Tag: jacob

Parashah Vayyechi 2018 (And he lived) Genesis 47:28 – 50:26

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This is the last Sedrah of the Book of Genesis. Jacob is now living in the land of Goshen along with his entire family. He calls to Joseph and tells Joseph that he will adopt Joseph’s two sons so that they will have an equal share with the other tribes of Israel. He makes Joseph swear to him that when he dies, Joseph will bury him in the cave with his fathers and not in Egypt.

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Before dying, Jacob blesses his sons; however, when we hear the blessings they don’t all come out very nice. He chides Reuben for having slept with one of his concubines and he tells Simeon and Levi they have a terrible temper and they will be split amongst the other tribes (which comes true- Simeon’s inheritance is within that of Judah and the Levites are distributed throughout the land, each of the other tribes giving them a little piece of their inheritance.) The other sons receive more favorable blessings, and Joseph receives the most compassionate and loving blessing of all. Jacob also tells his sons that these blessings are what will happen to them in the future.

Finally, Jacob dies and is carried by his sons into the land of Canaan so he can be buried in the cave at Machpelah with Isaac and Abraham. After this, when they have returned to Egypt, the brothers make up a story saying that Jacob said they should ask Joseph to forgive them. They did this because they were afraid that with their father dead, Joseph would exact revenge on them for what they did to him as a child. However, Joseph consoles them and tells them that what they meant for evil, God meant for good and they shouldn’t worry. This is the same thing he told them many years before when he first revealed himself to them in Genesis 45. Before Joseph dies (at the ripe old age of 110) he tells his brothers that God will bring them back to the land of their fathers, and when that happens they are to carry his bones there and bury him in the plot Jacob purchased for him in Shechem. Then Joseph dies and is embalmed.

This ends the Book of Genesis.

There is one line in this parashah that is considered to be Messianic, but not so much by Jews. It is part of the blessing Jacob gave to Judah and is found in Genesis 49:9-10. This is what Jacob says (NIV):

You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him? The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his. 

Yet, in the NKJV there is a significant difference:

Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Other versions include the word “Shiloh” in some form of the phrase, “until Shiloh come.”  Shiloh, which is the place where the Tabernacle was located until David brought it up to Jerusalem, has also been considered to represent the Messiah.

In the JPS Hebrew-English Tanakh, considered one of the best Tanakh translations, they don’t use the word “Shiloh” in the English translation, although it is present in the Hebrew. There is a footnote referencing the use also of “until Shiloh come” but in the translation, they say, “So that tribute should come to him and the homage of peoples be his.”

Why such a different translation? The Hebrew uses the word Shiloh, so why isn’t it used in the English? And why not the same with all translations? To me, the answer is obvious: the Jewish rejection of Yeshua as the Messiah is weakened if we recognize “Shiloh” as representing the Messiah in this verse. Jacob said he will tell his sons what will happen to them in the future, so this is not just a blessing, it is also a prophecy. Judah will be the leader of the tribes until a new leader come who will have the homage and rule over the peoples. This has to be the Messiah.

When Yeshua began his ministry, the king of Judea was Herod. He was not of the tribe of Judah. The people of Israel lived in their land but did not have a member of the tribe of Judah as king over them, so the scepter had passed from between Judah’s legs. In the past, under Babylonian rule, they still had a member of the tribe of Judah ruling over them; although he reported to Babylon, there was still a “scepter between the legs of Judah.” However, under Roman rule with Herod as king, the Sanhedrin was the high court but they were not able to pass a capital punishment sentence; that power rested with the Governor, Pontius Pilate, and the power over life and death is the ultimate form of kingship.

I believe the prophecy about the scepter passing from between the legs of Judah is a Messianic prophecy that definitely points directly to Yeshua. I understand, being a Jewish man, why the translation in the Jewish texts may not reflect this. In the Chumash, they talk about this usage of Shiloh at the end of chapter notes, under the title “Alleged Christological References in Scripture.” My, my… do you think the commentator was trying to dissuade us from accepting this as a legitimate Messianic prophecy?

Ultimately, no matter who translates what we find written in the Bible, it will be up to the individual to choose what he or she will believe. For those that have accepted Yeshua as their Messiah, asked for and received the gift of the Ruach HaKodesh (Holy Spirit), trusting in the spirit will help them to see the truth of scripture. For those that are not so blessed, it will be much more difficult to discern truth from bigotry. Yes, bigotry: there are as many anti-Christian inferences in the Jewish translations as there are anti-Semitic inferences in the Christian translations.

But, we can take solace and have faith in what Joseph told his brothers in this parashah (Genesis 55:20): that which you intended for evil, God turned to good. The translations that reflect the personal and religious bias of the translator can still be overcome by God’s Spirit within us showing us the truth. And since Isaiah (55:11) told us that the word of the Lord never returns void, we can trust in God to make sure that those who are open to hearing the truth will find the truth, no matter which translation they are using.

As we say at the end of each book of the Torah: Hazak, Hazak, v’nit’chazek! (Be strong, be strong, and let us be strengthened!)

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Until then, tonight begins Shabbat so Shabbat Shalom and Baruch HaShem!

Parashah Yayyechi 2017 (and he lived) Genesis 47:28 – 50:26)

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This week we come to the end of the book of Genesis.

Jacob blesses Joseph’s children, and adopts them. He later blesses each of the 12 Tribes, then acob dies. The book ends with Joseph’s death and his request to make sure his bones are brought back to the Land when the children of Israel return.

When Jacob blesses Judah, we have a messianic prophecy of the coming of Yeshua…or do we? Where as Christianity sees this as a messianic prophecy, Judaism rejects it as such,,,but why?

Parashah Vayyiggash (He came near) Genesis 44:18 – 47:27

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As this parashah starts, the brothers have been accused of stealing a cup from Joseph’s house, and Benjamin is found to be the one holding the cup. They are brought before Joseph, and Judah pleads for Benjamin’s life.

His plea is so heartfelt that Joseph can no longer hide his identity, and upon the brothers being reunited, Joseph has them all move to Goshen for the remainder of the famine. Of course, they stay a little longer than that.

Joseph tells his brothers that what happened to him was God’s work, which provides us a great lesson to remember when we have Tsouris in our own lives.

 

Parashah V’Yishlach (And he sent) Genesis 32:4 – 36

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Jacob returns to his homeland and hears that Esau is coming to meet him, with 400 armed men. splits his camp, then sends gifts from his flocks, a bunch at a time, to his brother in order to try to appease his anger.

But what is important to note is that before he sent gifts, he prayed to God, reminding God that He told him to return, and of God’s promise to protect him.

After this, Jacob wrestles with an angel, and prevails.  What meaning does this have for us? When we have Tsouris in our life, who do we wrestle with?

 

Parashah V’Yetze (And he went out) Genesis 28:10 – 32:3

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Jacob leaves his home, travels to his Uncle Laban and while living there gains his wives and all his children except Benjamin. There is strife between them, though, as Jacob’s flocks get healthy and large while Laban’s grow weaker. Jacob leaves secretly and Laban goes after him to recover his daughters, but God warns Laban to do no harm to Jacob, so they meet, make a pact of peace and Laban returns home.

During Jacobs time with Laban, Laban deceives Jacob, Jacob deceives Laban, and Rachel deceives them both.  How can it be that the Father and Mother of the tribes of Israel are such sneaky people?

Parashah V’yishlach (and he sent) Genesis 32:4 – 36

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There’s so much in here: Jacob becomes Israel; Jacob and Esau are reunited; Rachel gives birth to Benjamin and dies; Dinah (Jacob’s daughter) is raped and after forcing the entire town to have every man circumcised, Simeon and Levi slaughter them all as they are recovering and weakened, forcing Jacob to leave Shechem; we learn that the wives and children of Jacob have foreign gods with them (Genesis 35:2-4) which they have to remove from among them, indicating they were still influenced by the religion of Laban (remember that Rachel stole the family gods when they fled); Isaac dies; we are given the generations of Esau and the kings that ruled his land.

So, nu? Where to start? And, once I have started, how do I end?

I feel led to talk about what Jacob wrestling with the angel might mean to us, and I will be so bold as to talk about what it means to me and let you consider if you agree or not. That’s just one of the many wonderful things about the word of God- it can mean two totally different things to two totally different people, and both can be correct.

Jacob had striven against men and he did pretty well: he managed to buy the rights to the firstborn, he succeeded in fooling Isaac to give him the blessing that was associated (and rightfully belonged) to the one who had the rights of the firstborn,  and he outsmarted Laban more than once. All of these challenges to Jacob during his life he was able to overcome. Now, as he is about to face a life-threatening challenge, i.e. Esau with 400 men, he calls to God for protection and God sends to him an angel to prevent him from crossing the Jabbok river (Genesis 31-32).

Jacob wrestled with the angel and overcame him, but at the cost of a painful injury to his thigh, which he never recovered from, causing him to limp for the rest of his life.  So, although Jacob won the match, he sustained a life-changing injury which weakened him.

I think of Shaul (Paul) asking God to remove the thorn in his side (2 Corinthians 12:7), which Shaul tells us was there to prevent him from becoming too conceited. Jacob has prevailed against both man and God, so if anyone had a right to be proud, it was Jacob. Yet, here he is- the angel is back in heaven, none the less for wear,  and Jacob will limp for the rest of his life. He may have won that match, but it cost him something, or….maybe the limp was a blessing in disguise? Maybe this limp represents his ego, his self-importance, which God is using as a thorn in Jacob’s side, a reminder that no matter how successful Jacob (now called Israel- another reminder) may be, he is still dependent upon God and it is God who is behind his success.

I know that I need constant reminding that whatever I do that is worthy of praise, it is more the Ruach HaKodesh (Holy Spirit) which leads me to do good that deserves the glory than anything I do on my own. My nature is to do wrong, to do what I want for selfish and self-serving purposes. I am not saying this to demean myself, I am saying it to remind myself- I was born into sin, and have a sinful nature. Sin is natural for me, as it is for all of us, and only by recognizing this can we overcome it.

An alcoholic or a drug addict can never even start to recover until they hit what is called “rock bottom”, which is the time when they realize they are not in control of the substance but the substance is controlling them. Only when they do their own form of T’shuvah (turning) and “own” their habit can they truly start to overcome it.

And the healthy and sustainable attitude is that they are never cured- they are simply recovering. An alcoholic is always an alcoholic; a drug addict is always a drug addict; what they are while they remain sober/clean is a ‘recovering’ alcoholic or addict. Recovering: not recovered, but recovering. That is a very important attitude they have to have because, like Jacob’s limp and Shaul’s thorn, it is a constant reminder of what they are trying to overcome.

We all have our own thorn or limp; we are all “recovering sinners”, so to speak. The 12 step program for recovery says, “One drink is too many, and two drinks aren’t enough” (or something like that) and the same is true for sinning. We do it unintentionally (I hope!) and, often enough, without even knowing we just committed a sin. That is why the sacrificial system includes a sacrifice for forgiveness for the sins we do that we don’t even know we did. We need a reminder, a limp, a thorn, something to keep us on the straight and narrow.

I wear a mezuzah around my neck as a sign of my faith, and also as a reminder. I also wear a gold bracelet, part of my sales training, to remind me that it is more important to listen than to speak (James 1:19.) At first I didn’t wear a gold bracelet, I wore a rubber band. The lesson was that every time I wanted to say something during a sales pitch, I was to stretch the rubber band and let it snap back onto my wrist. It was a painful lesson, but I learned it well, and my successful sales career demonstrated that. Once I didn’t need to snap the rubber band, I “graduated” to a gold bracelet (being a good salesman, I could afford it then) but it is still a reminder, just a little nicer looking reminder.

Maybe you have something you wear? A mezuzah, a cross, a plastic “WWJD” bracelet? A rubber band around your wrist? Whatever you use to remind yourself to do everything you can to overcome your sinful nature, cherish it because it can save your life. When we can be reminded to do as God wants us to do, and that reminder keeps us from sinning, even if it is just one sin a day less than we would do on our own, it is a blessing from heaven.

And if you limp, have bad knees, suffer from some debilitating disease or physical/mental challenge, accept it not as punishment (too many times I hear people blame God for their problems) but as a reminder of who is in charge, and what is really important.

God is really important. Whatever you have or don’t have or suffer with today, it will mean nothing in eternity. That is the goal, that is the prize- eternal life in God’s presence. So embrace your problem, embrace your challenges, and strive against them as Jacob did, trusting in God to help you overcome them.

That which seems to be a curse can always become a blessing in disguise- it is all up to you and how you deal with it.

Parashah V’yetze (and he went out) Genesis 28 – 32:3

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Jacob has left his home in fear of his brother, whose blessings were given to Jacob. He goes to Haran where Rebekah’s brother, Laban, lives and Jacob stays with him. On the way he has a dream in which God appears and confirms to Jacob the promises that He gave to Abraham and Isaac.

Jacob sees Rachel before he sees Laban, and falls in love with her right then and there. Laban welcomes him into his home, and after a month Laban offers to pay Jacob. Jacob names his wages: he will work 7 years and then Rachel is to be his wife.

Now we start to see how the one called the “Supplanter”, who manipulated his brother into giving up his birthright, now meets his match. Well, almost his match.

After 7 years Jacob is all set to marry Rachel, but Laban throws Leah into the tent and by the time Jacob realizes who he has been celebrating the honeymoon with (I gotta think- how drunk was he to not notice the difference?) it is too late. Laban has pulled a fast one on Jacob, who now is forced to work another 7 years for Rachel (at least he gets to marry her first, after he spends the mandatory 1 week with Leah.)

Now that he is married and the years of labor for Rachel are in full swing, Leah starts to drop male rug-rats like there’s no tomorrow, whereas Rachel is barren.  Then Rachel orders Jacob to give her children through her handmaiden, to which Leah counters with the same demand, and eventually Rachel gives birth to Joseph, and we have the birth of 11 of the 12 tribes of Israel, and are told the reason for each of their names.

Meanwhile, back at the sheep troth, Jacob asked for speckled and dark sheep and goats (the less valuable) as payment for tending  Laban’s flocks, and by using streaked rods when the animals drink and mate, he manages to get the strongest kids and lambs to be in his flocks, whereas Laban’s flocks are weaker. Jacob hears Laban’s sons becoming hostile and decides it’s time to go back home, so he takes his family and flocks and beats a fast retreat to Canaan when Laban is not anywhere around. Laban goes after him and catches up, but God warns Laban in a dream not to do anything bad to Jacob.

Laban is also upset because, unknown to Jacob, Rachel has taken the family gods which are the inheritance of the firstborn and gave Laban authority over the other members of the family. Laban never found the gods because Rachel said she was in her time of Niddah (menstruating) so that Laban would not come near her to search under the saddle she was sitting on, where the gods were hidden.

Finally, Laban and Jacob make a pact that neither will cross over a standing stone to do the other harm, and Laban goes back to his home.

Well, well, well…what goes around comes around, doesn’t it?

Jacob finagles the blessings and rights of the firstborn from his brother, then is tricked into marrying Leah, consequently forcing Jacob to work an additional 7 years to marry Rachel (who was first promised to him.) Then Jacob manipulates the flocks so that he has the healthiest and Laban has the dreck (Yiddish for trash.) Then, when Jacob sneaks away, Rachel steals the family gods, which are part of the birthright of the firstborn.

‘Round and ’round, up and down- Oh, what a tangled web we weave, when first we practice to deceive!

I find it interesting that here we have the Patriarchs! The fathers of Judaism, the ones that are righteous before God, who God, Himself, talked to. More than once, even! And yet, they are deceptive, they are self-centered (telling your wife to allow herself to be taken into a harem to protect your own skin) and they end up marrying the same type of person: Rebekah told Jacob to fool Isaac and Rachel stole from her father.

I read in my Chumash that the Midrash explains why Rachel stole the family gods: it was so that her father wouldn’t worship them. C’mon, really? That is what I call giving something that isn’t holy a holy “spin.” Those gods represented power and authority in that culture: the other family members would go to the oldest, who was the keeper of these gods, and pay him to pray to the gods so that their crops would be plentiful and their herds reproduce well. I don’t believe for a second that Rachel had anything else in mind other than to take what she felt was hers.  I base this on Genesis 31:14, where both Rachel and Leah state that they no longer have any inheritance in their fathers house. They accuse Laban of having sold them and used up what there was of the purchase price. In other words, Laban has nothing left to give them as an inheritance. I think it is pretty clear that Rachel stole the gods to recoup what she felt was owed to her.

This is what is so wonderful about the bible- we see the people in it for who and what they really are: human beings. There is no “sugar-coating” their actions or their intentions. And why I think this is so wonderful is that it shows us that we don’t have to be super holy to be loved by God; we don’t have to be sinless to be saved; and God will help us even when we aren’t doing everything on the “up and up” so long as we are trying to do what He wants from us.

The bible stories are so interesting, so full of romance, deceit, murder, retribution, and (best of all) a happy ending for the good guys. I am not at all surprised that thousands of years after these events happened, we are still fascinated reading about them (well, I am) and the message they have is never old or out of date.

Maybe that’s because the bible is about more than just God and salvation- it is about us. About people, about society, and about what the world is like. And, of course, about what the end will be and how to finish on the winning side.

If you aren’t reading the bible every day, please do so. If you know someone who doesn’t read it at all, share these stories but don’t tell that person where they are from until he or she asks. I really want to do something to help people read the bible because they need to know what God is saying, not only what some Pastor, Rabbi or Priest is telling them they learned in Theology class.

The world is witnessing the fulfillment of God’s promise of judgement on the nations, and seeing the regathering of Israel. It is not coming soon, it is happening now! We who know the Lord and know what is to happen are obligated to tell those who are ignorant and obstinate.

Tell someone else about this blog- I don’t mean to sound uppity or self-important but I am trying to write in here that which will always give glory and honor to God, and I want to help people realize the truth about what God says so they can compare it to what they are being told. We need to understand what being “holy” really means, and not what the church or synagogue makes it seem like.

To be holy means to be separated, that’s all- and when we are separated from the world, which is a cursed and sinful place, although we may still be sinful in our hearts we can control ourselves to be less sinful.

I was a sinner before I knew the Lord, and now that I know the Lord I am still a sinner! BUT- I am a saved sinner because I have done T’shuvah, I have turned from my desire to sin and now have a desire to sin less. I understand I can never be sinless, but I know that I can always sin less.

Read the “manual” and get to know the people in it, who and what they are, and be empowered by their weaknesses which they overcame with God’s help. As Shaul (Paul) says in 2 Corinthians, 12:9:

And he said to me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest on me.

Let the weaknesses of the Patriarchs encourage you so that you, too, can be a Patriarch (or a Matriarch) of your own future.

Parashah Toldot (the history) Genesis 25:19 – 28:6

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One of the best known stories of the Bible is in this parashah- the selling of the birthright. Or, as some describe it, Jacob steals Esau’s birthright and blessing.

We all know the story: Esau, Mr. Right-This-Minute-Who-Cares-About-Tomorrow , comes in from the field after a hard day, sees Jacob with some lentil stew (“That red stuff! Give me some of that red stuff!”) and says if Jacob doesn’t give him some stew he will starve to death. Jacob takes this opportunity to offer the stew for a price- the birthright of the firstborn.

Esau, not caring for anything past right now, says (essentially), “Sure, take it. After all, what good is it to me if I am dead.”  Jacob then feeds Esau, and please note he also gives him bread and water, so he wasn’t all that bad. Consider Ebeneezer Scrooge, who wouldn’t even pay an additional half-penny for a piece of bread. After eating, Esau goes on his merry way, forgetting the whole thing.

Now later, Rivka (Rachel) gets wind that Yacov (Isaac) is getting ready to give the blessing to Esau, so she gets Jacob to cross-dress as Esau and “steal” the blessing. Of course, afterwards Isaac can’t give the firstborn blessing to Esau and Esau gets second-best, which doesn’t go over very well with him.

I want to mention that there is no mention, anywhere, that Rivka knew of the selling of the birthright so what she cajoled Jacob into doing was her own idea. Like mother, like son?

So, here’s the question: did Jacob really steal anything?  After all, he did buy the birthright, so he also owned the blessing that goes with the birthright, right? If you buy a plot of land and it isn’t specified about the mineral rights, then you own the mineral rights, so if you own the birthright of the first-born, you own the blessing that the birthright is entitled to.

Here we see another example of how God’s ways are not our ways:

  1. Ishmael is first-born to Abraham but Isaac, the younger, gets the birthright;
  2. Jacob is younger than Esau, but Jacob gets the birthright;
  3. Ephraim is younger than Manasseh, but Ephraim receives the blessing under the right hand of Israel (reserved for the eldest);
  4. Solomon is much younger than Absalom and some of his other brothers, but he gets the kingdom.

Humans give the birthright and a double portion to the first-born son, but God has made sure that from the first of the Patriarchs all the way down the line, the son that is worthy is the one who gets the blessings.

Jacob did not steal the birthright or the blessing- he bought the birthright and by ownership of same, was entitled to the blessing. We could look at it this way: because Jacob owned the first-born blessing, which Isaac was going to give to Esau, by fooling his father Jacob actually saved his father from sinning against Jacob by giving Jacob’s rightful blessing to the wrong person!

What would have happened if Esau had been just a little more mature, just a little more cognizant, and just a little less immediate?  Maybe he wouldn’t have given up his birthright so quickly, but in the long run it was good that he did. We see later, at the end of the parashah, that Esau just didn’t “get it”: when Isaac and Rebekah show their displeasure with Esau’s Hittite wives, he goes and marries Ishmael’s daughter.

Just not getting it.

But Jacob knew what he was doing from birth- after all, he did supplant, did he not? He knew what he wanted and how to get it, and although he was a bit sneaky and manipulative, it served him well and (eventually) served us all well. Jacob married well, too- Rachel was just as sneaky as Jacob was, stealing the family gods then pretending to be in her time of Nidah to prevent Laben from finding them.

But, then again, that’s another story.