Author: Steven R. Bruck

Your Salvation is Not in God’s Hands

Leave a comment

Salvation is provided for you by God, and guaranteed to remain available to you by God, but your personal salvation is not in God’s hands- it is in your hands.

God has provided Messiah, and Messiah provided the means for us to be forgiven without the Temple ( the sin and guilt sacrifices had to be slaughtered in the courtyard of the Temple, so after it was destroyed there was no longer any place for us to sacrifice and be forgiven), so the only thing left with regard to our salvation is now in our hands.

We must be the ones to ask for it; we must do T’shuvah (repentance, literally “to turn” from sin), and we must maintain that attitude and demonstrate our true repentance by producing good fruits, which starts with observance and obedience to God’s will and commandments found in Torah and subsequent scripture. 

Too many people are taught that “once saved, always saved”, which implies that once you ask for forgiveness through Yeshua’s sacrifice, then you have it always. No matter what you do or say or how you act, once saved…well, that ain’t the way it happens, Folks! Once saved, always saved AS LONG AS you continue to repent of your sins (which we will always do, no matter how hard we try not to) and AS LONG AS you continue to study the word, edify each other, love more than you did before and show everyone that God has changed you through the Ruach HaKodesh (Holy Spirit) by your actions and words. 

We must show that we are able to love more, forgive readily, glorify God, obey His word (all of it, from Genesis through Revelation), maintain an attitude of humility and servitude to God, constantly ask forgiveness in Yeshua’s name, and pray for the strength and guidance of the Holy Spirit to help us sin less. 

Not every one of us is going to be able to do every thing on that list, or all of it all at the same time, consistently, but these are the things we need to do. That’s a lot of things to do, and none of them are easy. It’s all up to you to demonstrate your obedience (to Torah), which includes your repentance (of your sins), through which you gain your justification (by Yeshua’s sacrifice), which provides your salvation (the Grace of God.)

The more you obey, the more blessings you get; the more you “die to self”, the more you can be filled with the Ruach haKodesh; the more you work at it, the more you will get from it. 

Sounds a lot like life, doesn’t it? And why not? Salvation IS life, and our life on earth is designed for one purpose- we spend time here to choose where we spend eternity. 

And that, again, is totally up to you to decide for yourself. 

 

 

Parashah Shemini (Eighth Day) Leviticus 9 – 11

Leave a comment

We pick up from the last parashah with the Priests completing the 7 days of consecration, and today they finalize the ceremony with a sin offering, a burnt offering and a peace offering. That is the proper order: first, be cleansed of sin so you can approach God; next, show total obedience and worship of God; lastly, enter into His presence in peace and thanksgiving.

Then Aaron’s two oldest sons, Abihu and Nadab, thought they could just go ahead and offer their own fire before the Lord, ignoring the rules and (according to some Rabbinic thought) coming to the Sanctuary drunk (DUI– davening under the influence.) This sin was immediately addressed by God, who sent fire to destroy them. 

The next chapter, Chapter 11, is the chapter that outlines the laws of Kashrut: the Kosher regulations. 

I do not eat pork or shellfish, or any of the other animals mentioned as unclean, yet I will have meat and dairy together (I LOVE cheeseburgers.) I don’t keep Kosher according to the rules the Rabbi’s have stipulated in the Talmud, but I do keep kosher according to the Bible’s rules.  God tells us what He wants us to do, and we should do that. As Moses says, it isn’t too hard to do, it isn’t so far we can’t reach it, but religious leaders have historically placed a heavier yoke on us.

The Rabbi’s mean well. Their basic motivation is that we don’t want to trespass (violate) God’s word, so since we are weak and foolish, let’s put a “fence” around the law so we can’t cross over it, even by accident. Of course, being Jewish, we need to point out that maybe I can fall over the fence, so let’s put another fence around the first fence, because I can’t accidentally trespass both fences. Oh, wait- maybe my car brakes fail, and I run through the second fence, then when I get out to see the damage to my fender, in shock I fall back and stumble over the first fence…it could happen. Oy- OK, so let’s put a third fence around the second fence, which protects the first fence which is there to keep us from trespassing God’s law.

Maybe I was driving a truck? If I was driving a truck, it might be going so fast, and it’s so big, that it goes through two fences, and then….get the idea? It never stops, so today we have Kashrut laws that say we need three sets of dishes, cups and silverware, a Rabbi to observe the slaughter and preparation of commercially prepared Kosher foods, and so many other rules of Halacha (the Way to Walk) in the Talmud that the yoke is overwhelming.  

I could write an entire book on the way Kashrut is misunderstood by both Jews and Gentiles, whether “Believers” or not. The B’rit Chadasha (New Covenant) writings in Acts and the Gospel of Mark have references that have historically been used as a polemic against Kosher laws, but when taken in context (both grammatically and historically) they have nothing to do, whatsoever, with kashrut ( for a detailed explanation please buy my book, Back to Basics: God’s Word vs. Religion because there is an entire chapter devoted to this misunderstanding.)

Let me make a simple statement regarding the regulations of Kashrut stipulated in this parashah: they are still as valid today for everyone who worships the God of Abraham, Isaac and Jacob as they were the day God first gave them to Moses. Like it or not, that is the truth. In the Torah, every law, regulation, commandment, and even the suggestions (just kidding- God never suggests, He commands) are valid for everyone in the world.

The Torah is not just for Jews: it was just given to the Jews, in order that they may live it as an example to everyone else how God wants everyone else to live.   

If we obey the Lord, we get blessed (Deuteronomy 28);  Yeshua (Jesus) did not change the law, and certainly did not give anyone permission to ignore the commandments in the Torah. If you worship God, then you are subject to Torah. If you are one of the millions upon millions over the millennia who have been taught to worship Jesus- not the real Jesus but the one Constantine created- then you are told Torah is for Jews and you are OK ’cause Jesus has got your back. Sorry to burst your bubble, but (as the song goes), it ain’t necessarily so. 

There are so many things that humans have done to make worshiping God so much more difficult than what God told us to do. Even if we give the benefit of the doubt, and assume that these regulations and rites and rituals are all designed to honor God, still and all, they just get in the way of pure worship. I find it so disheartening that the Elders in Jerusalem correctly realized that putting too much on the new converts to Judaism (colloquially called the “early church”) was not right, yet three centuries or so later, the Council of Nicene destroyed any semblance of proper worship by totally separating the (now called) Christians from their Jewish roots, and since then have created so many rituals, regulations and requirements that Christianity today isn’t even what they started with back then. What a shame. 

So, nu? What’s my point? My point is the same one I make over and over, and over- before you accept what anyone says about anything dealing with God, check it out yourself by reading the Bible and asking God to direct your understanding. Everything you do, or don’t do, is a decision that you will be held accountable for; so, whichever way you worship God, please make sure it is your choice based on your own understanding and not just what someone else told you you should do.  

Humor is God’s Gift, Too

Leave a comment

Although it isn’t specified anywhere in the Bible that I can recall seeing, humor is a gift from God, just as much as teaching, prophecy, compassion, patience, etc. are all gifts from God. 

It just has to be! I mean, look at us- we are so incompetent and foolish we should be in a deep funk every moment of our lives, yet because we can laugh at ourselves our frustration of being who we are is less damaging to our emotions and psyche.

We are told about many people, from Abraham to Moses, to Isaiah, to John, Shaul (Paul) and others. These people were holy, and we read of their emotions often. Yet we don’t read about them laughing or telling jokes or just having a good time. Even when we read about Yeshua (Jesus) there is no specific reference to His having a good time, yet we know He attended weddings. So, while at a wedding (which in those days was a one week celebration with food, dance, song and drink), do you really think Jesus just sat in the corner, like a wallflower, spewing out parables while everyone else was having a good time? 

I don’t think so! 

I believe He was dancing and singing and laughing, and enjoying Himself along with everyone else. 

Again, there isn’t anything in the writings of the Apostles that specifically said Yeshua laughed, or sang, or danced. We are told that He cried (John 11:35) and that He showed frustration when He asked how long He would have to put up with people who just didn’t get the message (Matthew 17:17′ Mark 9:19), so if Yeshua was able to be sad and to be frustrated (somewhat), and we know that because He had taken on human form He was human, then it just makes sense that He must have also had all the other emotions that go with being human. Right?

A small caveat here, one that is my personal opinion: when we are dealing with God, we can’t trust the expression or thought that something must “make sense” because what is sensible to a human being has nothing at all to do with what is sensible to God. We are barely able to see past our noses, and God can see all the way to the end of eternity, so just because it makes “sense” that Yeshua had to have all the emotions humans do, we can’t say that is an absolute fact. 

Historically, He has been painted as somber and melancholy because (I think) we expect that being “holy” means being, well…boring. If I am holy, I don’t laugh (which sometimes indicates a lack of seriousness), and if I am holy I don’t have fun (which indicates I am just like everyone else), and if I am holy all I ever do is decry the sinfulness of the world and show people that they need to be a holy, boring, stick-in-the-mud wet blanket, like I am. 

I certainly hope not! 

I think that humor is one of the greatest gifts God has given us- it should be included in Ephesians 6 as part of the Armor of God. I believe, and have had it confirmed, that God has given me His gift of humor, and I try to use it to make people happy, or (at least) less sad.  I don’t always use this gift well, but I am now much more “appropriate” with it than I was before I was saved.

Humor can turn around anger, it can bring forth good feelings, it can bring light into a dark place, and it can also be used to make people realize how foolishly they are acting without making them mad.

When I was in Sales, I used humor as a sales tactic because I learned that people buy from people; if you can make someone laugh, they can’t help but like you. That bonding is what gave me an advantage when we had to close the sale.

There are basically two types of people: those who make jokes, and those who laugh at them. Each one has a sense of humor, and the funniest times I have ever seen are when two jokers get together because those who make jokes love to laugh at other’s jokes (and steal them, too.) Whether through telling a joke, or making a humorous statement, or providing a humorous narrative, use your God-given sense of humor to make people happy. If you are a missionary, use humor to bond with people and break down their resistance to hear about God; if you teach a congregation, use humor to help them remember the message; if you are counseling someone, use humor (carefully) to reduce their pain and help them see the funny side of their troubles.

Almost every great humorist that ever lived went through a lot of T’souris (troubles) in his or her life, which is where the humor comes from. 

Humor is an emotional balm that God has given us to help heal our painful existence in a fallen and cursed world, so when you are feeling down, take two jokes and throw a pie in someone’s face in the morning.  

Are You a Flashlight in the Daytime or a Candle in the Evening?

Leave a comment

What the heck kind of question is that?

Well, let’s see: what do a candle and a flashlight have in common? Right- they both put out light. And aren’t we told that we should be a light unto the world? (Matthew 5:14-16)

“Yes, Steve, that’s right, so if both are a light, why worry about the difference? Whether I am a flashlight or a candle, aren’t I still being “a light” to people?” 

Yes, you’re still a light. But which is more effective?

That’s the point- if I shine a flashlight on something that is in the sunlight, how effective is the light I add? Obviously, it won’t make a very big difference, if any.

But a candle in the dark of evening can be seen by the unaided human eye from over a mile away! And the closer the candle, the more effective the candle light becomes.

Here’s what I want to say….many of us are doing our best at being good representatives of God, trying to be separated (i.e., holy) from the world while living in it (John 17:16), but we aren’t really going where we are needed to be a more effective light. It’s easy to talk with other Believers, and it’s easy (and safe) to hang out with all the people we know are righteous and trustworthy. But when we do that we are no better than a flashlight in the bright midday sun. 

We need (and I am preaching to myself here) to get out into the darkness- to talk with people who do not believe as we do, to demonstrate the way the Ruach haKodesh (Holy Spirit) affects us and helps us be more like God, and to go where we are needed most. 

Now, don’t get me wrong- I am not saying to go to the nearest biker bar and preach the Word, or to walk the streets at night in the worst parts of town and hand out tracts. That’s not being a light, that’s being suicidal!

What I do mean is that we need to have the courage to talk about God and our beliefs to people we meet everyday. Don’t become one of those “Bible Thumpers” who can’t hold a normal conversation, but do try to fit something God-related into the discussion every now and then.  

For instance, when I know I can relate a biblical saying or story to the conversation, I just say something to the effect of, “You know, there was this book I read that said this…” or “I once heard a story about ….” and not even imply it’s from the bible. Then, when I am done, if I see so much as a spark of interest, I will ask if they know where that came from. Now they are leading me into the discussion, and I have their permission to talk about God, even though they didn’t necessarily mean to let me.

And when that happens, go slow.  Don’t jump down their throats about God and Hell and all that stuff, just follow their lead and ask, “Have you ever heard that story? Where did you hear it? Oh, you heard it when you were a kid in Sunday School? Why did you stop going? Do you still go to church/synagogue? ” Again, don’t non-stop grill them, just let them take the lead, and dance them around to what you want to get to, which is how much God has helped you in your everyday life.

 Missionary work is hard, selling is hard, and if you don’t like the idea that as a missionary you are selling, then you need to have an attitude adjustment. Read Og Mandino’s book, “The Greatest Salesman In the World” and it will make your missionary work much more effective.

Today’s message is really a simple message, it’s not too hard to understand, and it takes guts to act on it. We need to make sure that every moment of every day we are candles in the darkness, because being a flashlight in the sunshine is easy, but useless. 

Here is a wonderful paradox: in the real world fruit can’t grow without sunshine, but spiritually you can only produce fruit in the darkness. 

Think about it. 

PARASHAH TZAV (COMAND), LEVITICUS 6 – 9

Leave a comment

We continue with the instructions regarding the sacrifices (burnt, sin, guilt, peace or thanksgiving, vow, and freewill); we are told the specific steps for the sacrifices and offerings, regarding how each is to be performed and the disposition of the parts of the animals that are to be sacrificed. The parashah ends with the sanctification of Aaron and his sons, inducting them officially into the Priesthood.

Leviticus 7:11-21 specifically deals with the Peace and Thanksgiving offerings. The Chumash states that the Rabbis regard thank offerings as the supreme type of sacrifice, and that in the Messianic Era this will be the only sacrifice that continues, since Messiah will have done away with all sin. Rabbinical thought is that ingratitude is a sin, and reduces a man to something below the level of a dumb animal.

It is interesting to me that in Lev. 7:16-18 God says the flesh of the peace offering must be eaten on the day of the sacrifice- none shall be left over to the next day. However, if this is a vow or freewill offering, then the meat can be eaten on the second day, but after that any left over must be burned. None of the meat from the vow or freewill offering can be eaten on the third day, because if it is then the offering will be refused.

The Talmud says the difference between a vow and a freewill offering is that when a person says they are offering a sacrifice without specifying the animal it is a “vow”, but when you specifically state, “This animal is the one I will sacrifice”, that is a freewill offering.

I find it important to note that if we eat the meat of the vow or freewill offering on the third day, the offering will be rejected and the person doing so will be cut off from the people.

I have written often, and will continue to do so, that salvation is something we can lose. Not that anyone can take it away, but we can reject it.  God is saying, right here in the Torah, that if we sacrifice appropriately it will be received, but if we violate the rules then the sacrifice that was received will be rejected. Not because God is rejecting it for no reason, or because He is reneging on His acceptance, but because we, on our part, have violated the rule and, thereby, invalidated our own sacrifice.

So, all the way back to the first giving of the Law, which Yeshua (Jesus) said He did not change at all (Matthew 5:17), we find that a sacrifice presented to, and accepted by, the Lord can be invalidated by the one offering it even after it has been accepted.

The sacrifice Yeshua made on the day after Passover was for the sin of the world, although the Passover sacrifice that the Torah calls for is not a sin or guilt sacrifice- it fits the rules for the peace offering. The offering that is for the sins of the nation is on Yom Kippur, so Yeshua accomplished the sin offering we need for later (when the final battle is over and we all come to judgment), and the peace offering we need when we come before God with thanks for His mercies (Grace.) His sacrifice was both the Yom Kippur sacrifice (to do away with all sin) and the peace offering (thanksgiving for the Grace God gives), which will be the only sacrifice left when Messiah rules the world. He accomplished two things at once- one for now and the other for later.

As we enter into the (Torah appointed) Jewish New Year and enjoy our Seder this coming Monday evening, let’s not forget what it represents: a peace offering to the Lord. The lamb’s blood was placed on the lentil not to forgive our sins, but to bring us into God’s protective custody. That blood represented our membership in the community of the Holy One of Israel, which is freedom and protection from death. If anyone of the Children of Israel living in Egypt at that time had been foolish enough to save the Passover Seder meat and bring it out with them, I wonder what would have happened to them. Would they have died the moment they ate the (now) abominable thing? Would they have been found out, and rejected from the tribes, left to go back to Egypt or wander forever in the desert, alone?

I don’t know- it is an interesting thought, and my Jewish blood is just boiling to have a heated Midrash with someone about this. Oh well, some other time.

If you have no plans to celebrate this festival, you are really missing out on a chance to experience what the bracelet many people wear says (WWJD) because He most assuredly would not miss having a Seder. And, if you really want to get closer to the way Jesus lived, then starting on Passover evening go the next 7 days without any leavened products at all- no bread, no cake, not even one cookie; skip the Ring Dings and wave “Goodbye” to the Hostess Twinkies (Oy!- what suffering I go through when I can’t eat a Twinkie!) See if you can do it. I confess this is a very hard festival for me to follow correctly, not because I just cannot go without bread (I was only kidding about the Twinkies) but because I forget! I will go to dinner with Donna and forget that I can’t eat pizza on our normal pizza night. I grab a cookie and forget I can’t eat it. I am always “biblically” Kosher, so it is easy to remember because I do it all the time, but to remember to reject one of my favorite groups of foods is hard to do. The lesson here, if nothing else, is that we need to be thinking about obedience every second of every day, and it should be foremost on our minds (…”let them be frontlets before thine eyes…”), always. Donna really helps to keep me in line- thank God for her (in so many ways!)

How about you? Would you observe the Festival of Unleavened Bread? I challenge you to obey this commandment of the Lord because I really believe if you do, at the end of the week you will find yourself receiving a blessing. God promises us blessings for obedience (Deuteronomy 28), so why not get all the blessings you can? I can almost guarantee that not only will you feel closer to Yeshua, God and the Jewish people, but you will feel better about yourself, too.

As people are always saying, “Try it- maybe you’ll like it!”

JESUS IS JUST THE START

Leave a comment

How many times have we heard it said that once you accept Jesus as your Savior and ask forgiveness in His name, you will be irrevocably saved from eternal damnation? A lot, right?

And, although that is absolutely true, it is not everything you need to know. As Paul Harvey would say, “And now for the rest of the story….”

Jesus is just the start. Even if you are totally repentant and accept Jesus (Yeshua is His real name), all you have at that point is to have received forgiveness for the past sins and you get a reserved spot in God’s presence for all eternity. That ticket is one that no one can take from you: there is no expiration date, no black out dates, and you won’t find a “Best To Use Before …” date on it. Salvation is guaranteed to you, so long as you maintain your repentance.

You asked for it, you got it, and now comes the hard part- you have to keep it. What no one can take from you, you can throw away.

The forgiveness you receive, as I have been talking about lately, is only for past sins- you still have the rest of your life to live, and be certain of one thing- you will sin again. Whether on purpose or by accident, it will happen, so we need to remain repentant (in Hebrew we say “Do T’shuvah”), constantly ask the Ruach HaKodesh (Holy Spirit) to guide us, and constantly learn God’s word.

You have been forgiven- Hallelluya! That was easy, wasn’t it? Now you need to pick up your cross and follow Yeshua (Matthew 16:24) for the rest of your life. That means to know what He expects of you. You do that by reading the bible, from Genesis to Revelations, over and over again because it is all His word, and He wants you to obey all of it. Yes, even the “Jewish” parts. When you start to read the New Covenant writings, which is the Gospels and all the letters written to the new converts to Judaism, you will see there is nothing “new” in the New Covenant. Yeshua taught Torah; in fact, according to John 1, Yeshua is the Living Torah.

The vast majority of people accepting Yeshua as their Messiah after He was raised back to heaven were Gentiles, which is why I said the Epistles in the N.C. are written to converts to Judaism- there was no “Church”, no one was a “Christian”: in truth, that term didn’t start to be used until the early 2nd Century and later. By the time the Codex’s were collected and the Council of Nicene created what is today’s version of Christianity, the Jewishness of what Yeshua taught was all but written out of the religion those men created.

I am not saying you have to convert to Judaism to be saved- in truth, that would hinder your salvation because most Jews don’t accept Yeshua as the Messiah.

There are some 1/4 Million or more Messianic Jews, not to mention Hebraic Roots churches that we can call (for lack of a better term) the other side of the same coin.

Jews and Gentiles that are accepting Messiah are getting to the place where we are all supposed to be: one new man in Messiah (Galatians 3:28; Ephesians 2:14), with only one God, one Messiah and one set of rules for worship- the rules God gave us.

Remember- God has no religion, so what He told us we need to do in the Torah is not for Jews alone, but for everyone to do as best they can.

I am not “Judiazing” Christians, I am simply stating what God has told all of us He wants from us. In Deuteronomy 28 we are told those blessings we receive for obedience, and also the curses we receive when we reject the laws God gave us (not obeying is rejecting.) So, you see, separate from salvation, it is up to us how many blessings we receive.

Another way to look at it is this: if you ask for forgiveness and mean it, but then think you are now “covered” for life and just go back to how you used to be, then you really haven’t changed at all: that is how you throw away your salvation. In Hebrews we are told that once someone is saved, then apostatizes, we shouldn’t even try to bring them back “into the fold”. There are the parables about the servants and the talents, the fruit tree in the garden, and the wise and foolish hand maidens at the wedding. To me these all represent people who have been granted the salvation they asked for, but then threw it away by not following Yeshua and changing their lifestyle. Oh, yes- let’s not forget the parable Yeshua told about the sower of the seed, and how even though some fell on soil that took root, the soil was so poor and the worldly desires so strong that the plants did not last.

We who know the Lord and His Messiah, and want to help others come to salvation, MUST be truthful from the start. We should not use the typical “God loves you and wants to save you” line, without adding that once you are saved you need to stay that way. As my Pastor puts it, people need to “Get out of Goshen”, and so many churches do not preach that. Yes, the blood protects us, but if we stay in the house with the blood on the lentils, never leaving Goshen, we are still in slavery and nothing changes.

Abraham stepped out in faith, not knowing where he was going, but going because God said to go. When we are saved by faith in God and acceptance of Yeshua as our Messiah, forgiving our sins, we need to get moving. We need to change our attitude, and continue to change it; we need to let the Ruach Ha Kodesh lead our words and thoughts (trust me- this is hard to do because we are all so prideful, especially me); we need to read the bible and pray for the Spirit to add to our understanding.

Jesus is just the beginning, and He is there to help you make the journey, but you have to walk the walk.

HOW GOD ANSWERS PRAYER

Leave a comment

This is a spiritually mature topic, and without years of study in the Word, and even then only with the guidance of the Ruach HaKodesh (Holy Spirit), many still may not be able to understand the answer, so please don’t be upset if what you read below is confusing.

The answer to the question, “How does God answer prayer?” is this:

It’ll be either “Yes” or “No.”

Actually, that isn’t all that hard to understand, after all… is it? What is hard to accept is that when all is said and done, God always does what is best for us, even though we may not agree with Him at the time.

If you get a “No”, that’s the easier of the two to handle, because it’s final. With God, “No” is “No”- even Yeshua (Jesus) knew that, and told His disciples that is what they should do, in Mattitayu (Matthew) 5:37 when He said:

 But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

So if you get a “No” from God, accept it, and move on.

It’s when God tells you “Yes” that you will have hard work ahead of you.  Why? Because when God answers you with a “Yes”, that means He has a plan for you with regard to what you asked.

If you are one of the rare exceptions where God answers you with what you asked for, and when you asked for it, WOW!  That is really a rarity, and you should get on your face and thank Him.

Most likely it will not happen that way, and His answer will come to you in three phases.

Phase One: When God says yes to a prayer request, it is almost always because what you asked for is in His will for you, and He will have something that you must do. After you have received His answer, if you fail to recognize or act on it, you will have rejected God’s command- that is never a good thing to do. Just ask Jonah. So, if you get a “Yes”, you’d better get ready for the other shoe to drop.

Phase Two: The prayer you presented to God is going to be answered, but what you asked for may not be exactly what you get. We don’t always know what is best for us; in fact, we rarely know what is best for us, and almost always know what is the worst thing we can do to ourselves, which is almost always exactly what we do. It’s remarkable that we live long enough to realize how foolish we are! God’s plan is not always your plan (there is an old adage” If you want to make God laugh, tell Him what your plans are.”), and what He wants to be done is what will, eventually, be done. Since the answer to your prayer may not be what you were expecting, you need to remember that an answer is coming and constantly be watching for it.

Which brings us to Phase Three.

Phase Three: You never know when the answer is going to come. You may want such-and-such, and want it now, but you will more likely get so-and-so, and whenever God knows is the right time to receive it.  God’s plans and His timing are perfect, and our plans and timing stink; God will give you His answer exactly when you need it, which is rarely when you expect it to come.

So there you have it: if you ask for something from God in prayer, always (of course) invoking the name of Yeshua Ha Maschiach, He will answer you, which will be either “Yes” or “No“.   If you get a “No”, you get off easy.

If you get a “Yes”, better be prepared to follow up: be alert for the answer and steel yourself to accept His answer and act on it.

Otherwise, you’re better off not asking for anything, at all.

Parashah V’yikra (And He called…) Leviticus 1-5:26

1 Comment

We begin the second book of the Pentateuch with the regulations regarding the offering of a sacrifice for atonement of sin.

Now that the Sanctuary has been completed and is in service (end of Exodus), the use of the altar and initiation of the sacrificial system is to begin. The animals allowed to be used as sacrifice are domestic animals which are clean (which will be identified later in Chapter 11, although even in Noah’s time it was already known which were clean and unclean; see Genesis 7:2.) Wild animals were not allowed because they cost the person nothing, and unclean animals were not allowed because they were, well…unclean. Also any animal that kills other animals is unacceptable, or if the animal had killed someone, such as if a bull had gored someone to death, even if it is a “clean” animal it would now be unfit to be used as a sacrifice.

God gives Moses the instructions for the burnt offering (the entire animal is burnt to demonstrate total devotion to God), thanksgiving offering, sin offering, and guilt offering.

The sin and guilt offerings are both for having sinned against God (all sins are sins directly against God, no matter who we actually sin against in our personal relationships), but the sin sacrifice was more specifically for sins such as false witnessing, becoming impure, failing to perform an oath, or failing to do as God has prescribed. The guilt offering was for sins against any of the holy things of the Sanctuary, whether intentional or not.

In all the sacrifices God has made provision for the poor, in that they are allowed to offer an animal that is in accordance with their ability to pay, i.e. a wealthy person would be required to bring a bull, whereas a poor person would be allowed to sacrifice doves or grain.

I think the way the sacrificial system works has been one of the most misunderstood things in the bible, and that is frightening when we consider that our very salvation is rooted in this system. The sacrifice was made to cleanse us of the sin we have committed, and when we sin again, we need to confess, ask forgiveness and offer the sacrifice in order to be forgiven. Most people “get” that, with regards to the Old Covenant system, but don’t really see how it relates to Yeshua’s (Jesus) sacrifice.

Under the old system, God commanded the sacrifice had to be made at the entrance to the Sanctuary, and later at the Temple in Jerusalem. After the Temple was completely destroyed by the Romans in or around 73 AD, there was no longer the opportunity to be forgiven. Imagine how devastating that was to the Jewish community! For those who have accepted Yeshua as their Messiah (back then as now), the need to bring the sacrifice to the Temple was no longer necessary because Yeshua’s sacrifice was a once-and-for-all sacrifice.

Here’s where it gets all screwed up: many Christian religions have been teaching that Yeshua did away with the sacrificial system and that we are now made clean by His blood, which is true, but they imply that there is nothing else that needs to be done. This is not true- you still need to try not to sin, to do T’shuvah (turn) from your sinful activities, and continually ask for forgiveness because the forgiveness of sin is available, but it is not given until the sin is confessed and forgiveness requested.

The sacrificial system is a threefold process:

  1. You come before the Lord and confess your sin;
  2. You offer the sacrifice;
  3. You ask for forgiveness, and to be made clean, through the shedding of the blood that you have just presented before the Lord.

The only part of this that Yeshua completed already is the second step- the sacrifice- but we still have to recognize and confess our sins, and ask for forgiveness by means of the blood of  Yeshua.

Don’t be suckered into the teaching that because of Yeshua you are clean forever- you can be, but you aren’t: you still have to confess your sin and ask forgiveness. Forgiveness through Yeshua is available for the asking, but it is not automatically given. That is what much of Christianity teaches, that you are automatically cleansed before the Lord by means of Yeshua’s sacrifice…..WRONG!!

You are not cleansed until you confess your sin, do T’shuvah (repent), and ask to be cleansed.

The sacrificial system is still in effect, only modified by Yeshua, in that now we do not have to take our sacrifice to the Temple in Jerusalem. We still have to confess, repent and ask forgiveness.

As I said above, and I feel it is so important to remember: Yeshua made forgiveness available for all, and for all time, but it is not given automatically.

salvation is not a covenant

Leave a comment

God has made 5 Covenants with the world (yes, with the world- the Jewish people are the Chosen people, but chosen only to live these covenants as an example for the rest of the world to learn how to live this way, as well):

  1. Noadic– rainbow in the sky to remind Himself not to destroy the world by flood (this is the main part of this covenant);
  2. Abrahamic– to make the descendants of Abraham as numerous as stars in the sky, to make them a blessing to the world and to give them the land God brings Abraham into;
  3. Mosaic– the Torah (which, according to Yeshua/Jesus, was not changed by Him at all so every stroke of the pen in the entire Torah is still valid and necessary- check out Matthew 5:17);
  4. Davidic– that the Messiah would come from David’s descendants, and that the kingdom of the Messiah would be an eternal kingdom (read 1 Samuel 7);
  5. The “New” Covenant- Jeremiah 31:31:
    1. “The days are coming,” declares the Lord,  “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt,
      because they broke my covenant, though I was a husband to them” declares the Lord.  “This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.  No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.”

These are the covenants God has made with us all. The only one that is a bilateral covenant is the Mosaic covenant, because God delivers blessings when we obey the commandments, and delivers the curses if we don’t (Deuteronomy 28). However, the covenants with Noah, Abraham, David and through Jeremiah are grant covenants;  in other words, there is no requirement on our part.  What God said He will do is not dependent on our actions.

Yet, no where in the bible does God forgive sin or grant eternal salvation as a grant covenant; even though God is always willing to forgive sin, forgiveness starts with us, not Him.

The covenants are from God to us, but for forgiveness of sin it must be from us to God; He offers it through the sacrificial system, but we have to ask for it to receive it. And when we ask for it, we need to be truly repentant; we need to have done T’shuvah (turning) in our hearts and come before God (as David says in Psalm 51) with a broken and contrite spirit. If you ask for forgiveness but don’t really mean it, and have little or no intention to try with all your effort to stop sinning, then you request is useless- God isn’t stupid!

Forgiveness of sin is a promise from God to all the people of the world that is attainable through repentance with the shedding of blood (Hebrews 9:22), and we are told in the Torah how that sacrifice is to be performed. It is something, though, that had to be done at the Temple in Jerusalem, the place where God put His name. With the destruction of that Temple, the sacrificial system came to a halt. So, how can we attain redemption from sin, which God has promised to be available to us, if the Temple is gone? Through Messiah Yeshua (Jesus); now, when we ask for forgiveness by means of the blood shed with the sacrifice of Yeshua, we will have it.

When we are forgiven, it is for what we have done, and not for anything we will ever do again (I cover this here: Forgiveness is Only for the Past.) The promise of forgiveness is that it will be granted to you, case by case, over and over, so long as you are repentant and ask in Yeshua’s name.

When you come before God at Judgment Day and expect to enter His presence because on March 29, 2017 you asked for forgiveness, but then just kept living your life as you wanted to, continuing to do the same things you did before, well…I am afraid you will be very disappointed.

Salvation is not a covenant, it is simply a promise. But what a promise!

 

Live through the down times and remember the up times

Leave a comment

Have you heard the term “Selective Memory” used when referring to someone who only seems to be able to recall those events that he or she wants to recall? Usually, it is used derisively to indicate the person is using it as an excuse for not doing something.

Usually, that is the case.

However, I know people who choose to remember only those things that continue to generate frustration and anger, and by doing so don’t even allow themselves to relive the pleasant times in their life.

For instance, in my previous life, from 1984 to 1992 I was married to a woman, we had two children (whom she has successfully turned against me) and for the last 6 or 7 years of our marriage all we did was argue. Yet, I recall many enjoyable moments, before and during the bad times; I know what was bad in that marriage, yet I choose to remember the good times and allow the bad times to remain in the background. This form of selective memory, recalling the pleasant times we had together, allows me to experience joy when I recall them. She, on the other hand, not only had chosen to recall all the bad times, but greatly embellished some of them over the years so that all she felt was pain and anger regarding me. So much so that even a normal, civil conversation was not possible for her. Once my son was old enough to take a train from their house in Queens (NY) and meet me in Manhattan (my daughter had already cut me off), I was able to disconnect from my “ex”, totally. That was a number of years ago, yet I still pray for her because I don’t know anyone who needs the love of the Lord as much as that poor, pitiful and unforgiving woman who causes herself continual pain by her selective memory.

The reason I told you about this is not to complain about her, or appear to put myself in a position of “holier-than-her”, but only as a personal example of how much better it is to selectively remember only the best parts of a relationship. And let me confess this now: I have not done this well. It took me many, many years (as my wife will confirm) just to be able to not talk about it all the time, and even today I am still fighting to not dwell on the loss of my children. I have prayer and God to help, and I am relieved to say I am getting better at not dwelling on it.

If you have had someone hurt you, and have forgiven them (as we are commanded to do), you should be able to remember the good aspects of that relationship without having to refuel the fires of hurtfulness that the sin against you caused. And, if you haven’t forgiven them, it’s about time you got with the program!

Forgiving is not forgetting, as much as it is letting go of the pain and anger. Because I have forgiven I can remember many fun times with my “ex”; our honeymoon was absolutely wonderful, we had some road trips that were great, the times we spent in the Pocono’s at a timeshare were relaxing and so much fun. I also remember there was that one vacation straight from hell, and many times during the marriage I wanted to leave. There were even times I wanted to commit suicide instead of going home. Really- it was that bad. But I now choose to leave those memories alone, and try to recall only the happy times because, well… why dwell on bad times and relive the hurt when you can remember happy times and feel good?

BTW: if you choose to relive the hurt someone caused you, it is not their fault that you are in pain. Yes, they may have struck the “first blow”, but if you choose to relive that event, over and over, now the pain you feel when reliving it is your own fault.

Of course, if someone is unforgiving, for them to relive only the happy times is probably not going to be possible. No one who is unforgiving will want to let go of their pain and sorrow, so they rip the scab off the cut every time it starts to heal. If you ask me, that’s a horrible way to live. It is so much better to remember happy times- don’t you agree?

Look- we all have bad times, and we all will remember them, but the idea is to live through the bad times and then put them behind you so you can recall only the happy times and let them fill you with joy. When loved ones pass away, we should celebrate their lives and recall all the joy they brought us; when we have marriage problems we cannot solve, we should part as people recalling that once we were able to share a love and to allow that to be the start of a new relationship. Once divorced, the marriage is dead, so we are free to begin a new relationship based on what first brought us together. And if the relationship is so damaged that it cannot continue, for whatever reason, then individually relive the happy times and remember only that what you had was a blessing while it was good. All things change, but all people do not change together.

Selective memory should not be used as an excuse for irresponsibility, but should be a means of recalling the joy we found in relationships that are no longer able to be that way. If you can recall only the happy times, you will be a happier person.