Author: Steven R. Bruck

We Will Always Have Less Than What Is Available

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Remember when Yeshua told us not to worry about what tomorrow may bring because today has enough trouble of it’s own? He also told us to ask for our daily bread, not to request enough food for more than that.

And what about the manna from heaven? They were to only collect enough for one day, except on Shabbat when they were allowed to gather two days worth.

And what about the promise in Malachi, that if we tithe correctly God will open the storehouses of heaven and bless us more than we could ever imagine?

I believe (and I hope you agree) that one of the real problems we humans have is that there never seems to be enough. Even in the Garden, it wasn’t enough to have all the food and water and peace and joy that Adam and Eve had- they wanted more. With only a little enticement, they just haaaaad to have the one and only thing that was forbidden to them. They had everything they could ever need, but it wasn’t enough.

And we haven’t changed. Enough is never enough for us, whether we are talking about food, or income, or pets (everyone knows at least one person with 4,000 cats) or cars, or toys, or whatever. We just always have to have more.

With God, there is always more. But that’s not what He wants us to desire. God doesn’t want us to gather, He wants us to sow.

The river Ezekiel sees in his vision of the End Days starts small and gets larger as it flows farther from the source. Now that ain’t normal, right?

And Job- all he had, he lost; but, in the end, he had twice as much as he started with.

God doesn’t love a cheerful receiver, He loves a cheerful giver (2 Corinthians 9:6.)

And how many times in the Tanakh are we told about taking care of the widow and the orphan?

If you really, really absolutely must have more, than give more of what you already have to others.

This is how it works: the more you share what God has provided to you, the more He will continue to provide, provided you provide for those with less provision. (Say that three time fast!)

Maybe that’s why Yeshua tells us we will always have the poor among us: that is the way God can test us. He will always provide us with someone to share His blessings with.

That’s the lesson for today: there’s never enough, God never runs out, so to get what God has for you give what He has already given you to those with less than you have.

Don’t believe me? Then “test me on this” (ooh, we’re back in Malachi!) and see if God won’t do wonders for you when you do what pleases Him.

Why Do You Love God?

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Maybe we should ask, “Why do we love, at all?”

What is it that can create both a strong attraction, and then an equally strong revulsion, often at the same time, and with the same person?

Before we can answer why we love God, we first need to know why we love.

I guess that’s it for today, then…I have no idea how to explain, define or even make a guess at why we love.

Let’s try this from a different angle: let’s ask , “How should we love the Lord?”

I think I can do this one, especially because God tells us exactly how to love Him: we love the Lord by obeying Him. In Yochanan (John) 14:15 through to 14:26 Yeshua tells His Talmudim (Disciples) that if they love Him they will obey Him. He further says (I paraphrase here) that the love they show Him will be shown to them by God, and they will all be together. Also they will receive the Ruach HaKodesh (Holy Spirit) as a comforter.

Let’s not get confused here, with regards to chronology: God loved us first and foremost.  Yeshua said that when we love Him we show our love to God, which makes sense since He also said, throughout the Brit Chadashah (Gospels, or Good News) that when we look at Him we see the Father, and to know Him is to know the Father. Loving Yeshua is loving God, but it was, always has been, and forever shall be that God, who forms us and knows us while we are still in the womb, loves us before we are even born.

God gives us Grace, forgiveness, and the rules telling us how to live and treat each other: these rules aren’t given so God can control us, they are given so we can become more holy and, thereby, be with God for all eternity. His laws and commandments aren’t really restrictions; in fact, they are the path to freedom and joyfulness. God blesses us when we obey (check Deuteronomy 28)  and His blessings are never ending. Maybe one of the reasons we love God is because of all the love He shows us. It is hard to dislike someone who constantly does good for you and shows you love and compassion.

However, since He is also the righteous Judge, when He disciplines His children (as all loving parents should do) we often turn against Him, reject and even curse Him.

I know when I was growing up my parents did the best they could for me- they had their own “demons” to overcome from their parents, and as I grew up I was very difficult, rebellious, extremely disrespectful and I did not feel love for them in any way, shape or form. It took quite a while, but when I was old enough and mature enough to understand them and where they were “coming from”, it made forgiving and appreciating them much, much easier. And I felt better about my relationship with them, too, because it had been reconciled. They are both gone now, but for years before they died they knew, and heard me say, I loved them. And for that I also love God, because He was a big part in my spiritual growth and maturity, and He showed me how to love. My love for the Lord is based on who He is and what He has done for me.

Loving God is not (and I think should not) be a romantic love- that’s just weird. As I said, I can’t define absolutely why we love someone or something, but I do believe the love we feel for God should be ‘above’ human love. It should be with respect and awe (doesn’t the one you truly love often inspire you, and sometimes just make you feel so proud to be loved by him or her?) and appreciation for all that He has done. We also need, as I did, to mature, emotionally and spiritually, so that we can begin to glean a little of the reasoning behind why God allows bad things to happen in the world, and bad things to happen to good people. It takes a very high level of spiritual maturity to accept that the gold must be refined through fire. Even though going through the fire is just a little less enjoyable than root canal without the benefit of anesthesia, those who love God with a mature, unselfish and spiritual love understand that the suffering and pain can be overcome by maintaining their loving trust in Him, which comes from the faithful understanding and acceptance that God only wants the best for us. It is that faithful trust and the love we feel for Him that strengthens us and enables us  to endure.

Why do you love God? If you haven’t asked yourself that question, you should. Is it only because of what He does for you? Do you feel love, or thankfulness? Do you accept God’s judgements, do you allow Him to make judgements and wait upon the Lord (as Proverbs says we should do?) or do you cry out for justice? Is it justice or revenge?

Or, would you rather be able to forgive as God does? As God commands we should?

Do you love God or do you just love what you want from Him?

The way God will know how much you love Him is to count how often you obey His commandments (He is talking about the ones in the Torah.) If you are obeying more than rejecting, then you are loving God. If you reject more than you obey, well….time to reflect on how much you want to love the Lord.

How many people scream out, “I love you, Jesus! Oh Lord! My God! How I love you!”, then they go home and do whatever they feel like doing, eat what they want to eat, and rationalize their sins.

I used to be a sinner who rationalized my sins; now I am a sinner who regrets my sins. It is that regret, my personal T’Shuvah, that enables me to obey God, and it is my obedience that demonstrates my love for the Lord. And it was His love for me that I (finally) came to recognize and accept, that made me want to love Him back.

Do you love the Lord? If you say, “Yes”, the next question you need to ask yourself is: “Does my obedience to the Lord show it?”

Overcoming Sin is a Team Effort

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All who call on the name of the Lord will be saved- Joel (2:32) certainly knew what he was talking about.

Oh, I am sure there are many of you out there who were thinking Romans 10:13- big surprise: there’s nothing “new” in the New Covenant writings. Everything, and I mean EVERYTHING in there is from Tanakh. Yeshua quoted Torah, Shaul (Paul) quoted Torah, they all spoke about the writings of the Prophets (Nevi’im) and every law God gave to Moses is validated in the B’rit Chadashah (Good News), so the next time you read your KJV or NIV and it references something said in the letters to the new Messianic synagogues Shaul began with a quote from Yeshua, go further back and you will find that Yeshua quoted it from Torah.

But that’s another Drash. Today I want to talk about the teamwork between God, the Ruach HaKodesh (Holy Spirit) and me, and you, and all of us who are trying to overcome sin in our lives.

God can and will forgive our sin, but we have to do our part. We have to be willing to follow the guidance of the Ruach. God will forgive sin, but up to a point. I know that sounds against Biblical teaching; after all, there is no sin too big for God to forgive, and the Prophets say (as Joel did) that if we call on God we will be forgiven. The teachings of the Talmudim (Disciples) of Yeshua all point to being able to have every sin forgiven. In light of this, how can I say God will forgive but up to a point?

I look back to Shomron, the Northern Kingdom. And less than two centuries after their destruction I see the nation of Judah, also destroyed and dispersed. God allowed them both to sin and fornicate with other gods for centuries before He finally had enough, at which time His forgiving and compassionate nature had to be overruled by the fact that He is still our Judge. He is a holy and righteous God, who will forgive sinners who wish to repent, and punish sinners who refuse to.

That’s the difference between those forgiven and those punished: when we work with God and the Ruach to overcome our sinful nature we can be forgiven over and over, but when we refuse to work at it, when we simply call out to God to forgive us but do nothing to sin less in our lives, then we will not be forgiven.

God isn’t stupid, and he sees the true desires of the heart. You can lie all you want to people about trying your hardest not to sin, but God knows if you really mean it or not. He is forgiving, He is loving and merciful, and He is also our Judge. When we come before Him, and we all will, He will decide based on His understanding of just how hard we really tried.

I talked with someone yesterday who told me that all who believe in Jesus Christ are saved. I disagree. Think about it: don’t the demons believe in Jesus Christ? Don’t they know that He is the son of God and the Messiah? Aren’t there many people who tell you how they believe in Him, yet you know that they are still living their lives the way they want to? Just saying you believe Jesus Christ is the Messiah and then ask for forgiveness in His name doesn’t mean you have arrived.

Sorry, Pal- it isn’t that easy; but, then again, it is that easy.

What makes your confession meaningful is the testimony to that confession you demonstrate during the rest of your life. It’s a team effort- God forgives, Yeshua’s sacrifice makes that forgiveness available to everyone, everywhere, and always, and when you ask Yeshua to ask God to send the Ruach to dwell within you (which you have to accept), then you have a guide. The Ruach is your ultimate “Life Coach”, your conscience, it’s Jiminy Cricket at your side helping you to realize what you want to do is not what you should be doing. And the final member of this team is you. It’s is up to you to work with the Ruach to overcome the desire to sin, and even if the desire never fully goes away, it’s still no excuse to sin. To get Freudian, your Id wants to sin, your Ego tells you not to, and the Superego is the Ruach haKodesh, keeping you in line morally and helping you to become more holy. But still, when all is said and done, the Id will never go away and you need to overcome it.

That’s how it works- we are all sinners, born into it and it is as basic a part of our psyche as is the desire to survive, the need for food and water, and the drive to eat all the oreo’s that exist in the world (well, maybe that one is more particular to me, alone.) In Judaism it is called the Yetzer Hara- the Evil Inclination. As we grow older, we fight it with the Yetzer Tov, the Good Inclination. When we, individually, realize and accept that God exists, that He has a plan of redemption and that Yeshua ha Maschiach is that plan, we then accept Yeshua as our Messiah, ask for forgiveness of our sins in His name and by His sacrifice we can be saved. Notice I said “can be saved”, not “are saved”- that’s what we all need to realize. It is free, it is true and it is automatic, and it is also on us to do our part to fulfil it.

“Calling on His name” has become a “tag line”, a hyped-up excuse for the real purpose of His sacrifice, which is to give us a means to overcome the result of our sins, namely sheol (hell) and eternal suffering. Yeshua’s sacrificial death atoned for us, but it doesn’t give us Carte Blanche to continue to sin. We are saved not by His sacrifice alone, but by our T’Shuvah, our “turning” from sin along with His sacrifice.

Salvation is not an individual event- it is a team effort. God, to Yeshua, to the Ruach, to you.

Get in the game; play hard; listen to and obey the Coach and win the only thing that is important: eternal peace.

Parashah Emor (Speak) Leviticus 21 – 24

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We have now gone past the middle of Leviticus, the central book of the Torah, which means we are on the “downside” of the Torah, getting closer to the end than we are from the beginning. That doesn’t mean what is coming is less important, it just means that we can start to build up the joy of knowing that as we get closer to the end, we get closer to starting all over again at Simchat Torah in the fall.

As such, let’s take a moment and remind ourselves that Leviticus is all about being holy- how to know clean from unclean, the different types of sacrifices and how to perform them, the many duties and obligations of the Priests, and generally that being holy means being separated. Not better than, not worse than, just different from.

In Judaism we are told that Torah should be a mirror- when we look in it, we are to see ourselves reflected back. It is not so when the world looks at us: when the world looks at us, we are not to reflect the world back to them but they should see Torah. Yeshua said that when we see Him, we see the Father, and if we know Him we will know the Father, too. Yeshua is the living Torah, and the Torah is the Word of God which (really) tells us who God is.

To be holy, or as the prayers say, to be sanctified, we need to be separated from the world. Our family life, our relationships, our diet (yes, our diet!) and our speech…even how we treat our pets and property, personal hygiene, EVERYTHING we do should be done as God tells us we should do. You can’t be a light to the darkness when you don’t shine. Remember what Yeshua said about lamps?

When we read Leviticus, we see the Jewish people (which really should be all those who worship God) separated from the world and sanctified by these commandments….actually, not by the commandments but by following the commandments…and within the separated peoples, the Levites are separated to maintain the Sanctuary and teach the people, as well as judge for them. Then within the separated Levites, the Kohanim (Priests) are further separated to service the Lord, directly, by offering the sacrifices on behalf of the people.

This reminds me of those cute Russian dolls- you  know, a doll inside a doll inside a doll inside a doll.  The world is sinful, and the followers of God are separated, and within them the Levites, then the Kohanim. And even within the Kohanim there is only one Kohen HaGadol.

What this represents to me is that as we get further and further away from the world, we get closer and closer to God.

This parashah includes a very important chapter, Chapter 23. That is the place where God defines the festivals He commands us to celebrate unto Him. These are Holy Days, not holidays. I define holidays as created by religion, and Holy Days as commanded by God. Nothing wrong with holidays (well, some do have questionable origins) so long as they do not overtake or replace when God says we should worship Him, and they should never change what God says. And if the celebration to the Lord is not one that totally honors Him, then I would say don’t partake in it.

My book has an entire chapter devoted to this, so if you are interested in knowing what I think the important differences are, please buy the book (or the downloadable version) and see if you agree with me. There are links to different places you can get it in the right margin.

Being separated means, by it’s very nature, not being equal. The Supreme Court of the United States recognized that axiomatic truth in the case of Brown vs. The Board of Education (of Topeka, Kansas) back in 1954. That decision was based on race, but it holds true for spirituality as well (not religion…spirituality. God has no religion: He is spirit.) We are to be separate, and thereby not equal. But that, as I said above, doesn’t mean better or worse, it just means different. Never “hold it over” someone else because you think you are more holy than they are. In truth, if you are more holy than someone else, you should follow Yeshua’s example and be a servant to that person.

Be separate, be an example, let everything you do and say bring honor to the Lord. Torah should be a mirror for the Believer, and the Believer should be a kind of one-way mirror to the world: we should see the world clearly as it is, but when the world looks at us all they should see is God looking back at them.

Who or What; Was or Is; Which is Right?

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Yeshua, called Jesus by most of the world, is recognized pretty much as the Messiah by the Christian world, although He is also called the Lord, to the exclusion of THE Lord, and God in the Flesh, although there is only one God, and the son of God, which He can’t really be if He is God, can He?

Here is an excerpt from my book, “Back to Basics: God’s Word vs. Religion” regarding who or what Yeshua is or was:

Let’s not overlook the fact that He was in existence from the Beginning- He may have been born of a virgin, as the prophecy states, but He certainly wasn’t born as a human is born. He was fully human, but He was not of human origin. He was subject to human frailty and temptation but He was also so completely filled with the Ruach HaKodesh He was, as no other person ever has or will be, able to overcome His humanity.

I know, I know…this sort of “He was – He wasn’t” back-and-forth can give you a headache! Was He human? Yes. Was He God? Yes. Did He die? Yes. Well, if He was God how could He be human, and if He was God how could He have died, and if He was human how could he be God, and if He was Human how could He do those miracles, and if and if…. YIKES!! That’s why it is just so much easier to just take things on faith. Although, being faithful doesn’t mean accepting ignorance. We still need to know what the truth is, and the only way is to hear it from His own mouth. The way He allows us to hear Him is that He gave us The Bible, The Manual. Reading that, and asking Him to guide our understanding by the Spirit, is the best and most productive way to know His word. Since Yochanan (John) tells us in his Gospel at first that there was the Word and the Word became flesh, if we know His Word then we know Him.

Some things we know, historically, about Yeshua was that, first and foremost, His was born into a Jewish family and His name was never ‘Jesus’- that is a translation of a transliteration. For the etymology of the name Jesus do a search on “what’s in a name” in the Search window at the bottom right of this page. We also know His mother and father, what the family business was, that He was circumcised, had been to Yerushalayim at least once (and was left behind there for a week alone), He was baptised by Yochanan the Immerser (John the Baptist), had a wandering ministry, healed many people of different diseases, taught 12 Disciples who lived and travelled with Him for about 3 years, and was sentenced to death by crucifixion. We also are told by the same dependable writers and witnesses that He was resurrected and wandered among the people for about 40 days (40- another well used number in the Bible) until He rose into heaven.

So, where’s that leave us, with regards to the title of this blog? Is Yeshua a “who”, meaning a human being, or a “what”, as in a proper noun such as Messiah? We know He existed and was killed, so do we refer to Him in the past tense as with a dead person? If so, when He was resurrected He became alive, again, and He is forever alive so shouldn’t we say He “is”, as we do when referring to a living person? He was the Messiah for those people, but, then again, He is our Messiah today. He was God’s son and God in the flesh- didn’t He say if you see me you see the Father? To know Him is to know the Father? If so, that fits in with the old Jewish adage that the Torah is to be a mirror so that when we look into it we see ourselves. John says that Yeshua was the Living Torah, that the Word became flesh. Since Torah is still valid and the Word of God, and Yeshua is the living Torah, then Yeshua is alive, so we should say He “is” and not that He “was”, anything. As a living entity, He is a “who” and not a “what”, wouldn’t you agree?

Who He was is why He was able to do what He did, and what He is is why He is able to do what He does. (say that three times fast!)

It’s all a bunch of literary hoopla. It doesn’t really matter who, what, was, is… whatever! Yeshua was the Messiah, He is the Messiah, and there is only one true Messiah; even after all is done and Yeshua takes on whatever mantle of leadership or divinity that He will wear at that time forevermore, who or what He was or is will not change.

God is eternal, Yeshua is eternal ( Yeshua said, “…before Abraham was, I am.”), and past and present are irrelevant when discussing the eternal.

What is important from this discussion is to understand and accept that Yeshua always has been and, until the end of this existence will continue to be, the only hope we have for salvation.

I have collected this laundry list of questions, and I figure when I see Yeshua’s face I can ask Him because He will know the answers. But you wanna know something? When I do see His face, I don’t think any of those answers will have any meaning for me.

Once I see His face, all that is important to me now won’t matter anymore.

Heaven on Earth

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Aren’t we all looking forward to Heaven? Wafting joyfully amongst the clouds, basking in the presence of the Holy One of Israel, free of concerns, free of duties and toils, forever elated.

Sounds nice, but don’t bet on it. That ain’t heaven- that’s Hollywood.

The Bible tells us that those who survive the Tribulation, the chosen who have chosen to remain faithful, will be part of the new heaven and the new earth (Rev. 21). In the Acharit HaYamim (The End Days) after all the destruction is completed, the Enemy and his minions are in the lake of fire and the unfaithful in hell, the new heavens and the new earth will be revealed and the faithful (namely, the survivors) will not be in heaven. We will inhabit the new earth. Although Shaul (Paul) says we are citizens of heaven (Philippians 3:20) that isn’t where we reside. We are citizens of heaven but we live on earth.

And there will be work to do, there will also be sickness. Huh? Sickness in heaven? Aren’t we are told there will be no more tears? Yes, we are: it says in Revelations, as well as a few times in Isaiah, that the tears will be wiped from every eye and (essentially) there will be no more crying or mourning.

So, if there will be no more crying, where are the tears from every eye coming from? Or is it that there will be one last big “cry” and from then on, it’ s joyful joy, joy, joy all the time?

If there will be no more sickness then why do the trees that are on the river of living water Ezekiel and Yochanan (John) see have leaves with healing in them? In Ezekiel (47:12) and in Revelations (22:1) they both see the same tree with leaves that heal. Why have healing leaves if there is no more disease?

I can’t speak on these authoritatively, and I don’t believe anyone can give us an exact revelation of Revelations, or of the visions seen by the Prophets, either. I feel confident in saying that we can be certain of the meaning of a vision only when the events after the vision demonstrate what it was about. For instance, Kefa (Peter) on the roof dreaming of the animals on the sheet is clearly about the Roman’s asking him to go to the house of Cornelius so that the new Believers would know that the Spirit of God and salvation can come to the Gentiles, too. The history that came after the vision showed us what the vision was about (and just for the record, it had NOTHING to do with Kashrut, Kosher Laws.)

When I read the Bible and the statements made about the Eternal life promised to those that remain faithful, I do not see us roaming the heavens. That is where God lives with the angels. We are on the new earth. We are still working in an agricultural economy; Micah 4:3-4 says we will turn our swords and spears into farming utensils, so again I ask: why need farming utensils if we aren’t farming? If we don’t farm, and war is over, then wouldn’t we turn the swords and spears into something else? Or just throw them away?

We are also told in those verses that each will sit under his vine and fig tree. Here we again are being given a picture of an agrarian existence. Thomas Jefferson once wrote to George Washington that, “Agriculture … is our wisest pursuit, because it will in the end contribute most to real wealth, good morals & happiness.” Obviously, Jefferson (himself a farmer) thought that agriculture was a very “godly” pursuit. Of course, he also wrote his own Bible and cut everything spiritual and God-related out of it. Oh well, at least he knew farming was a good thing.

Back to the point… we will live on earth, the new earth, when all is said and done. Whether you go for Pre-Millennial, or Post-Millennial, or even Mid-Millennial, whatever! From what I read in the Manual, God will be in the heavens, but I really don’t know where Yeshua will be. I think He will be the righteous king over all the (new) earth, the one wiping the tears from our eyes, the one administering the healing leaves and the one final Kohen HaGadol (Head Priest.) And even though eternity has no beginning and no end, I believe that my “Eternity” will begin when this world’s existence ends.

I look forward to the rewards of honest labor, to the eternal presence of God, to seeing Yeshua’s face, and to sit under my own fig tree and vines, enjoying the fruits of my labor. If you have ever worked at and completed something difficult, and know that you completed it well, then you know a little about what heaven is like. Take that feeling, multiply it by a million and you have a good start at what it will feel like spending eternity with God.

I can’t say for certain what it will be like after the final battle, I don’t think anyone can. I believe from what I read that I will be on a new earth, a farmer, happy, able to live forever without disease (because it can be healed) and without tears (because they will be wiped from my eyes) but I can’t be positive. I can’t be positive because all the images and stories we have about “heaven” are from visions, and (as I said above) we can ‘t really be certain about what a vision is all about and represents until it comes about in reality. Actually, between you and me…I really don’t care what it will be like, just so long as I am there.

I am waiting patiently, faithfully, and with great anticipation for the End Days. I also hope they don’t come until the ones I love and care about that aren’t “saved” have been saved, but it is up to God when these things will happen.

And, despite how much as I care about my unsaved loved ones… Lord? The sooner, the better, if that’s OK with You.  🙂

Dear Abby Strikes, Again

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I have a lot of respect for Dear Abby. For the most part, the advice given by her is reasonable and I am sure over the many years this column has run that there are many people she has comforted, as well as set straight. I have the same respect for Ask Amy, and pretty much any advice columnist because, if for no other reason, they have such an impact on and responsibility to others.

But, then again, sometimes they are giving “politically correct” advice and not really honoring a godly position.

Here’s today’s take: an older couple has a daughter moving in with her boyfriend and having an open house. The couple writes that their faith is against this sort of relationship, they love their daughter but feel they can’t bring themselves to participate in an open house that represents a relationship they are against, religiously.

Abby pretty much told them they were wrong, that many couples are living together today and that they will lose more than they will gain by not attending.

I think since this couple raised these kids, the kids would already know how they feel about cohabitation (“living in sin”, as we used to say; that is, when people cared whether they were sinning or not) and might invite the parents as a courtesy, but not really expect them to attend.

We are to hate the sin and love the sinner, but that doesn’t mean we should condone the actions, and being “tolerant” is just standing by and watching sin without speaking up against it. The Bible is pretty clear about not allowing evil to be ignored. Check out Ezekiel 3:8, or Ephesians 5:11, Hebrews 13:4 (about marriage) and throughout the Tanakh. We are told if we see an enemy’s donkey overburdened we are to offer to help, and if someone loses their animal we are to care for it until it can be returned.

The Bible teaches us to try to help others and speak out against wrongdoing, whereas the World teaches that we should be happy if our enemy suffers and “finders, keepers; losers, weepers.”

I applaud this couple who say they love their kids and yet will not prostitute their beliefs just to make the kids happy. What lesson does that teach? It teaches that if the world says it’s OK then you should do it. That is bad advice, Abby- that is the “wisdom of the world” that will send people straight to hell. If everyone else takes the “mark” and is rewarded for it, as they will be, then should I also take it, even when I know what it means? Just because it will make my family happy? Because everyone else is doing it? Because it is accepted by society? Hasn’t your mother ever asked you, “If everyone else was jumping off the Empire State building, would you jump off, too?”

The trouble is that in today’s world (actually, it has always been this way) people jump off the building because they don’t know they are jumping off the building. The Prophets were told, because they know the true word of God, that they are required to tell those sinning to repent, otherwise the blood of the wicked will be on the head of the Prophet! That sounds like a lose-lose deal, doesn’t it? If I say something against what the world does I will be an outcast, and if I go along with them I will be guilty before God. Read Jeremiah to find out how difficult it is to be Godly-right and worldly-wrong.

Personally, I prefer being OK with God and the World can go to … , well, that’s where the world is already going, isn’t it?

The Bible says that we, those who worship the God of Abraham, Isaac and Jacob, are to be holy because He is holy. Being holy means being separated, and you can’t be separated from the world if you go along with the world. This couple is separated, and they are determined to stay that way, even at the potential cost of alienating their own daughter. That is the kind of faith that wins people over to God, and the kind of faith that God requires of us all. That is the kind of faith the Levites showed at the base of Mt. Horeb.

What is the strength of your faith? If it was your daughter or son having an open house for their unmarried relationship, or even a gay relationship, would you go?  I confess I am not sure what I would do. I have family members who have been in a gay relationship for many years and when Donna and I visit we stay at their house. They are very aware that I do not agree with their lifestyle, but I love them and want to be with them. I think the best way I can get someone to see God’s way is to demonstrate it in my lifestyle and I can still be true to my beliefs without having to alienate them. But that’s me.

These are tough questions, and require tough answers. And the answer has to be one you decide for yourself. The end is coming sooner than we realize; it is just around the corner and there is no more time to think about it.

There are only two sides to this game, and God has already won. So, nu? Who’s side do you want to be on?

Holy Doesn’t Have to Mean Boring

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Do you think that when Yeshua was at that wedding (you know, the one where He turned water into wine) that He was standing all alone in the corner, a wallflower not dancing or joining in the fun? I don’t. The Bible doesn’t specifically say anything about that, but it does tell us He cried when Lazarus was dead, so we know He is willing to show emotions. When He felt compassion for the people, He had to be showing feeling, don’t you think? I have to think that when Peter stepped out of the boat and walked on the water, then almost immediately lost faith, Yeshua had to be disappointed and the tone of His voice must have shown that.

If we are to love God and love each other, how can we do that if we are emotionally dead, being stoic and serious all the time?

I like to joke around, sometimes to excess, and sometimes a little more blue than some might think a “Believer” should be (you should have heard me before I cared what God thought; actually, it’s probably better that you haven’t), and I can often relieve tension with a funny comment. This is a gift from above, and when I use it as it should be used, I have to think that God is pleased with what I do.

I can’t believe that Yeshua was dry and always serious. In the Bible He is always talking about God and the way that God wants us to act (that’s called Torah!) After all, the Bible is the manual and what’s important is to have it full of the truth of God and how to please Him. So it’s only natural that the main text will be composed of those things Yeshua did and said that relate directly to His announcement and demonstration of the Kingdom of God. But don’t you wonder, even a little, if Yeshua ever just “talked” with the Disciples? Maybe a little kibbutzing over a nosh?

I think He had to. There had to be “normal” discourse at times because to get through to people you need to be able to communicate effectively, and effective communication is two-way. I can’t think that Yeshua never had a normal conversation about something other than God.

Maybe I am wrong (it wouldn’t be the first time and won’t be the last time): I will be the first to say we can’t make an argument from nothing, and there is nothing (I can recall) in the Gospels that indicates Yeshua had conversations that were not about God. I am not totally confident about this, either (in case you hadn’t picked up on that) because I also believe that to be holy we need to be separated, we need to talk and act differently from the rest of the world. But what about amongst ourselves? Can’t we joke with each other? Can’t we have a little fun?

God gave us a sense of humor, so shouldn’t we be using it? If we are to do what Yeshua did, and we have a sense of humor, can I make a “backward” argument that Yeshua, therefore, must have also joked around now and then; at least, with His Disciples?

I am rambling on a bit today; maybe I won’t get a whole bunch of “Likes” for this blog. Maybe I will get some conversation going. Maybe I am just shouting into the wind.

I want to be holy as God says we should be, and I want to use the gifts He gave me in a way that will glorify Him. I will keep on joking, and making every effort I can, worm that I am, to make the humor acceptable in all circles. And still, I will make jokes to get the attention and to give happiness to those that need a little “blue” in their humor. I will do as Shaul (Paul) did (Corin. 9:22) and be whatever I have to be to get the attention of the person I am talking with so that I can get the message of God to them. I know I was afraid to seek the Lord and turn myself over to Him because the image of “holy” people is one of being stoic, never laughing, never smiling, always talking about God and, basically, boring to be with. I love the Lord and love talking about Him, but I need a break now and then to just have regular conversation. How can I know how to comfort someone if all I do is relate to God and not to that person?

I want to show that God’s influence in my life has been wonderful, and that since I gave myself over to Him I am not becoming a different person, I just am becoming a better me. I didn’t lose myself when I came to God; yes, I found “it”, but I also found myself, and I found the completeness of worship that was always missing. What I found was what had been calling to me since I was a child: I found relationship with the Lord and completeness in my Judaism. I have come full-circle, a Jewish person who knows his Messiah. The Jewish people were separated for God, and promised that in the Acharit HaYamim (the End Days) God will bring us back to Him, and that our Messiah will be the means to which we are rescued from not just dispersion throughout the Diaspora, not just from separation from our ancestral lands, but separation from God.

This news about Messiah ain’t boring: this is good stuff! We should be joyful and happy, we should show that in all we do. And if we can’t present, and represent, the Lord in a emotionally strong manner than how “happy” can we be, really? If we are always emotionally contained, and “proper” and “in control” then who would believe that we are joyous, elated and free? Can you be ecstatic without a smile? Can you talk about your most enjoyable experience without a tear in your eye? Or jumping up and down? Maybe being a little “Pentacostal” is important to demonstrate the uncontainable joy that knowing the Lord gives us.

Being holy doesn’t mean being boring; it just means being separated, and separated doesn’t mean being “bad” different, it just means being different.

As the French say, “Vive la différence!”

 

Parashot Acharey Mot / Kedoshim (Leviticus 16 – 18; 19 – 20)

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Acharey Mot starts with the regulations about how to celebrate Yom Kippur, then about not eating blood and ends with forbidden types of marriages and worship. This is a continuation of the main theme throughout this entire book, which is to teach the people how to be holy.

Kedoshim is the central book of the Torah because it is right in the middle. It is the center of Vayikra, and also the center of Torah. As such, the Rabbis have regarded it as “the essentials of Torah” ( Pentateuch and Haftorah, Soncino edition) and a brief description of it’s main points follows:

* holiness and imitation of God

* moral and ritual laws

* Duties to and treatment of other people

* Prohibitions against hatred and violence

* additional precepts and ordinances

* prohibition against the pagan lifestyle

* ethical injunctions

* penalties for disobedience

* laws regarding immorality

* final exhortation to be holy and set apart

As I say above, this book is not just a set of laws and rules. It is how we become sanctified, holy and separated for God from the rest of the world.

In America, the court cases of Plessy vs. Ferguson and Brown vs. The Board of Education (of Topeka, Kansas) are well known to almost everyone, lawyer or not. “Plessy” was a Supreme Court ruling (in 1896) which stated separate accommodations, if equal in quality and standards, is not unconstitutional. Half a century later (1954), “Brown” was the reversal of that decree stating the very nature of things being separate means they can’t be equal (I ask any law professionals to excuse any minor misstatements I may have made in condensing these.)  The belief that separate cannot be equal is also what we are told in Leviticus, and throughout the Bible. If we want to be holy, as God is holy, we need to be separate and NOT equal. We need to be different.

Let’s get something straight here: different is not better than; it is not worse than;  it is just different from. The only thing that separates Believers from the rest of the world is Messiah Yeshua. We are still sinners: the only thing different is that we are saved sinners. And because we profess to accept the truth that Yeshua is the Messiah, and accept God’s Grace provided through Yeshua’s sacrifice, we are bound to change our way of living to that which God decrees in the Torah. Doing that makes us different from the world. God tells us to be holy for He is holy, and in Leviticus He gives us all the rules, regulations, and ordinances that will teach us how to worship Him properly and how to properly treat each other so that we can be holy.

Problem is…we ain’t holy! God gave us all we need to be holy, but it’s beyond us, that’s why God also provided Yeshua, and why we so desperately need Him, our Messiah, to bring us into the communion with God that we cannot bring ourselves into, by means of His sacrifice cleansing us of our sins.

We need to be different, and in the way God says to be different. Not as a means of rebellion (of course, if you’re a teenager, rebellion is mandatory behavior) or as a means of acting “holier-than-thou”, but as the proof that we worship God. It’s just that simple. We worship God, Adonai; the God of Abraham, Isaac and Jacob, the Holy One of Israel, the one, true God. And when we do this as He said we should (not as a religion tells us) then we are separated from the world.

The world says “holier-than-thou” as a condemnation against someone thinking they are a better person than someone else. Yeshua told His Talmudim (Disciples) that the Goyim (nations, or Gentiles) lord it over each other and they should not, so He also teaches us not to think we are any better than anyone else. But, in the long run, we are supposed to be “holier than thou”, but not because we are better: we are to be holier because our God is holy and we represent Him. We aren’t better, just saved. The difference between heaven and hell is certainly much more than that between railroad cars (Plessy vs. Ferguson) and we definitely want to be in First Class.

I believe this about Leviticus: the central theme of this central book of the Torah is to be holy so that we can represent God correctly.

The book tells us exactly how we achieve holiness by telling us how we are to worship, how we are to treat each other, how we are to marry, how we are to have intimate relationships, how we are to eat; essentially, Leviticus tells us that we should be, and how we are to be, separated from the world.

The brokerage firm Smith-Barney had a great commercial where their spokesman used to say (something like), “We make money the old fashioned way…we earn it!”  That’s the way the world works, and there’s nothing wrong with that- you work hard and you earn your reward.

With God, it isn’t like that. Salvation cannot be earned through hard work, it can only be gained by asking for it.

It’s not until after we have been saved that the hard work starts.

The Best Diet in the World

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In today’s world, when we hear the word “diet” used, it usually means someone is trying to lose weight. That isn’t what diet really means, though- a diet is simply a kind of regimen. It doesn’t even necessarily have to do with food. The Greek word, diaita, means “a way of life.”

If we work with the Greek meaning, which was one of the earliest uses of the word, we should then ask ourselves, “If I am going to diet as a way of life, what is the best diet I can choose?”

What comes to mind for me is not just a means of living, but is a (sort of) food, too, and I found it in the Bible:

Man shall not live on bread alone, but on every word that comes from the mouth of God.

A diet, to be successful, has to become your “way of life”; it has to be done according to the rules, and even though every now and then we all “pig out” on something (that would be Chicken Wings, for me) we get back to the diet the next day.

My diet is God. Every day I read a chapter or two from His word. In fact, to make sure I have 10 minutes or so of uninterrupted peace and solitude, I keep my Bible in the bathroom. No one comes in and bothers me there, no one knocks on the door, it is quiet and serene; it is the only ‘throne room’ where no one asks for an audience.

I start at the beginning and go to the end, which for a nice Messianic Jewish boy such as myself, means from Genesis 1:1 to Revelations 22:21. I even look at the maps and glossary. Then, when I am done, I go back to the beginning and start all over.

What’s your diet? Are you eating Wonder bread, or the Bread of Life? Do you drink bottled water, or the Everlasting Water? Do you hunger for Burger King, or the Eternal King?

They say that to make something a habit, do it 21 times in a row. So, then, here is a challenge: read a chapter of the Bible for the next 21 days in a row. I strongly recommend you follow my example of leaving it in the bathroom, right there with the crossword puzzle and silly jokes books. Read just one chapter every day while you are sitting there with not much else to do. I don’t think it’s disrespectful to have a Bible in the bathroom. In fact, I think the most disrespectful thing we can do with our Bible is to leave it unread. So long as we are reading it, who cares where we store it?

There’s your challenge: who’s up to it?