Parashah Beshallach (After he let go) Exodus 13:17-17:16

The sea is turned away, Pharaoh’s army is destroyed, manna comes from heaven,  rocks give forth water, and millions of quails appear from an empty sky.

Even with all this, not to mention the 10 Plagues that have just happened and 400 years of slavery are over, the people still grumble and look back to Egypt at every little stumbling block or problem.

Isn’t this what we all do? Isn’t the grass always greener somewhere other than where we are in our lives? And don’t we spend more time “killing the messenger” than dealing with the source of our problems?

Throughout the journey in the Desert we read, over and over, how the people grumbled against Moshe. “We don’t have food”, “We don’t have water”, “We don’t want you to be the only leader”, “The people in the land are too strong for us”, yadda-yadda-yadda! Kvetch, kvetch, kvetch!

And they did this despite the many miraculous events that they witnessed: and we’re not talking about reading of it in the morning paper, or watching it happen on You Tube! They were eye witnesses, they lived through these things, they walked on dry land with a wall of water on both sides. They knew all these things had happened, that God had done it, yet the first time they stub their little toe they are totally fed up and want to go back to being slaves! Oy!

Yet, we are no different today. You disagree? Maybe some of you do, so let’s think about this: when you start a new job, haven’t you noticed that when others are running around you are calm and you can handle things? You think “This isn’t such a big  deal”, right? Then a year later, you are running around just the same way while the newbie is thinking, “This isn’t such a big deal.”

How many times have you been in a situation where you seem calm and others are not, yet there are times you can’t see any hope, running around tearing your hair out by the roots,  and others are calm? Look close at your experiences and you will see that we are all the same as the young and immature Nation of Israel was in the desert- always complaining, forgetting the blessings, not trusting even in trustworthy things, all because of our petty and selfish desires for comfort and ease.

This is a lesson for us all- God is always present, God is capable, and we need to trust in Him to form our future while we let go of the past. There are two things that no one can ever do- change the past or go back to it. The past is just that- past. It is gone, and whatever was good about it is a memory, just as whatever was bad about it is also a memory. It is up to us to choose how we live: in the past, the present, or the future.

God wants us to remember the past so that we can do what is right in the present, which will secure our future. 

(Please read that again because it can change your life)

The people of Israel knew that God was with them and that He was capable of doing everything and anything that they needed. He had sent the plagues, He split the sea, He provided them manna to eat and water to drink, and when they cried out for meat He gave millions meat for a month! In the midst of the desert, no less!

True, they did have some issues: no water or food, the most powerful army in the world coming to destroy them with hundreds of chariots. OK, I will give you that these are somewhat significant, but may I remind you that these people saw the plagues, they saw the sea close behind them while still open in front of them, they saw the pillars of cloud and fire guide them and protect them. I mean, c’mon? How much more do you need to realize that there is a great power that is on your side?

We need to ask ourselves how many seas have opened before us? How many times did we receive water and food during times we were in a “desert?” And how often do we gripe and cry about things that are, in the light of God’s majesty and awesome Grace, so unimportant and childish, that we should feel ashamed?

Shaul complained about a “thorn in the side” that he had to deal with, and that God answered his prayers to remove it by saying, “My grace is sufficient for you.” God’s grace is sufficient for all of us: it was sufficient in Egypt, in was sufficient in the desert, it was sufficient during the time of the Judges, and throughout all history it has been sufficient.

Are you satisfied with the manna God provides for you, or do you want the leeks of Egypt? The people forgot that those leeks,vegetables and meat they had were given to them like farmers feed their pigs, in big pots that were shared by all. They also forgot that whatever they received in Egypt was given to slaves, not free people. They forgot that before they ate they were worked, whipped and mistreated all day, every day. There was no 9 to 5 with an hour for lunch; there was only every day, sun-up to sunset, 7 days a week, every week of the year for their entire lifetime.

Look to your life for the good and do what you can to overlook the bad, even if it seems insurmountable to you. Look instead to all that God has done for you; list it in your head. I guarantee that no matter how terrible it seems right now, no matter how thirsty you feel, how hungry, or how many chariots are coming after you, when you remember and count all of God’s blessings you have received you will realize that even during the worst times of your life, you are blessed.

Let’s not be like the people in the desert, grumbling against those that are just doing their jobs (who take orders from someone else) and always looking back at what we perceive to be better days. No matter how bad it seems right now, there’s a good chance you may find yourself looking back at this very moment and wishing you had it as good as you do now! That’s a scary thought, isn’t it?

Trust in God, look for the blessings He has given you and believe and trust that He only wants what is best for you. Trust in the Lord and you will see His majesty, His power and His compassion rain down upon you as though the very floodgates of heaven were opened over your head. Read His word (all of it) and obey His word (all of it) and He will bless you in everything you do.  Yes, you will still have tsouris in your life because that is part of life. Only the dead have no problems, so if you want a problem-less life, well…not the best alternative, is it?

Stop kvetching about everything and get on with it. Walk in faith and the seas will split for you, the rocks will give you water and the heavens will provide you sustenance.

At the Red Sea, as the Egyptian army was coming after them, God asked Moshe why he was crying out to Him, and told Moshe to tell the people to start walking. The seas hadn’t split open yet, but God said to start walking. That is what we need to do- walk in faith before we see what God is doing. Walk in faith, as God told Moshe and the people to do, and you will see the salvation of the Lord appear before you!

Sometimes There’s Nothing

Most of the times I get some inspiration from the Ruach. I know that I am inspired when I get positive feedback from you all out there in cyberspace.

Then, other times, I got nothin’! Today, for example- no ideas; no inspiration; Nut-N-Honey!

And yet, as I am writing this, I am coming to a realization that sometimes, nothing is something. Nothing may be the presence of something we don’t recognize. How many times have you thought nothing was there, but there was something?  Looking at a nicely mown lawn but not seeing the roots of the weeds strewn throughout the property, or there is a bird in a tree but it’s hidden behind a branch so you don’t see it. It’s still there, isn’t it? Infrared light is not visible, we see nothing, but it’s there. Blow a dog whistle- you hear nothing, but the sound is very present to a dog. There’s also that tree falling in the forest we don’t hear.

When we see or hear “nothing” it may be that there is something there, we just don’t recognize it being there.

It’s like that when we think God is absent from our lives: He is there, always, but sometimes we don’t hear Him.

That doesn’t mean we are wrong or He has given up on us (“I shall never forget nor forsake you”); it just means we aren’t hearing Him, just now.

I didn’t hear Him when I started writing this, but I think I am on to something. I didn’t hear a message, or read something in the paper that inspired me, I just came, empty-headed (normal for me) to say I have nothing to write about. But it seems I do.

Maybe that’s what God wants us to learn today- to come before Him without plans, without pre-ordained goals, but just come before Him empty and ready for Him to fill us with what He wants us to have?

Wow- I think that’s a good lesson so I am going to cut it short because I can’t add anything more to this:

Come before the Lord empty of desire for anything but to be filled by His Ruach, and you shall receive what He has for you.

Under Attack: Good Thing or Bad Thing?

Are you under attack? Do you think the Enemy is trying to get you to do things that will separate you from God?

If so, that is actually a good thing, isn’t it? I mean, if you are getting so close to God that the Enemy sees that as a threat to him, then the attack means you are doing something right. Doesn’t it?

That may not help make things feel better, because an attack is, well, an attack. It’s never fun. But it does mean  you are on the right track.

I don’t feel like I’ve ever been attacked. Really. I often review myself and think, “Why am I so blessed? Why aren’t I going through real Tsouris?”  And the only answer I can come up with is that I am not getting any closer to God today than I was yesterday.

That’s not a good thing- that’s a bad thing. I am not growing, spiritually.

Maybe I am being blessed; so much so, in fact, that I am under the kippur (covering) of the Lord so that the Enemy can’t get to me. That sounds wonderful, but I really can’t see myself there. I just don’t! I still have wrongful thoughts, I look at pretty women just a little longer than I should (not that I lust with my eyes, I just, oh, let them linger there for an extra second or so), when I get frustrated I still spew forth a stream of expletives that can make the sailors blush (once a Marine, always a Marine- in both spirit and language), and I…well, let’s just say there are a few more items on the list. I like to joke that I don’t want to be perfect because of what happened to the last perfect Jewish boy. In truth, I can’t be perfect, and I would like to be closer to God than I am now. Even at the risk of coming under attack.

I guess I have to try harder. I have to work more at taking up my execution stake and following Yeshua more closely. I need to die more to self, to empty the sin from my soul so that there is more room for the Ruach HaKodesh to fill the space that is left there with His righteousness.

I know this sounds really stupid, but I kinda wish that I was under attack more. I would feel that I am doing something right. But let me also state that NOT being under attack is the preferred way to go through life, and being protected by God is better than anything there is.

So, Lord…if you’re reading this, and you are spreading your wings over me like a mother hen spreads her wings over her chicks, please don’t think I am ungrateful or that I don’t want to be here. What I want is to please you, to do what is right in your eyes. I want what David asked for: that the words of my mouth and the meditations of my heart be acceptable to thee, always.

If you are under attack, look to the Ruach for support and help, and recognize that the attack is not just because the Enemy has nothing else to do- it is because you are doing something worthy of attack. You are getting closer to God, and that is a good thing. Suffer through, for perseverance can build your faith and strengthen your spirit; that’s what Jimmy said, and he is right.

Of course, you may also be under the rod of God. Don’t forget we gain strength and comfort from His rod and His staff; the staff to gently lead us, and the rod when we refuse to listen. Being under attack may not always be the Enemy trying to separate you from God. It may be God trying to get you back on the right path. Either way, if you feel under attack take a really close look at yourself: if you know you are doing what God wants, it’s the Enemy, so stay the course. If you truthfully know you have wandered off the true way, it’s God wanting to direct you back, so get on track.

I don’t really want to be under attack, and I am happy and grateful if I can avoid it. Maybe God is protecting me, maybe the Enemy is waiting for a more opportune time. Remember Cain? God told him that sin is crouching at his door, as it is for all of us. Maybe the real attack is yet to come? Whatever. I am ready, and I think the best defence is a strong offence- believe me, no one is more offensive than me- so I will keep trying. I will continue to work to get closer to God, and to do what is right in His eyes.

Being under attack could be a good thing, it could be a good sign, but not being under attack is even better. I pray that no one reading this is under attack, and if so, won’t be for much longer. There is always hope in the Lord, and that is what the Enemy wants to take away from you. He cannot, nor can anyone, take away the promise of salvation, but we can throw it away, so when you are under attack hold tight to the Lord and His promises. That is your anchor.

Fight back, stay the course, win the ultimate laurel wreath. Attacks are bad things that represent a good thing- keep in mind the good thing is that you are getting closer to God and when you come through the fire you will be more refined, like much fine gold. The purer the gold, the less it tarnishes.

 

Two Taboos Too Many

What are the two taboos? Never discuss religion and politics, right? That’s what we are told, and it’s good advice.

The reason I say they are two too many is because when God created everything, His original plan was that there would be only one, non-taboo discussion: Him. The governmental system in the garden was God, the religion was God. That was it. A perfectly run, perfect example of Theocracy.

The de-evolution of this perfect government started with the invention of other gods (man-made, of course) which is what religion has become.

God has no religion. Gee…where have I heard that before?

Then the gods were not enough, so the system split into gods (religion) and human rulership, aka kings (politics), which further devolved the governmental system into the two taboos of today.

We will eventually get back to the perfect Theocracy that God intended, but that will have to wait until Yeshua returns and the Apocalypse is completed.

As the world falls deeper and deeper into revolution, disruption and civil disorder, helped by human intervention with the destruction of our ecosystem and habitats, I can only smile. Not that I enjoy the tsouris, but that I look forward to His return. And I know that won’t happen until things look their worst.

I hope anyone reading this, who is not absolutely sure where you will be after God drops the other shoe, will read some of the older entries in this ministry blog. Go to Category and (especially if you are Jewish) read some of the Jews and Jesus posts, then the Messianic 101 posts. I think that should give you some level of comfort when thinking about who Yeshua, the real Messiah of Israel is (vice that Aryan-looking guy with the blond hair, blue eyes and whose kingdom has been hell-bent on killing the Jews), and help you to understand how things got so separated.

I recommend that we stick to the two taboos, for the time being, and wait until they are one again. Then we won’t need to talk about politics and religion because, well…they won’t exist anymore. It will be just God.

I don’t know about you, but I can hardly wait.

How to Give a Sleepless Sermon

Sometimes I am both blessed and trusted by my Pastor and asked to deliver a Shabbat message. I am sure there are others out there who are not the congregational leader but also are asked to deliver a message now and then. Or maybe you are a congregational leader and you would just like to improve your skills at presenting the Word of God.

No matter what your title, when you give a message to the congregation, that’s when you want to know not just what you are talking about, but how to talk about it.

There’s the one about a new Rabbi, and he is giving his first Drash. He notices Mr. Greenstein, who he had talked with earlier, falls asleep during the sermon, but at the end of the day walks out shaking the Rabbi’s hand and says, “Good sermon, Rabbi.” This goes on for a few weeks, and finally the Rabbi says, “Mr. Greenstein: how can you say it was a good sermon when you fall asleep all the time?”  The man replied, “Rabbi: if I didn’t trust you, I wouldn’t be able to sleep.”

Giving a sermon, or message, or Drash…whatever we call it, is both an honor and a responsibility. My mentor, Rabbi Jeff Friedman, taught me much about giving sermons. I was a pretty good talker before that but he really set me straight on what to do, and I would like to share that, as well as what I have learned from giving sermons and being in sales for many years (yes, a sermon is a sales pitch, or a sort.)

1. First of all, you need to stick to the Word. No one has a better message than God, and whereas human endeavors can fail or fall short, we know that the Word of the Lord never returns void. So keep yourself out of it, and let God give the sermon. That is easy enough to do- make sure everything you say is from the Bible and can be found, using proper Biblical interpretation tools (see some of the blogs I have done on that), in the Bible.

2. Remember that there are many people, with different attention spans, listening to you. Watch your audience and see if they are getting glossy-eyed. If you feel like you are driving with high beams on into a herd of deer, stop. The Word may not return void, but you should still give it a good chance to be heard. No one knows what you are going to say, so they don’t know how much you have to say. That means if it looks like it is time to stop, stop. Stay to your notes, but go with the audience.

3. That is another good thing to do- stay with your notes. Your notes are correct and accurate, but if you start to go off on a tangent, it had better be led by the Ruach or you need to stop. Once we start off on something, there is too good a chance we will start to give personal opinion. That’s when we start to misuse the position. People aren’t there to hear what we think, and we aren’t supposed to tell them what we think- we are there to tell them the Word of God. If you think you can say something more important or useful than what God has told us, then you shouldn’t be on a pulpit because you think you belong on a pedestal. If you have a personal thought that you really, really believe is sticking to the Word but your own opinion, make sure you tell the people that before you say it. Shaul was a godly man and spread God’s word, but when he gave a personal opinion he let us know that.  We are there to give God’s message, not our own.

4. This is a sales pitch. You aren’t selling knives, or laundry detergent, but you are selling the idea that people have to do as God says. And for non-Believers you need them to want to “buy-in” to salvation. Og Mandino wrote a series of stories, and the first one is called, “The Greatest Salesman Who Ever Lived.”  If you haven’t read any of his work, that’s the one to start with. We need to use the basics of a good pitch:

A. No Negative Selling: fear is a lousy sales tool. Get off the fear of suffering in hell and stick to the wonders of salvation that bring peace and joy to you NOW. People don’t care about the future but they want what they want NOW. Stay with the present to get them to buy into the future.

B. Don’t tell Them They’re Wrong: people believe only half of what they hear, but 100% of what they say. Don’t argue against their beliefs, but ask questions that will make them second guess their own statements. If you want them to believe you, you first need to get them to doubt themselves, and that will only happen when they hear themselves question their own statements. Don’t lead off with your beliefs, but ask them leading questions to get them to doubt theirs. Most people I have met believe what they have been told because they are too lazy to research it themselves, so it is fairly easy to get them to doubt themselves. They don’t really know why they believe, other than that’s what they’ve been told.

C. Maintain a Sense of Urgency: we have until our final breath to accept Messiah Yeshua and ask forgiveness through His name. Therefore, we can wait until the last second, but unless you know exactly the moment you will die, you don’t know how much time you have. If you want the peace and serenity that God offers to us on Earth, and you want that during your lifetime, you’d better not wait. After all, why put off having something that you really want now? (here would be a good time for the parable about the man who wanted to be saved but had all these other things to do first. If you don’t know which one I am talking about, it’s in the Gospels- go find it.)

D. Don’t Talk After the Sale: Don’t shove it down their throat, and when they are asking questions answer them truthfully and with short, to-the-point answers. And give it time to sink in.

E. Always be Selling: When you are taking with someone and they are starting to see the light, with each point you make confirm that this is something they would like. If their life seems overwhelming, and they ask about the peace that the Ruach can bring, tell them about your life and others you know where the Ruach has brought you peace (third party testimony is strong), then confirm that with the question, “Doesn’t that sound like what you want in your life? Wouldn’t you like to have that right now?” Every statement should end with a confirming question.

F. Be in Control: the one who is in control of the conversation is the one asking the questions. You will need to answer their questions, but do the “Jewish” thing- answer a question with a question. Why? Why not? The person asking questions is the one controlling the conversation, so make sure you answer their questions truthfully and without going on forever- then finish with a leading, confirming question, like,”Isn’t that what you told me you were looking for?”, or “Does that sound like something you would want to have in your life?”

4. Keep It Short, Keep it Simple, and Be Entertaining. If you are talking to a crowd of people you have, maybe, 15- 20 minutes to keep their attention, then it’s sleepy-time. Oh, yes, there are those high-spirited Believers who will call out, “Take your time! No rush! Preach it, Brother! You tell it, Sister!” They make it hard on everyone else who have already had their fill. Yes, they have had their fill. We are humans, not spirits. We live within a linear time frame and can’t really be expected to stay alert and attentive for much more than 20 minutes. So be entertaining, and don’t be afraid of a little interaction with the crowd. I used to give sales pitches in the home that took 4-6 hours. The best compliment I received wasn’t just a signed contract, but the people would look at their watch as I was finished and say, “Oh my! Look at the time- I didn’t realize we kept you here so long.” They thought they kept me there! The truth is that I kept them at the table and for hours, yet they thought it was nothing. That’s good selling and why I was a very successful salesman. I also have had a lot of positive feedback to my sermons. I was given a gift of being able to use humor and serious, stinging statements that reach right into your heart and grab you by the soul. This is from God. I used and honed it when selling products, and have turned it into selling His Word. When you sell the Word of God you have the perfect product. Everyone needs it, everyone wants what it offers, and the only reason everyone doesn’t have it is because the Enemy is also a very good salesman. What he sells is a lie, but one that is so tempting that most people fall for his pitch. If you can use humor, a good laugh (even just a chuckle) will buy you another 5 minutes or so. And when you use humor correctly, as both a way to relieve tension and to open up feelings, you can be very convincing and effective.

5. Practice, practice, practice. Remember the Rule of the 6-P’s: Prior Preparation Prevents Piss-Poor Performance. Know your topic, know your sermon, and talk through it for at least 5 or 6 times before you give it.

6. Show how this applies to their life.  At the end of the message, leave time to show ways to apply what God has for them in their life, now. Whatever the meaning of the sermon, give them ways to use that in their life. If you talk about peace of spirit, tell them how to use that to relieve stress. If you are talking about forgiveness, tell them ways to forgive and offer opportunities for them to do so. Don’t leave things with what God says, but leave them with what God says and how to use it.

7. Trust in the Lord and His Ruach to lead you. Yeshua told His Talmudim (Disciples) not to worry about what they will say because the Ruach will guide them and give them the words they will need. Pray for God to guide your words, and to always give glory and honor to Him through your sermon. Let God be the wind and you be the instrument He uses to make beautiful music.

Parashah Bo (Go) Exodus 10:1-13:16

Here we see the final culmination of the plagues against Egypt. So far the plagues have destroyed much of their cattle and most of their crops, but the locusts are coming to finish off everything that wasn’t already destroyed. Next, three days of darkness: the ultimate defeat of Ra, the sun god and their major diety.

Finally, the coup de grasse: the death of all the firstborn. And with this horrible plague comes both the end of Hebrew slavery, and the beginning of the Nation of Israel. It is the first day of the first month of their existence as a free nation. You know that expression, “This is the first day of the rest of your life?” I think this is where it started.

The sacrifice of the Passover lamb, however, is somewhat misunderstood, especially when we refer to the sacrificial death of Yeshua/Jesus during that fateful 1st Century Pesach celebration.

Yeshua is often referred to as the Lamb of God, or the Paschal Lamb. But the passover lamb sacrifice was not a sin sacrifice. The sin sacrifice was to be presented and killed at the tabernacle. There would be a portion given to the Priest and the rest was to be burned on the alter. The remainder portion for the Priest was to be eaten in a holy place, and only by the male priests. The blood was to be sprinkled against the altar and poured onto the ground.

That is not the regulation for the passover lamb.

The peace offering is treated differently. With a peace offering the person presenting the offering is allowed to eat the flesh, and can share it with others. The Passover Seder is exactly that- a peace offering that is shared with others. It is not a sin offering.

Yeshua may be called the Paschal lamb, but His death was a sin sacrifice. The paschal lamb is a peace offering.

It was Pharaoh who should have been making a sin offering. Although he didn’t have any intention of doing so, the Lord made that choice for him. The choicest of Pharaoh’s possessions were being sacrificed to the Lord to atone for the sins he had committed against God’s people. And even though Pharaoh had no intention of doing so, he did make a sin sacrifice: he lost his first born, and the firstborn of all his people. And from then on, the first born of both people and animals from the nation of Israel belonged to the Lord.

At the same time the people of Israel were making a peace sacrifice to the Lord, the people of Egypt were making a sin sacrifice to the Lord. There was a peace offering, and a sin offering; there was communion and there was punishment. Two sides of the same coin.

Fifteen hundred years after the first Passover, as the people were making their peace offering, Yeshua was offering up His own body as a sin offering for the people. It was history repeating itself, anew. The Passover in Egypt was the beginning of the physical freedom from slavery, and the Passover in Jerusalem 1,500 years later was the beginning of the spiritual freedom from sin. We normally associate these two freedoms on Shavuot, 50 days (give or take) after the Passover Seder, but it really happened after dusk on the night of that Seder.

God commanded that on Yom Kippur we perform the sin sacrifice for all the people, yet Yeshua was a sin sacrifice for all the people on Passover? What’s with that?

Yeshua is both sides of the coin- He is both the sin sacrifice and the ultimate peace offering. His sacrifice was first for the sin of the people while they enjoyed a peace sacrifice. When He returns, he will be bringing peace and communion to the people of God while the rest of the world will be suffering for their sin. Passover and Yom Kippur are the two sides of the coin of salvation. The first Passover saw the sin offering of the Egyptians (their firstborn) and the peace offering of Israel. The Passover of salvation saw the sin offering of God’s firstborn and the peace offering of Israel. The final Passover (which may not be on Passover, but more likely will be around Yom Kippur) will see the sin offering of the world and the final and eternal peace for those who have accepted Yeshua as their Messiah.

Peace and suffering, two sides of the same coin and both working together to make salvation possible.

If you aren’t sure which side you are on, ask God for forgiveness, accept Yeshua as your Messiah and ask Him to send to you the Ruach HaKodesh (Holy Spirit.) Then start to read the Bible through the eyes of God’s Spirit so you can truly see what He has in there for you.

Be Intolerant To Tolerance

I have often said (and most likely will continue to do so) that whatever the “world” sees as correct and justified is most likely not so in God’s eyes.

Every day we see evil and wrong-doing, and most of the time we just look the other way. Is that wrong? From what I read in the Bible, it is. Does’t God tell us that if we see an enemy’s donkey under a load that is too much for it, we should help? Doesn’t Proverbs tell us to give our enemy food and water? Doesn’t Yeshua tell us to forgive someone not 7 times, but 70 times 7 times? Doesn’t the Bible command us to love our neighbor as ourself?

We also, way too often, are too afraid to speak out against what God says is wrong. We don’t want to appear “intolerant” or racist/homophobic/bigoted, or whatever other label someone wants to place on a person who simply disagrees with them.

If I say that a person who is homosexual is doing what the Bible says is wrong, I am accused of being homophobic and an intolerant bigot. If I say that a homosexual person is perfectly normal, acceptable, and that he or she is not sinning or doing anything wrong, I am looked upon by the world as  a tolerant and wonderful person. But in God’s eyes I am wrong.

For the record- I am not saying the KKK, the Aryan Nation, or any other violent and hate-crime related organization or member is acceptable or that hating someone for their color, religion, lifestyle choice or any other reason is OK. It is not. Don’t go off of the deep end here- I am talking about “socially acceptable” levels of disagreement and not violent or bigoted feelings and actions that are not biblically defined.

God is clear about homosexuality. It is a sin, but it is no more or less a sin than lying, since every sin is a sin. If I say I just don’t believe homosexuality is a correct way of life I am called all sorts of nasty names; however, if I say I am against lying I am perfectly alright. Why? Because the difference between whether I am a bigot or OK is what the world says I should accept. In God’s eyes, though, wrong is wrong.  God doesn’t really put sin in different categories: this one is a major sin, this is a minor sin, you need three of these to even count…violation of a single stroke in the Torah is a sin. Yes, there are sins that require death and sins that do not, but my point is that any sin separates us from God, and we should speak out against any and all sin. And do so remembering that we, also, are sinners.

I believe everyone has a right to choose what they will be and what they will do, so long as it doesn’t interfere with the rights of others. Be whatever you want to be, but don’t force it on me or demand I agree with you. Have you noticed how some people, no matter what their belief or position, will raise a holy stink about how they aren’t allowed to just be themselves, but when you disagree with their position they call you a bigot or some other nasty name? What hypocrites! They cry for their right to be what or who they are, and demand to be accepted when they make their own choice, but if you choose to disagree with them you are wrong! Being tolerant in the world means not just accepting a different lifestyle or belief, or religion, or color…it means you have to change your mind about it. The world says that tolerance means you not only have to live with it, but also accept it as correct and normal behavior, and you have to like it, too!

If I say I don’t believe that something is right, and won’t change my mind, I am wrong! I am intolerant, I am a bigot, I am not a good person.Well, then I guess, as far as the world is concerned, I am just that. Yes, I do not believe many of the things we see in our society are acceptable behavior, I do not believe they are healthy for the society, and I believe they are wrong. In God’s eyes, using the Bible as my guideline, they are wrongful acts and doing those things is committing a sin against God.

There! I said it. I am against the world.

Apathy is no better than intolerance, but at least when you don’t give a darn about anything, you are more likely to be accepted. Not caring is one step less annoying than having an opinion. However, as far as God is concerned (disagree if you want but you will be wrong…just joking) not doing the right thing in God’s eyes is the same as doing the wrong thing.

I guess this little rampage I am on is a pet peeve of mine, so please excuse me if I am talking more about what Steven feels today than (maybe) what God says. I do believe my minor rampage is still biblically accurate and appropriate, and if I am too much about my own opinion and getting away from what God teaches us, someone please let me know.

We who are professing to love the Lord, who say we believe in Yeshua as the Messiah and have accepted God’s Grace, and who have the Ruach HaKodesh living within us: we are the ones that are supposed to be separate from the world. And, as such, we need to have the strength and faith in God to voice our opinion when we see something that is against what God says. And we should do it when appropriate, and with loving compassion. Not agreeing with someone is no reason to accuse them of being anything but wrong in God’s eyes. Hate the sin, but love the sinner.

The Torah was given to Israel to separate them from the world. Within Torah the Levites are separated from the other tribes. The closer we get to God, the more separated we become from the world around us.

If the world says following God and proclaiming God’s Word is intolerant and bigoted, you can hang that sign on me. It may be just another type of big yellow Star of David that separates me from the rest of society, but if I must wear the Star, I will do it, proudly.

Yes, I am intolerant of sin. Yes, I will speak out to those who ask me what I believe exactly what the Bible says and what God demands, which is what I believe. Yes, I will call something that is defined in the Bible as a sin, a sin. Yes, I will not let someone, no matter who, that is doing wrong not be given the chance to know what God says so they might do T’Shuvah, and be saved.

No, I will not hate the sinner. I will hate only the sin. No, I will not attack or suggest harm should come to anyone who sins because that is God’s purview. Do not return evil for evil, but wait upon the Lord.  No, I will not walk by or look away when someone is doing wrong to another.

Shaul said that we live in the world but we are not part of the world. Not anymore. It is not easy; Yeshua said those that follow Him must pick up and carry their own execution stake every day. We must be dying to self, which means becoming more and more separated from the world. That means separated from what is comfortable, what has been pleasurable, from friends, from family, even from those closest to us, if it comes to that.

Tolerance and apathy are two sides of the same coin, and as a Believer we don’t want that coin in our pocket. As Yeshua said, give unto Caesar that which is Caesar’s and give unto God that which is God’s. Let what the world calls “tolerance” belong to the world, and let those who follow God be separated from it.

It’s Not Where It Is That Matters: It’s What It Says

How many people do you know that can quote chapter and verse from the Bible? In fact, can’t we all? Isn’t one of the basic training exercises for Bible study to remember a favorite quote or story, and where to find it?

If you read this blog regularly (and thank you, if you do!) you know that I rarely tell you where something is. That’s not because I don’t know, its because I believe two things:

1. Everyone needs to read the Bible, but the way it is taught is to tell you where the quote is from. Now why bother reading it, right? Telling you where to find it almost prevents you from looking for it, which keeps you away from the Bible. Making you look for it brings you closer to the Bible, and what God has for you in there won’t be found by someone else telling you what it says; and

2. It doesn’t matter where it says something in the Bible- what matters is that you know what God wants you to know.

Have you ever had a conversation with a Jehovah’s Witness? If you want to talk to someone who knows where nearly every word of the Bible can be found, that’s the person you want to go to. Unfortunately, the ones I have talked to (even before I knew God) have little or no understanding of what they are quoting. If you ask them about it, they will tell you another quote. If you question them, they will tell you another quote. But they don’t understand the meaning.

I don’t want to insult any JW’s out there, but this is my experience, as well as the experience of other people, knowledgeable of the Bible, who I have talked to about this.

The blood of bulls and sheep is not what God wants. He doesn’t want the circumcision of the flesh without the circumcision of the heart. Yeshua did not teach anything new; in fact, as you have read and heard me say many times, there is nothing new in the New Covenant writings. Yeshua interpreted the Word correctly, which is why it was so powerful. He didn’t tell us where God’s messages and commandments were found, He told us what they really mean. He went beyond just repeating what God says, and transformed our understanding.

Yeshua showed us that performance of God’s commandments is necessary, but living them is what we should be doing. In other words, don’t just repeat what is in the Bible but live it.

That’s all I want to say. I know I usually ramble on a little more, but what else is there, really, to say?

Live the Word of God. The Word became flesh so we can know God better, and so we can be with God in the Olam Haba (World to Come.) God has something in His Word just for you, but if you don’t look for it you will never find it. Seek, and you shall find, and what you find will change your life and the life of others.

You can make a change in people’s lives, as well as your own, but not by sitting still and listening- you need to get off your tuchas and DO something! Reading the Bible is an easy way to start, and the best way.

So go read something now!

The Meaning of Life

Ah, yes…the quintessential question, the ultimate knowledge, what philosophers throughout time have sought to know.

And I am going to give it to you now…ready?

The meaning of life is….to prepare for death. That’s it. Nada mas. Nichts mehr. Yener iz gants!

God originally made us to worship Him and, more than just that, to be with Him. We have children for many reasons, but mostly they are a natural result of being in love. Be in love; make love; have kids. You don’t need to be a genius to figure that one out.

God had children, but since He is above humanity and is a Spirit, He didn’t need anyone else to help. Adam and Eve were His children, as we all are, and just as we want the best for our children, we want them protected from harm and to be with us forever, God was able to have that.

Until Adam and Eve screwed it up.

After the Fall we all lost our immortality, and the mortality rate got shorter and shorter. A few generations after the Flood it was down from hundreds of years to about 100. Today we are at about the same as it was in Moshe’s time; we get to live up to somewhere in the eighties. A nice number, if you’re talking about the weather, but not where we started.

Since eternity is no longer available to us during our “first” lifetime, we have to use the first lifetime to prepare for where we spend the second lifetime. That’s why I say the meaning of life is to decide where we will spend our second life, for all eternity.

Yeshua is the Messiah, and through Him we can repair the rift between us and God that the Fall began, and the rest of history has widened. There are many religions, none from God (remember that God has no religion- only His laws and regulations) so we need to spend our lifetime now figuring out what we will believe, who is the Messiah, and will we do as God wants or as the world wants.

In other words, whose slave will you be: slave to sin or slave to God? That’s the choice you have your entire lifetime, however long or short it may be, to determine.

Once we are in front of His throne, there is no going back. And there is no appeal process, either.

The real question isn’t, “What is the meaning of life?”; it’s, “How long will I live?” That will let you know when you need to make that important decision. Since none of us know when we will die, don’t you think you should make that decision as soon as possible?

There you have it, Brothers and Sisters: the meaning of life. Now that you know the answer, if you are reading this and you haven’t made your choice between the world and God, unless you know exactly when you are going to die, better get with the program and choose.

Who knows how much time you have left to decide?

To Do Things Right, It Must Be From God

Real simple: nothing of this world is righteous. The world is a cursed place, and therefor all that is of the world is born cursed.

We are a cursed species, and therefor what we create, perform and desire is from a cursed and sinful mentality.

Ouch! Have some more coffee, Steve, or maybe have less! What a way to start the morning.

Well, it is a rather stark and unhappy realization, but it is true. The Bible tells us the world was cursed, the Enemy was not thrown into Sheol but thrown down to the Earth, and we are told he is the Prince of the Air.

If the world is cursed, we are cursed, and the Enemy rules on Earth, what hope is there for us to do anything right?

My hope is in the Lord, He is my light and my salvation. David knew that some 2,800 years ago. And he was right, of course.

If we want to do something that is holy and righteous, we need it to stem not from us but from God. That comes from the Ruach HaKodesh, the Holy Spirit, that indwells us when we accept Yeshua as our Messiah and ask for God’s forgiveness through Yeshua.

I believe that God will forgive anyone who asks with a broken spirit and contrite heart, even if they are not a confirmed “Believer”. Why? Because that’s how God rolls- He loves all His children, and we are all His children, so He is willing to forgive. He tells us so in so many ways throughout the Tanakh.

But to receive the Holy Spirit we need to do more than be repentant- we need to do T’Shuvah (turn from sin) and accept the gift of Grace that is Yeshua Ha Mashiach. Then we can receive the Ruach and with the spirit of God inside us, we are able to overcome the cursed world, and our own sinful nature. It isn’t easy, but it is possible. Greater is that which is in me that that which is in the world.

I offer this simple thought this morning, which I also believe to be a simple truth: nothing that is from the world (flesh) is of God, and anything of God overcomes everything that is of the world.

The downside is when you do what is right in God’s eyes, the world rejects and hates you. Here’s the $64,000 question: who are you going to please? The world, which offers some immediate pleasures that result in separation from God and eternal suffering, or God, who offers peace, forgiveness and eternity in Paradise?

Ooh, that’s a tough one…how much time to I get to decide? You get until your last breath; do you know when that will be?

As you go forth today think of what I am saying, and see the world for what it is. It is God’s creation, it is beautiful and wondrous, and it is our home. It was created perfectly for us to live in, and we were given dominion over it.

And that’s where it got screwed up. When mankind was made manager the whole business went down the toilet.

Luckily, God is as good a plumber as anything else, and he provided the ultimate Rotor Rooter man- Yeshua. Yeshua went into the toilet, lived in it, overcame it, and emerged smelling like a rose. And He is standing there, plunger in hand, waiting for everyone else to grab hold and get pulled out.

After I die I will be pulled out of the toilet, not flushed down with what is all around me. And I will spend eternity with God and Yeshua.

You have a choice- get flushed down the toilet or call Rooter Rooter.