What’s the problem?

That’s the question we all ask ourselves, eventually, when we feel there is something acting as a wedge between ourselves and God.

At my place of worship we have some people who are unhappy with the changes we are making; we are fine-tuning our mission statement, reevaluating what we are about, and trying to grow. Lately some of the more “spiritual” people feel there is something preventing us from experiencing the fullness of God’s spirit during our worship.

Someone suggested it may be unrepentance, and that could be true- I don’t doubt that sin in someone’s life from which they do not repent would definitely be a barrier in their relationship with God. Because we are all parts of the body of Messiah, sin within our ranks could prevent the congregation from experiencing the fullness of God’s spirit in our corporate worship.

But if there is sin that has occurred, I don’t think unrepentance is as damaging as unforgiveness. After all, God designed an entire process for repentance- wholly burned sacrifice, thanksgiving sacrifice, sin, guilt, communal and individual sacrifices- all designed to allow us to demonstrate our repentance and, thereby, receive forgiveness.

But when it comes down to it, do you recall anywhere in the bible where God commands us to be repentant?  It seems to me repentance is more of an assumed attitude- God has told us how to repent, in which manner for which particular type of sin, and what we must do to receive the forgiveness it is assumed we want.

But, again I ask, do you recall anywhere God commands us to be repentant? He tells us how to repent, but does He ever say, “You are commanded to repent!”

The Prophets do tell us we need to repent, very often, and they do speak God’s word, but (again) I say this is not a commandment, it is a warning. It is a request, albeit a really stern one, to change our ways to prevent the inevitable consequences of our actions. God is asking us to repent, He is telling us, through His prophets, that we need to repent to avoid His righteous punishment. We must repent to be forgiven, but it is not a command.

Forgiveness, on the other hand, is something we are commanded to do. In the Lord’s Prayer (Matthew 6:9-16) we are told that the way to pray includes that we must request to be forgiven as we forgive others, which means if we don’t forgive, we will not be forgiven.  In fact, in verse 15 of that prayer Yeshua tells us that if we do not forgive, we will not be forgiven. That sounds to me more like a commandment than a warning.

The Tanakh tells us to love our neighbors, to treat foreigners well, and Yeshua further defines that to say we should not judge our brothers (and sisters) unless we have judged ourselves first. He also said that when we hate in our hearts we have committed murder, and in Matthew 18:21 when Kefa (Peter) asks how many times must he forgive someone who asks for forgiveness, Yeshua says (essentially) every time the person asks.

Notice that Kefa doesn’t ask how many times should he seek forgiveness, but how many times should he forgive? The emphasis, the action, is not repentance but forgiveness! Kefa knew that Yeshua wanted what the Father wants, which is forgiveness first. Yes, we should be repentant- David tells us (in Psalm 51) that God will not reject a broken spirit and a contrite heart, i.e. a repentant person, yet Yeshua tells us God will reject an unforgiving person!

Repentance is absolutely necessary to attain forgiveness because, if for no other reason, as willing as God is to forgive our sins and as easy as it is to receive forgiveness (thanks to Yeshua), we will not have it until we ask for it. And, since God isn’t stupid or able to be fooled, we will receive forgiveness when we ask for it, for real.

Repentance is necessary for forgiveness, and forgiveness is necessary for salvation.

Salvation starts with repentance, no doubt, but it is achieved with forgiveness- God will forgive us when we are repentant and ask for it, but if we are unwilling to forgive others we can throw away the salvation God has given to us.

Read Matthew 18:23-35, which is the parable about the man who owed much and was forgiven his debt, then refused to forgive the much smaller debt someone else owed to him. What happened when the Master heard about the unforgiveness of the servant? He remanded his forgiveness and had the servant thrown in jail until all his debt was paid. The man who had been forgiven, but refused to forgive, caused his forgiveness to be reversed. His sin of unforgiveness destroyed his salvation.

Salvation is something God will not take back, but it is something that we can throw away by purposefully continuing to lead a sinful life, and when it comes to sin, unforgiveness is a BIG one!

The Senior Pastor, myself (I am also on the Board) and those who we met with last week to discuss these changes will all be fasting and praying from Tuesday night until Wednesday night, when we will meet at the house of one of these people to break fast together. I pray that God will lead us to the answer why people feel spiritually “stymied”, and I am hoping that it is not unforgiveness in the hearts of some of the people, but something simpler to overcome.

Yeshua said that before we tell our brother about the splinter in his eye we should first remove the log in our own eye (Luke 6:42), so I ask that you look deeply into your own heart, pray that God will open your eyes and remove whatever plank there may be in it, and determine whether or not your forgiveness of others is equal to the forgiveness you have received.

Repentance is the first step to attaining salvation, but it’s your forgiveness of others that will secure it.

Parashah Balak, Numbers 22:2 – 25:9

If it wasn’t for the continuity I want to keep for the Parashah posts every Friday, I would have titled this Shabbat’s Parashah, “It’s Always Up to You.”

This Parashah is also called the Book of Balaam, according to Jewish tradition, and it tells us the famous story of the talking ass, the beast of burden that Balaam is riding that avoids the Angel of the Lord sent to kill Balaam on his way to curse the nation of Israel in the Moabite desert.

Balaam is one of those people in the bible that is a conundrum: he clearly is worshipful and understands the one, true God, yet he also is a Diviner and “wizard-for-hire”, which is clearly against what God allows. He knows enough to ask for God’s guidance, can be convinced to do so, yet is later found disobeying what God says he should do, anyway.

Despite being enticed by rich rewards, and in the face of having three powerful kings really pissed off at him, Balaam (who has been called to curse the Jews) blesses them; not just once, but three times. The three blessings are because the kings of Moab asked him to curse them three times, despite Balaam saying that he could only do and say what God told him to. After the third blessing, Balaam is sent away with no pay, but before he goes he is led by God to give these kings a prophecy revealing their final defeat.

In the end, he does manage to help Balak, the Moabite king, to infiltrate and damage Israel by having the women of Moab seduce the men of Israel into worshiping the Semitic gods of the Moabites. The parashah ends with the zealousness of Pincus, the grandson of Aaron, killing an Israeli tribal prince who is flaunting his romantic relationship with a Moabite woman, right there in front of Moses and all the people.

What I see here is what happened to the world after Yeshua rose from the dead and through that resurrection, defeated the enemy of God, providing the salvation we all need. And more than that, I also see the ultimate truth about salvation- it’s up to us, always, to choose or reject it.

With Yeshua’s (Jesus) death the complete forgiveness of sin was made possible for all, and He defeated the enemy with His resurrection. But there is still sin and there are billions of unsaved people, despite the fact that the words, deeds and knowledge of Yeshua are known throughout the world. Why is that?

Because the enemy followed Balaam’s lead.

Balaam wasn’t able to curse the young nation of Israel, camped just outside of their final destination. As he was going to curse them, even though God said not to, he would have been killed if his donkey hadn’t bypassed the Angel of the Lord sent to smite him. Then as Balaam was beating this animal who has saved his life three times, it miraculously talked to Balaam and opened his eyes to see the angel standing in the road with sword drawn. From that point on, Balaam still had the choice to curse the Jews, but choose to save his life, instead.

Good thinking.

However, once that scary episode was over, Balaam still managed to get around God by suggesting to the kings that they have their women go to the men of Israel, seduce them romantically, then use that relationship to influence them to worship the Moabite gods. And we read, in Chapter 25, that his plan was very effective. Without unsheathing a single sword, Balaam’s suggestion resulted, ultimately, in the death of some 24,000 Israelites.

Yeshua’s death didn’t save us, His resurrection did, but the enemy counter-attacked (just as Balaam did) with extreme effectiveness: he used Constantine to cause such a schism between the Jews who did not accept Yeshua as Messiah and the (now called) Christians who were not fully living Torah, that “religion” separated the God-fearing people so much that today we are two totally separate religions, with Jews rejecting anything Christian (including their own Jewish Messiah) and Christians rejecting the Torah, saying it was replaced by Jesus (who preached the validity and necessity of following the Torah.)

Balaam was going to do the wrong thing, he did the right thing, but then did the wrong thing. God led Balaam onto the path of righteousness, but Balaam still chose to go the path of deceit and rejection of God’s direction. And, as we read in Numbers 31:8,  that decision led to his death.

We are all given the choice to chose life, through Messiah Yeshua, or to do as we please and choose death. We can change our mind, at any time, either one way or the other. Salvation is available to us, but we can choose to deny it, and even after we accept it, we can still choose to reject it. The bible is very clear about that. We need to realize that the enemy will not give up the fight- he will go into the pit of sulfur kicking and screaming, grabbing anything and anyone close enough to him to take in there with him. This means that we are never fully free of him, and won’t be until after the final Tribulation, the last fight, Yeshua standing on the Mount of Olives saying, “ENOUGH!” and the new Jerusalem being lowered from heaven.

Until then we need to be aware of our own frailties, and the power of the enemy to seduce us into sin. As Yogi Berra is known to have said, “It ain’t over ’till it’s over.”

Keep running the good race, keep your eyes on the prize, and don’t be swayed by others. Choose life, so that you may live, accept Yeshua (if you haven’t already) and never turn away from that, no matter what anyone says.

Look at it this way: God wants to be worshiped, He gave us the Torah to tell us how to worship Him, and He promised a Messiah to reconcile us back to Him. If Yeshua is the Messiah, then you need to accept Him and worship God and obey the Torah, just as Yeshua taught us to do.

If, however, Yeshua is not the Messiah, and you still worship God and obey the Torah, then by thinking and acting like Yeshua is the Messiah, do you really think God is going to have a problem with that? You are worshiping God, you are obeying the Torah- that is the foundation, that is the important thing, that is what is necessary.

But…you do need to accept Yeshua to be able to tear away the Parochet, to achieve fulfillment in your relationship with God, and to be saved from your sin once and for all. And, if you accept Yeshua and He isn’t really the Messiah, you are worshiping God and obeying the Torah, so you’re gonna be OK.

Get it? Accept Yeshua and do as God wants, you’re OK even if He isn’t the Messiah (but, He is); worship God, obey the Torah but reject Yeshua, then you better obey Torah exactly and completely, every second of your life, or you are in trouble.

The bottom line is accepting Yeshua as your Messiah is a win-win because Messiah or not, you will still be doing what God wants. Reject Yeshua and you take a big chance that billions of people (including millions of Jews) have been wrong for centuries.

Think about it.

lawlessness to anarchy to despotism: the stage is being set

I have said often that the only thing I do with newspapers is read the comics and work the Word puzzles. Yet, even though I know the news is always the same- bad- I can’t help but see the headlines.

Recently there have been random murders, from some nut-case opening up on gay club patrons to another kook walking into a hospital to shoot two people that just happened to be there. Cops shooting people without just cause (allegedly) and people executing cops randomly as revenge. And the cops that were killed had nothing at all to do with the shooting that (apparently) motivated it.

The bible tells us that lawlessness is sin, and that in the Acharit HaYamim (End Days) there will be lawlessness, godlessness and other atrocities. If we read the papers, listen to the news, or just talk to people, it seems to be getting worse.

The End Days are not coming- they have begun.

I see a pattern forming; I have talked about it in this blog before. I have warned about the video games that teach murder, stealing and other godless activities are how you gain points; I have talked about the way TV and movies make satanic beings more acceptable, even desirable (because of their power); I now add that these random acts of violence are also a part, the next step (so to speak), in the enemy’s plan to prepare his way to overthrow the world.

Here’s how it works: when people are taught that shooting, stabbing and other forms of hurting people are how you gain power and importance, the next thing that happens is that this form of lawlessness leads to anarchy. Anarchy comes about when people refuse to accept or abide by the basic rules of society. Anarchy creates an environment of distrust and unrest, which cries out for leadership. Not just leadership, but strong leadership, as during the days after World War I in Germany (we all know what that led to.)

A nation in turmoil, with murders, crime, economic woes and other societal ills, needs a strong, passionate and powerful leader to put an end to the suffering of the people. That environment is rolling out the Red Carpet for the Antichrist.

The lawlessness described above will have to result in despotism; the establishment of strong leadership that will resort to using martial law to combat the rampant lawlessness.  To make the lawlessness come under control the people will be more than willing to put up with the restrictions on their freedom. And what’s worse is that once people feel safe again, even though they are under the despotic rule of the Antichrist, they will not only accept it, they will be grateful for it.

During the Tribulation there will be a single world government (United Nations), a single world economy (European Common Market) and a single world religion (which religion currently is growing larger than all others?) And there will be only one man (or woman, who knows?) at the top. We all know who I mean. At the start there will be legal justification for the rise to power because of the rampant lawlessness, and because of the needs of the people for a leader that is all-powerful and (seemingly) compassionate as well, the Antichrist will slowly take over the world.

When you study Eschatology, you learn that the Son of Perdition will have great power, do miracles, and have minions that perform wonders in his name. There will be those who stand against him, but they will have limited success and, eventually, be overcome and killed by the Antichrist and his legions. It will seem that Satan wins, until Yeshua will be told by God to handle it.

That won’t happen until nearly 2/3 of the earth is destroyed and all the people who can choose between accepting the mark of the beast or remaining faithful to God have made their choice.

I don’t want to sound like the unshaven, hair-in-a-mess, bedraggled man waving the bible and shouting at the top of his lungs, “THE END IS HERE! THE END IS HERE!”

But that is, pretty much, what I am doing (although I am better dressed.)

We need to keep our eyes open to trickery, to false Messiahs and (especially) to family and friends who are being seduced by the Dark Side, right in front of our eyes. We need to keep attuned to that little voice in our head we call the Ruach HaKodesh (Holy Spirit) telling us that something is a little meshugah here. We need to be as gentle as doves but as wise as serpents.

We need to accept that it is really happening! The way evil survives, and thrives, is when righteous people stand by and do nothing.

Do you know what happens when you throw a frog in boiling water? He jumps right out. But put him in cool water, then raise the heat slowly, bit by bit, and he will stay in there until he is cooked.

Brothers and Sisters- it’s getting awfully hot out here.

Freedom through forgiveness

We all struggle to be free of things that bother us, don’t we? We want to be free of our debts, free from the drudgery of a meaningless job with no future, free of our bad habits, and more than anything, I think, free of our pain. Especially emotional pain.

We can be free of debt through careful financial management, we can be free of a go-nowhere job by educating ourselves and making ourselves more valuable in the job market, and we can free ourselves of bad habits through group rehab.

Many people seek therapy, but to be rid of emotional pain therapy isn’t always the best answer. I believe the best way to gain freedom from your emotional pain is to forgive the causer of that pain.

In my experience people just don’t understand how forgiveness works. They think that forgiving someone makes that person right with God, and by forgiving them it justifies what they did.

Not so.

Forgiveness actually has nothing to do, whatsoever, with what they did or their relationship with God, and has everything to do with your relationship with God.

Yeshua (Jesus) tells us we are commanded to forgive; in fact, in Matthew 6:15 He tells us if we do not forgive on earth then we won’t be forgiven in heaven. That’s a pretty powerful statement; it comes right after He teaches us the way we should pray, which tells us to ask that we be forgiven as we forgive others. That is a statement of cause and effect: forgive me for my sins against Thee using the same level of forgiveness that I extend to those who have sinned against me.

In other words, when it comes to forgiveness, I am asking God to do unto me as I do unto others.

The sinner who has hurt you will have to face God in the Acharit HaYamim (End Days), and your forgiveness of that person will have no bearing on that case. It will, however, be considered when you are standing “on the carpet.”

One of the the fruits of your salvation can be shown through your willingness and ability to forgive others. The end result, the reward (if you will) for doing as God says is the release from the pain. When you forgive, you are released from the pain of that event. Not right away, and not always completely, but it will happen (eventually) and you will feel better.

One “trick” I have learned is to pray for the one who has hurt you. Pray for their salvation because, as in my personal life, someone who has hurt me terribly is also someone that I know is in great pain herself, and needs the love of the Lord more than anyone I have ever met. I feel pity for this person, who will have to face God; and when she does, He will strip the Teflon off her body and all that she has done will come back upon her and stick to her skin like shingles. When you think of that pain and suffering, the emotional futility of having lived a lifetime of being unaccountable, then suddenly and completely, without any means of escaping the truth, have all the things you have ignored and shuffled off as everyone else’s fault come down on your head like a ton of bricks…I can’t imagine the horror and pain that will cause. And to top it off, you get a one-way ticket to Hell.

When you think of it, if you know the love and compassion and forgiveness that God has had for you, how can you feel anything but remorse and pity for this poor soul? The imagery just makes you want to forgive them, doesn’t it? If not, you’ve better do some serious talking with God.

It’s simple- forgiveness is God’s aspirin for the emotional pain of being sinned against.

Take two, and call me in the afterlife.

Parashah Chukkas (Regulations) Numbers 19 – 22:1

This parashah has enough in it to for an entire summer-long bible study.

The Red Heifer for removal of uncleanliness (this is interesting because what has to be done to make you clean makes you unclean while doing it), Miriam dies, the sin of Moses at Meribah when he struck the rock to give water to the people (which prevented him from entering the Land), Aaron dies, the destruction of the king of Arad, the sending of snakes against the people for their complaints (and the creation of the brass snake which later became an idol), ending with the conquering and total destruction of Og, king of Bashan and Sichon, king of the Amorites.

So much to talk about, so little time to do it. However, since this week I have been talking about Yeshua (Christian name-Jesus) and of His existence as a man, I will work with the snake because, as you will see, what happened to the snake also happened to Yeshua.

And Yeshua told us it would be that way.

The story of the snake is in B’Midbar (Numbers) 21:4-9. The people complained about the route they were on, there being no water, and they are telling Moses (actually, kvetching to God) that they can’t stand any more manna. God sends fiery serpents among them to bite them and many die. They repent and ask Moses for help, and after Moses prays for them God says to make a serpent out of brass and place it high on a pole, where all the people can see it no matter where they are in the camp. If they are bitten, they need only to look to the brass serpent and they will not die. They still get bitten, and it must have really, really hurt, but at least by looking to the brass serpent, representing their repentance and reliance on God for salvation, they get to live.

In John 3:14-15 Yeshua says:

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life.

Many have taught that this is a prophecy regarding the way Yeshua was going to die, lifted up on an execution tree where all could see Him. Other teachings I have seen relate this to the snake in that sin is in us, as the venom was, and looking to God and Yeshua for salvation is what saves us. Both are good teachings.

What I see is an immediate prophecy regarding His death, and a future prophecy regarding Yeshua being looked to not as God’s means of salvation but as God, Himself, in that Yeshua replaces God. And anything that comes between mankind and God is an idol.

In 2nd Kings, 18:4 we read how this very snake, a symbol of God’s salvation, was regarded as a god, called Nehushtan, and the people offered sacrifices to it. King Hezekiah destroyed it.

The relationship I see is that Yeshua came to earth to be the means of our salvation, our Messiah. He was to give His life so that we could have eternal life. His function, if you will, was to be the representation of God’s power, of God’s forgiveness, and of God’s salvation. He was, and still is, the instrument of God. However, in many churches He is no longer seen as the instrument but as the musician. He is worshiped as God: people pray to Jesus instead of praying to God and He is considered to be all there is and all that we need.

Just as the serpent was changed from a symbol to a god, they have changed Yeshua’s role and function from Messiah, the servant of God, to God, Himself.

Read everything that Yeshua said, and try to find one word, one phrase, just one single syllable that Yeshua utters that even remotely infers He thinks we should worship Him, or pray to Him, or even think about Him over his Father. On the contrary, every single thing Yeshua did, every miracle, every action, every word, was to give glory and honor to God. If Yeshua lived His entire life as a representative from God, then how can we treat Him as God? Let’s look to John 14:9-14 :

Philip said, “Lord, show us the Father and that will be enough for us.” Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.

Here Yeshua tells us, absolutely, that He and the Father are separate beings, not the same being. Yeshua says, essentially, that He is nothing except that which the Father tells Him to be. Yeshua is God’s marionette on earth, doing, saying and acting whatever His Father wants Him to do.

Religion has turned this on it’s head, and instead of recognizing and honoring Yeshua as being filled with the Spirit of God, many now teach that He IS God. I think how disappointed and upset Yeshua must be to see this happen; He spent His entire ministry telling us of the wonder, glory and honor that God deserves. Now He is seeing us turn that around and by worshiping Yeshua and praying to Yeshua instead of God, we dishonor God, instead. To turn a faithful, loving and subordinate son into a Absalom, a son that rebels against and usurps his father’s position and authority, is the great sin that many churches are teaching.

Yeshua is the son of God, which is not so much a parental relationship as a spiritual one; He was born supernaturally, He did supernatural things through the power of God (just as the prophets did) and He died as a human, so that He could accept the sin of the world. And today He sits at the right hand of God. That is where He said He would be when facing the Sanhedrin. Not on the throne of God, but at God’s right hand.

If Yeshua told us that He is not God, and told us that He serves God, and told everyone He healed that it was their faith that healed them, where do we come off praying to Him instead of in His name? Where do we come off teaching that He is God when He denied it in everything He said? Where do we come off worshiping Yeshua instead of worshiping God?

Good questions. What do you think? Do you pray to God or to Yeshua? If you pray to Yeshua, then there is no need to pray in His name, right? I mean, you’re praying to Him, why invoke His name, again? If so, you are refusing to do as Yeshua said- He said that when we pray in His name we will receive what we ask for, so if we pray to Him, which means we shouldn’t use His name, we won’t receive. Unless, of course, He lied to us and we don’t need to pray in His name to receive. Of course, if He lied He isn’t sinless, His sacrifice won’t count, and we have no salvation..

Can you see where this goes? Anytime, anyway you try to show Yeshua is God, you lose salvation in the end.

God is all there is, and it is all about God. Yeshua is worthy to be God’s messenger, He is worthy to break the seals on the scroll, and He is the Messiah God promised to send to us so that we all can be reconciled to God and saved from our sinfulness. He is all those things, and more.

But He ain’t God.

 

Jesus was ……what?

I mentioned in my last post about Jesus (real name is Yeshua) being a man. I believe that He had to be a flesh-and-blood human being, and I know that many are taught He was God in the flesh, which (by definition) agrees with me about Him being flesh and blood.

But many people state He was and is God. I just can’t accept that, and I thought I should explain why.

To begin with, let me say that I capitalize the “H” when referring to Yeshua in the third party as a form of respect; I capitalize the “G” in God when talking about Elohim, Adonai- the one and only God. If I was talking about any other god, it is (well, as I just did here) with a small “g” instead.

I believe that Yeshua had to be a total human being, but He also had to be of a supernatural birth if, for no other reason, He had to be born outside of the original sin we all carry with us from the womb. He was conceived by the Holy Spirit, but He came from a human egg, matured in the womb as a human does, was born from a human and grew as a human grows. Isaiah 53 says this about the Messiah (bold added by me):

He grew up before him like a tender shoot,  and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with painLike one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our sufferingyet we considered him punished by Godstricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healedWe all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the livingfor the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his deaththough he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to sufferand though the Lord makes his life an offering for sinhe will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the greatand he will divide the spoils with the strong, because he poured out his life unto deathand was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Isaiah 53 is considered by almost everyone to be purely Messianic. Not about a king, not about a prophet, but about the Messiah. All of the areas where I have bold printed the words indicate, unquestionably, that whomever Isaiah was talking about was human; totally separated from ,and couldn’t possibly be, God. The Messiah was to be crushed and punished by God (how do you punish yourself?), pierced, he had wounds (God is not human so cannot be killed or hurt), the “Lord laid on him”, i.e., there is someone doing something to someone else here. It was the Lord’s will to crush him, the Lord made his life an offering, he poured out his life unto death. This is someone who is not the Lord because the Lord is doing things to him.

Everything that the Messiah was to go through as God’s sacrificial lamb could not be done to God, and God could not do that to Himself. God cannot suffer sin or be sinful, yet Yeshua had to take on the sin of the world. No one argues that Yeshua took on the sin of the world, so if He did that how could He be God? He couldn’t be- He had to be human.

What did He cry from the execution stake just before He gave up His spirit (oh, wait! If you are God, how can you give up your spirit?): “My God, my God- why have You forsaken me?” Yes, He was quoting the 22 Psalm, which also indicates that there is someone else He was speaking to who had a superior position.

The Messiah is the servant of God, not God. He is of supernatural birth, but human, He performed miracles not from his own power but by the power of the Ruach HaKodesh (Holy Spirit). Yeshua didn’t perform any miracles that prophets (no one argues they aren’t human) performed before Him, and nothing that the Talmudim (Apostles) didn’t perform after He ascended.

And since the time that Yeshua ascended, He has been sitting at the right hand of God. OK- so, if He is God, how can He sit at His own right hand? Maybe He can scratch His ear with His elbow, too?

What is the function of God?- to run the universe. What is the function of the Messiah?- to bring people into reconciliation with God and to be our Intercessor, our Cohen HaGadol (High Priest.) These are two separate and unique things, and one of them has to be superior to the other. You can’t be the drone and the Queen Bee at the same time, and even though God is above any laws of physics or science that we understand, still and all, He doesn’t sit on the throne and at His own right hand at the same time. Everything God has had people write about Him in the bible, both Old and New Covenants, indicates absolutely that He and the Messiah are different. God is the CO, and Messiah is the XO.

God can’t die, and if a sacrifice doesn’t die, then it isn’t a sacrifice. So, if Yeshua is God, His sacrificial death didn’t really occur; therefore, we have no absolution from our sins. It comes down to this: if Yeshua is God, we have no hope of salvation through Him.

If Yeshua is God, then why did he tell us to pray to the Father using His name (Yeshua’s name, that is)? When we reference someone, such as “Joe sent me” we are using the credentials and reputation of the one we mention as the means to justify our acceptance. When “Joe sent me” is used, that means since Joe is OK, and he said I was OK, then I am OK. If Yeshua is God, then there is no reason for Him to say to pray to the Father in His name because He is the Father, and we don’t need to mention Yeshua in our prayers because we are praying to Yeshua, right? It just makes no sense , even on a spiritual and ethereal level.

Anyway you look at it, when you read the bible and accept the P’shat (the literal meaning) as valid, the Messiah had to be a human being to be the Messiah. God could not do what the Messiah had to do, namely be completely human to make His sinless life meaningful to all the rest of us humans as an example of how we are to live. I mean, so what if God lives a sinless life? He is sinless; that is not something He manages to do, it is what He is. God could not accept the sin of the world on His shoulders because God cannot associate with sin in any way, whatsoever.

How about this? God cannot die, so if God cannot die, then God cannot be resurrected. But Yeshua was resurrected, so either He wasn’t resurrected (hence: no salvation) or He wasn’t God (hence: we are saved.)

Everything that Messiah had to do, God can’t, so Yeshua (if you believe He is the Messiah) had to be human. And although He is resurrected, He is still not God- He is still the Messiah. The 1,000 year rule has not come, the Tribulation is not over, the enemy still rules the earth (how can anyone argue against that- just read the newspaper!) and the new Jerusalem is still in heaven. And we still need the Messiah.

Let’s finish with this thought: idolatry is placing something in a position of more importance or in place of God. To pray to anyone or anything other than God is idolatry, a violation of the 2nd Commandment. Praying to Yeshua, just like praying to a saint, is idolatry. To claim (and worse, to teach!) that Yeshua, Jesus, is God and that it is all about Jesus, and we should worship and pray to Jesus, is placing Jesus in the position of the Father. This is what we are told the Antichrist is going to do: he (or she, who knows?) will come and present himself as the Messiah, then eventually will take hold of everyone and force them to worship him instead of, or as, God, Himself.  As such, anyone preaching that we should pray to anyone other than God the Father, the God of Abraham, Isaac and Jacob, is preaching blasphemy and idolatry, and preparing the way for the enemy of God.

If you pray to God, and invoke the name of Yeshua the Messiah, you are honoring them both. If you pray to Yeshua in lieu of God, then you are dishonoring them both and doing Satan’s work.

That leaves just one question: Who’s your Daddy?

from bad to worse

This blog is all about God; we see God in everything there is, when we take the time to look hard enough.

Lately, it seems God is missing because all we see is too much violence: Orlando shooting, cops shooting people and (now) people shooting cops.

Like it wasn’t bad enough with all the domestic violence, gang violence and wars throughout the world bordering on genocide. Now it is getting closer to home, in our own backyards.

And it’s going to get worse.

Read Revelations, read the signs, know what is coming so you can be prepared for it. Not just emotionally prepared, but spiritually prepared, as well. These acts of violence, human against human, are not the issue; it is a Red Herring, designed to throw us off the real problem.

What is the “real problem”? It’s not a physical battle- it is a spiritual battle.

The enemy is preparing the world for him (or maybe, her?) to walk in and take over. He is setting the stage, designing his battle plan and laying the landmines and barricades to freedom.

Look at our media services…what do they show us? Only bad things, only terrible events, and when something is horrible they report it until the horse is not just dead, but the bones are dust. Then they remind us of it, later. Ever notice when an important person is caught in a scandal or there is a horrific event how there is no news, anywhere else in the world, while that event is still “selling”?

Do you see the video games your children are playing? Indiscriminately killing zombies and vampires, stealing cars and murdering innocents along the way to gain points, battling in war where the more people they kill the more powerful they become. Did you ever consider that believing it is good and just to kill zombies is conditioning them to believe killing any ‘enemy’ without care or concern is good and just?

The only difference between zombies and God-fearing people who refuse to take the mark of the Antichrist is how they are perceived.

And what about the movies? Oh, we still have nice stuff like Finding Dory and love stories out there, but look closer. There is so much more Marvel in the movies than anything else, and (although I do like superheroes) they are now fighting themselves. “Captain America: Civil War” is about people wanting to help that are being criticized by the ones they save (sound like Moses and Korach?)  and fighting among each other. Today, even the good guys are at each other’s throats.

And the “church” is not doing enough. I know there are many Christian leaders who are teaching that Torah is only for Jews, and teaching that God has rejected them, and that Jesus is God, Himself, and that we should be “all about Jesus” and the church should worship Jesus.

Telling people Torah is not for them and the Jews are no longer God’s chosen people is called Replacement Theology, which is blasphemy because it is calling God a liar.

The name for worshiping Jesus alone because He is God is also called blasphemy because it is idolatry. Jesus is the son of God, as far as we mortals can understand it, and never, ever even once suggested or implied that He wanted us to worship Him. In fact, He told us this would happen when he said He would be raised up like the snake in the desert, which (in 2 Kings, 18:4) King Hezekiah destroyed because it had become an idol. Originally it represented God’s salvation from death when a snake bit the Israelites (Numbers 21:6) and later was turned into a god, in and of itself, that the people worshiped. This is what Jesus meant when He said He would be lifted up like the snake in the desert (John 3:14)- it wasn’t just an immediate prophecy about His death on a tree, but a future prophecy about His being made into an idol, to be worshiped in lieu of His Father in heaven.

The enemy will present himself as Jesus, as the world’s savior, and he will insist that he be worshiped instead of God. If there is anyone out there today saying that it is all about Jesus, that Jesus is God and should be worshiped as God, they are helping the enemy to take over.

We need to steel ourselves against the horrors that are coming, and to watch, carefully, for the hidden signs of the enemy’s approach. Satanic beings are not so bad, zombies will be everywhere and it is OK to kill them, war is fun when you have the right weapons, death is nothing, stealing is OK if everyone else is doing it…all of this is what our children are being taught to accept as normal activity.

“Repent: The End is Coming” has always been what we see when TV or movies want to show someone who has given up, and they are always portrayed as some nut-case. Well, the nut-case is the one who doesn’t listen. I am not saying to sit down in a corner and give up: just the opposite! I am saying to prepare to fight, prepare to be persecuted, and prepare (spiritually) to be at war. Not just with people, but with demons and demonic powers.

We have armor (Ephesians 6:10-18) and we who have accepted Yeshua as our Messiah are on the winning side, but that doesn’t mean we aren’t in for a really tough battle.

All I’m saying is get ready because the world is being set up for the enemy of God to take over, and God is allowing that to happen. Not forever, just for a while, and it is just around the corner; for those of us who will be here when it comes there will be such horror, strife and destruction, blasphemy and Godlessness that we will feel overwhelmed. And, for the most part, we will be overwhelmed. It is going to be through our continued faith and perseverance that we have any hope of surviving this Tsouris.

Our hope is not in mankind, but in God. Mankind will fail to win, the enemy will overcome it, but those who are faithful to God and stay the course will survive, eternally, and win the final battle.

Parashah Korach, Numbers 16-18

Monday, July 4 I wrote about this parashah, and about how fear of the Lord is not the same as being afraid of the Lord. This parashah is the story of what my Chumash calls “The Great Mutiny”, when Korach (a Levite), Dathan and Abiram (Reubenites) came together, and under Korach’s leadership gathered 250 men- righteous, respected leaders- from the 12 Tribes and led them in rebellion against Moses and Aaron. The reason was to discredit Moses as the one God choose to be in charge by accusing him of taking on too much responsibility, and by association also accuse Aaron of doing the same by being the only person allowed to offer fire before Adonai.

I can’t do this story justice repeating it, and if you don’t know it you really need to read it. Spoiler alert!– Dathan and Abiram (who refused to go before the Tent of Meeting with the others) were destroyed right in their own tents, swallowed up by the earth, and the others in front of the Tabernacle offering incense met their fate as Aaron’s sons, Abihu and Nadab, met theirs- consumed by God’s fire.

The people, after they stopped running around screaming in abject horror and fear for their own lives, came against Moses again the very next day (Again? How long will they remain stupid, right?) and accused him, Moses, of killing God’s people! Well, that pissed the Lord off so much that as He was telling Moses how He was going to destroy them, a plague already started, and Moses had to tell Aaron to take fire from the alter and incense, run in the midst of the people (now remember there is a plague killing people right where Aaron is running to) and stop the plague. Aaron risked his life to help people that were there to stone him.

There is more to the story, and near the end all the people cry out that they are all going to die if they even come near the Tabernacle.

These people may have looked like they were made of skin and bone, but they were really made out of Polytetrafluoroethylene. You may know it better as….Teflon.

Teflon people, like the frying pans and cooking pots, never have anything “stick” to them. They have been in the desert for 2 years, they have seen God destroy Egypt with miracles and wonders, they have seen Him split open the sea, they have received water from rocks and manna from the sky, birds enough for a million people to eat for a month and a pillar of fire every night and a cloud leading them every day.

Yet all they know is that they were told to stone a man to death for collecting sticks on the Shabbat, Aaron’s sons, Korach and 250 leading members of their nation were burned alive, Abiram and Dathan with their entire families were swallowed up by the earth, they were struck with a deadly plague and to top it all off- they are not going to get the land they were promised. And who do they blame for all this T’souris? Moses and Aaron.

Oy! What a bunch of Meshuggahs!

The real reason all these terrible things happened is because they sinned: the man collecting sticks on Shabbat showed irreverence and rejection of God’s commandment, Aaron’s sons refused to follow Adonai’s orders about worship, Korach and all his associates refused to accept God’s authority and choose to follow a man (Korach) instead, and the people, well, the people just rebelled against God over and over. They complained about no meat when they had provisions from God that met their needs, they complained about no water, and they refused to take the land God gave them (then, after being told they were not allowed in, they tried to get in, anyway.) These people all earned their punishment, and proved over and over that their repentance was superficial and not really heart-felt. Their T’Shuva, turning from sin, was not a 180 degree turn- it went a full 360 degrees so they ended up going in the same direction that got them into trouble in the first place.

Teflon people are the hardest to work with, and the slowest to learn because, as the name implies, nothing “sticks” to them, i.e., they take no responsibility for their actions and are not accountable, in their minds, for what they do and say. As such, how can they ever learn anything?

I think we all have a little Teflon in us; I confess that there are many times I do something wrong or make a mistake and I would like to redirect the blame somewhere else, to someone else. I feel that way because I am a sinner and sinners don’t like to ‘fess up’ to their wrongdoing. But I also have the Ruach HaKodesh, the Holy Spirit, indwelling which reminds me and admonishes me to accept the blame and not just confess, but ask for forgiveness. And more than that, it convicts me of my errors and when someone else does wrong to me it forces me to forgive them. That is the only reason I do anything that pleases God- it is because of His spirit in me, not because of who I am.

His spirit in me doesn’t make me a different me, it just makes me a better me.

We all have to deal with Teflon people, mainly because there are just so many of them out there. The best way to deal with them is not to waste your time trying to convince them or change them. What we, as Believers, should do is show them how to act in a way that is pleasing to God. If they throw their problems at you because they know things stick to you, you need to be gentle as doves and wise as serpents to CYA in everything you do so that when they throw stuff at you it bounces off your shields.

Daniel was upright and just in all he did, which is why the Satraps trying to trap him could only do so by fooling the king into making a law regarding something they knew Daniel did which was a righteous thing in and of itself (Daniel Chapter 6.) I’m not saying we can all be like Daniel- I know I sure ain’t gonna be that righteous, ever- but we can follow his example.

Teflon people are out there, everywhere, and they need to find someone who is stickier than they are. That would be you and me, because the Ruach haKodesh makes us accountable. And when you feel unjustly accused or you are in trouble for something you know isn’t your fault, accept it with humility and trust that God will justify you, sooner or later.

These Teflon people will one day come before the judgment of the Lord; He will strip off their Teflon and leave them with raw, unprotected skin that will have the lemon juice of their sins poured on it by the gallon. They will be held accountable for what they never felt accountable for, and they won’t be able to do anything about it.

Brothers and Sisters, all we should feel for these poor, ignorant sheep is pity.

 

 

God is not tolerant

Here comes another “Dear Amy” (you’re off the hook today, Abby) letter that represents how misunderstood God-fearing people are in the world today.

In short, a child of Atheists is upset because her friend, a child of Christians, told her they can’t be friends because the Christian parents believe the Atheist girl will be a bad influence. Amy is very sympathetic to the Atheist child and complimentary to the parents (who wrote the letter) saying this is a great opportunity to teach their daughter about tolerance and intolerance.

And you know what? Amy is right. The Christian’s are intolerant. In fact, God is intolerant. God says so, more than once:

Ezekiel 44:23“They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.”

Leviticus 19:19– “Keep my decrees. “Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.”

2 Corinthians 6:14“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?”

These are repeated, in one way or another, throughout the Tanakh and New Covenant writings. God wants His people to be holy, which means, literally, separated. You can’t be separated from the unholy when you are playing with and living with and (yes, even this) working with the unholy.

When Bilam was unable to curse the Israelites (Numbers, Chapter 22) he got around that by suggesting to the Moabite king to have the women get “friendly” with the Israelite men, and by doing so they will influence them to begin to worship the Semitic gods of the Moabites.

And it worked.

Tolerance in today’s world is more than tolerance- it is passive acceptance. According to Dictionary.com (if you want to get a worldly opinion, go to the Internet, right?) tolerance is:

a fair, objective, and permissive (bold added by me) attitude toward those whose opinions,beliefs, practices, racial or ethnic origins, etc., differ from one’s own; freedom from bigotry

There is a much more ancient definition, one I found using an historic, out-dated form of research called “looking it up in the Webster’s dictionary”:

to put up with; to recognize and respect the opinions and rights of others; to endure

There is a difference between tolerating something and accepting something as “right.” If someone living next to me is loud and un-neighborly, I think that is a very wrong way to act but I can tolerate them. But, if they are selling drugs I cannot tolerate that and must report them to the police. There is a level where tolerance becomes intolerance, meaning (simply) that I will not accept that behavior and will do what I can to either change it or get away from it.

Intolerance doesn’t mean bigotry, but today these two words are treated as synonyms.

God is intolerant of non-Believers. God says we are to be separated and holy, kept from that which is unclean and sinful. Yet, we are to be a light to the nations and Yeshua says no one lights a lamp and places it under a basket. So what does that mean? Are we to be tolerant? Should we intermix with sinners? Is God saying to stay to ourselves, become communal hermits from the world? If we do that, if we remain separated from the world, how can we be a light to the world?

We must be intermingling with the unholy, we must bring light to the darkness, we must be in the midst of the unclean to bring the cleanliness of God’s deliverance to them.

What we must be careful not to do is become influenced by the world.  We are commanded to be holy, for God is holy, and we are commanded to make Disciples. How can we make Disciples or show our light to the world if we are separated and apart from the world?

It is a conundrum, to be sure.

God tests our faith- we see that throughout the Bible. Abraham and Isaac, Jonah, Gideon, Kefa (Peter) walking on the water to Yeshua…all of these are tests of faith that God performed not to find out for Himself but to show us, ourselves, the level of our own faithfulness. Testing of faith is something we do for our benefit and the benefit of those watching us, and don’t think for an instant you aren’t being watched by the non-Believers! They are watching us like a hawk looking for a rabbit, and that predator-prey relationship is exactly what it is like. Non-Believers look for any excuse to show that God-fearing people are intolerant (as the world describes it, meaning bigoted and racist) in order to discredit God.

They do not understand what it means to be holy, and (frankly) they don’t care- they don’t want to be holy, and when you don’t want to be something you make that something look as unwanted and undesirable as you can.

We are to be intolerant of sin, but we are also to love the sinner. Love the sinner, hate the sin, and we can do both. To a Believer, tolerance should be accepting that others are different and they have that God-given right to be. God gave us all free will so we can choose to love Him from our desire to do so. Consequently, we also have the right and freedom to reject Him. That is all part of what God has given each and every one of us, and as people of God we should respect and honor what God has done and not condemn it.

Basically, we are to be holy and show the world what that means. We need to get dirty, we need to soil ourselves with fleshly exposure and we need to walk into the midst of Hell to see what souls we can save: we always have the blood of Messiah to cleanse us. I am not saying we should sin, just that we should allow ourselves to be exposed to the sin of others in order to bring them out of their sin.

Truth is, you can’t work with fish all day and not come home smelling of fish.

If you think that isn’t right, then ask yourself why did Yeshua strip off His righteousness and give up His divine spiritual being to become a flesh and blood human? He took off His divinity and put on the mantle of disgusting, earthly flesh, with all it’s stench and filth, and wore it while acting perfectly holy. His light shone through His flesh and taught us all that it is possible to be light, to be holy and to be God-fearing while in the world.

Both Yochanan and Shaul (John and Paul) tell us that although we are in the world, we are not part of it. We are separated, but we are also present: we are separated from the world spiritually but we are still in the world physically, so we need to show those in the flesh the way to join us in the spirit.

You can’t do that by being physically apart from the others.

I think the Christian family is doing what they think is right, but they are wrong. They should trust in God, and if the faith of their children is strong enough, then the Christian child should be allowed to play with the Atheist child as a means to deliver the light into the darkness.  In fact, the Atheist child should be invited into their home and welcomed to show what the love of God means in the real world.

We are the messengers of God, and the symbols of His kingdom; you can’t deliver a message to someone unless you talk to them.

 

Fear of the Lord or Afraid of the Lord?

This coming Shabbat Parashah is the story of Korach. I was preparing my message (our Pastor is on vacation and when he is gone I help by leading the liturgy and delivering the message) and, although I usually keep that message separate from these postings, I really feel that it is important enough (well, I would hope they all are) to share here, as well.

After the rebellion is put down by God, Abiram and Dathan are swallowed by the earth, Korach and the 250 mutineers (in the Chumash they call this “The Great Mutiny”) are burned up alive, and the staffs that were placed in the Tabernacle have shown that Aaron’s is the one God has chosen, the people all cry that they are going to die if they come before the Tabernacle.

We can read in B’midbar (Numbers) 17:12-13:

The Israelites said to Moses, “We will die! We are lost, we are all lost!  Anyone who even comes near the tabernacle of the Lord will die. Are we all going to die?”

And, in truth, you can’t really blame them for being afraid. After all, Abihu and Nadab offered unauthorized fire before the Tabernacle and they were burned alive, and now these 250 men (not to mention Korach), all of whom were righteous (well, maybe we won’t mention Korach here) and well-respected leaders of their individual tribes, were also burned alive.

Maybe, just maybe, standing in front of the Tabernacle isn’t such a good idea because even those people who were good were killed.

Of course, we can also say that the people weren’t considering the sin these men committed against the Lord as the real cause of their death.

The truth is that any sinner can come before the Lord if he or she comes with a penitent heart and a contrite spirit. David says so in Psalm 51 (verse 17):

My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise

The people were afraid of God at Sinai, too, but I believe there was a big difference between how they felt then and what they are feeling now: back then their heart was different. Their fear then was a righteous fear- they felt their unworthiness before the Lord and asked Moses to be their representative because they were so unworthy that if they heard God’s voice again they would die, and this attitude God appreciated (Deuteronomy 5:27-29):

“Go near and hear all that the LORD our God says; then speak to us all that the LORD our God speaks to you, and we will hear and do it.’ “The LORD heard the voice of your words when you spoke to me, and the LORD said to me, ‘I have heard the voice of the words of this people which they have spoken to you. They have done well in all that they have spoken. ‘Oh that they had such a heart in them, that they would fear Me and keep all My commandments always, that it may be well with them and with their sons forever!…”

This verse, which Moses tells the people when preparing to turn them over to Joshua, shows us the remorse and pain God felt from the knowledge that this healthy and righteous fear of Him will turn into the type of fear that will lead His people to resent, rebel and (ultimately) reject Him.

Proper “Fear of the Lord” means to respect His holiness and honor Him by being lovingly obedient. Faithful obedience is what God wants more than sacrifice and more than anything else we could ever give Him. He has created everything- there is nothing we have that He cannot give to Himself, except for our love, faithful obedience and worship. Those things God cannot have unless we give them to Him, and that is what He wants more than anything else.

If we are afraid of God, if our “Fear of the Lord” is not awesome respect for Him but is being afraid of what He might do to us, that serves the enemy of God. That is what Satan wants you to feel- Satan wants you to be afraid of God, because that kind of fear will be a wedge separating you from God’s loving protection and blessings. Then, being alone and unprotected, you will suffer the curses of living in a fallen and cursed world, and you will turn against the Lord and curse Him to His face for all your Tsouris. That is what Revelations 16:10 tells us will happen:

“And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.”

We need to remember that for those who have accepted Yeshua (Jesus) as their Messiah, there is no more condemnation (Romans 8:1), and we can march boldly up to the throne of God (Hebrews 4:16), unafraid and confident that He will listen to us and that our Intercessor, Yeshua ha Maschiach, is sitting there at His right hand saying to Him, “Father, this one is mine.”

What we need to be afraid of is ourselves. We are the biggest stumbling block to salvation there is: the enemy can’t do anything to us unless we let him, and God will do everything for us, again, if we let Him.  It is our choice, and we are (and will be held) accountable for the choices we make.

Have a healthy “Fear of the Lord”, which will keep you in His Grace, and be afraid only of your own sinfulness and pride, which will separate you from it.