, every day.

What do I do when someone says something mean to me? Check the compass- it says the way to go is to forgive them, and keep walking.

Why am I always getting involved in bad relationships? Check the compass- you are walking in the wrong direction. Your azimuth is pointing to your selfish desires, to wrongful ways to act instead of pointing to God’s pathway. And you are trusting people instead of trusting God. You look to people to set your azimuth instead of God, and they are just as lost as you are. Yeshua tells us that when the blind lead the blind they both fall into a hole. Don’t let a blind person be your leader.

Why don’t I feel loved and happy? It’s because you don’t know where you are going, and you haven’t decided on a path to take. Even walking in the wrong direction, if you ask God to lead you back, you will find the way you need to go. People only love themselves, but God loves each of us. Know His love first, then you will know how to love others. Stop looking for someone to love you and be loving to others. When you know what real love is (because you know God’s love- gentle, honest but not doting or enabling) then you will be able to recognize dependable love in your life, and God’s compass will lead you to a fulfilling and meaningful relationship.

Let God’s Word, which is who God is and what He wants from us, be your compass through life. It’s a tough walk, and often you do end up going off the straight and narrow road, sometimes just to avoid a major obstacle. But when you know where you need to be, and you have that compass right there in front of you, you can always get back to the right pathway. Some people walk one road, some another, but so long as the road points to God then you are all going in the direction you need to go. Don’t judge someone else because they are on a different path- you never know when you may find yourself climbing a steep hill, or on a rocky road, or stuck knee-deep in mud!

So just walk your path, keep the compass in front of you and watch your step.  I guarantee if you do this, you will find peace and comfort during your walk, and your needle will point you to salvation.

Parashah Chaazinu (Hear), Deuteronomy 32

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This chapter of the Torah is known as “The Song of Moses”, which is really the second song of Moses, since he also sang of God’s great triumph after the people crossed the Sea of Suf (Red Sea.)

Moses also gave us Psalm 90.

The Torah is called the Mosaic Law, but it really was given to Moses by God; Moses just wrote it down and taught it to the people. This song, I believe we can safely say, was also given by God to Moses to write down because we read in the previous parashah where God tells Moses to “write ye this song for you, and teach thou it the children of Israel” (Deut. 31:19.) It seems pretty clear that God gave the song to Moses since He said to write this song: if God had wanted Moses to write a song He would have said, ” write a song”, or “make a song” for them to remember, or something to that effect. However, God said to write this song, implying that the song was already known to God and that Moses was to take dictation.

In any event, the song is supposed to be a conviction of the people- they are to remember it so that when they stray from God and He brings upon them the destruction and Tsouris that they have (really) brought upon themselves, this song will be a testimony for God- a reminder that the people were warned years, even centuries before about the cost of rebellion against their God, the God of Abraham, Isaac and Jacob, their Rock, their Redeemer, their Salvation. That was the purpose of the song.

How sad that we have forgotten this song, how sad that today we are no different than the people at that time- we do wrong, and we blame everyone else for it. When troubles come upon us we don’t accept the fault but instead find someone else to blame. “Yes, I did wrong but it’s not my fault- it was because (whatever)”; we are all victims, and if we can throw the stench of our own sin on others, it makes them smell as bad as we do, so by comparison we are less guilty. I killed, I committed adultery, I gossiped, BUT they asked me, he made me mad, s/he seduced me. There’s always an excuse.

The difference between people who are godly, trustworthy and respected is that they take accountability for their mistakes. The rest of the world (maybe I should say the majority of the world) is more interested in spreading the blame than accepting it.

This song is to be a conviction against the children of God. Not just the Jewish children, but all His children- the Catholic ones, the Baptist ones, the Buddhist ones, the Islamic ones, ….ALL God’s children, for we are all His children. And like sheep, we have been led astray (by religion) because it is easy to do so. We seek only our own hedonistic desires, and only when we are devoid of help, of hope, of guidance and all the other things we think we can find on our own or from others, only then do we (finally) turn to God.

Or we curse God.

That’s how we roll, as a people- we either turn to God recognizing that our punishment is just and deserved, and ask forgiveness, or we continue, even at the very gates of Sheol, to reject God and His justice and insist that we are innocent.

If you are a God-fearing person, if you readily accept your own sinfulness and have asked God for forgiveness through Messiah Yeshua, and if you demonstrate daily your true T’shuvah, then this song isn’t for you. This song is for the ones who reject God, who ignore or despise His laws, and who say they are OK. This song is for those who think God should do and accept what they want Him to do and accept, that certain sins are not sins (because that’s how they want to live) and that all foods are OK, and it’s not a sin to have sex out of wedlock, and divorce is normal.

Funny- Mosaic law is almost universally ignored, and many Christian religions say Torah was done away with by Yeshua (a total lie!) Yet when it comes to divorce, they ignore Yeshua’s admonition that divorce is hateful to God (Matthew 19 and Mark 10, for example) and eagerly accept the Mosaic law that a man can give his wife a Get (divorce decree) pretty much for no other reason than she displeases him (Deuteronomy 24:1.)  Isn’t that what happens today? The divorce rate is nearly 40% within the first 15 years. God said that they become one flesh, and Yeshua said the only justification for divorce is adultery. Shaul (Paul) said in an unevenly yoked marriage if the unsaved partner wants to divorce, that is an acceptable reason. But other than adultery or unevenly yoked marriage (only where the unsaved wants a divorce), marriage lasts as long as you both are alive. And, for the record, biblically acceptable marriage is for men to women, and women to men.

This song is for those who need it most, and probably will care the least about it.

That’s the sad truth of salvation: it is readily available for anyone who asks for it, and those that need it most are the least likely to want it.

Yom Kippur Midrash

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The Day of Atonement. The day when Jews all over the world congregate and corporately ask God for forgiveness. One of the holiest days of the Jewish year, if not the holiest.

And how many of the millions of Jews that are celebrating, solemnly, this holy day are doing so waiting for the Messiah who has already come for them, but whom they do not not know?

I celebrate this day with fasting and solemn introspection, reflection and requests for forgiveness for myself and all my people. That is what this day is really about- not forgiveness just for my sins, but forgiveness for our sins.

The prophets all asked forgiveness for the people, Moses stood before God and asked forgiveness for the people, Yeshua asked forgiveness for the ones that crucified Him. Those who are godly and worship God ask forgiveness not just for themselves, but for their people and for others. And more than that- they forgive them, too.

We are not commanded to ask for forgiveness, we are commanded to be forgiving. When we ask God to forgive our people of the sins that we read in the Ashamnu and Al Chet prayers, are we also forgiving them?

When you pray to God for forgiveness of your sins, are you also praying that you forgive the sins of those that have done evil to you? That’s right, I didn’t get it backwards: do you pray for God to help you forgive them?

I think that’s what we should do- pray for God to forgive us, and for Him to help us to forgive them, too. That’s the hard part, isn’t it? After all, even Jonah knew that God is not just willing to forgive, but that God desires to forgive: it is paramount in His heart to forgive the sinner. Maybe that’s why we read the book of Jonah on this day; it’s about forgiveness, and not just from God.  Jonah ran away from God’s calling and we know exactly why (Jonah 4:2.) He told God he knew God was compassionate and gracious, and that if Nineveh did repent God would forgive them. Jonah, on the other hand, was clearly not in a forgiving mood. Jonah did not want to pray for Nineveh, he wanted them destroyed. But, after some slight additional motivation, he followed God’s command to warn them.  And then, when God forgave them, Jonah was angry.

We need to be less like Jonah and more like God. We need, also, to pray to God for the strength, compassion and humility that will help us to be more forgiving of others. Humility, forgiveness, meekness and compassion all require great strength. A fool is easily angered, talks without thinking, and is more interested in his or her own opinion than listening to others (there’s a lot more about what a fool is like in Proverbs.)  Being loud, self-absorbed, discompassionate and unforgiving is easy for us. It is all part of our sin nature, our inherent iniquity.

The Ruach ha Kodesh (Holy Spirit) is the only thing that can help us to overcome the natural tendencies we have to be sinful and ungodly.

That brings us back to the earlier statement I made about so many Jews asking for forgiveness, waiting for the Messiah and not knowing or acknowledging that He already has come. It’s really sad: Jewish culture is founded on the belief of a Messiah to come and bring us back to God, to overcome our sins and reconcile us to the Holy One of Israel, and yet the historical teachings have been totally against the idea that Yeshua/Jesus is that Messiah. The Tanakh is full of references and descriptions, and Yeshua fulfilled them, yet He is still ignored and rejected by “mainstream” Judaism. Only the Messianic Jews, and many Christians who are seeking their Hebraic roots, really understand and know the true Messiah of Israel (and the world) and worship God as God said to do in the Torah. Which is exactly how Yeshua/Jesus said to worship God, as well.

Today is a day to ask forgiveness, so I ask God to forgive those of His people who have been taught, wrongfully, that Yeshua is not His Messiah. I also pray, O Lord, you forgive those that have taught and continue to teach others to reject Yeshua, for (as Yeshua said) they know not what they are doing. And, finally, O Lord, I ask that you help me and everyone reading this to forgive them, as well, for leading so many from righteousness directly to Sheol. Please forgive them, and show Your forgiveness by opening their eyes, their ears, and their hearts to the truth about Yeshua Ha Meshiach.

Thank you, Father God, for the forgiveness that You give to us, the forgiveness you provided to us through Yeshua, and for helping us to be able to forgive others.

May You Have an Easy Fast

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Tomorrow night is Erev Yom Kippur- the evening that begins the Holy Day of Yom Kippur, the Day of Atonement. This is one of the holiest days of the Jewish year.  It is a commanded day of gathering together (although this is not one of the “Big Three” where you need to go to the Temple)  and “afflicting one’s soul”, which has been interpreted as fasting. No food, no water, nothing from sundown tomorrow until sundown Wednesday.

You may be thinking, “But Steve- you’re already saved. Your sins are forgiven. Why bother?” and the question is not unwarranted: I am saved. My sins are forgiven and will continue to be forgiven because I belong to Yeshua. So long as I am trying harder and harder to be what God wants, to obey His laws and do T’Shuvah (turn from sin), I will be forgiven whenever I call on God and ask forgiveness in the name of Yeshua Ha Mashiach.

And that is the very reason I fast and worship as all the “unsaved” Jews do- because I do belong to Yeshua, and Yeshua did not do away with Torah, and the Torah says I should fast.

How many of you out there can say you are without sin at any given time? Do you really think that once forgiven never held responsible again? If so, you’ve got a really nasty surprise coming. Sin separates us from God, and every time that we sin, we are that much more separated from God. Forgiveness is available but it isn’t shoved down our throat. God will not automatically forgive you just because in 1993 at 10 AM on a Tuesday you “found Jesus.” That’s great that you did, and once forgiven, all those prior sins are not going to be held against you. They were paid for. And the sins you commit afterwards, well, you have to ask forgiveness of them, too. You still need to confess and ask forgiveness. This isn’t revolving credit where you make a payment, run a debt, then make a payment. We sin every day and every day we need to ask forgiveness.

Yom Kippur is a day when we don’t ask just for individual forgiveness, but for corporate forgiveness. Read the prayers in the Machzor (the special prayer book for High Holy Days); read the books of the Prophets, who always asked forgiveness for the people; this is not just a day of asking for personal forgiveness. That’s why we are commanded to have a communal day of prayer, to gather together and confess to God our failure to meet our end of the Covenant He made with our Fathers. It is a communal request to forgive all of us, therefore, everyone who is saved should be even more willing to obey this commandment because we need to show the unsaved our desire for them to be forgiven and reconciled to God (through Messiah.)

Oh, by the way, did you catch that part about “we are commanded”? The best reason to do what God says is because He said to do it! How many times do you hear people say ( or maybe you’ve said it yourself), “Oh Lord, oh Yeshua, oh Jesus- I love you!”  Do you love Yeshua? Do you love Jesus? Are you one of His flock?

Then read John 14:15 (“If you love me, keep my commands.“)  And what commands did Yeshua give? The same ones that His Daddy gave to Moshe. John knew this and the Gospel he wrote began making sure that the very first truth of the Good News that he told us was this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.

There is nothing “new” in the New Covenant writings- it is all the same stuff as in the Torah and the Prophets. That is what Yeshua taught from, that is what Yeshua taught about, and that is what Yeshua told us to obey. When Yeshua told us to prove our love for Him by obeying His commands, He was talking about the Torah. Yeshua/Jesus IS the living Torah!

That is why I fast and worship on Yom Kippur. For the same reason I do so on every Holy Day God has commanded us to celebrate- because He has commanded it. That is all the reason any one needs. Because I love and worship God, and because I belong to Yeshua, I do as my Master tells me to do. And I do so willingly, happily and faithfully, to the very best of my abilities, which are incompetence and failure. In truth, as much as I try, the best I can hope for and the best I can do, is better than what I have already done.

And that is good enough. Don’t try to be perfect- it ain’t gonna happen. I just want to be better than I was, I want to wake up and sin at least one less sin each day. I will walk three steps forward, but backslide two steps because it is my very nature to do so, yet as long as I net out one step closer, I am performing T’Shuvah. I am getting better, I am sinning less, I am becoming more spiritually mature and growing closer to God.

Tomorrow night I will fast. By Wednesday around, oh, let’s say 1130 or 1200, I will have a killer caffeine headache. My stomach will be grumbling and I may become a little testy. But I will be worshiping. Although the place where I worship cannot hold services because of a special needs school it runs during the day (services would be disruptive and disturbing to the children) I will worship in my home. I will read the Machzor, I will sit on my porch and enjoy the Sabbath rest that this day has for me, and I will commune with the Lord. I will recite the Ashamnu and the Al Chet, prayers listing the many sins we have committed against God and prayers asking forgiveness.

And I will demonstrate my love for Yeshua and for God by being faithfully obedient, and I will demonstrate my solidarity with my people by joining them in corporate prayer, even if I am not with them physically, as our prayers reach up to heaven and are presented to God on a golden patter held by Yeshua, Himself.

And I will do as every Jew should do on this day; actually, as everyone who says they worship the God of Abraham, Isaac and Jacob should do on this day.

Because God said we should.

Parashah Vayyelech (And He Spoke) Deuteronomy 31

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This parashah is short. Moses tells the people he is going to die, appoints Joshua as his successor and is told by God that the people will be rebellious and suffer greatly in the future. God tells Moses to write a song that will be a witness for God against the people when all the troubles they will bring upon themselves happens.

The Chumash suggests that the Song of Moses (that’s in the next parashah) and the only Psalm Moses is known to have written, Psalm 90, may have been written around this time in Moses’ life. They show how short life is and how important God is.

Everything changes, except for change, itself. Without change there is only stagnation, and there can be no improvement without change. Change is the way we become better, but almost everyone I have ever dealt with would rather have things stay the same.

Did you know that the American Revolution was not to change anything? No- they just wanted everything to remain as it had been. Since they couldn’t get it to stay the way they were used to, they ended up, out of a total lack of any other option, to rebel. That rebellion resulted, with God’s help, in the best non-Theocratic political system the world has ever known.

There was about to be real change for the Israelites. Pretty much every single one of the million-plus people had grown up with Moses being in charge. They had lived in the desert with manna in the morning, water available, divine guidance by day and night, and now they were losing it all. Everything was going to change. No more Moses, no more manna, no more pillar of cloud and fire, no more marching out or staying put. They were going to cross the Jordan. They were going to (finally) enter the Land, the one thing their entire existence has been aimed at doing. No more waiting , no more wandering. It’s here. It’s now. It’s really happening.

Good thing they didn’t wear underwear, because if they did they would probably have had to change it!

They were told God would go ahead of them and not to be afraid. We read later how true that statement was. God did do amazing things to get them there, and once there He continued to do amazing things for them. God is always there; even when He is forced to ignore us (because of our rejection of Him), He is still there. Waiting in the wings, so to speak, for us to return to Him. And He will send us reminders. It won’t be a cute little “Missing You” greeting card, or a post on His Facebook page. What it will be is to allow us to suffer the tsouris of being left alone in a cursed world. And He will wait, patiently, painfully, until we realize how totally stupid we have been; self-centered, self-absorbed, rebellious and, well….you get the point. And when we turn back to Him with a broken heart and a contrite spirit, He will accept us. Gladly!

He also knows that most will never come to that realization. It has always been, is now, and always be only a remnant that will be saved. Not because of God’s desire for anyone to die, but because of our stiff-necked and sinful nature. He told Moses this, who told the people, who went ahead and did what they shouldn’t have done, anyway.

I guess no matter how much things change, people never will. Individuals, yes, but people? I don’t see it happening. And that is probably the most important change we need to make.

So, forget the “people” and concentrate on you. You make sure you are able to change, you make sure you are willing to accept change in your life, because like it or not, it’s coming and there isn’t anything you can do to avoid it. Our loved ones die, our children grow up and need us less, we grow old and need others more, the world gets more technological and less human, and pain, strife, injustice, cruelty, love and compassion all survive and continue. There will be constant change until the final judgment.

Until then, realize that change is necessary and unavoidable. So nu?… since you can’t stop it and you can’t avoid it, you might as well accept it and grow with it.

Just remember the most important thing to change is your devotion and faithful obedience to God- it should constantly grow stronger.