Approaching Jews About Yeshua

People who have been raised as Christians, no matter what denomination, cannot understand what it is like to be a Jewish person who is approached about Jesus.

Many people I have talked to in the Messianic or Hebrew Roots congregations I have belonged to tell me they haven’t heard anyone they know do or say the things I tell them about, but that’s because they have been hanging around with people who have a heart for the Jewish people, and accept their Jewish roots.

There are some very important rules you need to follow when you are talking to Jews, and if you don’t follow them you will be wasting your time.

 

HOW GOD ANSWERS PRAYER

This is a spiritually mature topic, and without years of study in the Word, and even then only with the guidance of the Ruach HaKodesh (Holy Spirit), many still may not be able to understand the answer, so please don’t be upset if what you read below is confusing.

The answer to the question, “How does God answer prayer?” is this:

It’ll be either “Yes” or “No.”

Actually, that isn’t all that hard to understand, after all… is it? What is hard to accept is that when all is said and done, God always does what is best for us, even though we may not agree with Him at the time.

If you get a “No”, that’s the easier of the two to handle, because it’s final. With God, “No” is “No”- even Yeshua (Jesus) knew that, and told His disciples that is what they should do, in Mattitayu (Matthew) 5:37 when He said:

 But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

So if you get a “No” from God, accept it, and move on.

It’s when God tells you “Yes” that you will have hard work ahead of you.  Why? Because when God answers you with a “Yes”, that means He has a plan for you with regard to what you asked.

If you are one of the rare exceptions where God answers you with what you asked for, and when you asked for it, WOW!  That is really a rarity, and you should get on your face and thank Him.

Most likely it will not happen that way, and His answer will come to you in three phases.

Phase One: When God says yes to a prayer request, it is almost always because what you asked for is in His will for you, and He will have something that you must do. After you have received His answer, if you fail to recognize or act on it, you will have rejected God’s command- that is never a good thing to do. Just ask Jonah. So, if you get a “Yes”, you’d better get ready for the other shoe to drop.

Phase Two: The prayer you presented to God is going to be answered, but what you asked for may not be exactly what you get. We don’t always know what is best for us; in fact, we rarely know what is best for us, and almost always know what is the worst thing we can do to ourselves, which is almost always exactly what we do. It’s remarkable that we live long enough to realize how foolish we are! God’s plan is not always your plan (there is an old adage” If you want to make God laugh, tell Him what your plans are.”), and what He wants to be done is what will, eventually, be done. Since the answer to your prayer may not be what you were expecting, you need to remember that an answer is coming and constantly be watching for it.

Which brings us to Phase Three.

Phase Three: You never know when the answer is going to come. You may want such-and-such, and want it now, but you will more likely get so-and-so, and whenever God knows is the right time to receive it.  God’s plans and His timing are perfect, and our plans and timing stink; God will give you His answer exactly when you need it, which is rarely when you expect it to come.

So there you have it: if you ask for something from God in prayer, always (of course) invoking the name of Yeshua Ha Maschiach, He will answer you, which will be either “Yes” or “No“.   If you get a “No”, you get off easy.

If you get a “Yes”, better be prepared to follow up: be alert for the answer and steel yourself to accept His answer and act on it.

Otherwise, you’re better off not asking for anything, at all.

I finally got it but i can’t show it

I love reading Dear Abby because it gives me so much inspiration.

Sadly, it is inspiration to write about the decrepit state of humanity, how misguided and faithless people are. But I write about it here in the hope that if just one person can be convicted of their lack of faith, which contributes to the insecurity they feel, and be made to understand that it comes from not trusting in God and His authority, maybe (just maybe) that person can be led to the Lord.

So what was today’s “inspiring” entry? A woman said her hubby bought her a pocketbook, expensive and chic, that she has always wanted. However, now that she has it she is unable to wear it because she is afraid of what other people may think about it. She went into how they may think she is “showing off”, or maybe will want to steal it, or may feel bad that they can’t afford one …all excuses based in (I believe) some insecurity she suffers from.

Reading this letter I don’t just see the irony of the situation, which is now that she has received what she always wanted, she won’t allow herself to enjoy it. What I see is a more spiritual issue, that being, when some people are saved they don’t do anything with it.

Yeshua (Jesus) said that one doesn’t buy a lamp to keep it under a bowl (Matthew 5:15); this poor woman has been given a light, so to speak, yet she is keeping it under a bowl. All she can think of is what other’s may think about her, and she hasn’t realized that this isn’t something to be embarrassed or ashamed of, but it is a light: she should show this pocketbook off as much as she can so other’s can inquire, and she can tell them of the love her husband has for her (just like the love God has for all of us), of the value of saving for something, of the appreciation she has for her husband, or just how all wonderful things are supplied by God. She can point out to everyone that her pocketbook is more than a chic piece of personal apparel, it is representative of the good things that await us all if we are patient and trusting in God to deliver.

All that good stuff just from having a pocketbook! Think of what we can do with showing off our salvation, if we are willing to expose it to the world!

My Pastor likes to use the expression, “Get out of Goshen!’ when talking about not using one’s salvation. There are so many churches that preach saving your soul, the love of Messiah, and constantly have altar calls to save souls for Jesus. All good stuff, but what about what comes next? It’s all nice to hear about being loved and saved from destruction, but you have to do something with your salvation: painting the blood on the lentils of your house isn’t the goal, it’s the first step. It is, in truth, one of the least important things about salvation because it isn’t what you do to get saved, it’s what you do once you are saved that really matters.

This poor lady, when she received her pocketbook, made the beginning of her joy the end of it! Once she received what she wanted, she didn’t do anything with it, and now is sadder after receiving her valued possession than when she wanted it. When we are saved, we need to show it off to the world- we need to take that lamp and place it on the highest shelf we have, we need to “talk it up” to everyone we meet (without being a pain in the butt or a “Bible-thumper”) and we need to take the salvation we have received and share it with others.

There is a parable in the Gospels about the king who gave talents (money) to three of his servants before he went on a long trip. When he returned, two of his servants used what the king gave them to increase it, and returned more than what they had been given, for which the king rewarded them. The third servant buried it in the ground, and returned only what he had been given. That servant was chastised and thrown into the dark because he failed to use what he had been given. I interpret this to mean the talents represent salvation, and we need to spread it out, to invest it, so that when we meet God on Judgement Day we can present to Him more than what He gave us, which would be the results of our spreading the Good News throughout our lifetime to others.

You can’t grow a garden without planting seeds, which is our job: we plant the seed and leave it to God to water the ground and grow the produce. When we are cleansed of our sin we are also given a bag of seeds, the seed of salvation, and God expects (nay, requires) that we sow those seeds everywhere we go.

If you have been saved from destruction through the sacrifice of Yeshua ha Meshiach (Jesus Christ), you have had His blood painted on your doorposts: now you need to leave Goshen. That means you must spread His word, tell everyone how God has saved you, blessed you and protected you even in the midst of your troubles and tribulations. You need to let your light shine. Don’t worry about what negative thoughts people may have, because there will always be people who are jealous and envious and will try to bring others down so they feel better about themselves.  We should pray for them, ignore their taunts, and continue to praise God to the rest of the world.

Bragging in yourself is wrong, but bragging in God is right, so brag about all God has done by glorifying His name in all you say and do, and show off that pocketbook to everyone you see.

 

WHAT ARE YOU SO AFRAID OF?

What is the greatest fear of all? It’s not really death, or pain, or suffering. The greatest fear of all is the fear of loss.

Everything someone is afraid of comes down to the loss of something: loss of life, loss of financial security, loss of friendship, loss of companionship, loss of job, loss, loss, loss. When I was in sales, I learned you don’t close the deal because someone wants what you offer as much as because they don’t want to lose the opportunity to get it at a good price, or to get it before it’s not available. Building urgency to buy is what we call it, but what it comes down to is fear of loss, the fear of losing the “deal.”

Being afraid isn’t, in and of itself, a bad thing- fear of pain is what makes us cautious and helps to avoid hurting ourselves. Fear of financial loss is what directs our decisions in investing to use discretion. Fear of death is what keeps us from doing those stupid things you see on TV and YouTube.

And fear of the Lord is what makes us courageous enough to overcome the human, fleshly fears that plague us. Fear of the Lord is trusting in God, it is honoring Him by obeying His word, it is the confidence that we receive knowing that He is always faithful to those who are faithful to Him, and that, unlike human promises, God’s promises are so trustworthy and dependable that what He says He will do is already historic fact.

If you tell people you are Born Again but still allow fear to control your life, stop being afraid, already!

Cowardice is something to be ashamed of; fear is natural, and courage is the ability to overcome fear. We are all afraid of something, of losing something, and that is not the problem: that is being human. What we need to do is overcome that fear by trusting in God.

If you are afraid of dying, remember what Shaul (Paul) said in Philippians 1:21:

For to me, to live is Christ and to die is gain.

He knew that death only meant coming into the Kingdom and attaining eternal joy and peace. Heck- he was more willing to die than to live.

By listening to the Ruach HaKodesh (Holy Spirit) we can show bravery and confidence, not so much in ourselves as our confidence in God. In 2 Timothy 1:7 we are told:

For God has not given us a spirit of fear, but of power and of love and of a sound mind.

That “sound mind” is what reminds us to listen to the spirit of victory we have . We can feel confident, also, in what we are guaranteed in 1 John 5:4:

…for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.

Therefore, if you are ruled by your fears, your faith is weak and you do not honor God, or demonstrate the power and the strength God gives us. Shaul tells us in 2 Corinthians 12:9:

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

The bible is rife with expressions of bravery in the face of our human fears, and it all depends on our faith in God.

If you are afraid of what people will think of you (fear of loss of stature) then think about what God will think of you if you do things that are meant to please people and not to please Him. Now that is something to be afraid of! To upset and dishonor the Holy One of Israel; to dishonor the name of God by telling everyone you are Born Again, then showing them the fear and cowardice that they, the unsaved and faithless, have. To allow those who reject God to say, “What difference does it make if I believe or not- you’re no different than I am! I don’t see anything special in you.”

God is special; God is wonderful; God is great, powerful and those who have God in them are able to overcome the world. That which is in me is greater than that which is in the world (look that one up on your own) and when we demonstrate that to the world through our faithful courage and perseverance, we glorify God, Messiah Yeshua and His kingdom.

So, nu? Are you glorifying God or disgracing His name? Yeshua said when we see Him we see the Father- that is because He said what the Father told Him to say, He did what the Father wanted Him to do, and He did it fearlessly. Everything Yeshua did glorified His Father in heaven.

We can’t be the same way Yeshua was, but we can certainly be more like Him than like ourselves. And that is the testimony we show to the world about God.

God told Joshua to be brave and be bold because God was with him- that’s good advice for all of us.

 

Messianics 101: Approaching Jews about Jesus

First rule: don’t use the name “Jesus”- use “Yeshua.” The name “Jesus” brings up too many unwelcome memories to Jews, such as “Christ killer”. I grew up being called that by all the Catholic school kids. In the past decade or so Catholicism has “lightened up” on us Jews, but there is too much history to make a Jew comfortable with the name Jesus. And there are still many modern-day Christians who push Replacement Theology, which is an insult to God as much as it is to Jews. Even after understanding the truth of who Jesus is, knowing the Jewish Messiah Yeshua for nearly 20 years now, I am still uncomfortable with “Jesus.” And don’t even start me on the word “Christ!”

Second Rule: don’t quote from the New Covenant writings. Jews don’t believe it is Scripture, they have been told that Jesus created a new religion (that hates Jews) and the New Covenant is what He wrote (not true, of course, but that doesn’t really even matter.) You need to be totally familiar with the Messianic passages in the Tanakh. You also need to know more about the Tanakh than the Jewish person you are talking to, or at least enough to impress them that you have some knowledge of, and respect for, Judaism. The fact is, if you don’t know the Old Covenant and the Messianic scriptures that define who Yeshua is and what He will do, then you shouldn’t minister to anyone because you aren’t fully prepared. Counting on the Ruach HaKodesh (Holy Spirit) is fine and useful and biblically sound, but you still need to know enough to talk to a Jew like a Jew if you want to get through to a Jew. Nu?

Third Rule: Don’t tell, ask. Believe me, when you start to talk to a Jew about Yeshua, and you talk about Isaiah 53, and Jeremiah 31:31 and Joel, and Zachariah, and all the other 144 or so Messianic passages in the Tanakh (and you should know what “Tanakh” means) you can tell a Jewish person all there is and when you think you’ve sold them, they’ll simply say they don’t believe Jesus is the Messiah, “Because He isn’t, that’s all!”  That’s what they have been taught for centuries; in fact, for more than two 2 millenniums. The best way (take it from an old “sales” pro) to make someone accept what you say against what they have been told is not to tell them why something is so. You start out by making them doubt what they think is the truth as maybe not really being all that true. “And how”, you may ask, “do I do that?” The answer is: you don’t tell, you ask.  Instead of telling them all the reasons you know why Yeshua (remember: we don’t use the “j-word”) is the Messiah, ask them why they think Yeshua is not the Messiah. I can almost guarantee that 99.9% of the time, the answer will be, “Because He’s not, that’s why.” And they answer that way because that is what they have been told is the truth by parents, by their Zayda and Bubbe, by their Rabbi, by everyone they know who is Jewish. He just isn’t, that’s all there is to it. Once you get to that point, you can then ask these questions, in this order:

  1. Do you think that recognizing the Messiah when He comes, no matter who he is, is important? (if they say no, don’t waste any more time on this one)

  2. When you have to make an important decision, do you feel better doing it with good information or by just blindly guessing? (again, if they say guessing is fine, move on)

  3. (If you make it to this question, here’s what you say next) Well, then I’m confused: You say you want good information yet you have nothing but, “Just because.” You are choosing your eternal future on no information instead of listening to good information. (Don’t pause to let them speak but go right into the kicker)…If I told you there are hundreds of thousands of Jewish people who have accepted Yeshua as their Messiah and are still 100% Jewish, practicing Judaism exactly as you do, holy days, Shabbat, Torah, everything exactly as you have been brought up doing, would you be interested in hearing  just a little more about Messianic Judaism?

These are the essential three steps to ministering to Jews. If the answer to that last question is, “Yes”, then you have planted a seed. Now you have to let it grow, at it’s own pace. Now you can tell them more about the Tanakh passages and, since they doubt what they knew to be true (which is, essentially, you can’t believe in Jesus and still be Jewish) and are open to the real truth, you can take the Tanakh passage and relate it directly to the New Covenant passage. And remember, also (this is VERY important) to point out that the New Covenant is NOT a new religion, Yeshua never taught against the Torah or Judaism, and that the New Covenant is the eye-witness account about a Jew, written by Jews, of what happened to Jews. That is also the description of the Old Covenant, isn’t it? Eye-witness account written by Jews of what happened to Jews.

If you can master these questions, and deliver them with the compassionate understanding that for thousands of years Jewish people have been told believing in Jesus is being a traitor to your family and to God, then you have a good chance of helping Jews to find and know their own Messiah.

If you “bible-pound” Jewish people with threats of hell and eternal damnation and quote from the New Covenant, you might as well “kick against the goads” and not even waste your breath. Being a Jew I can tell you this: Jews will not be able to accept the truth about who and what Yeshua is until they can get past all that they have been told He isn’t.

Here is an absolute truth: people believe only half of what you tell them, but 100% of what they say. You need to get them to doubt what they believe before you have a chance of them listening to what you have to tell them.