Author: Steven R. Bruck

How deep is your love?

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Great song. The Bee Gees wrote this song in 1998 and when you read the words, it could easily be someone talking to God.

Except their lyrics say that the one they are singing to needs to show how deep her love is, whereas we need to show God how deep our love is, so maybe this is more like God singing to us?

How deep is your love? Do you love God? Why? Is it because of all the wonderful things He has done in your life? Do you love God for the promise of salvation? Do you love Yeshua (Jesus) for the way to salvation He provided for you?

If you said, “Yes” to any of the above, then I think your love is not very deep. Sorry, but if you love the Lord and love Messiah Yeshua only because of the things they have done for you, then your love is selfish and weakly rooted. Not very deep, at all.

If you have a disease and the doctor saves your life, do you love him or her?

If your spouse makes you feel happy, loved and appreciated, then someone you meet gives even more love, joy and appreciation to you, what do you do? Leave your spouse for that one? If your love is based only on what you receive from someone, then by definition you should leave. Then, if (and when) you meet someone who “ups the ante”, now you’re on your third marriage.

I love my wife for who she is: I believe that is because God is teaching me how to love as He loves. I love my family (immediate and cousins) for who they are, for our common experiences, and the same with my friends. I certainly don’t love them for the way they treat me, because in many ways they don’t treat me as I would like. Some of my lifelong friends don’t call me- I have to call them. Same with some family. But I love them despite what they do (or don’t do) because that is how God is teaching me to love.

But I still have a lot to learn. I am not holding myself up as an example to follow, just as an example. I am still very “fleshly”, and the word “love” brings up thoughts of romantic, human love. Do I love God? For me, loving God is- has to be- above what I can feel. Clearly, God is way above the realm of human love. Human love for God is so far below His love for us, it’s more than just “not in the same ballpark”, it’s not even the same sport!

I think I love God, I want to love God, and I am gratified that despite my human feelings (and lack of ability to love as completely as He does) He loves me, anyway.

God loves us despite what we do for, and to, Him. Look at history- after hearing God’s voice and seeing His awesome presence on Mt. Sinai, it took only 40 days for us to reject Him and build a Golden Calf (don’t you dare think, “Oh, well, that was the Jews that did that!  I wouldn’t have done that. You sure would have-so would I. We would have, and in our lives we all probably already have, in one way or another, built and danced before our own Golden Calf. If you can’t admit to that you better stop reading this now- it only gets harder to take.) After that sin, which was forgiven, we rejected His leadership (Moses and Aaron) more than once, we rejected the salvation He gave us (moaning and groaning all the time that they wanted to go back to Egypt), we then refused to enter the Land, then we sinned against Him by asking for a King, then that kingdom was split and the Northern Kingdom sinned from then on, the Southern Kingdom did OK for a while but also sinned itself into destruction, then the Greeks, the Romans, then the split of the Church, then….well, you get the picture.

And all during those times, no matter how many times we sinned against God, when we asked for forgiveness, He forgave us and welcomed us back to Him. Even though He knew we would backslide again, He still loved us despite how we treated Him. And He still loves us, today.

Didn’t Yeshua tell us to love our enemies? Didn’t Yeshua tell us to forgive our brothers who sin against us, pretty much as many times as they ask.  Aren’t we told to love as God loves, to forgive as God forgives (check out Matthew 6:14). That old adage, “To err is human: to forgive, divine” hits the nail right on the head! Forgiveness is absolutely tied to love- if you can’t forgive, you can’t love. If you can’t love for any reason other than how someone makes you feel, you cannot love as God loves.

Let’s say that again: If you can’t love for any reason other than how someone makes you feel, you cannot love as God loves.

That’s a hard word to hear. I think it is a word directly from God because (as the references above indicate) it is how God has loved us from the start.

To love as God loves is simply to love not for our needs, but for theirs. We should love others for who they are, for what they believe in, for how they treat all people. In 1 Corinthians, Shaul tells us that love is not selfish, but if we love only for selfish reasons than we aren’t loving, not really: what we are doing is just enjoying. We are feeling attracted to a person for what they do for us, not for who they are. At one point or another, what they do changes. If the relationship is a physical one, that’s gonna change, believe me. Age isn’t friendly to physical things. If the relationship is based on what “niceties” you get, such as little notes, little gifts, pretty cars or big, expensive stones, that’s gonna change, too. Eventually, the relationships we humans form will break down to their most basic components: you and me. So, do I really, really enjoy just being with you? Do you really, really enjoy just being with me?

Examine your love for those in your life, and remember that Yeshua tells us whatever we do to others is what we are doing to God (Matthew 25:40), so make sure your love is love going out and not love taking in.

Examine your love: is it selfish or selfless?

Parashah Vayyakhel (and he assembled) Exodus 35 – 38:20

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Moses calls all the people to him and asks that they offer up, each according to his or her own desire, the materials needed to build the Ark of the Covenant and the Tabernacle. Everything from wood to precious metals, base metals and gemstones were required, as well as cloth and people to do the work. God names Bezalel and Oholiab, from the tribes of Judah and Dan (respectively) to oversee the work because of their skills, and to teach others how to do the work needed. They were to be both the skilled craftsmen and skilled instructors.

The rest of this parashah, in fact, most of the rest of the book of Exodus,  is a very detailed and exacting narration about the construction of the Tabernacle and the Ark, and of the other items associated with the Tabernacle.

There is always a message, even in what seems to be a simple description of constructing the Tabernacle. The contributions came from the old, from the young, from men, from women, from the common people and from the nobles. In chapter 35 we read about how every man who had wood brought it, every woman who could spin spun the linen, and the rulers brought the stones needed for the ephod.  Both common and ruler, men and women, any and all who had what was needed brought their possessions (much of which they received when they left Egypt) and didn’t just hand them over, but gave them to the workers, gladly and eagerly. Shaul tells us in 2 Corinthians, 9:7 (which he is quoting from the Septuagint) that God loves a cheerful giver, and all the people gave cheerfully. So much so, in fact, that in 36:5 the workers ask Moshe to tell the people to stop bringing stuff- they already have way too much!

Yet, what? Only a month or so before this these same people who are happily and faithfully obeying the Lord, were dancing and reveling before a Golden Calf! Can they really be as faithful as they appear, given their proclivity to change faith and belief with the changing of the wind?

Yes, they can. Yes, they do, and yes, they did. I am not a “people person”- I have been in customer service in one form or another most of my career, and I have been (and am, now) in a position of leadership at the place where I worship, yet I am not really all that interested in “people.” A friend once told me that humanity is a wonderful thing: it’s the people that screw it all up! I couldn’t agree more.

And after having confessed my lack of compassion for and trust in people, I am still happy to say that I believe the message (at least, for me) in this parashah is not so much about the building of the Tabernacle as it is about the people giving so cheerfully and selflessly so soon after such a terrible sin. The difference between then and now is only one thing: they repented. They repented and God forgave them, and now they are cleansed.

Ever get so dirty that you can’t remember what clean felt like? I have, many times. Not just working around the house for a day, but when I was in the Marine Corps and we did training in the field. I was in woods, in desert, covered with dirt, sweat, and camouflage paint. You get used to it, and when you get back home you spend a good amount of time in the shower, cleaning everything two or three times. Then, when you come out all squeaky clean and neat, you feel GREAT!!

I imagine that is how the people felt, after they did T’Shuvah (turning from sin) and Moshe told them that God had forgiven them and would maintain His presence among them.

Sin is like a crust of foul smelling and filthy dirt that covers us, and when we are in it long enough we don’t smell it anymore. It’s only after being cleansed that we remember how good it feels to be clean. So, even after a terrible sin such as the one with the Golden Calf, being cleansed can make us more joyful and faithful than we thought possible.

The more we live in dirt the less we remember what it feels like to be clean. The more we allow sin to rule our lives, the dirtier we get, and the further from the joy and peacefulness we can feel only when in God’s presence. We may not smell the sin, but God does. He will not associate with sin and will not allow sinfulness in His presence, so when we stink from sin we can’t get close to God.

The Grace He provided through Yeshua is what cleans us so that we can come into His presence, and allows us to experience the joy and peace His “touch” brings.

We all sin, we are sinners from our birth, but we can also be cleansed. Yes, this is a job for Clorox- spiritual Clorox, that is. And that Clorox of the spirit is called Grace, and it is delivered by the Ruach HaKodesh (Holy Spirit). This Clorox isn’t bleach- it is the blood of the Messiah, Yeshua. And whereas bleach cleans your clothes, the blood of Yeshua cleans your soul. Whiter than Clorox could ever get it, too!

We will sin, we will fall, but we can also get up. That is what happened at Mt. Sinai. They learned the temporary nice feeling we get from sinning is nothing compared to the complete and overflowing joy we get from obeying the Lord.

Sin feels nice for a little while, but the joy of the Lord feels great all the time. Which would you prefer?

Zombies and Vampires

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I was thinking about zombies and vampires the other day, but not the kind that eat brains (no threat to me) or suck your blood.

I was thinking of the “emotional” kind. The emotional zombies that have no real feelings for anyone or anything, and the emotional vampires that suck the very joy and love of life right out of you.

I was, in a previous life, married to an emotional vampire. I pray for her, even though (I am sorry to say) thankfully I have not had to have any contact with her for years. She is the mother of my children, whom she has emotionally damaged, through spitefulness and drugs (she has fed them ADHD drugs since they were tots, even though there has never been any medical diagnosis of it.) Now the poor kids (who are adults) are emotional zombies- they have never had the chance to feel anything that they haven’t been conditioned to feel.

I am sure you have met people like them. The emotional vampire who is so needy for attention and love that he or she demands from you whatever goodness you have, they take all the compassion and understanding you can give, and suck it out of you until you don’t even feel anything, anymore. Then you become an emotional zombie, wandering around apathetic and drained. Getting involved in relationships that damage and destroy you even more, all the while looking for someone to give you what you have lost. Or, like in the vampire stories, you now have such a need to fill yourself up again with love and compassion that you become an emotional vampire, yourself.

The only way to kill these vampires is with a stake in the heart: not a wooden stake with a point at the end, but with the execution stake of Yeshua, the Messiah. Through prayer and with the love of God these pitiful “demons” can be saved.

I pray for the salvation of my “ex” not because she deserves it- after all, which of us does? I pray for her because she needs it- more than anyone I have ever met, she needs to know the love and compassion of Messiah Yeshua and of God, our Father, which she has rejected (not surprisingly- vampires hate the light.) I also pray for her so that if she turns to God, maybe she will be able to help my children turn. I pray for them too because, well, they’re my kids. Duh! Despite the hatefulness and Tsouris they have given me (most of it because that is what they were conditioned to do), they are old enough to make up their own minds. However, in their defense, they haven’t ever been given a real chance to do that, so I pray for them to reconcile to me and Donna, and to God. It’s more important they reconcile to God, of course.

We don’t want vampires or zombies in our life. After all, they are destructive, evil and a bad influence. However, it is our responsibility as followers of Yeshua to go into the darkness. He ate and drank with sinners because, as He told us in Mark 2:17, He came to heal the sick- the healthy do not need a doctor. Emotional vampires and zombies are very sick, inside, and they need our help.

The thing to remember is that the doctor wears a mask and gloves not just to protect the patient from being infected, but so that the patient doesn’t infect the doctor. We need to be aware of the power of the vampire- they have a strong will and can often seem to be doing good to us, all the while they are sucking us dry. Be careful, be aware, be loving and be understanding, But also be safe.

No greater love is there than that one should give his life for a friend- that is true, but giving our life for a friend is different than throwing it away carelessly.

If, and when, you come across these emotional vampires and zombies, the way to destroy them is to save them. Let them see in you the joy and peace that the Ruach HaKodesh brings, and direct them to God. Keep your distance enough to protect your blood and brains. They are devastatingly hungry for love, for understanding and for peace of spirit, but don’t know how to get it. They take and take and take. but never can satisfy their hunger. That’s because humans don’t have enough in us to fill them, but God does. He never runs out; God never has a lack of love or a famine of affection, and He is always willing to listen.

Vampires ans zombies are out there, and when we find them (or more likely when they find us) we must direct them to God because He is the only one who can save them.

 

 

 

The 3 Biggest Lies about Jesus

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Third Biggest Lie: If you are Jewish and you believe Jesus is the Messiah then you can’t be Jewish anymore.

That’s what I have been told, and not just by Jews but the Christian world teaches that, also. They don’t come right out and say it, but the teachings are based on misunderstanding of the letters from Paul (Shaul) to the Romans and Galatians, which have been used as a polemic against following the Torah when they are really an apologetic explaining why it is still absolutely necessary to follow the Torah. There are also many subtle anti-Semitic terms in the New Covenant writings, no matter whether it is King James, NIV, or whatever. Unless you have a Messianic New Covenant, the First Century Jews and Pagans who accepted Yeshua as the Messiah God promised are called the “Church”- that is just not right. There was no “church”, at least not as we know the word to be used today. There were Jews and pagans becoming Jews. They met in groups and homes, and if we need to label them in any way, the best term would be Kahillot, the plural of the Hebrew word Kahal, which means congregation. The first century Jews who accepted Yeshua to be the true Messiah remained (and worshiped as) Jews. The pagans who accepted Yeshua as the Messiah of the Jews began to become Jewish, since there were no other religions. You were either a pagan of one sort or another, or a Jew. When you stopped being a pagan, you had no choice but to be a Jew. Duh! So, where did we go wrong? When did accepting the Jewish Messiah require converting to Christianity?  Sometime around the time when the second biggest lie started.

Second Biggest Lie: Jesus founded Christianity.

Jesus never founded Christianity. He preached only to Jews and used Torah as His only source. After the resurrection and the inclusion of the Gentiles into salvation (Acts 10) , as more and more Gentiles joined the movement it became (I believe) less and less attractive to the “everyday” Jewish person. After the suppression by Emperor Hadrian of the Bar Kochba revolt (132-136 AD) being Jewish meant being subject to persecution. If you were a Jew who accepted Yeshua or a Gentile who did the same thing, it was less “dangerous” to be Christian than Jewish.  Frankly speaking, the more Gentiles that accepted Yeshua the less appealing it became to Jews (my opinion) and the further from Torah they traveled (historical fact.) By the Third Century when Emperor Constantine had “legitimatized” Christianity (as it was being called then) and began to form doctrine and canon at the Council of Nicene, the schism was complete and Christianity was totally different from Judaism. The apple had fallen far from the tree.

Biggest Lie about Jesus: If you are a Christian the Torah is not applicable to you.

Acts, Galatians, and Romans are the three Epistles that (I believe) have damaged the truth about being a follower of Yeshua with regard to being responsible to follow the commandments and regulations found in the Torah. As we saw in the lie above, as more and more Gentiles entered the group of Jewish Believers, the Mosaic law became not a means of worshiping but a stumbling block. I mean, really- I want to be saved by this Yeshua you have told me about, but I have to let you cut what off my what? I would certainly have to think twice about that one. Especially because no one had invented Novocaine yet! Also, I have been eating anything I wanted to eat, and now I can’t eat any shellfish or pork?

I separate biblical Kosher from Rabbinical- biblical Kosher, as I call it, means essentially no pork or shellfish, but Rabbinical Kosher is keeping in alignment with what the Rabbi’s say: different dishes, no meat and dairy at all, and an entire host of rules and regulations that are hard and complicated to follow, even back then.

Even to be biblically Kosher was a big move and (again, this is just what I believe) these requirements were, for many, a deal-breaker. Clearly, strict and immediate adherence to Torah was a significant barrier, which is why in Acts 15 they reduced the requirements to be a new Believer to just the 4 rules about food and fornication. What people miss, though, is that they say these are just the initial requirements, and the next sentence states that they will be seeing the laws of Moses every day in the Temple. The clear meaning of that is that Torah will be taught to them, eventually. The “Christian world” has conveniently failed to mention that part.  Yeshua said, in Matthew 5:17, he did not come to change the laws. And when He said He came to fulfill them that meant, in the language of the day, that He was interpreting them correctly. Fulfilling a law doesn’t mean doing away with it: if that was true, when you next come to a stop sign or a red light and the car ahead of you comes to a full stop, you don’t need to. That car fulfilled the law so it is no longer valid.

Yeah, right- try that one on the cop when he is writing the ticket.

The truth is simple: Jesus, Yeshua, was Jewish and lived a Jewish lifestyle. In fact, His “claim to fame” is that He lived Torah exactly, perfectly, and as the sinless Lamb of God was acceptable as the sacrifice for sin for all mankind. If Yeshua did not live Torah perfectly, He was not sinless and was not an acceptable sacrifice. Simple. However, since He was raised, then He did live Torah perfectly.

The Christian world asks that the followers of Jesus live as Jesus lived and do as Jesus did. Then they tell you that Torah is only for Jews because Christians have Grace. Grace came from Torah, so without Torah there can be no Grace- that is the message Shaul was trying to get across in Romans.

What Jesus taught was to worship God not just in action but in mind and heart. Jesus was the living Word, and the only word was Torah- reject the Torah and you reject Jesus.

Stop living a lie and get with the program.

Parashah Ki Thissa (When you take) Exodus 30:11 – 34

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Big stuff in here: the sin of the Golden Calf and the 13 Divine Attributes of God (announced when He passes by Moshe), which make up the major restrains of almost every Jewish prayer of repentance. Also we are told what spices to use for anointing oil and incense before the Lord, and it ends with Moses coming down (the second time) from the mountain with the Ten Words, his face beaming so much that from then on he wears a veil, except when he goes in the Tabernacle to talk to the Lord.

I asked myself why this time?  Why didn’t his face beam after being 40 days on the mountain the first time? My answer to myself was that there was one major difference between the first meeting with God and the second one: the second time Moses saw the Glory of God. In Exodus 34:5-7 God walks by Moses, covering Moses’ face as He passes so Moses can only see His back. God actually, physically was there, close enough to cover the face of Moses. I believe that Moses’ face shone from that day on because he was so close to the Glory of the Lord that the Shekinah glory infused his body. That’s why his face shone, and from what I read it sounds like his face shone for the rest of his life.

What I find of interest is not the great story of the Golden Calf- there is so much for us to learn there. What I want to talk about today is much simpler, much “smaller”, but no less important.

The parashah starts out with God telling Moses that everyone who is called up to fight in a war must pay a ransom for their soul of a 1/2 Shekel. Now the word of God is very clear that there shall be no ransom for a murderer, that is, someone who has committed murder purposefully. But this ransom is for those who have murdered during a war. Even though the wars the people of Israel performed were not just sanctioned  by God, but actually commanded by Him in many cases, they were still guilty of murder.

This shows us that God is true to His word, that His laws are always laws, that forgiveness is possible but only with real repentance. Those who go to a “holy” war for God and kill those God says should die (effectively being the executioner of the Lord) are still murderers. They have killed, and God said we shall not kill, but unlike the murderer who kills for passion or gain, and does so on purpose, this “murder” is different, so a ransom is acceptable. Again, even though this form of murder is commanded by God, we must ransom our soul to the Lord. The monies were to be used exclusively for the maintenance of the Tabernacle, so that this ransom did go, wholly, to the Lord.

God is always willing to forgive a repentant sinner, but He is also more than willing, and frighteningly able, to punish those who are unrepentant. And God must punish the wrongdoer. If God doesn’t punish those who do wrong and do not repent, then His promise of salvation is empty. God said that the guilty will be punished- He says it over and over throughout the Tanakh; He has the Prophets tell us over and over that we shall suffer if we do not obey the Lord (and we did, too!), and Yeshua also tells us this. At the end of the Lord’s Prayer, Matthew 6:14, Yeshua tells us that if we do not forgive on Earth, then we will not be forgiven by God in heaven.

Torah is valid: it was valid when God gave it to us, it was valid when David was king, it was valid when Herod ruled, it was valid during and after Yeshua’s ministry, and it is valid, today. Not just to Jews, but to everyone.  Just because we can be forgiven doesn’t mean we can ignore God’s word: God told us to ransom our soul even though we were doing what He commanded, so even when we obey Him we can still be guilty! His laws are absolute.

Christianity has been teaching for centuries that the Jews have Torah and Christians have the blood of Christ. That is totally wrong- everyone has Torah, and everyone has the blood of Christ! The Torah was given to the Jewish people so they could live it as an example for everyone else to learn from, and follow. The blood of Messiah was shed so that everyone could have salvation because no one can live perfectly in accordance to Torah. How absolutely inane to say that Christians have the blood of Christ, as if they were the only ones He died for! He died for Jews, He died for Buddhists, He died for Muslims, He died for Devil worshipers, He died for E-V-E-R-Y-O-N-E!!!   

And Torah was given to the Jews, but Torah is also for everyone. Torah tells us how God wants us to worship Him and treat each other, Yeshua told us the deeper meanings of the Torah and that we shouldn’t try to just follow it legalistically (i.e., just obey the letter of the law), but that we need to follow it spiritually. Jeremiah 31:31 tells us that the New Covenant will be that God will write His Torah on our hearts, which is exactly what Yeshua was telling us to do! It will be more than words to follow, it will be the very thing we are!

The Torah was given to guide us, Yeshua died for us because we can’t follow Torah perfectly (but NOT in place of the Torah) and the blood of Christ is for everyone to be able to have their sins washed away and be reconciled to God. God isn’t stupid- if you call upon His name and hold up the blood of Christ as your means of forgiveness, but you are unrepentant, you will not be accepted. And the proof that you are repentant, or that you are not repentant, will be by your fruits, by how you act towards others and towards God.

The Torah tells us how to show our repentance, so to refuse to follow Torah is to refuse to be repentant.

Look…no one can obey Torah completely, but that doesn’t mean we aren’t supposed to try.

I don’t deserve this

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The parashah this coming Shabbat tells of the sin of the Golden Calf at Mt. Sinai. We see in this one of the less spoken about aspects of Moshe (Moses), which is his courage. We haven’t really seen that too much; I mean, when he first met the Lord at the burning bush all he wanted to do was get out of the calling. He did something along the way to Egypt that got God so mad He almost killed Moses (the Chumash suggests that Moses pretended to be sick to delay going), and even though he appeared before Pharaoh, it was Aaron that did most of the talking and doing. It took Moshe a while before he really stood up and took charge.

At the mountain after the people sin, God tells Moses to stand back so God can destroy these rebellious and stiff-necked people, then make a nation out of Moses. So, what does Moses do? He doesn’t stand out of the way, he stands in the breach! He places himself between a rebellious and sinful people deserving of death and the Lord, God Almighty, who is all powerful and, I should add, pretty pissed off at the moment.

Pretty gutsy, says I.

You may be wondering, “What does this have to do with the title? What doesn’t he deserve?”

The same thing that you don’t deserve- salvation.

The people deserved death, and they weren’t worthy to have God’s presence with them, but thanks to Moses they not only got to survive their sin, but also had God’s presence travel with them for the next 40 years.

Moses stood between God and the sin of the people to save them, and what they got they got because of Moses.

Yeshua stood between God and all the people in the world, and every sin that ever happened and ever will. Because of Yeshua we all have the hope of salvation- what we have we have because of Yeshua.

Shaul tells the Gentile Roman Believers in Romans 11 that they aren’t to be proud or haughty when thinking about how they have salvation that the Jewish people don’t because if it weren’t for the Jews (not accepting Yeshua fully), they wouldn’t have anything. They have what they have because of the Jewish people.

In Deuteronomy 9: 5-6 Moses tells the people that they are going to enter a wonderful land of milk and honey, which they don’t deserve to enter. The only reason they are entering is because of the promises made to Abraham, Isaac and Jacob.

I don’t deserve what I have: salvation from my sinful nature, peace of spirit from the Comforter Yeshua sent to me (The Ruach HaKodesh, or Holy Spirit) and hope for my loved ones that comes only from the promise Yeshua made that whatever we ask for in His name we shall receive. Even though I know it comes down to these people choosing to accept God and Yeshua, and that because God gave us all free will they may never be saved, I have no hope for what I can do and every hope that God can do what I can’t. I trust that He is answering my prayers, and that if anyone can get my children to accept God and reconcile to me, it is God. And if  (and when ) they do, I won’t deserve it- it will be because of what God does.

We don’t deserve what we have, and we don’t have what we deserve. Thank God for that! We all should remember to remember this: we don’t deserve what we have with God. This is not something we should beat ourselves down with, it is something which we can use to continually raise ourselves up! When we understand and appreciate all that others have done for us it should encourage us to do better, ourselves.

We owe it to God, to Yeshua, to Moses, to Abraham, to the Prophets, to everyone and anyone who has stood in the breach between us and God to make our salvation possible. And because they have risked and (more often than not) lost their lives for us, we need to do everything we can to honor their sacrifice, every moment of every day.

I am saved by the Grace of God, by the sacrificial death of Yeshua, by the courage of Moses, with the guidance of friends and strangers who knew the Lord, by my Rabbi, who helped me to see how to maintain and strengthen my faith, by so many people. I owe it to them to continue, faithfully, to be a better me and to help others as they have helped me.

I don’t deserve what I have been given, and neither do you. Let’s show our gratitude by running the good race, keeping our eyes on the prize, and doing for others what others have done for us.

Get out of the way

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We are usually all about ourselves. There are many more people in the world, at least in my experience, that would prefer to talk about their life and their ideas than listen to what others have to say.

I include myself in the talkers group.

When God speaks to Moses, and instructs him what to tell the people, it is all about Himself, too, but not the same as with us. We want people to acknowledge us, we want to feel liked, respected and wanted. We like the “ego rush” we get when we are authorized to tell someone what to do. But with God it’s not the same. He doesn’t need our approval, He is no respecter of persons, He doesn’t need to feel important, and He tells us that He is God, over and over, not to please Himself but to remind us of who He is.

We are created a little bit above the angels- we are the sons and daughters of the Almighty, but we are not Him! We are about ourselves for selfish reasons, and God is about Himself for selfless reasons- He reminds us of who He is so we will listen; He reminds us of who He is so we will pay attention; He reminds us of who He is so we can live!

When we talk about what we want, it is to please ourselves; when God tells us what He wants, it is to save our souls!

I don’t have enough room to quote everywhere God tells us that He is the Lord, and you don’t have enough time to read it all. The phrase “I am the Lord” and similar words are used throughout the Tanakh, mostly in the Torah (especially throughout Leviticus) and throughout the writings of the Prophets (Nevi’im).  In Leviticus it seems to follow almost every commandment and regulation, which makes sense- the Lord is telling us what to do and reinforcing just who it is telling us.

It is easier to make friends by listening than by talking. When I was in sales, the hardest thing for me to do was to listen, but a really good salesperson knows that when you listen to the customer they will tell you how to close them. You can’t really talk them into a sale, at least, not one that will “stick”. You need to listen in order to know what to say that will close them. The same thing is true when talking to people about God and trying to minister to them- we need to listen to people and tell all about God, not about ourselves.

Of course, you can talk about how in your life obeying God and accepting His Messiah has helped you, but when talking about how God can help them, you need to get out of the way. You need to be about God, how the peace you feel comes from His Ruach, about how the hope you have is from His promises, which historically have never failed to come about. And you need to ask the person about their needs.

Ask what is important to them, ask if they feel there is more to life, ask if they care about others, ask if they are certain of their beliefs. Ask, ask, ask…that is the only way you will learn about them.

And if you ask, they will tell. When they tell, you will know, and when you know (what is important to them) you will be able to show them how God can make what they really want to happen in their life come about.

If you want to bring people to God, get out of the way. When we talk all about what God has done for us the people we are talking to don’t care a rats’ butt about what God has done for us- but they do care about what God can do for them.  Tell them briefly how God has done something wonderful in your life (and I mean, briefly), then ask them if this is something they would like to have.

Ministry is sales, and what we “sell”  is salvation. God is the manufacturer, Yeshua is the delivery system, and we are the field reps. To get people to buy they have to want what the product can give them.

I was a very successful salesman when I was in that business because I wore a rubber band around my wrist. It was suggested to me by an excellent teacher- he said every time I feel like saying something I think is important I should pull on the rubber band and let it go. Ouch! The pain was to condition me to listen and not talk. Nowadays I don’t sell for a living, and I have upgraded the rubber band to a gold bracelet, but it is still on my wrist- I never take it off because it is a reminder to shut up and listen.

It is all about God and them, not about God and you. When you talk about God, keep focused on what they want and how God can make it happen.

 

 

Parashah Tetzaveh (Thou shalt command) Exodus 27:20 – 30:10

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The previous Parashah described the Tent of Meeting, or Tabernacle, and now we get to the regulations about those serving in the tent. Aaron and his sons were chosen by God to be His Cohen HaGadol, His High Priests, and only those who are direct descendants are to carry on in this office. The clothing they are to wear, the special things for the High Priest (Ephod, breastplate and mitre) and the sanctification ceremony are all outlined in great detail. The last thing mentioned is the altar and it’s manufacture.

The breastplate had  12 brilliant gems, one for each tribe of Israel with that tribe’s name engraved on it, and it was worn over the heart. In biblical psychology the heart is the seat of intellect, not feeling, so people who are “wise-hearted” are those God has given special knowledge to (Exodus 28:3).  The Urim and Thummim (light and perfection) are also to be in the breastplate and worn over the heart.

The breastplate is called the breastplate of judgement: the people and the means of judgement (Urim and Thummim) are to be close to the heart of the one who is God’s representative to the people. I believe that this demonstrates to us that God’s judgement is to be intellectually influenced. It is to be totally fair. Of course, I also have to ask myself where, if judgement is to be unemotional, does mercy fit in? Mercy is certainly not something that is a mathematical equation or something we can intellectualize. It is an emotional feeling; it stems from compassion and love.  Can these two things really exist together? I don’t know. God is fair, and He tempers His judgments with compassionate mercy, but (then, again) He has been awesome and totalitarian in many of His judgments. God has had entire nations and peoples completed destroyed. Frankly, I don’t know how this all works together, and I was thinking of just deleting this entire section, but it raises questions. I think questions before the Lord are good things, so I am leaving this here for you to think over, on your own, and to discuss with God. If you have an answer, or something to add, please comment so we can all discuss this. The topic is: how can God judge fairly and still have compassion and mercy?

One other thing I find interesting: the Urim and Thummim, which are mysterious (we don’t even know what they were) are used to determine God’s will. They may have been some kind of dice that were used for throwing lots. They are mentioned in some of the writings of the Prophets (Nevi’im) but pretty much by David’s time they are not mentioned any more in the Tanakh. These means of determining God’s will were obviously important during the time the people were in the desert, and under Joshua. As time went on, they became less important, and we also see as time went on the people got further and further away from God; eventually, we got so far away from Him that we were nearly destroyed.

With Yeshua, we have been reconciled with God and can (again) draw close to Him. So, will we again see the Urim and Thummim? I don’t think so, because what was used to determine God’s will is now not over our hearts, but inside our hearts. The Ruach HaKodesh, the Holy Spirit, is how we can know God’s will for our lives. It is our Comforter, our Guardian, our own “Jiminy Cricket” keeping us on the straight and narrow. We don’t have to have a physical thing to help us understand what God wants for us anymore because we have His very Spirit living inside of us.

As we are told in Jeremiah 31:31:

But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

The Urim and Thummim have been replaced by the Ruach HaKodesh as our means of understanding what God wants in our lives. For me, that underscores even more than usual the need for people to accept their Messiah, especially the Jewish people, because without accepting Yeshua as our Messiah we can’t receive the Ruach HaKodesh. Without the Ruach, we can’t know God’s will for our lives. It is all so clear: first, after Yeshua’s resurrection, the next major event is the destruction of the Temple. No longer can we bring our sin sacrifice to the Lord- Yeshua was the last and complete sacrifice for sin, and through His sacrifice we are now reconciled and cleansed before the Lord. With the destruction of the Temple we also lost forever the records of the lineage of the people to prove who is a true child of Israel, and more important than that, who can serve as Cohen Hagadol. And that’s because we don’t need that anymore: Yeshua is now the Cohen Hagadol for all eternity, and the separation between the Jew and the Gentile doesn’t exist in the body of Messiah (Galatians 3:28).

If we look at the history of the events that occurred before and after Yeshua’s appearance on Earth, we can see the logical progression of salvation, the gradual development of the plan for eternity. Today we see the regathering of the children of Israel back to the land of their fathers, and God’s judgment on the nations coming to fruition. Terrorism, El Nino, global warming, wars, diseases, and terrible earthquakes and Tsunami’s occurring all over the world. Do you think these are just coincidence? Yes, they have always been here but throughout the recorded history of these events today there are more of them, and they are becoming more fierce and regular.  Just because science says some of these are the result of man-made problems doesn’t mean that they aren’t part of God’s plan. Throughout the bible we see God had used people to accomplish His goals more often than by some miraculous divine intervention.

We are living in prophetic times, and we need to have the courage to tell people, whether they believe us or not, about Yeshua so that their blood is on their own head and not ours.

Ask God to show you what His plan is for you, listen to the Ruach HaKodesh in your heart, and take action. Don’t wait until the Groom arrives to fill your lamps with oil.

Making Time for God

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We, as a nation, a people and a society, are just too busy doing something to be able to do anything. We are so involved in getting things done that we don’t get anything done- it’s Crisis Management as a lifestyle. And how many of us force our kids into so many activities they don’t have time to just be a kid?

I enjoy the “quality time” I get to spend with Donna, like last week when we were on vacation, and also when I can take a day to just sit on the beach and catch up on my reading. Or take a leisurely bike ride for 18 or 20 miles without having to worry about getting back in time for something.

We are so busy getting things done we miss out on the most important thing we can do with our time, which is have quality time with God. Maybe we think since He is omnipresent we don’t have to schedule time with Him- after all, He’s always here, right? I often tell about how I keep my bible in the bathroom because it is the only place I can guarantee I will have 10 minutes or so of total solitude and quiet to read His word. It may seem funny, it may even be “gross” to some, but I do get that quality time every day to read His word. I also pray during my drive to work- more quality time alone.

I really feel for those with children- it’s hard enough to do what we want to do when it’s just us, but with kids, too… oy!

This blog has been quality time for me, as well. I started out writing every weekday, and then went to Monday, Wednesday and Friday because I am learning Hebrew for a trip to Israel later this year and do that on Tuesday and Thursday. I do this early in the morning, before work, so that I can have time with Donna when I get home. And I have sacrificed my morning workouts, as well, to get these things done.

I am going to try to teach myself to write less in each post to have some more time for a short workout in the mornings, so if these blogs seem to be getting shorter it’s by design. I am probably too long winded as it is. I guess that’s just the way it is when I start to talk about God- there isn’t enough time in eternity to say how wonderful He is.

Do you really believe you dedicate enough time to God? If you aren’t sure, then you don’t. Of course, it would be great if we had nothing else to do, at all, except worship and dedicate our lives to serving God as a Rabbi, Priest, Minister, whatever. But that’s not reasonable, and that isn’t what God wants. Shaul (Paul) tells us that we are all parts of the body of Messiah, and everyone should use whatever talent or gift God gave them to serve Him. An ear should be an ear, a mouth a mouth, feet for walking, etc. No one part is more important than any other part, and all must do what they are designed to do to be effective.

There are many ways we can serve God. Taking care of others is a way to serve God (Matthew 25:40); doing whatever you do in a way that glorifies God is serving God (Collosians 3:23); whatever you do for your family that directs them to act in ways that please God’s is serving the Lord.

I am going to ask you, if you like what you read in this blog, to share it with others. I constantly strive to speak God’s word to you, and for the enlightenment of those who don’t know Him. This is my ministry, and without trying to sound self-important I would ask that you buy and read the book I wrote, share this blog with everyone on your Face Book and contact list, suggest it to your religious leaders to see if they would recommend it. I know that God will make happen whatever He wants to make happen, and I pray that He is behind my efforts to bring people to know Him through this blog and my book: and I mean know Him- His word, not the word of religious leaders, not the rambling of Replacement Theologists or Ultra-Conservatives. People generally do not know what is in the bible, and even those that are Believers (from my experience) know what they have been told by others but usually don’t take the time to really read it, to take time to go to the bible and verify what they have been told; to quietly sit, open the Manual and let the Ruach HaKodesh (Holy Spirit) guide them in their understanding.

They’re just too busy.

God has a plan for you: He has a message for every single one of us, and it changes as we change. The message is there, in the bible- how many times have you read the same thing, over and over, then one day it just hits you- “Oh! That’s what He means!”

You need to make the time to spend quality time reading the bible: if you don’t, how will you know the message God has for you?

 

 

Hate is Easy and Love is Hard

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That isn’t so much of a revelation, is it?

How many of us have had a “falling out” with someone? Usually it’s over something that isn’t really that important, but was at the time we had the falling out. And how much easier is it to just accept that relationship is over than it is to make contact and try to revive that friendship? Hating is easier, hating is what comes natural to sinful beings (like all of us, myself included) and hating is safer.

Yes, safer. Safer because when we try to mend a hurt, we take the chance that we will be hurt again. At Rosh HaShanah it is a tradition to go to one you may have sinned against or hurt and ask forgiveness. I did this, once, to the mother of my children about two years after we had separated. I apologized for any hurtful things I had done and asked forgiveness. What I got was an earful of hatred, spite and anger. She yelled at me, withholding her forgiveness from me as if it was necessary for my salvation. She never knew that the forgiveness she could have given to me would have made her more right with God and had nothing to do with me and God.

Forgiveness doesn’t have anything to do, really, with the person who hurt you and their relationship to God, but it has everything to do with your relationship with God. We are not commanded to ask for forgiveness- we are commanded to forgive (see Matthew 6:14-16); forgiveness of someone else makes us right with God, not them. They have to make themselves right with God.

Hatefulness comes easy to humans for all the reasons I stated above, and for one more: it just feels better. Yes, I admit that and confess it, as well. I have some family members and friends that I need to keep in touch with or they will never call me, visit me or even send me a text. If I am not on Facebook (which, by the way, I am not) then I will never know what is happening in their lives. That knowledge hurts. I love them and miss them and want to be with them, yet they don’t give a hoot about staying in touch with me. I am the one always reaching out to them, and sometimes I just feel like if I never, ever have anything else to do with them I won’t be missing anything at all. If they can’t take a few minutes out of their oh-so-very-important lives to say “Hi” or drop me a line, give me a call or even just leave me a voice mail, then screw them and the white horse they rode in on!!

That’s why love is so much harder- it takes sacrifice, it takes compassion (not one of my strong points) and it takes a high tolerance to emotional pain. Loving is giving, loving is being there when you don’t want to be, and loving is accepting the stripes that someone else deserves. And more than that! Love is doing all that and doing it willingly, without allowing yourself to feel regret you did the “right” thing or to feel animosity against the one you suffered over.

This is the kind of love Yeshua has for all of us. This is the kind of love that God has for you, right now. And it is the kind of love that they both expect you to show to others. More than expect- they require it! If you have known the loving forgiveness of God and understand the depth of the sacrifice Yeshua made so you can be forgiven, and yet you do not show (or at least try to show)  that same love to others, then you are the man Yeshua tells us about in the parable of the unforgiving servant (Matthew 18:21-35).

In Matthew 16:24 Yeshua tells us how hard it is to love. He says:

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

This isn’t easy, this isn’t something that comes naturally to us, and this isn’t fun. We get a sense of peace and joy from the Ruach HaKodesh (Holy Spirit) when we are deep in worship, but what we get from the world is a load of crap, hatred, and persecution. Many churches teach all about God’s love, and paint a pretty picture of salvation. In the meantime, they aren’t preparing their flock for the wolves. Yeshua told His Talmudim (students) that they would be sheep among wolves, that they are to be as gentle as doves but as crafty as snakes.

There is an old saying, I am sure you have heard it, that goes, “Time heals all wounds.” I don’t think time alone heals wounds, but with proper care of the wound, putting the balm of God’s love and compassion on it daily, time will eventually overcome the pain and the wound will heal. There is another saying that is similar: it goes, “Time wounds all heels.”  Those who are not forgiving, those who hate and persecute, bully and confound, will eventually be wounded. They will feel God’s arrow of justice pierce their liver.

And if the thought that those who have sinned against you makes you feel somewhat avenged, you need top pick up that cross because you aren’t carrying it! I have been hated, and that hatred has poisoned my own children to the point where despite all the sacrifices I made to be with them and try to show them how to be self-sufficient and succeed in the world, they have rejected me and abandoned me. They hate me because they were fed the hatred and spite their mother had against me when I left the marriage (which at that time was a marriage in name only.) And when I think of the suffering they will have to go through, for all eternity, if they don’t do T’Shuvah before they die, I can’t possibly feel anything but sadness and remorse for them. It kills me that they will have to face God without Yeshua in their corner. And not just the kids, but their mother, too. Sure, I have every reason in the world to be glad that she will get what she deserves for doing what she did to me and to our children.  All the reason in the world!

But we’re not supposed to be of the world, are we?