Tag: jonah

having control doesn’t mean being in control

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Anyone who believes that God is the Supreme Being who created the Universe, and who created life on Earth, and who has done all the things we read about in the Bible doesn’t have any problem also believing that He is in charge of everything. Believers believe that God controls everything.

Or does He?

My answer is: no, He doesn’t. Not that He can’t, just simply that (I believe) often He just chooses not to.

You see, being in control of everything doesn’t mean that you are controlling everything.  The word we use for this phenomena is: delegation.

When we read the stories in 1 and 2 Kings we see how God uses other rulers, such as Pharaoh (a couple of them throughout the ages) and Nebuchadnezzar, for example, to be His means of punishing the Israelites for their rebellion and idol worship. God sent them, so He was in control, but He also punishes them afterwards for their unusually cruel, sadistic and self-centered actions when doing His work. So, if God is in total control all the time, and he sends “Nebbie” to kick Tzidkiyahu’s tuchas, why punish Nebbie for just doing what he was supposed to do?

According to the bible it was because of what Nebbie did that he wasn’t supposed to do, by (as I mentioned above) being extraordinarily cruel and later thinking himself higher than God. So God was in control of what He wanted to get done, but He delegated the means and ways of doing it to Nebuchadnezzar, who did what he wanted to and not what God sent him to do.

God was in control, in that He sent the army against Israel to punish them, but He wasn’t controlling what happened because He gave that control to Nebuchadnezzar.

We can see this in the story of Job: God delegated authority to Satan to do harm to Job, but He was still in control in that He limited what level of harm was allowed.

We see this in the story of Shaul ben Kish (Saul, the first King of Israel), in that God caused Saul to prophesy even when he was unwilling to do so, yet Shaul did many things wrong, which caused God to take control back and appoint David as King.

We see this in the story of Yeshua (Jesus) at the rock in Gethsemane,  who prayed that He be delivered (if possible) from what was going to happen to Him. God could easily have stopped that whole affair, but He delegated the authority to Pilate and allowed the slaughter of His son to take place. God had control over it all, but He let the people be in control of the events.

Jonah was called, then he took control and ran away; God took control back and sent a storm (which was destroying the ship.) Eventually, Jonah took back control of the situation and sacrificed himself to save the others on the ship. God took control and sent the fish to save Jonah, and left the rest up to Jonah. It was Jonah who ultimately made the decision to go to Nineveh- if not, he might still be there today, trying to get a good cell signal from the belly of that fish. God called Jonah, Jonah took control and fled, God took control back and sent the storm, Jonah took control back and saved the ship and crew, God controlled the fish to let Jonah think about it for three days. Again, God controlled events just enough to let Jonah decide; God gave Jonah control of his own decision.

How many times do we hear this question, “Why do bad things happen to good people, and how can God allow that to be?” The answer is because we live in a cursed world and bad things happen. God is in control; yet God has said He causes the rain to fall on the just and the unjust, alike (Matthew 5:25.) He also said that He will have mercy on whom He will have mercy (Exodus 33:19.) What that means (to me) is that God is in control but He chooses not to control everything that happens.

We have free will, mainly so that we can decide to worship God; if God controls our will, then we can’t choose to worship Him, and that is NOT what He wants from us. God will often (as we see above) control the periphery of our life, make things happen that lead us to a decision, but ultimately we are in control of what decision we make. Who knows how many people over the millennia God has called to do His work but at the last minute they decided not to. God could have made them, but He didn’t, and because He is in control, total control, He called someone else until the plan God had was accomplished. This is what Mordecai meant when he told Hadassah (Esther) in the Book of Esther 4:14:

 For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

This is the same position every one of us finds ourselves in, every moment of every day: maybe we are here for a purpose we aren’t aware of, and standing on the precipice of being able to do something wonderful that will, maybe one day, affect all mankind?

If only I knew what the heck that was!!

God is in control of everything, which is the very reason why He doesn’t have to control everything. Whatever He wants to happen will happen, but it is up to each of us to do our part of that plan, to meet and accept the calling God has for us. I don’t know what that is for me- maybe this blog? Maybe my book? Maybe my position at the Zionist Revival Center here in Melbourne? I really don’t know, but I am trying to keep my ears open and my eyes open to see and hear His calling on my life. I don’t want to “pull a Jonah” when the opportunity comes.

Do you see how God has influenced your life? The times He took control and the times He allowed you make your own choice? We can be confident that God’s plan for salvation is true and will be accomplished, in fact, already has been accomplished through Messiah Yeshua. We can also be confident that whatever God wants to happen will happen. The only thing we can’t have any real confidence in is ourselves, and you are the final ingredient in God’s recipe for the calling in your life.

Don’t screw up the stew- keep looking for the opportunities to do God’s work that He will place along the pathway as you walk through this life, and when you see them, choose to do God’s work. God is in control, and he is letting you control what you do.

Choose to do what pleases Him.

 

 

God Would be a lousy psychiatrist

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Have you ever been to therapy? Not physical therapy, but emotional/mental therapy? I did when I was a kid, for about 6 months, and also when going through my divorce, for almost a year.

It did some good, but I have found that a loving partner, or even a good friend, can be just as helpful.

I respect the science of how the brain works, but I am not very happy with my experiences.

God is loving and compassionate, and he understands us better than any human could, right? I wouldn’t really expect anyone to disagree with that statement, and yet God doesn’t ask, “Why do feel that way?” He asks, “Why should you feel that way?” He doesn’t ask you to explain your feelings, He asks you to justify them.

Here are some questions that God has asked:

Where are you? Who told you that you were naked? What is this you have done? (Genesis 3)

Where is your brother Abel? What have you done? (Genesis 4)

Why did you despise the word of the LORD by doing what is evil in his eyes? (2 Samuel 12)

Are you betraying the Son of Man with a kiss? (Luke 22)

Saul, Saul, why are you persecuting Me? (Acts 9)

These are questions that are straightforward and don’t ask about how the person feels about what they have done, but asks the person to justify what they have done. God doesn’t want us to “work it out”, He wants us to do what is right. There is no, “I’m OK, you’re OK” ideology, there is no concern for how we feel about ourselves or what our parents did to us, or how society has changed us. It’s not about us, it’s about Him. When God is asking the questions we need to give Him answers, not excuses (Job 38:3), and we need to stand forth and “suck it up” when we do.

We are a world of victims, and it’s always the other one’s fault that I am the way I am or do the things I do. The system of political correctness and worrying about everyone’s feelings has destroyed truth. Really, it has- we can’t simply tell someone they have done a lousy job. If we do, we are accused of being discompassionate. Does God worry about that? Doesn’t God come right out and challenge us, in Ezekiel 18:25 , to face up to the fact that it is our way, the way of people, that is really unfair, and not God’s way which is unfair?  God has rules, He doesn’t want to hear our lame excuses. He knows we are weak and unable to do all that He commands of us, at least, not all at once and always. I think that we are all capable of doing everything that God wants of us, but not all the time and not all at once. We do right, we fall, we get up and do more right, we stumble, etc.

Because God is loving, compassionate and forgiving we continue to receive His help, His guidance and His patience. But we are still doing wrong, we are still responsible, and God will not accept excuses.  If we do not want to really stop sinning, God will know, and whether or not we “call on the name of the Lord”, if we don’t really care about doing T’Shuvah, we will not be accepted into His kingdom.

God is not a good psychiatrist because He doesn’t really care about how we feel, He just wants us to do what is right in His eyes. That is not to make Him feel better, it is so that we will live eternally. God has our best interests at His heart, and that is why He will not accept our excuses or care whether or not we feel a certain way about it. He will not guide us roundabout the truth or allow us to compromise His rules for our emotional satisfaction. God will simply say, “Not gonna happen your way. Here is the way it is done, here is how you are to act, don’t moan to me about it. Go tell yo mamma about your hurt feelings, and in the meantime- get with the program!”

I don’t mean to be disrespectful to anyone who is a therapist or counsellor or psychiatric professional- I am not really satisfied with what I have experienced and seen, but I am sure many, many people have been helped to lead a better life through proper therapy. This really isn’t about “dissing” the science or the practice- it is that when we come before God we must tell the truth about why we do what we do. We can’t blame anyone else, we can’t expect that having a “reason” for not doing what God says we should do will hold any water with Him, and we certainly shouldn’t accuse Him of having commandments and regulations  that aren’t valid anymore. And whatever you do, please don’t try to use that old, worn-out lie from the pit of Sheol that the Torah is only for Jews and you don’t have to obey it because you are saved by the blood of Jesus. News flash! Jesus didn’t die so you could keep sinning!

We need to stand up, be bold, not be afraid, and accept the consequences of what we do and say (or don’t do and don’t say.) God will ask questions and judge us, and He won’t care about our feelings.

We need to be as God tells us to be, in the Torah, through the Prophets, and through the teachings of Yeshua and His disciples (which are, for the record, completely in line with and do not in any way overrule the Torah.)  There are no excuses- yes, it is true we are incapable of being all God tells us to be all the time, but we can become better. We can be less of what we shouldn’t be and more of what we should be, and we can do that without excuses.

Stand up for the truth, and if you are concerned that the system of the world will not allow you to speak God’s truth, then speak God’s truth, anyway. Screw the world system- it’s done for, already. The world system is in a downward spiral, and it will not last; God’s system will last forever: it is all that there is, all there will be and all that matters, forever and ever, Amen!

Be (totally) truthful with yourself, be (compassionately) truthful with people, and be (absolutely) truthful with God. Yeshua told us that “The truth will set you free.” He was talking about the truth regarding God’s kingdom, but the truth of the matter is that truth, wherever and whenever it is told, will always set you free.

Owning Up To It or Really Owning It?

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You know that person, the one who is willing to say, “Mea Culpa” as soon as they realize they have done something wrong, but they never seem to stop doing the wrong thing? They say they’re sorry, they promise it won’t happen again, then they do it. All over again.

They own up to their sin but they never really own their sin. That’s why they repeat their sinning.

David knew what it meant to own his sins- just read the pathos of Psalm 51. The prayers of Daniel (and he wasn’t even the sinner- it was his ancestors), the cries of Jeremiah, the prayer of Jonah (who felt absolutely terrible while he was drowning, but by the end of the book he seems to have recovered from it.) And Shaul- he called himself a “wretch.”

We know that Yeshua (Jesus) died for our sins, and that when we are asking for forgiveness (in His name) we can give our sins to the Lord. Well, there’s a small problem with that- you can’t give away what you don’t own.

There are people who are made out of Teflon- nothing “sticks” to them. They have plenty of excuses, they never run out of people to blame, but they, themselves, are never really the ones at fault. Even when they say they did wrong, it was for some reason; there’s always an excuse, which (in their minds) makes it acceptable.

That doesn’t work with your friends (although friends and family are more forgiving), it doesn’t work with your boss (never with the boss), and it certainly won’t hold water with God. Come Judgement Day (and we all will face the Lord) you can try all you want to excuse away your sins, but without Yeshua in your corner, you have no chance. Even if you say that you just did what the Priest, Rabbi, Minister, Pastor (whatever) told you to do, I expect you will hear something like this from God, “I know what they told you, but it’s what I say that counts!”

We need to do more than just own up to our sin, to do more than pay “lip service” to the pain we have caused to others (and especially to God) when we have sinned against someone. We need to own our sin, completely. We need to feel even more pain at what we did than the pain felt by the one(s) we did it to. We need to feel that frustration and anger that results when we want to make it right, but we can’t. When we want to “get back” at the person who caused such suffering, but we can’t (because it is ourself.) When we want to turn back time and make it never happen, but….we can’t.

Thanks to Yeshua we can give up our sins, we can be washed clean of our iniquities, and we can have eternal peace in God’s holy presence. But we can’t have that until we are dead, and while we are alive we need to deal with the consequences of our sinfulness.

They say you get what you pay for, so if something costs you nothing it has no real value. It is the same way with sin: we won’t ever truly do T’Shuvah until we take possession of the things we do and say against others, and pay the cost of those actions, so that it really means something to us. When we “own” our sin, then we feel the pain and regret, and that is a feeling you will want to avoid.

If you really, really want to overcome the sinful nature you were born with (which we are all born with) then own your sin. Accept not just that you made a “boo-boo”, but that you actually hurt someone. Take possession of your sin: don’t just own up to it, but completely own it.

Yeshua is waiting to take the sins you own away from you, and all you need to do is ask. He will make an uneven trade where you get the best part of the deal: He takes away your sin and you receive Grace.

The only way to really be rid of your sin, and to sin less, is to first own it completely.

Yom Kippur Midrash

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The Day of Atonement. The day when Jews all over the world congregate and corporately ask God for forgiveness. One of the holiest days of the Jewish year, if not the holiest.

And how many of the millions of Jews that are celebrating, solemnly, this holy day are doing so waiting for the Messiah who has already come for them, but whom they do not not know?

I celebrate this day with fasting and solemn introspection, reflection and requests for forgiveness for myself and all my people. That is what this day is really about- not forgiveness just for my sins, but forgiveness for our sins.

The prophets all asked forgiveness for the people, Moses stood before God and asked forgiveness for the people, Yeshua asked forgiveness for the ones that crucified Him. Those who are godly and worship God ask forgiveness not just for themselves, but for their people and for others. And more than that- they forgive them, too.

We are not commanded to ask for forgiveness, we are commanded to be forgiving. When we ask God to forgive our people of the sins that we read in the Ashamnu and Al Chet prayers, are we also forgiving them?

When you pray to God for forgiveness of your sins, are you also praying that you forgive the sins of those that have done evil to you? That’s right, I didn’t get it backwards: do you pray for God to help you forgive them?

I think that’s what we should do- pray for God to forgive us, and for Him to help us to forgive them, too. That’s the hard part, isn’t it? After all, even Jonah knew that God is not just willing to forgive, but that God desires to forgive: it is paramount in His heart to forgive the sinner. Maybe that’s why we read the book of Jonah on this day; it’s about forgiveness, and not just from God.  Jonah ran away from God’s calling and we know exactly why (Jonah 4:2.) He told God he knew God was compassionate and gracious, and that if Nineveh did repent God would forgive them. Jonah, on the other hand, was clearly not in a forgiving mood. Jonah did not want to pray for Nineveh, he wanted them destroyed. But, after some slight additional motivation, he followed God’s command to warn them.  And then, when God forgave them, Jonah was angry.

We need to be less like Jonah and more like God. We need, also, to pray to God for the strength, compassion and humility that will help us to be more forgiving of others. Humility, forgiveness, meekness and compassion all require great strength. A fool is easily angered, talks without thinking, and is more interested in his or her own opinion than listening to others (there’s a lot more about what a fool is like in Proverbs.)  Being loud, self-absorbed, discompassionate and unforgiving is easy for us. It is all part of our sin nature, our inherent iniquity.

The Ruach ha Kodesh (Holy Spirit) is the only thing that can help us to overcome the natural tendencies we have to be sinful and ungodly.

That brings us back to the earlier statement I made about so many Jews asking for forgiveness, waiting for the Messiah and not knowing or acknowledging that He already has come. It’s really sad: Jewish culture is founded on the belief of a Messiah to come and bring us back to God, to overcome our sins and reconcile us to the Holy One of Israel, and yet the historical teachings have been totally against the idea that Yeshua/Jesus is that Messiah. The Tanakh is full of references and descriptions, and Yeshua fulfilled them, yet He is still ignored and rejected by “mainstream” Judaism. Only the Messianic Jews, and many Christians who are seeking their Hebraic roots, really understand and know the true Messiah of Israel (and the world) and worship God as God said to do in the Torah. Which is exactly how Yeshua/Jesus said to worship God, as well.

Today is a day to ask forgiveness, so I ask God to forgive those of His people who have been taught, wrongfully, that Yeshua is not His Messiah. I also pray, O Lord, you forgive those that have taught and continue to teach others to reject Yeshua, for (as Yeshua said) they know not what they are doing. And, finally, O Lord, I ask that you help me and everyone reading this to forgive them, as well, for leading so many from righteousness directly to Sheol. Please forgive them, and show Your forgiveness by opening their eyes, their ears, and their hearts to the truth about Yeshua Ha Meshiach.

Thank you, Father God, for the forgiveness that You give to us, the forgiveness you provided to us through Yeshua, and for helping us to be able to forgive others.

Even When We Know Where We’re Going to End Up, We Don’t Know How We Will Get There

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Yesterday I talked about my bike ride and close brush with wiping out. The question I keep asking myself is why didn’t I know about the cement bumpers? Did I forget they were there or are they a new addition? I haven’t been that route for a month or two, so which is it?

Even though I knew where I was going, I didn’t know about the cement bumper. Whether I forgot or not, the end result is the same- BIG surprise at the last moment!

There is a story of a man who tells Yeshua how he is going to make a larger barn, and then do other things to square away his life, and Yeshua says the man is a fool because he spends all that time working for things that he won’t enjoy because his soul will be demanded of him that very night. It’s like the old expression:

If you want to make God laugh, tell Him your plans.

When we accept the truth that Yeshua is the Messiah and do T’Shuvah, we are beginning to walk a path that we think we know, since we have an idea of how to act, the Ruach helps us to know what we should do, and the end is eternity in God’s presence. But the sad truth is that the end is the only part we can be certain of, because the path is not straight, it is very narrow, and there are thorns, brambles, and many rocks along the way.  It is a difficult and treacherous road to take, and Yeshua warns us about this.

Even though I know where I am going to end up, I don’t really know how I will get there, meaning I am not sure what the travel itinerary has in store for me. Jonah thought he would go to Tarshish, and we all know how that turned out. Nebuchadnezzar thought he would rule the world, but he ate grass for 7 years, and Herod thought he would be able to keep the Messiah from being born, and I am sure he didn’t expect to end up the way he did.

Once we have accepted God’s grace and walk in His will we know where we will end up, but we really don’t know where we are going. So be prepared for anything; for friends to abandon you, for family to fall away from you, for workers to distrust you and talk against you, for the world, itself, to seem to come against you at every turn.

It ain’t easy being a real Believer, and it is a constant battle with yourself to stay the course. Especially when you don’t know which direction the course takes. It is easy to take a wrong turn, so always look to the Ruach (Spirit) to lead you (a sort of spiritual GPS), take along the Atlas (Bible) which will show you the way to go, and make sure you read it all the time.

And trust in God, who may not tell you where you are going until you are there, but wherever that is, He is already waiting for you.

Watch where you are going, keep an eye on where you are, and never forget what is at the end of the journey. All the troubles along the way will be like a small mist that evaporates in a second once you are in God’s presence.