Tag: parable

What is the Real Meaning of the Talents Given?

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I am sure many here know the Parable of the Talents (Matthew 25:14-30), but how many really understand what is being said here?

If you prefer to watch a video, click on this link: Watch the video.

On the Internet I found this etymology of the word “Talent”:

The use of the word “talent” to mean “gift or skill” in English and other languages originated from an interpretation of this parable (referencing Matthew-Ed.)  sometime late in the 13th century.

I found that very interesting, as I believe most people recognize that the meaning behind this parable is that what God gives us we should use. The one servant who didn’t use what was given to him was thrown out into the darkness, whereas the ones that gave back the talents they received, with interest, were welcomed into their Master’s joy, which means they were to share in the joy that God feels when his children do what pleases him.

Nice story. And I am sure that most people concentrate on the two faithful servants who were welcomed into their Master’s joy. I mean, really…who wouldn’t want to associate themselves with those two?

The question is: what makes us think we can be like those two?

Is being a “good person” good enough? I don’t think so, and I’ll tell you why.

Yeshua himself said that no one is good except his Father in heaven (Mark 10:18), so we can be pretty sure that no human is ever going to be “good”, at least not in the eyes of the Lord. That kills the “be a good person and you go to heaven” argument right there.

So, nu?  If no one can be good, then what do we need to do to be considered a good and faithful servant? The answer is right here in this parable: we need to take the talents God has given us and increase them. This is where the idea that a talent is more than a unit of monetary measure comes in- it is a gift, something that we receive from God without asking, and which God wants us to use for his glory.

My talent is teaching. I have had this confirmed to me by many people over the years, and also (believe it or not) God has given me a sense of humor, which has helped me in being able to maintain interest during my teaching. It has also gotten me into a lot of trouble when I didn’t use it in a way that glorifies God. The talents God has given me are increased each time I get a new subscriber to my website or YouTube channel (hint…hint) or when someone buys one of my books, which I believe (and pray) are glorifying God and helping people to understand his word better. That is why on the bottom of my Home page I quote from Hosea 4:6:  “My people are destroyed from lack of knowledge.” This ministry is a teaching ministry: I am not trying to make converts or to be a missionary: I just want to give people the correct information and they can decide what they are going to do with it.

What talents did God give you? Don’t feel bad if you aren’t sure, and don’t cop-out by saying, “I am good parent” or “I am a good friend”, because Yeshua already killed that argument when he said even sinners will not give their child a snake if they ask for a fish or a friend a stone if they ask for bread. Even sinners share good things with those whom they love and who love them, so just being what the world considers to be a “good person” is no different than burying your talents.

When God spoke to Abraham, he did what God said. Not after thinking about it, not after waiting for the harvest, but the very next morning. And even though Moses took some convincing, he (eventually) learned to do as God said right away. Many of our biblical heroes did as God said pretty much as soon as God said it, and the ones that didn’t or hesitated for a while, well…we don’t know who they are because they didn’t make it into the Bible.

Our God is a God of action, not of sitting around watching for signs and waiting to be given what you need. He wants us to demonstrate our faith by starting something as if we already knew what was going to happen.

You need to determine what talent(s) God has given you and increase them. If you are compassionate, volunteer at a Senior’s Home or with people in need; if you are good with money, volunteer to help at your house of worship with the accounting, or at non-profits who could use the help. If you are good with animals, volunteer at an animal hospital (my wife, Donna, has been volunteering for about 4 years at a local wildlife hospital.) The idea is that you need to increase your talents so that when you face the Lord you will have something to give him that shows you have increased what he gave you.

Here is one last thought that most people don’t want to consider: These three servants were ALREADY members of the Master’s household! Think about that; it means that they were all already “saved”, but the one who failed to do anything with the talents God gave was kicked out!

Think about what that means.

So go forth this very day and if you know what talents God has given you, start to increase them. If you’re not sure what your talents are, think of what you do that makes you feel really good and start there.  Anyone can bring glory to God simply by showing how “talented” you are and giving the credit to the Lord.

Thank you for being here and please, if you missed the hint above, subscribe to this website to help me increase the talents I have been given. You can also “like”my Facebook page and invite others to, as well. You can get to it from this link:

Messianic Moment Facebook

Thank you so much for being here, have a blessed day, and until next time, L’hitraot and Baruch HaShem!

 

Too Much Fluff

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I like the idea that God is forgiving, as well as compassionate, fair and just. I also really like the fact that Yeshua gave His life so that I can have a chance at eternal joy in the presence of the Lord of Lords. When I was told that God and Yeshua love me for who I am, as I am, and they want me to be with them, forever, well, that was the best news I have ever received. 

All of the above is wonderful, and I thank the Lord, every day, for what He has done for me in that He sent His son to die for me. Not just for me, alone, but for everyone….but still and all, even if I was the only sinner left in the world, I believe wholeheartedly that Yeshua would have done what He did, just…for…me.

That being said, I find it difficult to deal with the people who teach and preach exclusively about how much Jesus loves you.

I was told the other day about a preacher with a very large congregation, who said that when he gets calls from other religious leaders asking how he gets so many people to come, he said, “Just preach Jesus.”  What that tells me is this: he is reaching the multitudes of people who need to know that there is hope for them, but that may be all he offers. If that is the case, then he is bringing them into the fold, but sending them nowhere. The love of Jesus is something that we all need to be made aware of, and accept, but that is just the start. Hearing the word is not living the word, and preaching about how loved you are is not going to give people what they need when they go back into the world. 

Strengthening your faith is a process. Yeshua told us, in the parable about the sower of the seed (Matthew 13), that the word will be accepted by many, but then they are distracted and drawn away by the enemy or simply by the cares and Tsouris (troubles) of the world. These people need more than just hearing the word- they need careful gardening, they need empowerment, and they need to be told the truth about what it will mean to be a follower of Yeshua, because the truth is necessary to steel oneself against what will come after accepting Messiah. 

My ministry is a teaching ministry: the quote from Hosea at the footer of the Home page is exactly what I am trying to avoid. So I give the truth as I understand it from my reading, my experience and the guiding of the Holy Spirit. I also look to others who have gifts, asking them for feedback in case my “flesh” gets in the way (which I am sure happens now and then.) So, the truth is not JUST that we are loved, and it is not JUST that we are saved, but it is that we CONSTANTLY have to fight against the enemy and ourselves to maintain the proper faithful attitude of obedience and righteousness. That is the battle, that is what is coming, and to tell people only “fluff” (as I call it) about being loved and accepted, well…you are sending them into a pack of wolves with lambs blood spread all over their bodies. They need the armor of God (Ephesians 6) and they also need lessons in how to use it. When David went to fight Goliath, he didn’t use Saul’s armor because he wasn’t used to it- smart kid. He knew what he was doing, and his faith was already strong enough to guard him against anything that came better than any old suit of armor. But new Believers don’t have that faith, and they don’t have the armor, and they don’t know how to fight. 

Telling them how much they are loved is not going to get them past the problems they will face. We need to get them strengthened, we need to teach them not just what armor they have available, but how to wear it and how to use it. 

If you are hearing someone tell you about Jesus and all they talk about is how loved you are, just as you are and how you don’t need to change, recognize that this is a way to attract you (and others) to the church but it isn’t enough to save your soul. It is not much better than that commercial for business receipt management software. You know the one, right? They show a disheveled, morose man sitting at a desk overflowing with receipts and papers but then, suddenly after he buys the receipt management software, he is clean-shaven, wearing a tie, and the desk is spotless. WOW!- where do I get that?  It’s so foolish- someone who is that disorganized would never be able to use that software because they need to install the software, read how to use it, create the separate business accounts, organize the existing receipts (which is the problem they haven’t been able to overcome), feed them through the scanner, save them where they need to be saved, and once they have done all that (which, again, they have never been able to do), THEN they can easily manage the paperwork. But wait!- not being disciplined enough to manage the paperwork was the problem in the first place, wasn’t it?  The software isn’t the cure- the resolution is to teach this person how to be an organized and self-disciplined manager.  Telling them how helpful the software is is a waste. 

That’s what it is like when we talk only about the love of Christ- it is good, it is right and it is what saves us….but it is not enough. We need to teach what will happen going forward, we need to train how to exercise our faith and we need to learn how to use the armor of God. In my opinion, that is the most important thing any religious leader can do. 

 

Having a ticket doesn’t guarantee entry

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One of the most comforting quotes from the bible is Joel 2:32, where Joel tells us that all who call on the name of the Lord will be saved. In the New Covenant this is repeated in Acts 2:21 and, again, in Romans 10:13.

And it is true, of course, but that assumes the one calling is repentant, and remains repentant. Call on the name of the Lord and you will be saved, but that is only your ticket to come in. You still have to arrive, you have to be dressed properly and you need to bring your ID.

We first need to understand that “calling on the name of the Lord” means asking for forgiveness of your sins through the Messiah’s sacrificial death. It means doing T’shuvah, turning from your sinful life, and working towards sinning less for the rest of your life.  If you ask for forgiveness, and mean it, you will be forgiven, but that isn’t the beginning and the end of it- it is just the start. You need to demonstrate your repentance through changes in your actions. You will still be thinking sinful things, but so long as you fight to overcome the sinful nature we all have, and you make progress, you will continue to be saved. Your works, the fruits of your salvation that you demonstrate in your everyday words, actions and thoughts will be the clothing you wear to the “wedding” and the gift you present to the King.

There are quite a few parables about those who have been invited (i.e., those who have called on the name of the Lord and received forgiveness), but because they did not fully repent or because they backslid they did not get to make it to the party.

There is the parable of the wedding guests who were invited but allowed their cares for the world to prevent them from going, so they did not get to attend the wedding. There is the another wedding parable about bridesmaids who didn’t buy oil for their lamps and when the groom came they were too busy trying to find oil, with the result that when they finally had what they were supposed to have already had, they were locked out of the wedding.

There is another wedding parable, this one about one person at the reception without the proper clothing (in those days the wedding host gave clothing to the guests as they arrived) so he was thrown out of the reception.

That’s not all!

There is the parable about the fruit tree in the garden (in the garden= already saved) but didn’t bear any fruit and ended up being thrown out of the garden.

The parable about the three servants given talents and the one returned only what he had been given; for not using what he had been given he was called a wicked servant and was thrown into the darkness.

In 1 Timothy 4:1 we read how, in the Acharit HaYamim (The End Days), even some of the chosen will fall away from the faith; this warning is first given to us in Matthew, repeated in the other Gospels and given as a final warning in Revelations. False Messiahs will come and perform wondrous signs that will fool even some of the Chosen, those who have been saved and given their ticket to Eternal joy and peace. They will turn that ticket in to the wrong place, and just like some stores will honor the coupons of their competitors, the enemy of God will certainly accept you into his realm. He will honor you and shower you with gifts of earthly power and wealth so that you will eagerly trade in your salvation.

Many teach that salvation is irrevocable, and they are right- it is irrevocable, but what does “irrevocable” mean? It means it won’t be taken back. That doesn’t mean we can’t throw it away! That doesn’t mean we can’t disqualify ourselves by accepting the grace of God then misusing or abusing it. Grace from sin is not license to sin, and too many people think that all they have to do is ask God for forgiveness and their position in heaven is set in stone.

It isn’t.

We all can receive the forgiveness God has provided through Messiah Yeshua (Jesus) if we are repentant and if we change. We can’t be repentant without showing a change in our deeds and ways. As Yacov (James) says in the book bearing his name, a well cannot give both fresh and salt water. If you have done T’shuvah, and accepted the Ruach HaKodesh (Holy Spirit) then you have to change. You can’t help it. It is slow, and there is always that fight between the little guy wearing the halo on one shoulder and the little devil on the other shoulder. That fight will never go away, but the more you read the bible, the more you allow the Ruach to rule your life, the more you “die to self” so that the Holy Spirit can live more fully in you, well, soon the little angel looks like Arnold Schwarzenegger and the devil looks like Steve Urkel.

No one likes to hear that when you call on God for forgiveness that you get it, but you don’t have it. Yet, that’s really what it comes down to- remember, God doesn’t work in the same time zone we do. He is, He was, and He will be- all in the same moment. There is no lineal timeline where God is concerned, so you can have something and not have it, all at the same time.

The guarantee of our salvation is not dependent on God- once He gives you that forgiveness, you have it, but now you have to keep it. The way you do that is to show the world the change that the Holy Spirit has made in you by doing more and more of what God wants. You’ll find those instructions in the Torah. That’s what God told Moses to write down so we would all have the same instructions; that’s what Jesus taught His disciples to preach and what He lived completely as an example to us, and the Torah has the rules for how everyone who worships the God of Abraham, Isaac and Jacob is supposed to live.

In a nutshell, calling on the name of the Lord will get you that ticket to salvation, and there is a seat reserved for you, but you need to hold tight to that ticket, not let anyone else fool you into giving it to them, and to show up at the theater properly dressed, wearing the fruits of your salvation. Don’t wait until the first call to find fruit, because this show doesn’t adhere to any schedule. You may be called to appear at any time, and once the curtain goes up the doors are locked to everyone.

Salvation: if you ask for it, you get it. That’s the easy part- the hard part is working at it, keeping it and being able to show up properly dressed when the doors open.

What kind of seed are you?

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In Matthew, Chapter 13 Yeshua tells the parable about the sower of seeds. Remember it? The seeds are sown along the path, some falling on rocks, some in shallow soil, some eaten right away, some growing with weeds and some on good soil that turn out a great harvest.

Ever think about what kind of seed you are?

I suspect that if you are the seed that never took root, you probably aren’t reading this blog, so there isn’t much to say to you except IF you are reading this, and you don’t really believe in God or care, please consider that you might be wrong. Actually, you are, but you probably don’t care that I am telling you that. After all, how many 3-pack a day smokers care what a reformed smoker tells them?

If you are one who believes in God but you don’t really believe in everything that is in the bible, or that a lot of it doesn’t matter anymore, that would make you one of the seeds that is in shallow soil. I suspect that you usually don’t pray for help when you run into hard times, but you may not have too many bad things happen. After all, you are not really a threat to the enemy of God because your roots aren’t deep enough to turn out any harvest. A couple of good hits, knock the wind out of you once or twice, and you’re done as someone who cares about God.  I would hope you take this to heart- get your head back on your shoulders! If you even think you believe in God, then you need to believe in the bible, that it is all true and that you cannot shape God into what you want Him to be: He is that which He is. Stop being half-donkey about it and start to work on your faithful obedience and trust that God does exist and the bible is the manual. Heck- there are things that everyone doesn’t like about the bible, things we are supposed to do, ways we are supposed to treat each other. For instance: we know that we are supposed to treat others as we would want them to treat us, but human nature is more focused on being treated than treating. The difference between those who really believe in God and want to do what pleases him and those who don’t care is that the ones who don’t care aren’t strong enough to overcome their humanity. Not only is their flesh weak, but their spirit is almost non-existent. If you’re a seed in shallow ground, the time is running out faster than you realize. PLEASE! uproot yourself and move to good soil.

The main character for today’s drash is the seed in soil that gets choked by the weeds. The weeds, as you recall from the parable, are (essentially) the things of the world. The message of the Good News has been accepted, many of these “seeds” are Born Again Believers, but they become trapped by the worldly things they don’t want to give up. They believe in God, they do what is right, but not because they want to please God.

I know people who are moral, upright, honest and trustworthy. They believe in God, many are Born Again and they want to do what is right. But not to please God- they do what is right in order to please people. They do what is right because in their hearts they don’t want to be a “bad person.” They want to be liked by others, they want to please other people, they want to be what they have been told is a “good person” by their parents, their religious leaders, teachers….they are doing what they do to please the world and not to please God.

And I honestly believe that they have no idea that pleasing the world is their true motivation. They are choked by weeds of human standards for behaviour, which (for the most part) are correct biblically, but when it comes down to it, they are not focused on God. When they are attacked by the enemy, and these seeds will be attacked because they are doing things that are correct and right in God’s eyes, they could easily fall and falter and eventually be choked to death, literally. The weeds will choke them until they fall subject to the second death that is the final judgement. They will be like the ones in the story Yeshua tells in Matthew 25:44 who thought they were doing well but find out, when it is too late, that they never really served the Lord.

These are the sad ones, the ones who are trying to walk in God’s ways but are walking a path somewhat parallel to the true path but not leading to salvation. They are choosing a path that most walk, even though they have been told the path to salvation is the road less taken, the door less used. They are the 80%, but the elect are the 10%. Oh, but they are so close!

As we say in the Marine Corps, close only counts in two games: horseshoes and hand grenades.

I have nothing to say about the seeds that are turning out a harvest other than… keep it up! Good work, well done good and faithful servant: you will be welcomed into your Lord’s happiness.

But keep a weather eye out for trouble because those who do God’s work are the enemy of the enemy of God, and he will attack you. Maintain your faith, maintain your strength, wear that armor Shaul tells us about in Ephesians (which he quoted from Isaiah 59:17) and be an example to the world, especially the seeds that are being choked.

I pray that this blog, my book and my work where I worship is yielding a harvest for God. Also my everyday activities, just trying to be a light in a dark and dreary world. I am still bogged down by my humanity (and when I use the term “humanity” I am referring to the worst parts of it, not the best) and I am most certainly NOT in a weed-free environment, believe me! There are plenty of weeds in my little garden, I assure you. I keep asking the Ruach HaKodesh (Holy Spirit) to help me weed out the weeds in my life. So long as we are human, we will have some weeds.

The parable of the man who planted good grain but the enemy planted tares among the grain- remember that one? It’s in the same chapter- Matthew 13, verses 24-30.  This parable tells us that even the seeds in good soil, the ones bringing a harvest, will have tares among them. So when we look at both of these, we see that the seeds are sown everywhere, in all types of soil, and the seed itself is always good. The soil it falls on will either turn out a harvest or not, and even the harvest will have tares and weeds among it. At the end, though, the tares will be separated from the wheat, and the tares will be tied up and thrown into the fire while the wheat will be stored in the masters barn.

It’s remarkable when you think about a plant uprooting itself and walking to a place where the soil is rich, then planting itself there. But that is exactly what we are to do. We are seeds with feet that will allow us to plant ourselves in good soil so we turn out a harvest 10, 20 or 100 times what we were given.

So, nu? Have you checked out your roots lately?

Empty Is A Good Start

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I got nottin! Usually, I have some idea of what I am going to say. I rode my bike both Saturday and Sunday, and when riding I pray and get inspiration for these blogs, but this morning all I have is a deep desire for December 31, 2016. That’s the day I am planning to be my last, official working day. As for inspiration, a word from the Lord, or even a good idea of how to get my lazy tuchas in gear to go to work this morning, I’ve got “nut’n’ honey!”

That’s why I titled this the way I did, because I realized, as soon as I started writing, that being empty isn’t a bad place to be, because being empty allows one to be filled (as He is doing to me right this minute!)

There’s the old question, “Is the cup half-empty or is it half-filled?” My answer is simply that there isn’t enough there. Being unfilled (or unfulfilled, as the case may be) can mean, with the proper attitude, that you are ready to be filled.

It’s what we fill ourselves with that matters: some fill themselves up with the Holy Spirit, some fill themselves up with themselves, and some are like the parable of the man who was freed from the evil spirit and his house swept clean (meaning he was void of evil thoughts) but he didn’t fill himself up with anything of value. Being empty, but not filling himself correctly, the same spirit that once filled him filled him again, but it brought with it seven other spirits, all worse than itself.

We need to die to self in order for Yeshua to live more within us, meaning to be filled with the Ruach HaKodesh (Holy Spirit.) This doesn’t mean that we are replaced, but that we are changed. I was scared to death about being “replaced” if I was to give myself to God. What I have learned is that there is so much of who I am that I want to give up, that I would love for the Lord to take away, but He hasn’t. That’s what I have come to realize in my spiritual maturity (what there is of it): we need to be able to call on the Spirit and use the strength and power it gives us, but we are still in charge of who we are and what we do. I asked God over and over to take away sexual thoughts and seeing people as objects, I have prayed that He excise this part of my thinking, remove it, just take it away! And He answered my prayer: He told me that isn’t how it works. I have to overcome my sin. Even way back in the days of the Garden, didn’t God tell Cain that sin crouched at his door and he had to overcome it? God can, if He so chooses, rewire our brains in a heartbeat, but then we don’t learn anything, do we? If it is done for us, how will we find the strength to overcome the Tribulation Days? Where will we find the strength to refuse to take “The Mark?” If one doesn’t exercise the body, how can they ever expect to be strong?

No, God will not just make it happen, He will coach us, He will help us and guide us, He will supply the Ruach to strengthen and empower us with wisdom, discernment and knowledge.

But He will not do it all for us.

That’s why the Prophets and the Psalms talk about being tested in the fire, about burning off the dross, about walking through the valley of the shadow of death- we have to, each one of us- be prepared to do our own battle with evil. God is the coach, He is there to help us, to pick us up, to strengthen and encourage us, but He will not do it all for us. We need to be filled with Him, we need to empty ourselves of much of ourselves, not everything, but enough so that what is left will mix well with the Ruach.

God has given each of us talents and gifts, those need to stay; by being empty of the other things, the things of the world, we leave room for more of Him and that emptiness is a good emptiness, that is, as long as we fill it with His Spirit.

If you’re feeling a quart or two low on Spirit, there is plenty to go around. Being empty or feeling void of God’s spirit is not something to be sad about- that is working with the enemy. When you feel “down” and like you just aren’t making any progress, do not allow yourself to become morose and sad because that evil spirit and his buddies are just waiting for that door to open to them. If you feel that your “house” is empty, when you think you are not measuring up, or any time you just feel “empty”, drive yourself to God’s gas station, get on your knees, look up and say, “Fill ‘er up with high test!”

God never has an embargo on Spirit, and it is always free for the asking.

Always remember this: being empty is the first, and a very important step, to being filled with the Spirit of the living God.

Promise or Threat?

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I once knew someone who saw the “If:Then” statement not as a conditional event, but as a threat. If you promised something good, that was always nice, but if the promise was conditional, then it was a threat. If I said I will do this if you do that, doing my side of the agreement was expected, but the idea that I would not do what I promised if the other side of the agreement was reneged on? What I heard was, “How dare you threaten me!”

God makes promises to us that are conditional. Even the promise of salvation is conditional: after all, don’t we have to ask for it? If we ask for it, He is good to grant it (all who call on the name of the Lord will be saved) but it takes more than that. Throughout the Manual we are told that it is by faith alone we are saved, but that also is conditional because Yacov (James) tells us that faith without works is dead. God’s promise of salvation is like a spiritual bank account: we don’t need to deposit a penny to open it up, we just need to ask for it, and whatever we put into it we are guaranteed to gain interest. When we appear before God at His Throne of Judgement, we turn in our bank book and receive what we are due: that’s when we receive God’s side of the promise. If our URA (Ultimate Retirement Account) has had many deposits placed into it, when we turn it back in to God we receive a tremendous return, just as He promised; however, if we have not made any deposits, it is no more valuable than what we originally paid into it: nothing! And that is exactly what we will receive. Make deposits, be told to enter into the joy; have an account with nothing in it, be turned away into the darkness where people wail and gnash their teeth.

That’s right- your salvation is guaranteed if, and only if, you meet your end of the promise, which is to produce good fruit, to make deposits, to have more to present back to God than what He gave you to start with.  In D’varim (Deuteronomy) 16, when we are told about how to appear before the Lord at the three festivals which are celebrated in Yerushalayim, we are told not to appear before the Lord empty handed. I believe this has a deeper meaning than just regarding the sacrifices: I believe that we are being told whenever we come before the Lord we should bring something with us to present to Him. And at the Last Days, the Final Judgement, when we come before the Lord, God expects us to present to Him our faithful fruit: the good works we have performed as a sign of our repentance and T’Shuvah. If we come empty handed, we will be turned away.

Face it, people: there is no free lunch, not even at God’s table! We are told by well-meaning religious leaders (probably because it sounds so attractive) only how salvation is a free and irrevocable gift. That’s true: when we confess our sins, ask for God’s forgiveness and accept Yeshua as our Messiah, we receive the gift of salvation from God. No one can take that from us- no one! But we can throw it away, and many do, I am sorry to say, without even realizing it. I think that’s because we understand “free” to mean unconditional, but that is wrong. We receive the gift, we are given a guaranteed place in heaven, but we still have to show up with our offering or we don’t get in. And that offering is the fruit of our salvation: our history of good works, the proof of our T’Shuvah. No fruit, no entry. He kept His promise but we reneged.

Instead of being told salvation is “free”, we really should be told salvation is “priceless”. We can’t buy it, we can’t earn it, we can only receive it by asking, but it isn’t “free” because we do have to do contribute into it for it to be redeemable.

Remember the parable about the Master who gives his three servants talents before he goes on a trip? The two returned more than he gave them and were welcomed into their Master’s joy, but the third did nothing with his talent, and returned only what he was given. He was thrown out into the darkness.

There’s also the parable about the fruit tree in the garden that was tended but gave no fruit. After a few years of fruitless existence, the owner of the garden said to uproot the tree and throw it out of the garden.

The parables Yeshua gave us about having to do something with the gift we receive are, to me, undeniable. Yes, salvation is free when we receive it, but unless we put something into it it will be worthless when we redeem it. And yes, it is irrevocable in that God gave it and no one can take it away, and God will not ask for us to return it, but He expects it to be returned to Him with interest. If we fail to water that tree and produce fruit, or we bury it and do nothing with it to make it worth more, we will reap what we have sown.

This is a hard word to hear, but it is the truth: salvation is free but it is conditional, and God’s promises are real and totally trustworthy but we have to live up to our side of the agreement to receive them.

The promise is eternal joy, and the condition is that we will be saved from our own sin if we (1) confess it, if we (2) accept Yeshua (Jesus) as our Messiah, and if we (3) do T’Shuvah (atonement) and live the rest of our lives producing fruit so we do not come empty handed before the Lord at the Final Judgement.

We are told that it is all just so easy- call on His name and be saved! Halleluya!! Well, that’s true, but that isn’t all of it: you need to change, you need to pay into your salvation, and God’s promise is worth exactly what you put into it, so when we keep our side he will keep His side. It’s that simple, it’s that plain, it’s that way.

The good news is that God always keeps His promises: the bad news is that we most often don’t.  I strongly urge all of us, me included, to make sure this is one time we don’t mess up.

Many are Called, Few are Chosen, but Who Chooses Whom?

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You probably know the parable about the king and the wedding guests, If not, go to Matthew 22.

To understand what I am going to talk about, you need to know about the cultural norm of the day. When people were invited to a wedding, the Semitic custom was for the host to provide proper clothing for the guests when they arrived. The guest would then use those clothes and in this way everyone was properly dressed. Although it is not specifically stated here, since the people were invited to come from the streets, the alleys, wherever the servants could find them, how could they have all had proper clothing unless the custom of providing the clothes was in effect?

The one man who did not have the proper clothing was singled out because to be there with the wrong clothes meant that he had refused to accept the clothing he was given. He did not “put on the Lord”, as the saying goes. As such, having refused to accept the “terms” of the invitation, he was rejected.

So…did the host reject the man, or did the man reject the host?

We are all called by God to accept His Grace, the gift of salvation. Whether Christian, Messianic, Jewish, or just plain confused we all are called by God, to God. That’s because God wants all His children saved. In Ezekiel God says that the death of a sinner does not please Him, rather that He would see the sinner do T’Shuvah (turn) and live. That’s why the parable states that all people, good and bad, were invited. Those that came were then offered the clothing that was appropriate for them to wear at the wedding. In real terms, that means we need to strip ourselves of our own clothing (sinful nature) so that we can put on the new clothing, i.e. we need to be “covered” by the sacrificial death of the Messiah, who is Yeshua (Jesus). Or, as the Christian world likes to say, we need to be covered by the blood of Jesus.

I know Jewish people don’t like that saying, being “covered by the blood”, and I think the main reason is because they don’t really know the Torah. When Moshe anointed Aaron as Cohen HaGadol (High Priest) he sprinkled the blood of the sacrifice on him. Same for Pinchus, and all the priests after that. The sprinkling of the blood of the sacrifice upon something is what made that thing holy, whether it was a person, the altar, or the Tent of Meeting. It is totally “Jewish” to be sprinkled or covered with the blood of a sacrifice to make one holy.

The people who were called and accepted the “clothing” of the host represent (today) those who accept Yeshua as their Messiah and make a commitment to change their lives to live in accordance with God’s way. That means living in accordance with Torah, since that is the only “way” God has told us to live. Yeshua lived according to Torah, so if you are being told to do as Yeshua did, well, guess what that means?

The man who was not wearing the proper clothing represents those who reject God’s call. You may have been taught that it is the Jews, but after reading a couple of different commentaries about this, the general consensus is that it is about Jews and Gentiles, anyone who rejects God’s call to holiness.

So next time you meet someone who says that God rejects the Jews and references this parable, please set him or her straight. And remember to always think of the cultural environment at the time when trying to understand what the Bible is saying( go to the Search button at the bottom of this page and search for Circles of Context to learn about this.)

God has already invited you to join Him in eternal joy; it is up to you to choose Him.

Parashah Shmot (These are the names) Exodus 1 – 6:1

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Who doesn’t know the story of the first chapters of this book? The Hebrews multiplied under the kindness of Pharaoh, but after Joseph died and another Pharaoh took over , the people were enslaved. They suffered 400 years until God sent a Saviour, Moshe (Moses) who, himself, had become an outcast and pariah in the eyes of Pharaoh. Moses sees God’s presence at the burning bush and, despite trying to get out of it, he is sent to Egypt to bring the people out of bondage and lead them to the Promised Land.

Here is the Messiah that the Judeans of the First Century were expecting. Here is the Messiah that the Jewish people of today, I believe, still expect.

Not a spiritual saviour, but a political one.

Isn’t that why so many people did not accept Yeshua when He was ministering to them during the three years or so that He wandered about Judea and the surrounding areas, preaching the Good News of salvation? They wanted someone like Barabbas, or Bar-Kochba, or even Ronald Reagan. They wanted someone who would get rid of the Romans and reestablish the Jewish State as a separate and independent country. They wanted Arnold Schwarzenegger to tell the Romans, “Go avay, and don’t be bach!”

But that’s not what they got. They got a quiet, unassuming man who had no social standing, wealth, or political power. No wide circle of Facebook friends, no You Tube video that went viral, pretty much nothing of any worth to anyone of the world. Just as Isaiah said, a man “…of no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering.”

What kind of Messiah are you looking for? It’s easy, thanks to 20-20 hindsight, to recognize Yeshua’s messianic authority and now, after some 2,000 years, to know He is the Messiah God promised. Still, what kind of Messiah are you looking for? Should he be loving and forgiving? Should he be accepting of you as you are, giving you whatever you ask for just because you are a “good” person? Should he save you from your sins and guarantee you a place in heaven, no matter what, so long as you just ask for it?

That’s not who Yeshua is, and it’s not what He does. Yes, He is the Messiah who died for your sins, but that doesn’t mean salvation is a “come as you are” party. You need to do T’Shuvah, to turn, to repent, and to mean it! And you need to show that repentance in real, tangible terms. That means you have to change how you live.

He is loving and compassionate, as well as understanding. He is also the Son of God and He will stand by your side at Judgement Day, so long as you are truly repentant and have shown the fruits of your repentance. In the Torah, in Leviticus, when God is outlining the laws about bringing the different types of sacrifices, one of the regulations is that no matter what, we should never come before the Lord empty handed. And every sacrifice, whether it be animal, grain or oil, must have salt.  The covenant between man and God is called a “covenant of salt”; we should never come before the Lord empty handed or without salt.

When we come before Him at Judgement, the salt we bring is our repentance, and what we present before Him are the first fruits of our salvation: the good works we have done after accepting Yeshua as our Messiah.

Read the parables about the fruit tree in the garden, the servants who were given talents, the wedding lamp holders who had no oil, and the wedding guest who did not have the proper clothing…all these represent the fact that we are invited but we need to do more than just show up. We need to have both salt and something to present to the Lord.

God has done all He needs to do with regards to a political Messiah. That card has been played. And the spiritual Messiah is also face-up on the table. Now we need to show our hold card, we need to show the fruit of salvation and the salt of our covenant so when we are “called” we will have a strong hand. The world deals us a lousy hand, but God is able to turn the cards to our advantage. We need to work at it, we need to look to God for salvation, to Yeshua (Jesus) for intercession, and to the Ruach HaKodesh (Holy Spirit) for constant guidance.

All that we need to save us from our sin is here. God’s work is done, Yeshua’s work is done, and the Rauch’s’ work is being done in each of us. Now it’s our turn. Salvation is free, but you need to work at it. You don’t need to work for it, but you do need to work at it. It can’t be taken away, but we can throw it away. Read those parables I told you about, and understand- God has done His part, it’s up to each of us now to complete His work in the world by completing His work in ourselves.

Some people want a Messiah who is enabling and forgiving, even if you don’t change your ways; who will do what you want just because you ask him; and who promises you total salvation no matter what you do for the rest of your life. Some people want a Messiah that will intercede for them; who will become their advocate at Judgement Day; who will guide them and provide salvation for them; and who will be honest and fair in telling them what they need to do in order to be saved and remain saved.

These are two kinds of Messiahs people are being told about: the one who doesn’t care what you do and the one who requires you to change.

The question is: What kind of Messiah are you looking for?

Don’t Ask To Be Forgiven If You Are Planning On Doing It Again

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I was praying yesterday and, as usual, asked for forgiveness for sins I have committed. I like to first ask to be forgiven my sins, then I raise up those I love to be forgiven for what they do, especially Alex and Bryce, my children who have rejected me and don’t even know the Lord. I do it in this order because in the Torah the Cohen HaGadol (Head Priest) had to be cleansed first before he could act as intercessor for the people, so I ask to be cleansed before I intercede for those I pray for.

That’s when it hit me…I had done something that morning that is, by technical standards, a sinful act. It is not terrible; it’s one of those “minor” sins (if you will be kind enough to accept that term, even though we all know any sin is a sin) that I find myself doing on occasion because, well, I like it. As I was going to ask for forgiveness, the realization that I intend to do this again made me feel that I was wrong to ask God to forgive me.  To ask forgiveness for something that I do not want to stop doing, something for which I have not done T’Shuvah, seems wrong to me. It is like throwing the fleece before God. I mean, really…forgive me for this but I am going to do it again, so forgive me then, too. Is that right? Is it fair to ask God to forgive me for purposefully rejecting His instructions, especially when I fully intend to do it again?

I decided I was wrong on two counts- wrong for doing something that is not Godly and correct in His eyes, and even more wrong for asking Him to forgive me when I don’t intend to stop doing it.

I know, I know… now you all think I am less than what you hoped for. I have sinned, I sin and I will continue to sin (I sound like Caesar saying, “Veni, vidi, vici”) and that is why I think it is wrong of me to ask God to forgive me for this thing. I’m not perfect. I am getting better, but still, I am not perfect. I’m not bragging about it, and I am not beating myself up over it. I would like to be able to overcome this one little thing, but I haven’t, and that’s probably because I don’t want to stop.

After I felt that I shouldn’t ask forgiveness, I asked God to show me a sign (I was on a roll for doing wrong, wasn’t I?) The sign I asked for was to demonstrate His forgiveness by taking away all desire to do the thing I won’t ask forgiveness for. In other words, I feel unjustified to ask forgiveness for doing something I know I will purposefully do again, so I asked Him to show His forgiveness by taking away the desire to do this. Don’t just forgive me, but change me so I won’t need to ask forgiveness for this again. Rewire my brain to no longer be satisfied by this act, to no longer feel the need for the “worldly” satisfaction derived from this act.

Here’s the difference: I will ask for forgiveness for doing things I shouldn’t do and that I don’t want to do; for instance, using bad language, having mean thoughts, for being the sarcastic, cynical and attitudinal New Yorker I am at heart.  I won’t ask forgiveness for doing the things I shouldn’t do that I still want to do. Why? Because if I still want to do them I haven’t turned, I haven’t given them up, I haven’t chosen God’s way over my way. I don’t feel right in asking for forgiveness for doing something which I choose to not stop doing. It’s not fair to God, and I feel like it is stomping the blood of Messiah into the dirt. He suffered and died so that I can be forgiven, and if I ask for His blood covering for something that I choose to keep on doing, well, to me that would be more of a sin than the thing I actually am doing.

What do you think? If we choose, willingly and willfully, to perform an act which we know is sinful, whether it be eating ham, cursing out the neighbor, or as terrible as having an affair, and we know we will continue to do that, are we justified in asking for forgiveness? More than that, if we choose to continue to do it, will we be forgiven if we ask for it? Will God forgive something that we are NOT sincerely sorry about?

Yeshua said that if your brother asks to be forgiven, you should forgive him, not 7 times but 70 times 7 times. However, I have always thought the underlying assumption is that the brother asking for forgiveness is sorry for the sin he committed. If he isn’t sorry, if he isn’t truly doing T’Shuvah, then should/will he be forgiven?

There’s the parable that follows this about the servant who was forgiven a debt and refused to forgive the debt owed to him. For his unforgiveness his own debt was recalled against him. My interpretation of this parable is that the servant was sinfully selfish, in that (1) he borrowed a large sum he couldn’t pay back and (2) did not forgive a small debt that was owed to him. He did not do T’Shuvah from his sin, as demonstrated by his actions. And, not being repentant, his sin was laid back upon him. He wasn’t forgiven because he didn’t want to repent of his sin.

I will not ask forgiveness for things that I know I shouldn’t be doing but choose to continue to do, whatever they are. I will, however, ask God to help me do T’Shuvah, to give faith to my faithlessness, to strengthen me through the Ruach to not just overcome sin, but to hate it to the point where sinning is painful to me. Any sin. And if I ever reach that point, then and only then can I justly ask for forgiveness for a sin I keep committing.

I like to say that before I was saved I was a sinner who rationalized my sins, and now I am a sinner who regrets my sins. To all of you, and before God, here and now I confess: there are some sins I still choose to do.

The bottom line is we will be forgiven anything, over and over, when we are truly repentant, when we come before God with a broken spirit and a contrite heart, and when we choose to stop doing what it is we are doing. When I reach the point that Shaul reached, confessing he was a wretch because he did the things he didn’t want to do, and did not do the things he wanted to do, then and only then will I be able to ask forgiveness for anything and everything I do wrong.

I have a rather long and arduous journey ahead of me. What about you?