Author: Steven R. Bruck

Called or Commanded

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Is there a difference? If God commands us to do something, or not do something, that is pretty clear. And if we disobey, we are in sin and must atone.

But what if God only calls us to do something? Technically, I guess, we have an option to refuse without really being in sin. I am pretty sure what will happen is that God will raise up someone else to do what He needs done, and we will have been guilty, not so much of a direct sin against God, but of failing to faithfully obey Him.

Wait a minute! Isn’t refusing to obey God a sin? If He commands or if He requests, shouldn’t we obey either way?

I believe the answer is that we should obey, either way, but I also believe there is a difference between commanded and called. It’s subtle, it’s a technicality, but there is a difference.

Remember that person in the bible whom God called to perform a great act and refused to do it? I’m not talking about Jonah, because he did (eventually) go to Nineveh. I’m talking about the man that God called to perform a wondrous act in His name and never did it. Do you remember reading about him?

No? That’s because he never did what God asked of him, so he never made it into the bible. Sometimes I wonder, especially after reading the book of Jonah, how many people has God called to do things that seem little at the time but, from the view of history, might have been great- but they failed to do it. Or maybe they just never got around to it. How many?

What really scares me is that I might be one of them, one day. I felt called to write my book, and I know I should do much more to sell it- if I think it is truly honoring to God and important, then I should do more than just write it. I keep telling myself next year, after I’m retired, I will have time. Am I just putting off the calling God gave me? Was it really God calling me to write it or am I just being myself: self-centered and self-important, thinking I am someone who has the right to tell others what God wants from them?

Self-evaluation is important, since it keeps us humble, but too much of it can do more harm than good. I want to keep a healthy view on myself to make sure I listen to God when He talks to me. I want to be like the people we read about in the bible, not like the ones that never made it. And I do believe that there are many who never made it. I can’t give you any definitive reason why: let’s just say from my experience with people and from a sense of human nature I feel certain there have been people God has called to do something for Him, and have been too afraid, too choked by the tares of this world, or just too stubborn to accept God’s call.

I also believe there are, and have been, many who are just the opposite- doing what they believe to be God’s calling in their life, but it is really what they want to do and they are using God as an excuse for doing it.

What about you? Do you feel you have a calling from God to do something with your life? If so, don’t over-evaluate it, don’t spend time thinking about it, but right now pray for confirmation (God is good at doing that.) Really- if you think or feel you have a calling, then go do it! Don’t think too much on it and don’t worry about how it will get done (God is good at making things happen, too)- just get started!

Abraham didn’t check out MapQuest or go to AAA for a trip ticket when God told him to leave Ur- he just left. Moses was really unsure of himself at first, but he eventually took the call and ran with it. Gideon tested that the call was really from God, and after receiving confirmation he performed his calling with a passion. We can be the same as these people- maybe not as great, maybe not as influential, maybe even just as scared (at first), but we can be like them.

I believe God has a job for everyone who calls on His name: you know, God never hesitates, He never thinks it over; if anything, He might wait until the time is perfect but God hears us when we call to Him and He is faithful to answer our prayers for help.

Don’t you think it is only right that He deserves for us to do what He asks when He calls?

Empowerment or Excuse

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Shabbat Shalom. I usually have a Parashah message on Friday but I glanced at an article in the morning paper and feel so strongly about what it said to my spirit that I am going to rant and rave today.

The article was about a group of women who wanted to protest the backing by the Governor of Florida of a law that will remove a lot of funding for abortion clinics by forcing the doctors to have stricter regulations on their licensing, as well as stricter demands for inspections of clinics and restrictions on how fetal remains are handled. The government says this law is to improve the quality of the existing clinics and protect the health of the women using them; the protesters say it will just close more clinics and that the Governor is a hypocrite.

It came to me, after all these years of Roe vs. Wade conflicts, that the real reason women who choose to have sex outside of marriage want abortion clinics has nothing at all to do with their empowerment or rights regarding how they treat their body.

Let me say this, first, about right to life: I do not believe anyone should have sex if they are not married (and I mean to each other- sex between married people is still wrong if they are each married to someone else.) Let me also say that I was just as guilty of this sin, called fornication, as anyone else ever has been or will be. Before I was saved I had no problem with it, at all; in fact, when I was single (and before I knew the Lord) I not only was interesting in nailing anyone who was willing, but their marriage status was not a concern. That is different now, of course.

The bible is absolutely clear that fornication is a sin- it is not implied, or hinted at, or hidden in between the lines- according to Strong’s Concordance there are some 36 references throughout the bible against fornication. It’s a sin, plain and simple. What I really can’t stand to hear is the childish and irresponsible whining of people who choose to commit a sin and then say that it isn’t really a sin.

DUH!! If the bible says it is a sin, it is a S-I-N; what part of , “This is a sin” don’t you understand? Yet those who do what they want, feeling (to some degree, to their credit) a level of remorse, will not admit to their sinfulness and weakness but instead will rationalize it away by saying that what they did is not really a sin. At least, it shouldn’t be.

I took your possessions but that isn’t really stealing. I hit you in the face five times but that isn’t really assault. I shot you thirty-five times times in the head, but it was an accident.

Oy!

Fornication is a sin, and the abortion clinic argument is not about empowerment- it is about excuses. Abortion does not support a woman’s right to control her own body- it is a way to avoid the accountability of making a mistake. It is her “get out of jail (pregnancy) card” that she can throw on the table when her sinful actions have resulted in a new life that she is not willing to be responsible for.

The demand to allow abortion is, at it’s core, the demand for the right to commit murder and thereby avoid the consequences of a sin.

How can you avoid the consequence of a sin by committing another one? Any sin, no matter how “big” or how “small”, is a sin in God’s eyes. Fornication (from a human viewpoint) is less of a sin than murder;  murder made it to the Top Ten Hit list of sins, whereas fornication is low on the charts. That said, abortion clinics are the way that someone who chooses to fornicate can avoid the consequence of that action.

I do not want you to think that I am judging those who have sex outside of marriage- as I said, I was as guilty in my youth as anyone today. I am not judging people who fornicate when I call it a sin: I am simply defining what the bible says their actions are.

What I am ranting about is the irresponsibility and immaturity, both emotionally and spiritually, of people who demand to be allowed to have an abortion when they have failed to take the proper precautions or who become pregnant and don’t want to deal with it.

Didn’t your mother ever tell you when you first learned the attraction of matches: “If you play with fire you will get burned.”

Sin is a fire: it burns us, it consumes everything it touches, and it leaves scars. Yeshua can remove the scars and without Him, we have no hope. Abortion cannot remove the scars.

What this boils down to is sin if you want to- that is your choice. But stop trying to cover it up and excuse it away. If you fornicate and get pregnant, then deal with what you have done. I have heard from people that have had that “accident” and found they love that child as much, if not more so, than the “planned” ones. If you want to fornicate, do so- you were given, by God, free will to choose to commit sin. And you were also given, by God, the sacrificial death of His son to let you escape the eternal consequences of your sin. Mind you- I said the eternal consequences, not the physical, current consequences. A murderer can be forgiven murder through Yeshua, but he or she will still have to go to jail. Sin always has consequences on Earth which we cannot avoid.

I believe that abortion clinics are wrong and should be outlawed; not as a means of denying women the right to control what they do with their own body, but because they represent an escape from accountability. And, yes, I also believe that legal abortion is state-authorized murder.

We purposefully sin but don’t want to be held accountable. Fine. Live that way, make your excuses, use science or philosophy, make arguments about rights to control your body and empowerment, but it is all a smoke screen and misdirection. Abortion has nothing to do with empowerment or rights- it is all about lack of accountability and escaping the consequences of one’s actions.

If you fornicate and get pregnant, do your duty to the life you created and then give the baby up for adoption so someone who is not blessed with fertility can raise the child with the love you don’t have for it. Abortion is wrong, adding sin upon sin, and abortion clinics are state-authorized slaughterhouses. It’s that simple, it’s that easy to understand, and it’s that terrible.

Stop rationalizing your sin and own up to it, people! At least have the guts to admit you made a mistake and then show the maturity and strength of character to finish what you started.

Real empowerment doesn’t come from excuses- real empowerment comes from personal accountability.

Will I or Won’t I?

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Will I or won’t I …what? What is this thing I am supposed to do or not supposed to do?

That thing is: make a choice.

We are all given free will so that we can make our own choices, yet we abrogate that right, over and over. How? By allowing others to make that choice for us.

Do you read the entire bible? I mean, from Genesis all the way through to Revelations? And if you do, that’s good, because like it or not, you are going to be held responsible for everything that is in that book, from Genesis through Revelations.

In the bible God tells us what He wants from us: how to worship Him and how to treat each other. Yeshua said on these two laws, to love God and to love each other, rest the entire meaning of the bible.

Yet, how many people accept what they are told they should do without reading it for themselves? How many people (maybe you, too?) accept from “learned” men and women what the bible means, and what God wants you to do?

Wait a minute! Didn’t I just say God told us how to worship Him and treat each other? If God has said what we should do, then why is someone else telling me something different? If we all worship the same God, then why are there so many ways to worship Him? Why do some religions say drinking is OK and others call it a sin? Why do some people only eat what God said to eat and others ignore it? Why do some people think that it is OK to do some things and others say it is a sin?

The answer is: God has no religion, but people do. People created religion in order to further their own goals, to make you do what they want you to do, and to gain power and authority over you that they should not have.

Will I or won’t I? Will you or won’t you? That’s the question: will you accept what you are told to do and follow whatever form of worship you have been raised with, or will you read the word of God, the ENTIRE word of God, and accept only that whatever God said, in the old and the new, is what He wants from us. If you can start with this, just make a choice to read what God says and willfully accept that His words are just as valid today as they were that day when the Israelites heard Him on the mountain, then you are beginning a journey that will bring you closer to God, gain you more blessings on Earth (when you start to obey all His commands) and help to secure your salvation.

I am not saying to disrespect your spiritual leaders, but I do ask that you remember they are human, and just as full of human weaknesses as we all are. They are also just as willing to accept what they have been told (or maybe I should say, just as unwilling to question what they have been told) as you are.

The people who worship the God of Abraham, Isaac and Jacob have been led astray from the pure word of God. When God showed Himself to the Israelites, and (consequently) the world, there was only God’s laws or paganism. That was it. And for the next 1600-1700 years or so, there were Jews that worshiped God and there were the pagans. After the resurrection of Messiah Yeshua (Jesus) and the giving of the Ruach HaKodesh (Holy Spirit), the pagans began to convert. Not to Christianity- there wasn’t any such thing then. They were converting to Judaism, or more accurately, they were converting to the belief in a single, all -powerful God whose commandments about how to live were in the Torah. They were learning how to worship God as He said to.

Then all heck broke loose- the government took over the religion. The Jews became separated from the converting pagans, and out of the midst of that confusion came Christianity. Government regulated, government decreed and government ran. Worship of God became state-run religions: Italy and Spain are Catholic, Great Britain is Protestant, Germany is Lutheran, …must I go on?  Yes, and Israel is Jewish, but there is a difference- Israel has always been Jewish because that is where Judaism began and because that is what God decreed. God didn’t come down from the mountain and tell Henry VIII to separate from the Roman Catholic Church, Henry did that so he could divorce his wife.

I could go on, but the point is being lost in the history- you have to make a choice. Like it or not, you are going to be held accountable for how you worship God, and that will be weighed against is what is in the Torah. It is not going to be based on what your Priest, Minister, or Rabbi told you is allowed, and when you try to use that lame, childish excuse, “But that’s what they told me to do” you will not get very far with that, at all.

I am very concerned for people. I am intolerant of what I call “Programmed Stupidity”, which is people misusing their gift of free will to freely choose to not choose but be told. Faith is all about making a choice. We all choose what we will believe, and that choice will follow us not to the grave, but beyond the grave to the Throne of Judgment.

They say you can’t take it with you, and they are right, except for one thing: the choice we make about God. That will follow us past this life into the next. You can’t tell me I am wrong, anymore than I can tell you you are wrong, because neither of us has died and come back from beyond the grave. However, I respect your right to make your own choices and you should, at least, respect my right to do the same.

Will we or won’t we? We are all in this together- there is only one planet, only one species dominating the planet (the different colors and facial formations don’t matter- they are only skin deep), and there are many, many different religions, each with it’s own god. Even within Judeo-Christian religions, each religion has it’s own god, because the god of Lutherans says to do things differently than the god of Jews, than the god of Western Orthodox, than the god of Latter Day Saints, then the god of….well, you get the picture.

One God, one way to worship, one way to treat each other- what God told Moses, Yeshua told His disciples- nothing new, nothing different, just a more detailed and thorough explanation of the same thing. God told us what do do, Yeshua showed us how to do it.

That is what I have chosen to believe, and that is what I will take past the grave. When I present myself to God, I will be able to say, if nothing else, that I tried to follow what He told me to do from the commands He gave us.

Will you be able to say the same thing?

Everyday Faith

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We talk about having faith in God, but what does that really mean?  Does it mean believing God exists? Yes. Does it mean accepting that He has created everything and is who and what we hear about him? Yes, it does. Does it mean accepting that His promises of salvation are true and trustworthy? Absolutely!

But how do we show our faith? In the book of James we are told that faith without works is dead, so one way to show our faith is to do those things that please God (He is very clear about what pleases Him throughout the bible) and to use those talents and gifts He has given us to give Him glory.

We minister to others; we become missionaries for God and His Messiah (for those that have accepted Yeshua as their Messiah), whether in the Third World or our own backyard, or we just live simple lives demonstrating our trust and faith to all we meet and know.

That is the topic for today- whether or not our everyday life demonstrates true faith in God.

Do you worry about things? Do you show one line of the bible to be not exactly true? Which line? The one about how we cannot make even one hair on our head black or white (Matthew 5:36.) If we go through life worrying about everything we will not only have gray hairs, we may make them fall out, altogether! (I know- it’s just an Old Wives tale.)

I rear-ended someone last week because I didn’t watch the road carefully enough. No one was hurt, her car has little damage (it will still cost a lot to replace her bumper) and my car may actually be totaled because of all the front end parts that are busted- I will find out this morning. Am I upset?- you bet I am! I am mad at myself for being careless (of course, that’s why they call it an “accident”, isn’t it?) and upset about the damage I can’t fix. I am also concerned that my rates might go up. All justifiable and understandable concerns, but am I worried about it?

No. I am not. I know that whether or not the car can be repaired or whether or not I have to get another car, or whether or not the insurance company will raise my rates is going to happen whether or not I worry about it. And if I dwell on it, I am not just worrying for no good, but I am demonstrating my lack of faith in God.

I gave this all to God the other day. I know that from my past I can trust God to handle it, to provide transportation if I need it or to give me a way to resolve my immediate and temporary problem. By the end of this year whatever the solution will be to this it will be old hat and I will be so used to it that this event will be forgotten.

That’s what everyday faith looks like.

It doesn’t mean I am not concerned, it doesn’t mean I am not upset that I may have to take on more debt or spend savings, and it doesn’t mean I am preaching fatalism or apathy. In fact, I fully trust God to make whatever I need available, and the only thing I am “worried” about, if I may use the term, is my ability to properly hear what God is telling me to do.

This morning I take the car to the body shop to find out what the story is, and then I either make arrangements to rent one while this one gets fixed or I look for another car.

Did you see the movie, “Bridge of Spies?” In this movie, the spy that was captured by America and was being traded for Capt. Gary Powers had a very calm, almost fatalistic attitude. I took it to be the quiet, professional resignation any spy should show, once captured, to the inevitability of their situation. Every time Tom Hank’s character asked the spy if he was worried or scared, the answer was something like, “Would it make any difference?” I thought that was more than just quiet resignation- I saw that as the ultimate indication of faith.

Of course, a Russian spy during the Cold War wouldn’t be a faithful follower of God, but we are. We should have that same trust and faith in our everyday lives to show everyone else the inner peace that comes from knowing God is on our side, that He is more than able to handle anything, and that no matter what happens we can remain calm and comforted because we know that all things work to the good for those that are called in His name (Romans 8:28.)

That is everyday faith. Do you show that to others? Do people ask you how you can remain so calm in the midst of certain destruction? Are people amazed, maybe even a little angry with you, because you are always sure that things will work out?

If you can’t answer that with a “yes”, then you need to work on your everyday faith. I know I do.

Making a big show of how much we love the Lord by dancing in the aisles, going to synagogue or church every Sabbath, volunteering, ministering on the streets- all that is good; there is nothing wrong with it at all. But if you worry about every little detail, if you are upset when things go wrong to the point of crying out, “What do we do now?” and if people do not see you as having a calming effect on everyone, then you are not showing faith in God to those who desperately need to see how wonderful that faith can make us feel in the midst of Tsouris.

Everyday faith is one of the best ways to demonstrate to others your faith in God, which will also bring glory to Him. It might even make them jealous of what you have to the point they start to wonder if this is something they should have, for themselves. I know people can come to faith that way, because my journey to finding God started by seeing the calm and peaceful attitude of Believers that God placed in my life, and I wanted to feel that way.

Yeshua tells us in Matthew 6:24, “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

How about we think of it this way: today was tomorrow, yesterday, and we are told not to worry about tomorrow, therefor since every day is (yesterday’s) tomorrow, just don’t worry, period.

God can handle it, no matter what it is, and even if we feel we can’t handle the Tsouris we are going through, our everyday faith in God will show others that we know it will be alright, eventually.

And that everyday faith in God is what will allow us to handle it, too.

 

Walking or Wavering?

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In the letter Yakov (James) wrote to the Jewish Believers (not Christians, mind you, but Jewish Believers) in Jerusalem, he was talking about asking for things from God, and how we must be faithful when we ask. In James 1:5-7 he says:

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord,…

Wow! Here is the brother of Yeshua (Jesus) saying that if we falter or are unsure of ourselves when we pray to God we shouldn’t expect that God will take that into account and still answer our prayers.

Heavy, Man!

Heavy? Yes. Unfair? No, well…to humans it may seem unfair, but God’s way is not our way.

Think about it from His perspective: if He enables us to be weak and unfaithful in what we do then how will we be able to stand against the attacks from the enemy of God?  Satan knows our weaknesses and our doubts- he works with them. God will strengthen us but the enemy works the opposite way, in that the enemy will weaken our faith by placing doubt in our minds. He will attack God by creating events that make us feel God is ignoring us, that God lies to us and that God doesn’t love us. The enemy will attack God by attacking our faith in God.

The enemy wants us to doubt that God will deliver on His promises.

That’s why God has to strengthen our faith by making us work at it. We are, by nature, lazy and we want to be led, that is what the enemy works with when steering us away from God. God, on the other hand, is trying to get us to work towards Him. He makes us exercise our spiritual muscles by forcing us to work at being faithful.

The Greek mythical hero, Theseus, recovered his fathers sword and shield by constantly trying to lift a large rock they had been buried under. Once he was strong enough to move the rock, he recovered these things, which were proof of his parentage and right to the throne.

We have a similar task: the large rock we need to lift is our doubts and our faithlessness, which we need to move out of our way in order to receive what our Father (in heaven) has placed there for us: salvation.

We talk about those who will take the mark and those who will not, but we forget to think about the ones who will turn from the faith in the tribulation. Revelations tells us that many, in some texts it says most (meaning more than 50%) will turn from their faith in God to take the mark of the enemy.

That scares the heck out of me! It should scare you, too, because if you are saying to yourself, “That’s not me- I will never take the mark!”  I am right there with you. Except that I am not so sure of myself because I know my faith needs more strengthening, I know I can’t move that rock, not yet, and I need to be able to. It’s my fear of my weakness that keeps me alert and aware.

God will turn us from base metal, slag even, into beautifully refined gold. But we need to go through the fire to get there. The enemy will not do that- he will give us whatever we want, make our lives easy, peaceful, joyful, a hedonists’ wonderland and grant us (initially) everything and anything we want.

This is why Yakov tells us that we shouldn’t expect anything from God if we are unsure of His faithfulness, which is what our faithlessness reveals about us. That is a little hard to understand, so let me rephrase it:

When we are not sure God will do as He says, it means we think God is not able to deliver on His promises. That is what the enemy wants us to think, and it is easier for humans, self-absorbed and egocentric as we are, to believe that God is at fault for not answering prayers than it is to think that it is because of our unfaithful attitude that we don’t receive.

Faith is hard…very hard….to achieve, and even harder to maintain. It is by faith alone we are saved, and it is our faith that gives us the strength and perseverance to maintain our belief and trust in God. And when the fecal matter comes into contact with the air circulation unit, we better have strong and dependable faith.

It isn’t God’s responsibility to answer prayers as much as it is our responsibility to ask faithfully believing that He can answer them. Not that He will, but that He can. God always has the right to say, “No.” to a request from Him. Just because He decides that prayer is not going to be answered doesn’t mean He won’t answer other prayers.

That’s what it means to not waver, to keep walking even if the ground slants, or gets rocky, or we aren’t sure why we have to go this way and not that way. We need to walk with a sure step, with our eyes on the finish line, and not waver from this side to that side.  We will probably slip and fall along the way; in fact, more than just once or twice, but God will always be there to pick us up. All the time, so long as we reach out to Him and ask for help. That is one prayer I believe He will always answer- a prayer for help.

All prayers should be submitted to God with the total belief that He is able to answer, even if He doesn’t. Even if His answer is, “Not yet”; even if His answer is, “Maybe later”; even if His answer is, “No way, Jose!”

It’s not about whether or not God answers your prayers, it’s all about believing that He can. If you can handle that truth without being upset or feeling that it is unfair, then you have proper faith and a properly respectful and humble attitude. That’s a good start, but it’s just a start. Very few of us can really lift that rock yet.

I know I can’t lift the rock, not all the way: I need to get back to that rock and keep trying.

We each of us have to work at “lifting the rock” of our faithfully believing in God’s ability to do what he says He will do. We need to walk, not waver, we need to stand firm, not bend in the wind, and we need to trust God, no matter what anyone else tells us or what happens to us.

It’s a big rock that hides our crown of victory, but it can be moved. We just need to keep at it.

Parashah Metzora (Leper) Leviticus 14 and 15

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Continuing the laws of cleanliness, Chapter 14 deals with leprosy of the body and any infectious contamination that spreads to the plastering on the walls of the house.  Chapter 15 deals with bodily secretions, such as when a woman has a discharge during her menstrual cycle or a man with a seminal secretion.

You would think, this being the Bible and all, you wouldn’t find mention of such graphic and disgusting things. Yet, having read through the Bible many times, there isn’t a part of the body, and I mean ANY part of the body, that isn’t mentioned or referred to very specifically in the Bible, somewhere.

So, you have a skin disease, your house has mold or something similar, you are bleeding or exuding some liquid from your body- you are unclean. Whether it is contagious or not, you are unclean. Everything you touch becomes unclean, and anyone who touches what you touched or is touched by you becomes unclean. The only difference is that the clean who touched the unclean must wash themselves and their clothes, and after doing so at evening (meaning the start of the next day) they are clean. When you become unclean by association you wash and for the rest of that day you are unclean, but then you are clean (mostly meaning ceremonial, or having to do with entering the Sanctuary area) the next day. If you are the source of the uncleanliness, you are always unclean until, according to the rules stipulated in these chapters, the Cohen declares you no longer unclean, you make the appropriate sacrifice, and then you are accepted back into the camp and the Sanctuary.

The simple truth is that these laws deal with outward evidence of being physically unclean- we are, all of us, unclean in our hearts. We are born with the Yetzer Hara, the Evil Inclination, and we have to overcome this. As Yeshua said, with man this is impossible, but with God all things are possible; hence, we have a Messiah to be the ultimate soap, if you will, to cleanse us spiritually so that we can come before God, tabernacle notwithstanding, and be clean before Him.

The warning in today’s Parashah is about not dying in one’s uncleanness by entering the Sanctuary when unclean. The intimation is that if you enter the Sanctuary unclean, you will be killed, and thus not just die, but die unclean. Not what you want, really. When we accept Yeshua as Messiah and ask forgiveness of our sins in His name, it is His righteousness that cleanses us so we can come before God clean. The cleanliness of our bodies is still important: when they say cleanliness is close to godliness, these chapters about clean and unclean should dispel any doubts about the accuracy and biblical confirmation of that old saw. But, yet, more than physically, or even ceremonially, clean, we need to be spiritually clean. We need to be more than clean outside, we need to be clean inside. Didn’t Yeshua tell us that it isn’t what goes into us that makes us unclean, but what comes out of our hearts?  Read Matthew 15:11 and Mark 7:15 to see what He said.

The Ruach HaKodesh (Holy Spirit) is what cleans us, inside and spiritually, and to receive it we have to ask. But we won’t want to ask until we are ready to be clean, until we want to wash our hearts and minds of the dirt that we are born into because of this cursed world we exist in. We have to do T’shuvah before we can really clean up our act (pun intended) and want to ask for the Ruach.

No one would go to the Cohen to get diagnosed until they saw the evidence of their disease, and wanted to be clean. We need to see the evidence of our disease, our sinful nature and accept what we do as truly being wrong; we need to stop rationalizing what we do as acceptable and start realizing what we do as wrong. That’s the first step. Next we have to truly want to stop doing wrong, that’s called T’shuvah, or turning from sin. Now we can come to the Cohen, either a religious leader as a Rabbi or Minister or Pastor or Priest, and ask them for help.

In truth, even a good friend can do the same- you need to find a spiritually mature person who can help you to be cleansed and then you clean yourself with water; not water from a sink but the everlasting water that we only get from Yeshua ha Maschiach.

The best thing is that once cleansed by Yeshua’s blood, you don’t have to wait until evening to be clean.

This is a simple lesson- to be clean forever the steps are:

  1. Confess that you are dirty
  2. Do T’shuvah
  3. Accept Yeshua as your Messiah and ask for His intercession before God
  4. Pray to God for forgiveness, calling on the name of Yeshua (not praying to Yeshua, but praying to God and asking that God accept you as one of the sheep that Yeshua owns)
  5. Ask for the gift of the Ruach HaKodesh (Holy Spirit) and accept it
  6. Be prepared to fight against your nature for the rest of your life.

And remember: you can be strengthened in that fight knowing you now have the hope of eternal joy and peace, which you can also find here on Earth, through the Ruach HaKodesh.

can’t we all just get along?

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No. No, we can’t. We never have, we don’t, and we never will. Not even after Yeshua comes down from heaven, riding on the clouds, will we be able to get along with each other. Even after 1,000 years of Yeshua’s rule on Earth, we still won’t be able to get along with each other, as evidenced by the fact that after the 1,000 years the enemy will be freed from the pit and he (or she- let’s not be sexist about this) will be able to convince the majority of the world to battle against Yeshua.

Let’s get real, Folks- people have never gotten along. Cain killed Abel and there were only 4 people in the world! At the very beginning of mankind, 25% of the total population was murdered. Not the best way to start, wouldn’t you agree?  We have always been in conflict with each other- Ishmael was a man who would always be against other men, and have other men against him.

Genesis 16:12 – “He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”

What if that scripture verse means more than just being about Ishmael? What if Ishmael, a son of Abraham but not the son of the promise, represents the world, and Isaac, the one who is the son of the promise, represents those who accept God and His Messiah? Then we could say that the world of non-Believers (Ishmael and his brothers) will never be at peace or be able to “get along.” History has certainly proven that to be true.

The Lord has always commanded us to be holy, as He is holy, and to be holy means to be separated from the rest of the world. If we are to be separated, then (by definition) we cannot all get along with each other. We are not to intermarry, we are not to “hang out” together, we are not to allow their beliefs to influence ours.

Now, this doesn’t mean we can’t tolerate each other, or abide with each other, or even just not hate each other. We can deal with that- the love and compassion that we learn from God is what allows us to remain separated from non-Believers but still able to have relationships that are not aggressive. Love the sinner but hate the sin- that’s what we are taught, and to do that we need to be patient, understanding, and (for many of us) we need to remember that we were like them, once, too.

But we are not to be unevenly yoked. What does that mean, really? If someone is a Believer and married to another Believer, they are evenly yoked, right? Maybe not- what if one is walking the walk and the other is a professed Believer, but really doesn’t walk the walk, or live like a Believer should live? They are both “Believers”, in name, but not in real life. To me, that is unevenly yoked.

On the other hand, what if a Believer is married to someone who has not gotten down on their knees and said the “sinners prayer” thing- what if the other person has not read the bible or gone to “church” or do any of the normal things a “real” Believer does. Yet, that person is honest, does believe in God, does believe Yeshua (or Jesus) is the Messiah and died for their sins, and does, albeit reluctantly, recognize that he or she is a sinner and needs to be saved. What if that non-professed Believer, married to a professed Believer, lives the life a Believer should live? I would say they are evenly yoked.

Of course we can’t all get along. Sheesh! What if my god says to kill anyone who doesn’t believe in him? What if your god says that it doesn’t matter what anyone else believes? What if I don’t believe in any god or spiritual being, at all? What if I really just don’t care- my religion is hedonism, or evolution (that’s become almost a religion, hasn’t it?), or I’m some nut-case like Jim Jones or Father Divine? Can you get along with someone like that?

We are not meant to get along. Remember the story of the Tower of Babel (Genesis 11:1-9)? God purposefully confused the language and spread people all over the Earth so that they would not be able to get along. We are not meant to get along- it is evident throughout the bible and throughout history. We are a warring, prideful, selfish, grabbing and never-satisfied species. We were given the duty and the honor to tend for God’s creation and look what we’ve done to it- we’ve enslaved our fellow humans, hunted thousands of species to extinction, and are destroying the very planet we need to live on.

Man! This post is a real downer! Yes, it is- it is sad, it is depressing, and it is a real shame that it is also the truth.

So, nu? What do we do?  We find a Doctor of Proctology to extract our heads from where they are and place them back where they belong so we can start to do what is right for ourselves, our animals and our planet. We also wait: we wait for Yeshua to return. And while we’re waiting, we who are separated must stay separated, but also be very visible. We should continue to preach the Word, we should continue to be “fishers of men”, we must go into the darkness because we are the light (light is definitely separated from darkness) and we should continue to pray for strength and guidance from God, through His Ruach HaKodesh (Holy Spirit.)

We can’t all get along; no matter what, there will always be one who just can’t handle peaceful relationships. It’s like a perfect Democracy- it can’t exist with more than 1 person. So we do the next best thing, we work with what we have as best as we can.

We will never be able to all get along, but each of us can try to be patient and understanding of others. Don’t hate because someone is different, don’t deny justice or opportunity because someone is different, and accept people for what and who they are, even if they are sinful. You can work with someone who is totally different than you are, so long as both of you are willing to put up with the other and both work to attain a similar goal. If that isn’t possible, then get away and try with someone or somewhere else.

We can’t all get along, but that doesn’t mean we can’t all work together. Accept differences, respect people’s right (God given right, that is) to make up their own minds, tell them what you believe but don’t try to ram it down their throat, and more than anything else show them what you believe by how you live your life.

We who are “Born Again” must live in the world, but we are no longer part of it. We are in a crowd of people yet separate from them, and we will not all get along with each other.

But living as God tells us to live, we can get along with most.

God loves you enough to punish me

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And God loves me enough to punish you, too.

Sounds a little backwards, doesn’t it? If God loves you, why punish me? To me the answer is very simple to understand- God is just and true, dependable, and righteous. That means, despite how much He loves every one of us, He will do as He says He will do when it comes to the unrepentant and sinful at Judgment Day.

I get really sick to my stomach when I hear people who talk about God only in terms of His love. Yes, love is important, and yes, love is what we are to do to each other, and yes, God is love.

But He is also righteousness, He is also truth, He is also very hard to follow in a world that hates and rejects not just Him, but all those who follow Him. Yeshua said to follow Him we must give up everything that we have held dear, even those things that we were raised with, people we know and love, but are sinful . Sin is very comfortable and fits us like a glove, whereas righteousness needs an expert tailor to make it feel (at least) wearable.  Love helps to overcome, but it doesn’t overcome everything.

I think the people who only want to talk about God as love, loving everyone and every single thing, and their discussion always comes down to how God loves us are probably enablers in their own lives. Love is not acceptance of wrongdoing; love is not acceptance of sin; love is not acceptance of improper behavior.  Do you think Yeshua showed “love” when He made a whip of cords and drove out the businessmen from the Temple courts? Did they feel the love? And what about when God sent fire and brimstone down on Sodom and Gomorrah? Or the fire that destroyed the (total of) 100 men who came after Elijah?

Or the death of Ananias and his wife Sapphira in Acts? And the way Yeshua talked to the Pharisees? Insulting them, calling them “white-washed sepulchers?” Was that a term of endearment?

God is totally just and His love is truly remarkable, but that isn’t all He is about. He is about zealousness for His laws, determination to live as He says and not as the world demands, and strength and honesty. God is not about lovey-dovey dreck: He is a strong and glorious God who is about truth, devotion, faithful obedience, and love. But love for what is right also makes Him a jealous and fearful God! God is love, all right, but not human “mamby-pampy everything is love, you are love, I am love, God is love, love love love, love is all you need” kind of love.

God is about the hard love that brings people into righteousness.

I accept God as my God, I accept Yeshua as the Messiah God sent to us, and I also accept that love is the keystone of salvation, but it is not the whole building. There is also the need for punishment for those who reject God. If we can’t trust God to punish the wicked, we can’t trust Him to reward the righteous. It’s that simple- God is totally binomial: right or wrong, truth or lie, just or unjust. If you notice, throughout the bible when God gives us a commandment, those who violate it first are punished most severely, and it seems that later on people catch a break. In Numbers we read how the man that gathered sticks on Shabbat, right after God said do not work, was stoned to death, but in Ezra’s day they bought and sold on Shabbat and no one was killed for it. Yes, it was a bit later, but God is the same today, tomorrow and yesterday, so His laws are just as important today and tomorrow as they were yesterday.  God’s mercy, which comes from His love, prevented us from totally destroying ourselves. He gave us His laws and when we first violated them His punishment was swift and terrible, but as we continued to violate His laws His mercy showed (mercy from love) in His tolerance for our wrongdoing. But that didn’t stop Him from punishing Shomron and dispersing His people throughout the world, and it didn’t stop Him from destroying His own house and nearly destroying Judea.

The ultimate sign of His love was sending Yeshua, His only begotten Son, to die so that we can be absolved of our own sinfulness.

God’s love for us doesn’t override His punishment for those that don’t love Him back, and I don’t think that He expects us to allow sin in our lives or to accept sin from others. We are to be holy, meaning separated, from the society of the world. We are to hate the sin, and love the sinner. But not love them to the point where we accept what they do in the name of love- we are to reject the sinner who continues to sin. We are to ostracize those who sin, even our own brothers and sisters. Those who plow and look back are not fit for the kingdom of God, so said Yeshua, which means we must go forth and not cling to the past. Our past is sin, our present is grace, and our future is salvation- as long as we walk the walk.

Love is fine, love is good, and as Shaul said, without love, I/you/we are nothing. But love doesn’t conquer all: sin is not acceptable, ever. Love the people in your life, even though they are sinners, but make it clear that their sin is not acceptable and if they refuse to stop sinning in your presence, then vomit them out of your life. Not right away, not without trying to save them, and not every single one of them because even Believers sin. I can’t draw a line in the dirt for you telling you exactly when you should reject someone and when you keep trying to save them; you need to determine that on your own with the guidance of the Ruach haKodesh (Holy Spirit.)

What I am trying to say is that love is fine and love is wonderful, but it may be the alpha and omega, but there is plenty of stuff in between, and we need to recognize all the factors that go into living a righteous life. If we want to live as Yeshua lived we need to understand this: It ain’t easy being Him!

Parashah Tatzria (She Delivers) Leviticus 12 and 13

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These two chapters continue in the sections of Leviticus that deal with cleanliness and uncleanliness. Chapter 11 started with food, Chapter 12 deals with the cleanliness of a woman after giving birth and Chapter 13 with skin disorders, specifically leprosy (in Hebrew it’s called Tza’arat.)

Chapter 12 says that a woman is unclean after giving birth just as she is considered unclean during her time of Niddah. Chapter 13 says that when someone is suspected of having Tza’arat, they must go to the Cohen to have him inspect it, he will determine if it is Tza’arat or not (the chapter outlines the diagnostic methods), then (if and) when the person is declared clean, what sacrifices are to be made to allow them back into the community and the Temple.

I am not going to discuss the specifics of what is discussed in these chapters because there is a more important issue that these mitzvot (laws) have generated over the centuries. That issue is about our questioning the reason for these laws. We ask why these laws are given; we ask if they are for health reasons (physical) or for religious reasons (ceremonial); we even ask if they are valid or necessary now that we have better standards of inspection for disease with regards to meat being sold and better methods of disinfection and disease control.

What I want to know is why?- why do we think we have the right to question God? What makes us think we can ask God “Why” He gives us laws, and even worse, question if God’s laws are really necessary or valid anymore.

I am not saying  we shouldn’t ever question God. That’s just silly. Job questioned God (of course, the answers fell on him like a ton of bricks, but he did get answers), Gideon questioned God, Moses questioned God, Abraham questioned God, ….get the point? The point is that all these great men questioned God, but not in a manner that raised doubts about whether or not God had the right to do what He did or whether or not what God said was valid or really necessary.

There are good questions for God, and there are bad ones. The good questions could be:

  1. Why do bad things happen to good people?
  2. What do you want from me? How can I better serve you?
  3. When will you answer my prayers?
  4. Who is the Messiah?

Then there are the bad questions:

  1. Why do I have to do this?
  2. Is this law really necessary anymore?
  3. Who are you to tell me I have to do this?
  4. If I am saved by the blood of Jesus why do I still have to obey these “ceremonial” laws?

Can you see the difference between these questions? If not I didn’t do a good job of giving examples- what I want to show is that we can question God about His plans and what He is doing and why He does things but when we question the validity of His laws or His authority to issue them, we are out of line.

Shaul (that nice Jewish boy from Tarsus who makes the tents) addressed this in his second letter to Timothy, 3:16:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.

And in the Gospels, John 14:21  Yeshua tells us what it means to love Him:

Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them

And Yeshua also told us in Matthew 24:35:

Heaven and earth will pass away, but my words will never pass away

All these scriptures point to the fact that God doesn’t change, and His word doesn’t change, and if we love Him we will do as He says not because it’s healthy, or for some arcane religious ceremonial need, but because we love Him. We do what He tells us as a labor of love, not as a forced activity to prevent going to hell. We do what God says without questioning His authority or reasons for giving these laws to us because He is God and we are not; He’s the boos, He’s the Man! He’s the one who leads, we are the ones who follow.

Isaiah 45:9 also addresses this issue of wrongful questions to God :

Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’

We need to do what Yeshua said we should when He told us to change and become like little children, otherwise we will never enter the Kingdom of God (you can look this one up yourselves.) What He meant was that we need to accept, unquestioning and faithfully, what God tells us to do. How many times in the Tanakh do we read how Moses told the people to obey God to receive His blessings and life? Not just for them, but for their children, too!

I ask God a lot of questions, but I never ask Him to justify what He does or what He has told me I should do. That is just plain disrespectful, and certainly not faithful.

Do you love someone a lot? I mean, “fall down on your face and kiss the ground they walk on” love them? If you do, and they asked you to do something for them, would you ask them why you had to?

God gives us laws, regulations, ordinances and commandments- what’s the difference? Who cares? If you love Him and trust Him to tell you to do only what is good for you, then faithfully obey, do it as a labor of love, and trust that whether you can understand why God says to do something or not, He always tells us what to do because it is good for us.

Thessalonians 4:7-8  says this:

God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you

Question God all you want about how to do those things He says to do better; question God all you want in order to serve Him more completely; question God all you want to help better understand His plans for you. But don’t question His authority, don’t question the validity of His commandments, and certainly don’t question God’s right to tell us what we should do.

God is our Father, we are His children, and children should do as their parents tell them. Proverbs says that when we teach our children what to do they will always return to that path. Believe it when I tell you that God only wants what is best for His children, and show that trust and love by doing as He says without questioning why.

 

Pet Peeves

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Sometimes you just have to wonder how we ever got this far as a species.

I love the word puzzles in the morning- they get my brain started. Today a word puzzle had the answer , “Good mothers have sticky floors, dirty ovens and (happy kids).” Really? I thought the main thing a parent was to do was to prepare their children for independence, teach them to be able to care for themselves as well as their family. Good mothers don’t have to sacrifice cleanliness and respect for property just to have happy children, do they?

In a previous life I owned a 2-bedroom condo, and I asked who I was married to at that time to please clean it once a week (she stayed at home with our daughter, who was only 2 at the time) because the dog hairs would get all over my clothes (I was a Bank Officer, so dog hairs covering my legs was not acceptable.) That was it- please vacuum the 895 sq ft or so once a week. I was told (and I quote), “What do you want? A clean house or a wife that loves you?” I was amazed, because I never realized that these things were self-exclusionary! I can be loved or I can have a clean house, but not both.

We need to raise our children to be loving, competent, respectful, compassionate AND able to clean up after themselves! Cleanliness doesn’t have to be sacrificed to be a good parent or spouse. Proverbs says that if we raise a child in the way he should go he will return to it. And the bible does NOT say if we spare the rod we spoil the child: what Proverbs says is that if we do not discipline our children we condemn them to death! Good parents do not condemn their children to death.

Another thing- I saw an article the other day about alcoholism, but they don’t call it that anymore. Now it’s AUD – Alcohol Use Disorder. It’s not so much a disease (having a disease is bad), it’s really just a disorder. By softening the name of a thing it seems to make the thing less our fault. It’s all part of that “Not really my fault” attitude that makes our kids irresponsible and our lives less meaningful. When you think everything that happens to you is someone else’s fault, you are really telling yourself you have no control over your actions and that means you have no hope to be happy. Your problems are from someone else and so your happiness must, as well, come from someone else. You can’t be happy on your own. Hopeless, useless, just a leaf blowing in the wind. Not a good way to live, is it?

What’s next? Serial killers will say they have RMD (Random Murder Disorder)? Transsexuals will have NGSD (Native Gender Specific Disorder)?  Career criminals can say they suffer LPOD (Legal Property Ownership Disorder)? Those who are infected with the pandemic of not being politically correct, bigoted and ignorant can fall under the banner of suffering from SABD (Socially Acceptable Behavior Disorder)?

Let’s just call it what it is and face the music about what we do and say. Yeshua told us that our ‘yes’ should be ‘yes’ and our ‘no’ should be ‘no’, because anything else is from the evil one. That’s a strong statement- if we don’t face the music and be honest with ourselves and others, we are essentially doing Satan’s work.

Does your company have quarterly “Kudos”? We do- every quarter the managers make up kudos about their people, and we also have attitude awards where you say I did something really special this time and next time I will say you did something really special. Forced recognition of others, just to say,  “Look at how wonderfully we treat our employees.”

I won’t say what that is called, but you can plant flowers in it.

I have been in management most of my life and understand the value of recognizing good work. I also understand how forcing people to say good things about others undervalues recognition. People today generally have this attitude of, “I show up every day, usually on time, I usually don’t leave early, and I do the minimum I am supposed to do, usually without problems. I deserve a merit raise!” Huh? It’s called a merit raise because it is supposed to be earned by doing meritorious work- that doesn’t mean just doing what you are supposed to do. That means regularly, and effectively, doing more than what is expected from you. Here’s what Yeshua says about meritorious raises for just doing what you are supposed to do (Luke 17:7-10):

Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’

If you want a raise then earn it- just like John Houseman said in the old Smith Barney commercials about how they make money: “We earn it!” If you want a raise or a promotion, then do more than anyone else does so you can earn it! It shouldn’t, and most of the time isn’t, just given out.  I am pretty sure everyone reading this (both of you) know people who have received a promotion by simply being around long enough to get it – do you really think they were qualified for it?

The only thing you can get without earning it (in fact, you can’t earn it) is salvation. And even salvation, free as it is, requires you to work for it to keep it (search this site for ‘losing salvation’ to see why I say that.)

There are so many social and political ills in the world, and America isn’t the only country with them. Every country, everywhere, has the same problems because we all have one thing in common that we cannot escape- we are all human. If we did what God wants from us things would be so much better, and even though we will fail at times, by trying and keeping at it we can be better. God has given us all the answers we need for anything and everything that we have to deal with in the world, and He also provided for us the means to have eternal joy after we leave this lousy place. But we need to take stock of ourselves, be honest with ourselves and others, let our ‘yes’ be ‘yes’ and our ‘no’ be ‘no’, and even more important than that, we need to know when to say yes and when to say no. To do that correctly, constantly, requires more insight and understanding than most humans have, inherently. That’s where the Ruach HaKodesh (Holy Spirit) helps- it is our comforter because it guides us and helps us find the correct decisions to those hard questions. And, not only does it give us the strength to make them, but also the strength and perseverance to abide by them.

I am ranting here, and my rants may be a little under-researched, I may not understand completely the reasons for some of these things, and I may be way off the mark on others but I know, absolutely, that the bible has all the answers we need, and that faith in God will provide us the wisdom to accept what the proper answers are, and strengthen us to do what is right.

The world thinks it has all the answers, and it does- only it’s answers are wrong.