Category: Prayer

Freedom through forgiveness

Leave a comment

We all struggle to be free of things that bother us, don’t we? We want to be free of our debts, free from the drudgery of a meaningless job with no future, free of our bad habits, and more than anything, I think, free of our pain. Especially emotional pain.

We can be free of debt through careful financial management, we can be free of a go-nowhere job by educating ourselves and making ourselves more valuable in the job market, and we can free ourselves of bad habits through group rehab.

Many people seek therapy, but to be rid of emotional pain therapy isn’t always the best answer. I believe the best way to gain freedom from your emotional pain is to forgive the causer of that pain.

In my experience people just don’t understand how forgiveness works. They think that forgiving someone makes that person right with God, and by forgiving them it justifies what they did.

Not so.

Forgiveness actually has nothing to do, whatsoever, with what they did or their relationship with God, and has everything to do with your relationship with God.

Yeshua (Jesus) tells us we are commanded to forgive; in fact, in Matthew 6:15 He tells us if we do not forgive on earth then we won’t be forgiven in heaven. That’s a pretty powerful statement; it comes right after He teaches us the way we should pray, which tells us to ask that we be forgiven as we forgive others. That is a statement of cause and effect: forgive me for my sins against Thee using the same level of forgiveness that I extend to those who have sinned against me.

In other words, when it comes to forgiveness, I am asking God to do unto me as I do unto others.

The sinner who has hurt you will have to face God in the Acharit HaYamim (End Days), and your forgiveness of that person will have no bearing on that case. It will, however, be considered when you are standing “on the carpet.”

One of the the fruits of your salvation can be shown through your willingness and ability to forgive others. The end result, the reward (if you will) for doing as God says is the release from the pain. When you forgive, you are released from the pain of that event. Not right away, and not always completely, but it will happen (eventually) and you will feel better.

One “trick” I have learned is to pray for the one who has hurt you. Pray for their salvation because, as in my personal life, someone who has hurt me terribly is also someone that I know is in great pain herself, and needs the love of the Lord more than anyone I have ever met. I feel pity for this person, who will have to face God; and when she does, He will strip the Teflon off her body and all that she has done will come back upon her and stick to her skin like shingles. When you think of that pain and suffering, the emotional futility of having lived a lifetime of being unaccountable, then suddenly and completely, without any means of escaping the truth, have all the things you have ignored and shuffled off as everyone else’s fault come down on your head like a ton of bricks…I can’t imagine the horror and pain that will cause. And to top it off, you get a one-way ticket to Hell.

When you think of it, if you know the love and compassion and forgiveness that God has had for you, how can you feel anything but remorse and pity for this poor soul? The imagery just makes you want to forgive them, doesn’t it? If not, you’ve better do some serious talking with God.

It’s simple- forgiveness is God’s aspirin for the emotional pain of being sinned against.

Take two, and call me in the afterlife.

Are we praying respectfully?

Leave a comment

Shaul (Paul) says that we should pray constantly. I talk to God a lot. I have gotten into the habit of praying to God in the morning, while I am driving to work. I used to have a long drive, so there was plenty of prayer time. Now I have the shortest commute to work since I was in the service and lived across the street, literally, from the base. But I still can pray while driving, and during the day, and at night, and every time I have a close call, or whenever I feel upset, or…well, you get the idea.

But is that respectful? I mean, is it respectful enough for the Lord of lords and King of kings?

I confess my prayers are not. I feel bad admitting to this, but I often will start in with a prayer and find myself wandering off in thought, leaving God “on hold” while I tangentially go off onto some other subject.

For instance, I will always pray that my children reconcile to me and to God, and that we can be mishpocha (family) again, centered on God.  Then I think of how I can do something to make that happen, then I go off on explaining to them why I had to leave that marriage, then before I know it I am at work and the prayer time has devolved into “me” time.

I left God on hold while answering another call. That’s not very respectful.

I hate it when I do that, and I do that a lot. I mean, a whole lotsa times!

I believe that God is so compassionate and understanding that He is not insulted, but He is still God. He deserves better than that and I have to get better at being more respectful in my prayers.

Yeshua was asked by His Talmudim (students, or Disciples) how they should pray, and He told them how- read Matthew 6:9-16. That isn’t just a prayer, it is the template for all prayer.

We start by recognizing who and what God is; only after giving God the glory and honor He deserves can we then ask for ourselves. And when we ask for ourselves, we ask for only what we need to get by that day. This represents our faith and trust in God to always provide what we need. We shouldn’t ask for a week’s worth of manna because the amount He gives us is enough. It’s enough for today, and we should know and believe He will do the same, tomorrow.

Next we ask for forgiveness of our sins, which we should do before we intercede for anyone else. Just as the Cohen HaGadol (High Priest) made atonement for himself before he asked for forgiveness of the people, we should come to God for forgiveness, through Yeshua, so that when we ask God to help others we are coming before Him cleansed and pure.

Then we stick our necks out and literally put our salvation where our mouth is: we tell God that He should forgive us as we forgive others. This is also what Yeshua warns us about in verses 6:14-15. As we forgive, we will be forgiven. As we judge, we shall be judged. Eye for eye, tooth for tooth, limb for limb. If we are not willing to forgive on Earth, God will not forgive us in heaven, and this is something that we should remind ourselves of every time we ask for forgiveness. That’s why not only does Yeshua tell us to incorporate it in every prayer, but He emphasized that point after He finished telling them how to pray. Believe it- if you cannot forgive, if you refuse to forgive, then you are not truly saved. You haven’t done T’Shuvah (turn from sin) , you haven’t allowed the Ruach HaKodesh (Holy Spirit) into your heart, you haven’t held up your end of the bargain!

Salvation is free for the asking, but it is not guaranteed. That’s right- all who call on the name of the Lord will be saved: but getting salvation is not keeping salvation.

If you don’t show that you have truly turned from your sins, then you can speak the words all you like- it won’t help. God isn’t stupid, and if you don’t show in your actions, especially in your forgiveness of others, that you have turned from sin and are being obedient to God, then you haven’t really changed. Just speaking the words is not enough- you can’t talk your way into heaven- you have to bring an offering before the Lord.

God tells us a couple of times that we should not come before Him empty handed (look it up- you can find it easily in Exodus and Deuteronomy regarding the Festival of Unleavened Bread.) I am taking this past the literal meaning (the P’shat) and making a small Drash on it: when we come to God here on earth we should bring to Him something, such as unleavened bread, a sacrifice, first fruits- something that He has provided for us that we bring back the very best we have, as a thank offering to Him. The best, the very best thing we can offer to God is obedience. Therefore, since we can’t bring bread or lambs or fruit of the vine to Him when we come before Him at Judgement Day, we bring the fruit of our obedience. We bring before the Lord our good works, we bring our personal and financial sacrifices that we made in His service, we bring to God the forgiveness we have shown to others while we were alive. We bring to God what He wants- we bring the proof of our T’Shuvah.

If you don’t have something to bring before God when that time comes, don’t expect to get past the gates. At least, not the pearly ones.

We also ask God to protect us from temptation.

Finally, our prayers end where they started- recognizing the awesomeness of God.

I have been praying to God for nearly (or should I say, only)  two decades- I was a late starter. And in that time I have digressed more often during my prayer than I care to admit to, but I confess it. I have to own my sin before I can give it away to God.

I constantly try to pray more respectfully, and I constantly end up asking God to forgive me when I digress. Sometimes, when I know my brain is off on a holiday, I will just thank God for everything and leave it at that, before I go off on a tangent.

Prayer is necessary, prayer should be constant, and constantly presented to God in a respectful manner.

Prayer is Not Powerful

Leave a comment

You heard me right. Prayer is NOT powerful.  The One we pray to, is!

That’s why prayer seems to be so powerful, but it is really not the power that gets things done, it is the catalyst that gets the One who is powerful and can do all things to start doing those things you ask for.

Yeshua says that when we pray in His name His Father in heaven will hear us, and what we ask for (and faithfully expect) we shall receive.

NOTE: Yeshua said to pray in His name- not to pray to Him directly. Anything that comes between us and the one true God, the Y-H-V-H, the Holy One of Israel, the Father, El Elyon, the….well, you know who I mean….a–n–y–t–h–i–n–g that comes between us and Him is an idol. Yeshua never made Himself out to be an idol, and He always gave all glory to the Father, so there is no way He would ever even suggest we pray to Him instead of to His Father. If you pray to Yeshua, stop it! Pray to God and do so invoking the name of Yeshua. He is our prayer intercessor, not our prayer interceptor!

I always like to say to people when I can demonstrate the goodness and blessings that God has granted to me that prayer is a powerful thing, but that is not accurate. I say it that way because for people who don’t know the Lord, or how He works in our lives, it is easier for them to understand. As Shaul (Paul) once said, he would be whatever he needed to be and say whatever he needed to say to anyone in order to get the Good News about the Kingdom of God out there to people. You can see in his writings that he wrote to the (previously pagan) people using their understanding, instead of telling them the truth about God, Yeshua and eternity in strictly Jewish terms.

If you try to minister to a Jewish person and you talk about the New Covenant alone, and you try to fill them up with “Christianese”, you will never be successful. If you talk to them in terms they understand, and are familiar with, and are comfortable with, then you have a really good chance of making some headway. But…this is getting off topic.

Prayer is the means to an end, and it must be presented to the One who can make those ends happen. Saints are people that have received their “sainthood” not from God, but from people. They are not the ones to pray to, and Yeshua, Himself, told us that what we ask of the Father in the name of the Son will be granted. So, DUH?!? Why pray to anyone other than God? And why even think anyone else can intercede better than Yeshua?

As I like to ask, “Why pray retail when you can pray wholesale?”

Prayer is powerful because of the One who hears the prayers, so make your prayers to the One who can give you what you request. Pray to God and ask in Yeshua’s name. You can even remind God that Yeshua told us His Father would give us what we ask for when we ask in Yeshua’s name. That’s right- God is big enough you can give Him a respectful reminder about Yeshua’s promise without worrying about fire and brimstone raining down on your head.

Make your prayers worthy of being presented to God, make them often, make them sincere, make them for the good of others and when asking for yourself ask only what you need for today. Yeshua gave us the template for prayer in the Gospels (Matthew 6:9-13) so follow that whenever you pray and for whatever you ask.

God is the creator of, and power behind, all things. Yeshua is our intercessor, our representative to the Holy One, and when we send our prayers to God it is Yeshua who carries them to His throne and lays them at His feet. And the most important part is that because we pray in Yeshua’s name, when Yeshua presents our prayers to God it is with His endorsement.

That’s how prayer works. Praying to a saint is not right. How can I say that with such assurance? Because Yeshua tells us that’s how it works! The Son of God said to pray to “Our Father, who are in heaven”, and that whatever we ask for in His (Yeshua’s) name we will receive. It’s that simple, so why does “religion” have to screw it up so much?

Well, that’s mankind for you- give us a chance to screw something up and we won’t disappoint you; we will screw it up! Every time.

Make your prayers effective by praying the most effective way- to the absolute power in the universe, to the power behind all creation, to the One and only God. The Holy One of Israel, El Elyon, Adonai, our Abba B’Shamayim (Father in Heaven) and make those prayers directly to God using Yeshua’s name so that He can carry your prayers to God with His request to answer them.

Prayer is not powerful, and misdirected prayer is a waste of breath. But when you pray directly to God and ask Yeshua to present your prayers for you (by invoking His name), then they become the most powerful thing in the universe.

Thankfulness

2 Comments

Remember one of the first things we learned as children was to say “Please” and “Thank you?” Once learned, we do it so often it just comes out. Unfortunately, when it becomes automatic, it also becomes somewhat meaningless, doesn’t it?

God has given us more than anyone on earth ever could or ever will. Despite the wonderful things I have received from friends and family, they can’t compare with life, love, health, continued work and (most important) salvation through Messiah Yeshua- all of that is from God.

So I thank God every day; in fact, multiple times during the day. And, yes…sometimes it is rote, it is automatic. I thank him for medicines that work when I take my Zocor in the morning, I thank him for the food He provides whenever I eat a meal or just have a nosh (snack), and I thank Him at the beginning and end of every prayer. I don’t say this to show off or brag about how “holy” or thankful I am, I share this with you to ask if you are as thankful as you should be? The truth is, God has done so much for me that if I was to thank Him for everything He has done, one thing at a time, and once every minute, I would have to live to be older than Methuselah!

When I am praying at worship services, and I cover myself with my Tallit to be in my own little Sukkah, I thank God and cry. Oh, yes, I have Tsouris in my life, I have aches and pains, my hair is thinning at the top and I live in a cursed and fallen world, which is getting worse by the minute. There are many terrible things that happen, and I am more often than not falling short of what I am sure God wants from me. If I concentrated and thought about all the evil I have done to others, and how much I have hurt people, I could go through a ton of anti-depressants and still feel bad.

But thank God (there I go again- thanking God!) that He has taught me that to concentrate on the bad things is to work with the enemy- to berate and belittle myself for being human is to help the enemy steal my soul. This is one of the greatest gifts I have received from the Lord through His Ruach (Spirit): I have realized that when you look to the bad all you see is bad, and when you look to the good then you get to see the good. It’s selective reasoning, selective sight, and selective attitude.

My blood type is B Positive, which may explain why even though I am a cynical so-and-so, I try to see the best outcome, the bright side, the positive. Just like air rushes to fill a vacuum and moths are drawn to the light, I must try to see the best outcome, to explain the reason something is happening is from the the Holy One’s influence. And very often, I have to accept that what I see in the world is not the work of the Holy One, but the work of HaSatan.

When God is absent in a person, there is a vacuum- a spiritual vacuum that cries out to be filled. If the person doesn’t fill it with God’s spirit, then the enemy fills it with himself. Yeshua told the parable of the man who’s house was swept clean, but after the evil spirit left, the man didn’t fill it with the Ruach HaKodesh (Holy Spirit) so the demon that was evicted came back, with 7 more demons worse than himself and took over, again (Matthew 12:45 and Luke 11:26.)

So, nu? In this world of tsouris and hate, evil and self-importance where the legal powers have rejected God and the godless are held in esteem, how do we stay focused on keeping a positive and God-fearing attitude? The answer is: be thankful. Count your blessings and you will be surprised how many of them there are.

You have to count them correctly, though- you need to be thankful for the way God has protected you. If you have aches and pains, see the positive side of that- you aren’t dead! You don’t have missing limbs, and even if you do, do you have any other limbs that are still working? If you have illness, do you know people who are sicker than you?

In a nutshell, just remember the old adage, “I used to be sad because I had no shoes, then I saw a person who had no feet.” Being thankful, being happy (especially in this world) and being positive is not easy- it is stinking hard! Yeshua didn’t say let’s have a party together, He said pick up your execution stake and follow me. We need to work at seeing the bright side; and when you do, and when you become good at it, you will not only be happier but you will help make others happy, too.

They say to every cloud there is a silver lining. The silver lining is seen when the sun hidden by the cloud comes out from behind it. Every cloud in our life has the Son behind it, waiting to come out and show you the silver lining. We all know that on the cloudiest day, the sun is just behind the cloud waiting to break forth in light. In the same way we need to look for and wait on the Son of God, and God, Himself, to break forth through the clouds of despair and frustration that living in a cursed world will have on all of us. We all become depressed, we all feel out of sorts and desperate now and then. It’s a human thing.  Don’t let it get you down.

When we are thirsty we look for water, and when we drink we feel revived. When your soul is thirsty for joy and relief, look for the Living Water and drink your fill.

The way to have joy and spiritual relief is to thank God for all you do have. Don’t get hung-up on the bad stuff but look right through it for the light behind it- seek ye first the things of heaven. There is always something to be thankful for, so go and find it!

If you are sad and depressed, it is no one’s fault but your own. Fight against it! God gives us a spirit of victory, not of fear. The enemy wants you to belittle yourself, to be afraid, to feel alone and unloved. Don’t you dare buy it! God has everything you need, everything that is important and more of it than you can ever use in your entire lifetime. It’s all there for you, already wrapped and waiting for you to open it.

Seek and ye shall find, so get your butt out there and seek! Be thankful, praise God and look for Him in everything. When you do that you find the joy He has for you.

Yom Kippur Midrash

Leave a comment

The Day of Atonement. The day when Jews all over the world congregate and corporately ask God for forgiveness. One of the holiest days of the Jewish year, if not the holiest.

And how many of the millions of Jews that are celebrating, solemnly, this holy day are doing so waiting for the Messiah who has already come for them, but whom they do not not know?

I celebrate this day with fasting and solemn introspection, reflection and requests for forgiveness for myself and all my people. That is what this day is really about- not forgiveness just for my sins, but forgiveness for our sins.

The prophets all asked forgiveness for the people, Moses stood before God and asked forgiveness for the people, Yeshua asked forgiveness for the ones that crucified Him. Those who are godly and worship God ask forgiveness not just for themselves, but for their people and for others. And more than that- they forgive them, too.

We are not commanded to ask for forgiveness, we are commanded to be forgiving. When we ask God to forgive our people of the sins that we read in the Ashamnu and Al Chet prayers, are we also forgiving them?

When you pray to God for forgiveness of your sins, are you also praying that you forgive the sins of those that have done evil to you? That’s right, I didn’t get it backwards: do you pray for God to help you forgive them?

I think that’s what we should do- pray for God to forgive us, and for Him to help us to forgive them, too. That’s the hard part, isn’t it? After all, even Jonah knew that God is not just willing to forgive, but that God desires to forgive: it is paramount in His heart to forgive the sinner. Maybe that’s why we read the book of Jonah on this day; it’s about forgiveness, and not just from God.  Jonah ran away from God’s calling and we know exactly why (Jonah 4:2.) He told God he knew God was compassionate and gracious, and that if Nineveh did repent God would forgive them. Jonah, on the other hand, was clearly not in a forgiving mood. Jonah did not want to pray for Nineveh, he wanted them destroyed. But, after some slight additional motivation, he followed God’s command to warn them.  And then, when God forgave them, Jonah was angry.

We need to be less like Jonah and more like God. We need, also, to pray to God for the strength, compassion and humility that will help us to be more forgiving of others. Humility, forgiveness, meekness and compassion all require great strength. A fool is easily angered, talks without thinking, and is more interested in his or her own opinion than listening to others (there’s a lot more about what a fool is like in Proverbs.)  Being loud, self-absorbed, discompassionate and unforgiving is easy for us. It is all part of our sin nature, our inherent iniquity.

The Ruach ha Kodesh (Holy Spirit) is the only thing that can help us to overcome the natural tendencies we have to be sinful and ungodly.

That brings us back to the earlier statement I made about so many Jews asking for forgiveness, waiting for the Messiah and not knowing or acknowledging that He already has come. It’s really sad: Jewish culture is founded on the belief of a Messiah to come and bring us back to God, to overcome our sins and reconcile us to the Holy One of Israel, and yet the historical teachings have been totally against the idea that Yeshua/Jesus is that Messiah. The Tanakh is full of references and descriptions, and Yeshua fulfilled them, yet He is still ignored and rejected by “mainstream” Judaism. Only the Messianic Jews, and many Christians who are seeking their Hebraic roots, really understand and know the true Messiah of Israel (and the world) and worship God as God said to do in the Torah. Which is exactly how Yeshua/Jesus said to worship God, as well.

Today is a day to ask forgiveness, so I ask God to forgive those of His people who have been taught, wrongfully, that Yeshua is not His Messiah. I also pray, O Lord, you forgive those that have taught and continue to teach others to reject Yeshua, for (as Yeshua said) they know not what they are doing. And, finally, O Lord, I ask that you help me and everyone reading this to forgive them, as well, for leading so many from righteousness directly to Sheol. Please forgive them, and show Your forgiveness by opening their eyes, their ears, and their hearts to the truth about Yeshua Ha Meshiach.

Thank you, Father God, for the forgiveness that You give to us, the forgiveness you provided to us through Yeshua, and for helping us to be able to forgive others.

May You Have an Easy Fast

Leave a comment

Tomorrow night is Erev Yom Kippur- the evening that begins the Holy Day of Yom Kippur, the Day of Atonement. This is one of the holiest days of the Jewish year.  It is a commanded day of gathering together (although this is not one of the “Big Three” where you need to go to the Temple)  and “afflicting one’s soul”, which has been interpreted as fasting. No food, no water, nothing from sundown tomorrow until sundown Wednesday.

You may be thinking, “But Steve- you’re already saved. Your sins are forgiven. Why bother?” and the question is not unwarranted: I am saved. My sins are forgiven and will continue to be forgiven because I belong to Yeshua. So long as I am trying harder and harder to be what God wants, to obey His laws and do T’Shuvah (turn from sin), I will be forgiven whenever I call on God and ask forgiveness in the name of Yeshua Ha Mashiach.

And that is the very reason I fast and worship as all the “unsaved” Jews do- because I do belong to Yeshua, and Yeshua did not do away with Torah, and the Torah says I should fast.

How many of you out there can say you are without sin at any given time? Do you really think that once forgiven never held responsible again? If so, you’ve got a really nasty surprise coming. Sin separates us from God, and every time that we sin, we are that much more separated from God. Forgiveness is available but it isn’t shoved down our throat. God will not automatically forgive you just because in 1993 at 10 AM on a Tuesday you “found Jesus.” That’s great that you did, and once forgiven, all those prior sins are not going to be held against you. They were paid for. And the sins you commit afterwards, well, you have to ask forgiveness of them, too. You still need to confess and ask forgiveness. This isn’t revolving credit where you make a payment, run a debt, then make a payment. We sin every day and every day we need to ask forgiveness.

Yom Kippur is a day when we don’t ask just for individual forgiveness, but for corporate forgiveness. Read the prayers in the Machzor (the special prayer book for High Holy Days); read the books of the Prophets, who always asked forgiveness for the people; this is not just a day of asking for personal forgiveness. That’s why we are commanded to have a communal day of prayer, to gather together and confess to God our failure to meet our end of the Covenant He made with our Fathers. It is a communal request to forgive all of us, therefore, everyone who is saved should be even more willing to obey this commandment because we need to show the unsaved our desire for them to be forgiven and reconciled to God (through Messiah.)

Oh, by the way, did you catch that part about “we are commanded”? The best reason to do what God says is because He said to do it! How many times do you hear people say ( or maybe you’ve said it yourself), “Oh Lord, oh Yeshua, oh Jesus- I love you!”  Do you love Yeshua? Do you love Jesus? Are you one of His flock?

Then read John 14:15 (“If you love me, keep my commands.“)  And what commands did Yeshua give? The same ones that His Daddy gave to Moshe. John knew this and the Gospel he wrote began making sure that the very first truth of the Good News that he told us was this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.

There is nothing “new” in the New Covenant writings- it is all the same stuff as in the Torah and the Prophets. That is what Yeshua taught from, that is what Yeshua taught about, and that is what Yeshua told us to obey. When Yeshua told us to prove our love for Him by obeying His commands, He was talking about the Torah. Yeshua/Jesus IS the living Torah!

That is why I fast and worship on Yom Kippur. For the same reason I do so on every Holy Day God has commanded us to celebrate- because He has commanded it. That is all the reason any one needs. Because I love and worship God, and because I belong to Yeshua, I do as my Master tells me to do. And I do so willingly, happily and faithfully, to the very best of my abilities, which are incompetence and failure. In truth, as much as I try, the best I can hope for and the best I can do, is better than what I have already done.

And that is good enough. Don’t try to be perfect- it ain’t gonna happen. I just want to be better than I was, I want to wake up and sin at least one less sin each day. I will walk three steps forward, but backslide two steps because it is my very nature to do so, yet as long as I net out one step closer, I am performing T’Shuvah. I am getting better, I am sinning less, I am becoming more spiritually mature and growing closer to God.

Tomorrow night I will fast. By Wednesday around, oh, let’s say 1130 or 1200, I will have a killer caffeine headache. My stomach will be grumbling and I may become a little testy. But I will be worshiping. Although the place where I worship cannot hold services because of a special needs school it runs during the day (services would be disruptive and disturbing to the children) I will worship in my home. I will read the Machzor, I will sit on my porch and enjoy the Sabbath rest that this day has for me, and I will commune with the Lord. I will recite the Ashamnu and the Al Chet, prayers listing the many sins we have committed against God and prayers asking forgiveness.

And I will demonstrate my love for Yeshua and for God by being faithfully obedient, and I will demonstrate my solidarity with my people by joining them in corporate prayer, even if I am not with them physically, as our prayers reach up to heaven and are presented to God on a golden patter held by Yeshua, Himself.

And I will do as every Jew should do on this day; actually, as everyone who says they worship the God of Abraham, Isaac and Jacob should do on this day.

Because God said we should.

Bruck’s 3 Rules of Prayer

Leave a comment

Everyone has rules, and I have my own rules for prayer.

Rule #1: God always hears your prayers.

There are places in the Bible where God says He will not hear us. For instance:

1 Samuel 8:18 (And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. KJV);

Isaiah 1:15 (When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. NIV);

Jeremiah 7:16 (So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you. NIV)

But does this mean God doesn’t hear your prayers? I don’t think that is what He means- He always hears us, He is just not listening, as in paying attention.

He always hears us, but when we have rejected Him and have sinned so often and so purposefully that we have thrown a wedge between us and God, He will have no option but to ignore our pleas. Think of it this way- we are calling to Him, He hears us but holds up His mighty right arm to our face and says, “Speaketh thou to the hand!”

God always, always, always hears our prayers, but how he acts is His choice. Which brings us to the second rule.

Rule #2: God always answers your prayers.

And sometimes that answer is, “No.”  As above, God hears you, alright, but decides to answer with silence. Or maybe He will just say, “Nope! Ain’t gonna happen.” And at other times His answer will be “You got it, babe!” and that answer will be wonderful, confirming, and blissfully full of blessings. Or it may be something totally unexpected, which leads to the last rule of prayer.

Rule #3: The answer usually isn’t what you expect or when you expect it, but it will always be just what you need and just when you need it.

God knows what we need better than we do, better than we can, and better than we ever will. And because He is a loving and compassionate Father, Judge and Savior , He will provide not what we want (which is usually not good for us) but what we need. And whereas our timing is usually lousy, God’s timing is always perfect because He knows what will happen and when it will happen, so He can make things occur just when they should. We won’t always get what we want, and we rarely will get it when we want it, but we will have a much better batting average if we learn to pray more in line with God’s plan for us. Look at the prayers of Abraham, Moshe, the Prophets, Yeshua’s prayers and those of His Disciples: their prayers were answered not only when they were asked, but often exactly as they requested. That’s because they were praying for something that was within God’s plan. And yet, there were other prayers which were not answered as requested. Take Shaul as an example, in 2nd Corinthians 12:7:

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

Here is one good reason for us to expect God to decide what He will answer and when: God, and God alone, knows the best time to do something and the best time not to do anything, because it is all about Him. Shaul’s prayer was for himself, but God turned it into something that gave the glory where it belonged- to God.

God always hears, God always answers, and the answer is rarely what you expect or when you expect it. But it is always perfectly suited to help you and to glorify God. So, keep praying. Just because you don’t get the answer you want or expect doesn’t mean He didn’t answer you. It may be ,”Yes, but not yet”; it may be, “No. Now stop bothering me.”; and it may be, “As you request, it shall be done.”  And when we pray in Yeshua’s name we will receive what we ask for, SO LONG AS what we ask for is in God’s will and glorifies God. If you pray in Yeshua’s name to win the lottery, don’t be disappointed if you don’t, and don’t blame God. Winning the lottery isn’t what God is about. However, if you pray for salvation for yourself or someone else, God will listen, and He will answer.

I pray every day for the salvation and reconciliation of my children with God, and Donna and I, and that we will be a family centered on God. I know that God will answer my prayer by giving my children every possible opportunity to come to Him, but in the end, it is their choice. God will not force someone to ask for salvation. I pray in Yeshua’s name for the salvation of my wife and children, but they have to choose it. God will answer me, I faithfully trust that He will send angels of mercy to them, that He will make sure they have every opportunity to recognize Him, His work in their lives, and that He will protect them from evil, both physical and spiritual. And I know that He hears and He is answering this very moment, but since they have to choose, if they never come to salvation it is not because God didn’t hear and answer my prayer.

Make your prayers “God-worthy” by keeping them in line with God’s plan for you, as best as you understand what it is. And keep praying- you never know what the answer may be or when the answer will come, but if you pay as close attention to what God is doing in your life as you want Him to pay attention to your prayer, I believe that you will, eventually, see the answer.

Whatever it is.

SWISH

Leave a comment

How many times do we find ourselves looking back at a situation and thinking, “Why did I get so upset?” I know I do, and then I add to that, “And what was I thinking (or not thinking) when I said/wrote that?”

It’s funny how we always blow everything up from manageable to unmanageable. You know what I mean? We get to a new job, we settle in a little and see everyone running around like chickens with their heads cut off, and we think to ourselves, “What’s the big deal? This isn’t so bad.” Then, a few months later, once we are fully settled in and as emotionally invested (so to speak) as everyone else, we are the ones running around and the new guy is thinking to himself, “What’s all the hubbub about? This isn’t so bad.”

Give it a few months, buddy, just give it a few months.

By now you are thinking, “Yeah, I know what you mean, but what the heck does that have to do with SWISH?”

I’m glad you asked.

So What, I‘m Saved…Hallelujah! That’s what SWISH is- keeping things in control, not going crazy, or getting upset, or allowing our self-absorbed ego’s to make us so frustrated that we say or do things we shouldn’t. SWISH is how we say, “Stand at ease!!” to ourselves.

The server is down and the clients are screaming they can’t work…SWISH.

I’m late and the car won’t start…SWISH.

My kids are driving me crazy and I need to get all this housework done, with no one helping me…SWISH

I’m broke, the bills are piling up and my marriage is falling apart…SWISH  (if you can SWISH with all that going on, you are a pro at it.)

This is hard to do, but we can all get there if we try hard enough and pray often enough.

SWISH isn’t to be used in a negative way, meaning we shouldn’t be apathetic, unconcerned or uncooperative. It is a way for us to be able to go through what is happening now without having to experience the emotional upheaval we feel at this moment (check out this post: https://messianicmoment.wordpress.com/2015/08/12/see-today-through-tomorrows-eyes/). It’s a way to keep things in perspective, to maintain control of ourselves and our feelings, and to demonstrate what it really means to be filled with the Holy Spirit, the Ruach HaKodesh, by keeping our heads on when everyone else is running around with their heads, well, somewhere other than between their shoulders.

It’s really easy to understand, but intensely hard to do. It takes practice (believe me, I am a novice at this myself) and dedication. And it takes more than human dedication- it takes a divine dedication, like when we first were imbued with His spirit, like when we came to salvation, like the first moment we felt His presence. Doesn’t it make you feel relaxed and joyful just thinking about that moment?

That’s SWISH. When you find yourself in the middle of “This is all wrong” or “All this bad stuff is happening” and you are thinking, “The world is falling in all around me: even Job had it better than I do!” When you get there (and we all do, sooner or later) just think for a second how it will all seem so insignificant when you are in your resurrected body, living in the New Creation and constantly in the presence of God. Imagine how silly you will think you acted when you look back at this very moment and remember what it was like to be human, as you sit in judgement over the Nations.

Have you experienced the overwhelming joy and total relaxation of  being held in the arms of the Lord of lords and King of kings?

Can you remember that feeling? Can you feel it? Right now?

That, my friends, is what SWISH is all about.

Parashah Beha’alotcha (Numbers 8:1-12:15) When you set up…

1 Comment

We begin this portion of the Torah with the lighting of the menorah. The Tabernacle has been constructed and anointed, then Aaron and his sons, now the menorah is lit and Aaron is told that he and his descendants are the ones blessed and honored to perform that duty. The Levites are separated, cleansed and appointed (officially) to their duties, and the people are reminded that God has separated the Levites unto Himself for serving Him, as a ransom for all the firstborn that were killed in Egypt. The term of service is to be between the ages of 25 and 50, after which the Levite is still to serve as a teacher and leader, but not physically to work in the Tabernacle or move it.

The beginning of the second year God tells Moses to have everyone celebrate the Pesach festival, and the ruling is given that if a person is unclean and cannot celebrate it in the first month, then that person is to do so on the 14th day of the second month. The rule is the same for both the native and the person who sojourns (a convert) with the people. This is repeated many times throughout the Torah: whether born Jewish or converted, once you have chosen to worship the God of Abraham, Isaac and Jacob you are an adopted child, and you are not only privileged to be given all the rights of a native, but you are also responsible to follow all the laws.

As an aside, here’s where this has ended up today:

– Christianity wants to be accepted as a child of the same God that the Jewish people worship, have accepted that Yeshua is their Messiah, but worship Him instead of God and have rejected Torah;

– Judaism worships God, follows Torah, yet they have (for the most part) rejected Yeshua as their Messiah;

– the only ones who have it right (in my opinion) are the Messianic Jews and Hebraic Roots movement Christians, who worship God, have accepted Yeshua as their Messiah and also follow Torah, just as Yeshua did.

Back to the Parashah: now it’s the second year since leaving Egypt, the second month so everyone has had the chance to celebrate Passover, the Tabernacle has been up for a while, the Levites are serving and the Cloud has been over the Tabernacle all this time. Now is the first move. We read about how the tribes march out, the Ark of the Covenant in the lead and the wonderful invocation that Moses gives when the Ark leads, and when it comes to rest. These words are still repeated to this day when the Torah is removed from the Ark, and when it is returned.

God commands that two silver trumpets be made for calling the people to gather and to prepare for war. These are ceremonial trumpets, and different from Shofarot.

As the people start to move, they begin to grumble, as they will often, against Moses and their situation. This time it is about not having any meat. I personally think that if they had asked God respectfully He would have obliged them, but as such, with their faithless and selfish grumbling and kvetching, God sent them meat and then made them sick of (and from) it to the point where a plague broke out against the people. Maybe it was a form of Avian Flu? Whatever it was, it wasn’t pleasant, or maybe I should say, it wasn’t pheasant (ouch!)

The final chapter relates how Aaron and Miriam complain against Moses for marrying a Cushite woman. Most likely that means she was Ethiopian, although it could refer to Zipporah, a Midianite. It was either a second marriage or just that Zipporah was from Midian- we do not know for sure, but we do not for certain that Miriam is the instigator and Aaron is drawn into the issue by her. That is clear from the Kumash. Miriam is summarily punished by God for speaking against Moses, and Moses immediately asks God to forgive her. Here we learn about how meek and humble Moses is. God allows her to be healed of the leprosy He inflicted on her and makes her wait outside the camp, as one unclean, for 7 days.

The lesson for us today from this that I want to talk about is how simple and manifest the prayer of Moses was to heal his sister. All he said was, “Heal her now, oh Lord, I beseech thee!” Simple, heartfelt, and (if I may use the word) …pure. It is a pure prayer, asking what is needed for both the person making the prayer and the person for whom the prayer is offered for.

How many times do we hear people pray on and on, andonandonandonandon….sometimes I can sense them stumbling, trying to think of something else, anything else, to say. As if the Lord doesn’t get it, like God doesn’t know what we want so while we have His attention let’s just get everything we possibly can out. Sometimes after a service, when we are going to do the blessings over the wine and bread (the Kiddush) the leader will go on praying about the sermon, the communion act, and other things, and I wish that he would just give the blessings. Those blessings are simple and say it all- thank you, Lord, for bringing forth bread from the earth and for creating the fruit of the vine. Maybe a quickie reminder, that this is what we do not just to thank God but in memory of the Messiah’s request that we remember Him, also, when we do this. Communion is not communion with Yeshua, it is communion with God, and serves additionally as a memorial to Yeshua’s sacrifice. Together, the prayers and Yeshua’s sacrifice bring us into communion with God.

When you pray, don’t go on. Your Father in heaven knows what you need (didn’t Yeshua tell us that in Matthew 6:8?) so just ask with a simple, heartfelt request for what you need now. Don’t go on about tomorrow- today has enough problems of it’s own (oh, my- didn’t Yeshua say that, too?) and we are only to ask for what we need now. And don’t ramble on (Yikes! Yeshua said that, too!) We can’t possible need so much that a prayer to God will take more than a few minutes. It should take no time at all. The only thing that should take up a lot of time is recounting all the wonderful blessings God has given us. If I was to thank God, one-by-one, for all the blessings He has bestowed on me (most every one of them undeserved) I would be praying non-stop, 24/7/365 (366 on leap years) from now until I died, and I would still be short.

Make your prayer meaningful by filling it full of meaning. When we say to somone, “I love you”, is there really anything else to say? We all know what that means, the words evoke the myriad emotions and feelings and memories of what loving and being loved has meant to each individual who says those three words. If humans can understand so fully what it means to tell someone you love them, then how much more can the Lord of Lords and King of Kings, our very Creator, know about what we want, need and feel when we talk to Him?

Let your prayer life conform to the KISS rule: Keep It Simple, Schmo!

God knows what you want and he knows what you need, so ask for what you want and He will give you what you need. Don’t try to speak in perfect Shakespearian language, don’t try to emulate Solomon, don’t make King James roll over in his grave listening to you. Just pray as Moses prayed, and as Yeshua told us how to pray in Matthew 6:9-14.

Start by giving honor to God, ask for forgiveness (to cleanse yourself before Him), then ask Him for only that which you need right now, and only what you need to survive, tell God what you desire, and then finish with praising the Lord and recognizing His worthiness and power. Finally, invoke the name of Yeshua ha Mashiach, for we were told that when we pray in Yeshua’s name, God will grant us whatever we ask for. That’s it- if you are praying much more than 1-2 minutes, you’re probably getting off the mark.

I have prayed to God for more than 2 minutes, but it was more like talking with Him. I converse with Him (well, I talk and He listens) and sometimes it does go on for a while, but it is a conversation. And it is totally private. But my prayers, my orisons, my requests and my deepest feelings that I pour out to Him are simple and short.

Do what you feel good about; if you really feel good when you pray for a long time, than don’t let anything I do or say get between you, your prayer life and your communion with God. I just ask that you review what you are doing, and if Moses was comfortable with a 5 or 6 word prayer to heal his sister from a death-like existence, then maybe we should be comfortable with asking God simply and honestly for what we need.

Prayer only has to be from the heart, from a broken and contrite spirit, honest, heartfelt and to God. That’s all it takes.

Parashah Naso (Numbers 4:21-7:89) “Take”

Leave a comment

This reading starts with a census of the Levitical clans so that the number of those who are able to do service in the Tent of Meeting can be counted. The age range for service is from 30 to 50 years old.

It also outlines the regulations about restitution for sin against each other, the Water of Jealousy and the Nazarite vows. It finishes with the tabernacle being completed, and the gifts bestowed by the 12 tribes, which were exactly the same gifts from each tribe. The Chumash says the gifts were exactly the same so that no one tribe would outrival the other.

Verses 6:23-28 is the only place in the entire bible where God specifically tells us how we are to be blessed. No where else are we told exactly what to pray (the Lord’s Prayer in Matthew is really more of a template describing the manner in which we are to pray than an actual prayer, although on it’s own it is a really good prayer) or how to bless someone. These three sentences, which God told Moses to have Aaron use when blessing the people, are God’s own words that we are to use when placing His name on the people.

The Talmud goes into detail about the underlying meaning of each of these three blessings. If I may shorten the commentary a bit, the first line is in the singular to represent that the entire nation of Israel is one in the eyes of God, and we are to feel that we are a single entity. God’s face shining upon us is a symbol of not just happiness and purity (light) but friendship, as well. Yeshua also uses light this way, in telling us that those full of light have compassion and charity.  When God’s face is turned towards us He is showing and pouring out to us His love and salvation. The bible talks much, especially in the books of the Prophets, about how when God turns His face away from us we are left on our own and unprotected by  Him. So, to turn His face , to shine it upon us, is a symbol of His protection, love and divine intervention for our good. And to be gracious unto us is to provide in abundance both our physical and spiritual needs. Finally, to give us peace means more than relaxation: it is peace for us and peace from us to others, it is individual, familial and national. It means to be healthy, financially secure, without fear and tranquil.

God said this is how the Kohanim are to place His name upon the people; the Talmud is clear that even though it is the Kohen who pronounces the blessing, it is God who does the blessing. The Priests are only the channel through which God’s word and blessings are conveyed to the people.

The majority of religions I have studied and experienced, including Judaism, have forgotten this fact, i.e. that God is the one who we worship and God is the one who forgives and God is the one who is the origin and source of our blessings. How many religions have made God secondary to the Priests (or Saints) when it comes to asking for forgiveness, blessings or help? The Rabbi’s are the ones who decree what the bible means in the Orthodox and Chasidic religions, with the Talmud often taking precedence over the Tanakh; in Catholicism the Priests forgive sins and the Pope is the one who determines what God’s will is for the church. In the other Christian religions Yeshua/Jesus has been lifted up (just like He said He would be) like the serpent in the desert to where He is prayed to, and He is asked for forgiveness from sin instead of God. Yeshua never said to pray to Him, but to pray to God in His name- meaning to invoke His righteousness as our intercessor, not as the source and origin of our salvation. Yeshua is to be a Kohen like Melchizedek- not in place of God but as intercessor to God on our behalf.

Christianity and Judaism have placed their Priests and Rabbis in a position of status higher than God- the people go to the priest for forgiveness and they pray to Jesus, and the Rabbis quote Talmud instead of Torah. We are to pray to God, and not to anyone else. We pray to God, we ask for God’s favor and for God’s forgiveness, and we invoke the name of the Messiah as our mediator and as our intercessor. We should NOT pray to Jesus instead of God; we should pray to God in Jesus’s name , which means to have Jesus bring our requests to God; praying this way it will be Yeshua’s righteousness God sees when our request is before Him, and not our own sinfulness.

Don’t pray ‘retail’:  get factory-direct blessings and forgiveness. No one can do for you what God can do for you, so why ask anyone else?