Tag: obedience

What “Under the Law” Really Means

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If you prefer to watch a video, Click on this link: Watch the video.

 

This is not going to be a scholarly treatise on the differences in the Greek words used for “law”, or that Torah means “teaching”, or anything that involves anything more than just some common sense and a basic understanding of God’s plan of salvation.

So let’s start with how God’s plan of salvation works. It’s really quite simple: God gave the Torah through the Jewish people to all people so that we would know two things, and just two things. They are:

  1. How to worship God; and
  2. How to treat each other.

When we do as God tells us we should be doing, we are living in accordance to His will and thereby not sinning. When we do that which God says we should not do, then we are rejecting God’s commandments, which is called “sinning.” When we sin, that sin separates us from God and if we die in our sin we cannot be with Him throughout eternity. Salvation is available to those that ask for it and do not die in their sin.

Salvation starts with the Torah, which tells us how to not die in our sin by staying within God’s will. The problem we run into is that no one is able to live in accordance with Torah, so we all will die in our sin, unless we happen to die as we are exiting the Temple in Jerusalem right after performing a sin sacrifice.

Oh, wait a minute! The Temple in Jerusalem was destroyed! That’s OK because God has us covered for that one; again, all part of the plan.

Right from the start, even before God gave us Torah, He knew this would all happen so He had a back-up plan. That plan is called Messiah. The Messiah would present Himself as a sin sacrifice for all people, and through His sacrifice we would be able to atone for our sin, even though the Temple is no longer available to us. Messiah’s sacrificed “trumped” the animal sacrificial system that was what we needed before Messiah came.

Today we try to live our lives as God told us we should (Torah) and when we fail to do that we ask for forgiveness, which we can receive as a result of our T’shuvah (repentance) and by means of the substitutionary sacrifice of Yeshua haMashiach.

That’s it! God gave the world the Torah (through the Jewish people) and because we couldn’t obey the Torah as we should, He sent Messiah Yeshua (again, through the Jewish people) to suffer the penalty we all (Jew and Gentile) deserve so that we can overcome sin and be in God’s presence for all eternity.

Now that we have a basic understanding of how salvation works, the next step is to understand the difference between being under the law and obedience to the law.

Under the law is a term used in the New Covenant writings to describe a system that understands salvation to be a result exclusively from obedience to rules and regulations. It doesn’t account for a desire to obey as a result of love for God. Faith is not needed in this system because salvation is only possible through performance.

Obedience to the law means that we choose to obey the rules and regulations that God gave us as a means of proving our T’shuvah (repentance) and comes from a desire to please God. It is not a means to gain salvation. Salvation is only possible through faith; we obey because we love God and show that by obedience to His word.

The Torah is the User Manual for staying in God’s will. We obey the Torah because we want to show God that we fear Him (as in honor and respect) and to show others how God wants them to act. We should obey Torah as a love response to God’s kindness, His sovereignty and His authority.

When we are obedient to Torah we are not doing so to “get into heaven”, but because we want to do as God says and because we respect and honor Him.

Obedience to Torah is not a means to be saved, it is a way to show God how much you love Him. In John 14:15 Yeshua told His Talmudim (disciples) that if they loved Him, they would obey Him: everything He taught was directly from the Torah, so to love Yeshua means to obey the Torah.

Can you see the difference now? Obedience to the law is all about faith and desire to please God, whereas under the law is nothing more than a means to an end.

And since no one can be perfectly under the law, those means lead to only one end- damnation.

Many people say they love Jesus, they love the Lord, they love, love, love…but do they ever even try to love God the way He asks them to? No- they excuse and rationalize disobedience to the Torah.

Do you love God? Do you love Yeshua? If so, do you prove it by living the way God says you should, or are you living the way you want to?

Which one do you think God will accept?

Is Yeshua God?

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I am proving myself either crazy, suicidal or brave by even thinking about approaching this topic.

But, then again, if I believe I am given insight (the same should be the rule with everyone) and can show in the bible why I believe this way, then I should share it with you. If you disagree with me, I will not say you are wrong- I am simply telling you what I believe. I wish more people could have discussions without attacking each other’s beliefs, because in the long run, God will be the judge if I am right or wrong, and it is up to Him to set me straight. If we disagree, we should be able to do so with mutual respect, compassion, and leave it at we agree to disagree. Too often I see and hear people attacking each other, insulting each other, calling each other stupid or uneducated simply because they don’t agree. That is not how we should act.

So, here it comes.

Let’s start with the basics: Yeshua is the Messiah, and He existed before He came to earth. I really don’t know if He was God then, and became a separate entity in order to exist in our physical plane, or if He was always a separate entity but equal in divinity to God. I can’t find anything in the bible except that He appears to have been an eternal being with divine powers.

When He came to earth, He had to be able to suffer the temptations and illnesses of all humans (Isaiah 53) and to be able to die. For that to happen, and here is what is really amazing- which most people never understand the impact of- He voluntarily stripped off His divinity and took on a mantle of flesh! Yeshua was divine, He was eternal, He was all-powerful, yet He gave all that up just so that He could be a human being and die in order to give us a chance, just a chance, to be with God forever. Have you ever really thought about that? Could you have done that?

When Yeshua was born, He came out of Miryam’s womb as a human being: not eternal, not divine, just plain, old human. I say again, He had to be totally human so that He could take on our sins (a divine being cannot be associated with sin) and so that He could die. A sacrifice that cannot die (in other words, a divine being that is immortal) would not have been a “real’ sacrifice, and without a sacrificial death there is no remittance of sin, and our salvation is unfounded. But…our salvation is founded in that death, for Yeshua surely did die. The spear in His side proved it. So, whatever Yeshua was before He came to earth, He was 100% human while He lived on the earth and all the miracles He performed were done with the power that came from (a separate and unique) God through the Ruach HaKodesh (Holy Spirit), which was the same exact way miracles had been performed by the Prophets before Him, and by the Apostles after Him.

The one, and most important, difference between Yeshua and all other humans was that Yeshua was not born into the sin of Adam and Eve. Because of His supernatural birth, and through His resurrection, His sacrifice was able to free us of our sins and continues to do so, for now He is a Priest and Cohen forever (Hebrews 7:17.) His blood is still viable, He is still able to cleanse us with His blood because it still exists, and will forever.

I think that every time someone asks for forgiveness in Yeshua’s name, He spills a little more of His blood.

Finally, Yeshua was resurrected and became eternal, again, but he is not divine because he has to serve as Cohen HaGadol for all humanity until the plan of salvation is complete, which won’t be until the Millennial Rule is over, the Adversary and all his demons are thrown into the Lake of Fire and the new heaven, new earth and new Jerusalem appear. In other words, He is still a separate and unique living entity from God. Once all is done, I do not know what will happen. Maybe He will remain the way He is, maybe He will be divine again and still the Son, maybe He will be “absorbed” back into God (which would imply the Holy Spirit would be,also) and there will be just the one and only God…who knows? I sure don’t! But, then again, who cares? I won’t, because I will be in God’s presence for all eternity, and it won’t really matter.

So, now for the biblical “proof” that I have for my position. First off, every letter that Shaul wrote to the Messianic Communities started off with a greeting from Shaul, then from God AND Yeshua. Not God, who is Yeshua, not Yeshua, who is God, but from “God the Father and Yeshua the Messiah.” Every letter from every Apostle, who lived with Yeshua for years, identifies God and Yeshua as separate entities. In Revelation 20:6– now remember that this book is the vision given to John directly from Yeshua- it says this:

Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Yeshua and will reign with him for a thousand years.

Notice it says priests (cohanim) of God AND of Yeshua: not priest of God, who is Yeshua, or of God who is Messiah, but “of God and of Yeshua.” The vision of John sees two separate, unique entities ruling in heaven.

There are some places where we hear Yeshua refer to Himself as being the “A” and the “Z”, and how before Abraham was, He is, which means He had no beginning and no end, and that is true in my understanding. As I started off saying, He was eternal and divine, then He gave that up to die, but when He was resurrected, although not divine, He is again eternal, so being ‘the beginning and the end’ while remaining a separate being from God is a valid statement about Himself.  He also constantly talked using parables and riddles, hyperbole and speaking spiritually in the same breath He would speak regarding the physical world. He was of spiritual birth but in a physical form, so He was in both a spiritual and physical place at the same time. Sort of like the Prophets that were taken up in the spirit (Ezekiel, for example) but still physically present on earth. But Yeshua was able to be in both places at the same time and stay in control of Himself.

When He told His Talmudim (students, or Disciples) that when we see Him we see the Father so He and the Father are One, it was a metaphorical statement. He said that He did nothing other than what the Father told Him to do, and said nothing other than what the Father told Him to say, which means (literally) Yeshua was a puppet, so to speak, whose actions and words were not of His own but directly from the Father. That being the case, in His statement that when we see Him we see the Father, for they are One, He was telling us that He is a perfect representation of what the Father does and says. A separate, unique and different entity but still only doing and saying what the Father wants Him to do and say, therefore, seeing Him is seeing the Father, in a matter of speaking, and as such, there is no difference between them from the viewpoint of what Yeshua did and said.

This is very hard to understand, and you don’t have to agree with my belief. If you would like to discuss this, I would ask that you post your comments below, but please don’t be abusive or impolite. I review all comments before they are made public and one’s that do not serve to edify or educate, but are simply attacks without merit, will not be honored with a reply.

Hopefully, those of you who believe differently may have an open mind, and think what I believe may be possible, and maybe there are those who believe as I believe. Let me add one more thing, if I may- we don’t need to know if Yeshua is God or not, really. All we need is to do T’Shuvah (repentance), be faithfully obedient to God, accept Yeshua as our Messiah, observe Torah (as best we can) and constantly ask forgiveness of our sins by reason of Yeshua’s sacrifice.

 

 

To Torah, or Not to Torah: OY! What a Question!

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I don’t know where to start on this one, or where it may end. I could probably write a book about this (hmmmm??), but I want to keep it simple, so here I go…

As I have said often, eating ham will not send me to Sheol (the Hebrew word for Hell), and not eating ham will not guarantee me a place in heaven. My sins are forgiven by the sacrifice of Messiah Yeshua, so the Torah, which tells me what is a sin and what isn’t a sin (Shaul says in the book of Romans that the Torah actually created sin, in that it defined it) helps me to act in ways that please God, but no longer really keeps me from death because my sins have been, and will continually be, forgiven through Yeshua. Therefore, there is an argument that can be made that it is no longer absolutely necessary to keep the Torah.

BUT…just because we can make an argument doesn’t mean that the argument we make is valid.

The Torah is composed of many things: it has historical information, it has constitutional regulations, it establishes a system of societal laws and statutes that include torts resolution and a penal code, it outlines a health code, it is a marriage certificate between Jews and God, and it also outlines the procedures for how we are supposed to worship God. These laws, statutes, and regulations are commandments, not suggestions- they are direct and absolute requirements.

The justification (this term means, specifically, being forgiven of our sins) we receive through the sacrificial system defined in the Torah is no different that the justification we receive through the sacrifice of Yeshua. The process is still the same: sin, recognize and accept your sin, do T’shuvah (repentance), present your sacrifice to God and God will accept the blood of the innocent sacrifice (remember that the life is in the blood) as a substitution for your lifeblood. That is the process outlined in Torah, and never, ever did anyone think or say that because we could always sacrifice to be forgiven that the Torah isn’t that important. Never has any Jew ever thought that.

Yeshua’s sacrifice did not do away with the sacrificial system, He only replaced the part where we have to bring the sacrifice to the Temple in Jerusalem. Everything else is the same- we sin, we own up to our sin, we repent, we sacrifice (this is the part Yeshua has provided for us) and then we ask God to forgive us by means of substituting the sacrifice’s blood for our own.

So where did someone come up with the idea that because Yeshua’s sacrifice is the only sacrifice we need that we can now do away with Torah? God never said that we could do away with Torah, and Yeshua never said we could do away with Torah, and Shaul (Paul) never said we should do away with Torah. The sacrificial system that provides salvation from sin is no different after Yeshua than it was before Him- it’s just that Yeshua is the substitute we can use instead of bringing a lamb or pigeon to the Temple. No difference otherwise, so what was valid as the way to live before Yeshua came, died and was resurrected, is still valid as the way to live

Oh wait a minute!! Shaul certainly sounded like Torah wasn’t important. I believe that this is where the ‘No Need For Torah” idea started, as a misinterpretation of Shaul’s letters to (mostly) Gentile communities of Believers (there were no churches as we know them today in the First Century.) Shaul never once thought that Torah was unimportant, and he lived it as best as any human could his entire lifetime.  Despite what humans have entitled “Paul converts on the road to Damascus” that you read as the chapter title to Acts 9, Shaul never converted to anything.  When you read his letters you see he did, in fact, go to synagogues.  he did talk to Jews, but he made it his main ministry to go to the Gentiles. He established Gentile filled Messianic communities, and what he taught was what is in Torah. The misinterpretation is rooted in the fact that his main argument was never against observance of the Torah, it was against observance of the P’shat, the literal meaning of the words, in order to achieve salvation. Shaul was not against Torah, he was against the teaching that a legalistic observance would save one’s soul. That was what the Pharisees and most of the Jewish training and understanding of the Torah was at that time- if you do what it says in the Torah, just going through the motions (so to speak) then you can be saved. In fact, if we could perform all the laws and commandments in the Torah (as Yeshua did) then we would be saved: through perfect performance we can find salvation in Torah alone.

The problem is we can’t perform Torah perfectly, so to observe Torah as the means of our salvation, is a lost cause. That is the message Shaul was relating to the Gentiles who were under stress from their old life (to remain pagans) and also from their new life, from Jews who wanted them to do everything in the Torah because if they didn’t they couldn’t be saved.

This is the same drek I get today as a Messianic Jew: Christians who have been taught Torah isn’t needed now that they have Jesus tell me if I still live as a Jew I am not really saved because I am not “under the blood”, and Jews tell me if I believe in Jesus (their understanding is that I must have converted to Christianity) then I am not a Jew anymore. Both of these teachings are absolutely wrong- as a Jewish man who believes Yeshua is my Messiah, the one God promised my people since the beginning, then I am not a Christian, and I am more than just a Jew- I am a completed Jew, in that I have come full circle, from innocence in Eden to sinfulness in the world to Messianic forgiveness through Messiah, and thereby able to commune with God, again and forever more.

So, nu? What do we have? What we have is what we were given from the start- the Torah. The Torah is how God tells us to live, and defines right from wrong, righteousness from sinfulness, and provides the means by which we can be absolved of our sins in order to come into the presence of God. Yeshua is the Messiah God sent so that we can still find forgiveness after the Temple, which is where the Torah said we had to ask for forgiveness, was destroyed. No Temple, no forgiveness, but Yeshua took care of that by becoming the Temple, Himself,and providing the innocent blood (His own blood) for us. So, Torah is still valid, Torah is still necessary, and Torah is still God’s commandment to us all.

We should all try to follow Torah: not in order to be saved, but because it is what God tells us to do. We will receive blessings for obedience and we will not be blessed if we don’t (Deuteronomy 28.)  If we ignore Torah, we are ignoring God- like it or not, that is the truth. Do we need Torah to be saved- no. Do we need to obey Torah to be saved- no. Should we try to obey Torah, anyway- yes, absolutely. Why? Because it is what God tells us to do.

If God tells you do to something, what other reason do you need to do it?

Faith vs. Legalism

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As a Messianic Jew I am not liked by anyone. My Jewish brothers and sisters tell me that because I believe “in Jesus” (almost none of them really understand what that means) I am no longer Jewish; on the other side, because I follow Torah (as best as I can) and maintain a “Jewish” worship and lifestyle, my brothers and sisters in Messiah tell me I am legalistic and not really saved because I am “under the law” and not “under the blood.”

Both are just so very, very wrong.

Shaul (AKA Paul, that nice Jewish tent maker from Tarsus) tells us in Romans, Chapter 4 all about legalism and faith. He begins at the beginning, with Abraham, and identifies how the Tanakh confirms that Abraham was considered righteous because he believed what God told him would happen. That faithfulness, demonstrated by Abraham believing in what hadn’t yet happened, was why God credited him with righteousness. There was no task he accomplished, or behavior he performed, other than believing.

But that wasn’t all: Abraham did more than just believe. He did all the things that God told him to do, without hesitation or complaint. He left his father’s house, he left his neighbors, his home…everything he knew and was comfortable with, and took everyone and everything he owned to…he had no idea where.

When God told him to cut up animals and lay them out, he did that and remained out in the heat of the day, shooing away the birds.

When God said to circumcise himself and everyone else, he did it that day.

When God said to take Isaac and sacrifice him, he left early the very next morning.

Whatever God said to do, he did.

So, even though Abraham’s righteousness came from trusting faithfulness in what God said, he also spent his life doing what God told him to do.  We call that obedience.

Going back to Romans 4, Shaul points out that circumcision had nothing to do with Abraham’s righteousness because the righteousness was credited before he was circumcised; because of that, Gentiles who are not circumcised can be saved without undergoing the procedure, but if one chooses to do so, as an act of obedience, it doesn’t mean that person is being legalistic.

The difference between legalism and faith is simply the reason for performing the act: if I do what is in the Torah because I want to obey God, that is not legalism. If I do what is in the Torah to make me righteous, I am being legalistic. Of course, if I can obey Torah perfectly, I will be made righteous by doing so; the problem with that scenario is that no one can obey Torah perfectly. Therefore, there has to be a better way. We call that way “Grace”, God’s forgiveness for our sins, which is possible through believing in Yeshua, whose sacrifice replaced the need to bring a sacrifice to the temple in Jerusalem to have our sins forgiven.

This is why Yeshua had to die: because the temple wasn’t going to exist, which means the sacrificial system God created for us in the Torah would no longer be available, Yeshua’s sacrifice replaced needing the temple to receive forgiveness of sin.

If I live my life trying to obey the Torah because it is what God said I should do, and I do it to please God and out of respect for Him, then I am not being legalistic: I am being obedient. Just as Abraham was obedient. Do any of you doubt, even for a nano-second, that if God had given the Torah to Abraham back then, that Abraham would not have tried to be 100% in compliance with everything in the Torah? Of course he would have. And not to be considered righteous, but simply because God told him it is what he should do.

The Torah is NOT just for Jews- it was given to the Jews, who God said are His nation of priests to the world, to live it as best they can in order to be an example to the rest of the world how they should live. If you don’t want to worship the God that is in the Old Covenant writings, then ignore the Torah. But if you choose to ignore God’s commands, for whatever reason, I don’t think we will be playing Cribbage in the Acharit Hayamin (End Days) together.

It all comes down to what is in your heart: believing Yeshua is the Messiah and being faithfully obedient to Torah as a “labor of love” will result in receiving His Grace; obeying Torah just to earn your way into heaven is a direct route to somewhere, but not where you will want to be.

Parashah Yitro (Jethro) Exodus 18-20

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This parashah starts with the reunion of Moses to his wife and children, whom he had sent away while still in Egypt to be with her father, Jethro, the Priest of Midian. Now in the desert and with Egypt no longer a threat of any kind, Jethro brings Moses’ family back to him.

The next day, while watching Moses dispense justice all day long, Jethro suggests that Moses delegate his authority so that he, alone, doesn’t have to hear every single case. Moses accepts this advice and does as Jethro suggested.

Proverbs 12:1– “Whoever loves discipline loves knowledge, but whoever hates correction is stupid.”

The rest of this section of Torah takes us to the mountain of God, Sinai (also known as Horeb) and the people are told to prepare to meet the Lord, who came down to the mountain in fire and smoke and gave us the Decalogue, the Ten Commandments.

Before reading the Torah, we recite this prayer:

Blessed art thou, oh Lord, our God, king of the Universe, who has chosen us from all peoples and given to us his Torah. Blessed art thou, oh Lord, giver of the Torah. 

And after we read from the Torah, we recite this prayer:

Blessed are thou, oh Lord our God, king of the universe, who has given us the Torah of truth, and placed everlasting life in our midst. Blessed art thou, oh Lord, giver of the Torah.

Why were the Jewish people granted this wonderful election- to be given the Torah, which provides everlasting life? The answer is simple: God loved Abraham, who was a righteous and faithful servant, and since one of the 13 Attributes of God is to bless those who love him to the thousandth generation (Exodus 20:6): that is why the descendants of Abraham were chosen, and blessed with receiving and being the guardians of the Torah.

Notice I said “descendants of Abraham” and not “the Jewish people”: I did that because once someone accepts the God of Abraham as their God, that person is considered by God’s commandment to be an adopted child of Abraham (Romans 9:8 and Galatians 3:29), and as such is afforded all the rights and privileges under the Torah (as well as the obligation to obey the Torah) as any “natural born” descendant.

The Torah was given to those who are descendants of Abraham: the purpose not being for their use only, but to show the world how God wants us to worship Him and treat each other (Exodus 19:6.)

Christians are descendants of Abraham because they accept Yeshua (Jesus) as their Messiah, and so through that relationship are worshiping the same God who sent Yeshua. That means they are adopted sons and daughters of Abraham, and as such, have also been given the Torah to provide them everlasting life.

Why then do so many Christian organizations teach that the Torah is (essentially) dead, and the laws and commandments in the Torah (which God said to obey) are not binding on Christians?  It’s like they want to have their cake and eat it, too- give us the everlasting life that Torah provides, but don’t expect us to obey the Torah.

Huh? Really?

I use this analogy when teaching about the split between Christianity and Judaism:

Remember the Bugs Bunny cartoon where Elmer chases Bugs into a tree? Bugs is sitting on a branch, and Elmer is on the tree sawing the branch, laughing derisively as he knows Bugs will fall to the ground. But when the branch is cut through, it is the tree that falls to the ground while the branch remains suspended in air. That’s what Christianity thinks is possible when they teach that they can ignore the Torah.

The Torah is what God gave to the world– the Jews are nothing more than the first ones to learn the lessons. God’s commandment to the Jewish people is to follow, then teach others to follow. That is how the descendants of Abraham are to be a blessing to the world (Genesis 22:18), and why it is so important to realize that accepting Yeshua means becoming a descendant of Abraham, which carries the obligation (even the commandment) to teach the nations and the peoples of the world about the Torah, which was, and is, part of God’s plan of salvation.

To put it more succinctly: if you teach that the Torah is not necessary, you are working against God’s plan of salvation. If you think faith is all you need to be saved, you are right, but without obedience then your faith is empty; everything (EVERYTHING) Yeshua taught us to do is directly from the Torah. Everything His Talmudim (Disciples) taught the newly grafted branches onto the Tree of Life to do was directly from the Torah.

I am not saying to be a Christian you have to convert to Judaism, and because I am Born Again that doesn’t make me a Christian- I am a Jew. But everyone who accepts Yeshua (Jesus) as their Messiah and Savior becomes a descendant of Abraham and, as such, is required to obey the commandments God gave to the descendants of Abraham- the same ones we read in the Torah, starting with this parashah and the Ten Commandments.

The Ten Commandments is the “Reader’s Digest” version of the entire Tanakh, the first 5 dealing with our duties to God and the next 5 with our duties to each other. As Yeshua said, the most important commandments are to love God and love each other, and on those two commandments pivot all the writings and the Prophets (Matthew 22:36-40.) These 10 commandments teach us how to love God and each other, but neither God nor Yeshua ever meant that we should exclude all the other commandments found in the Torah. That is what Yeshua meant when He said that the writings and the Prophets pivot on, or are contained, in these two things. He wasn’t saying we can ignore the rest, He was saying that the rest will come more naturally from doing these two things.

We need to get back on line, back in the proper groove, which is to honor the Torah, which honors God, and try to obey all that God said we should do. There shouldn’t be differences in religions, in fact, there shouldn’t be different religions, at all! There should only be God and each other- that is the game plan He gave us to follow. Apparently, we didn’t like a lot of God’s rules, so we’ve made up a bunch of our own, from Talmudic laws of Halakha (Way to Walk) to Christian Canons and rites. And whom do these rules honor?  Not God, because they are man-made and their main purpose is to provide a few with power over the others.

Anything different from what God told us to do is not from God- think about that.

Salvation comes from faith, but faith without works is dead, so prove your faithfulness by your works: the works God, Himself, gave us in His Torah.

is willing to obey enough?

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Why do we obey? When we are told to do something, we always have the choice to obey or refuse. There is a middle course- obey the order but don’t do it the way we were told. That isn’t really refusing, but it’s pretty darn close to it.

In the military you obey for one of two reasons: the first reason is if you don’t, you get in trouble, which can mean anything from losing free time to losing money to going to the Brig. The second reason is that you trust the officer giving the order and do what he or she says out of respect, and knowing that what they are asking you to do is for a good reason. You don’t have to know their reason, you just have to trust that they have a good one.

At the workplace (I think) most obey in order to keep their job- obedience from desire to remain out of trouble. And yet, as above, obedience does often come from knowing the manager has a good reason, respect for the person and trust that they know things need to be done in a certain way because that is the best way to do it.

We obey traffic laws so we don’t get a ticket, but overall we recognize that when everyone drives lawfully we protect ourselves and others. This obedience comes more from a desire for self-preservation than from respect for the Department of Motor Vehicles.

However, whether in the military, at the workplace, or even within a family unit, some people will refuse to do what they have been told to do and make excuses, saying someone else told them a different way, they didn’t understand, they got bogged down with other work and will get to it soon, yadda-yadda-yadda. Nearly everyone can find an excuse for not doing what they were told that will not result in them getting into too much trouble.

If you have been agreeing with me so far, I hope we can agree that when it comes down to it, there are two different motivations for obedience:

  1. To prevent getting into trouble; and
  2. Obedience that comes from respect and trust for (maybe we can add desire to please) the one telling you what to do, whether or not you understand why.

Now….what about obedience to God? What is the main motivation for that? As we said above, it is either because we fear retaliation (going to hell) or because we trust in God that what He tells us to do is for our benefit and that He knows what He is doing.

Oh, wait! Let’s not forget those “middle-of-the-road” types that will do what they want to do and refuse to do what they don’t want to do, then find excuses for disobedience. Such as, “My Rabbi/Priest/Pastor/Minister told me I don’t have to do that anymore”, or “That was just because of health reasons, but we have better medicine today and things are cleaner”, or “The men who wrote the bible are chauvinists”, or the the one I really can’t stand,”That’s for Jews only; we are Christians and don’t need to do that because Jesus overcame it.”

Oy!! I really can’t stand that excuse, which is totally man-made by people who refuse to do what God says simply because they don’t want to, then use Jesus (real name- Yeshua) as their excuse, ignoring the truth that He did those things, Himself, and preached that everyone should.

When you obey God’s word, do you obey what He told Moses or what the Elders (in Acts) said Gentiles need to do? If you read the entire bible, you will see that everything the Apostles (in Hebrew they are called “Talmudim”) did and preached is all based on the Old Covenant writings, including the laws of Moses, and they never, ever said that Gentiles accepting Yeshua (Jesus) as their Messiah don’t have to follow the same rules and regulations as the Jews. That’s because there were no other religions that worshiped the God of Abraham, Isaac and Jacob (BTW- He’s the same God of Jesus) that weren’t pagan. There were Pagans, and there were Jews, and the Jews worshiped God as God said they were supposed to. The same rules He gave Moses are the rules we are ALL told to obey.

God has no religion, only rules, regulations and commandments that are designed for our good. OUR good- not His. I mean, really- He’s God, the All Powerful, the Creator of Everything, the One and Only Almighty: do you really think there is anything, anywhere, that we humans could do or give Him that He can’t get anywhere except from us?

There is something God can only get from us: our worship, devotion and love.

I don’t obey every commandment, neither do you. None of us can, which is why Yeshua had to sacrifice not just His life on earth, but His divinity, too. But I try to obey, and more than that, I really, really want to be as obedient as I can simply because God asks me to do these things, and I trust God to know more than I do what is best for me. I also respect God, and as such want to do what he says I should out of respect for His justifiably absolute authority. Don’t think I am bragging- I try, but I fail, much more often than I succeed, but what I can boast about is that because of God’s Ruach HaKodesh (Holy Spirit), which leads me, I can obey more often than I ever did. I’m still not very good at obeying, but I am getting better at it, and that is not from fear of reprisal, but from fear of the Lord (in the biblical sense, which means to have an awesome reverence for God.)

Obeying just to avoid going to hell is better than not obeying, but it is like the good seed falling on the poor soil, which never takes root deep enough to last during tribulations. If you obey only what is easy to obey, only what you don’t mind obeying, and only because you don’t want to go to hell, then your obedience is probably not going to be enough when the fecal matter hits the air circulation unit. The enemy will offer you a much better program, one that will let you pick and choose what you want to do and promise eternal reward for it. Trust me- it’s a lie; anything worth having is worth working for, and if you are promised great rewards for doing nothing hard, you are going to be very, very disappointed.

Think of all the wonderful things God has done for you- and even if you are homeless, sickly, distraught, lonely, whatever- even in those sad and unhappy conditions, God has made sure that you are still here: you still have hope for things getting better and you can always turn your life around. God will help if you ask for it, but you need to get off your tuchas and work at it. The bible tells us that salvation is not easy, that obedience is possible but very hard, and that suffering will ensue as you strengthen your relationship with God. It only makes sense- the world we live in is cursed and under the authority of the enemy, so anything ‘Godly” is out of place. So what? God is more powerful than the enemy, and even if the enemy attacks you and destroys everything you have (as he did with Job), God can replace it, easily, and give you even more than you had. And what God can do for you eternally the enemy can’t even come close to doing.

Obey from love, obey from respect, obey from desire to please God (a labor of love, so to speak) and obey every commandment you can. Do all that God said we should do (which is every commandment and regulation found between Genesis and Revelations) and never give up trying to do better.

That kind of obedience will be more than enough.

What is “Jewish stuff?”

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Have you noticed all the Halloween decorations in the department stores? Pretty soon the candy sales will be all over the place, and before the first little kid tries on his costume, they will be putting up Christmas lights along Main Street. Everyone is getting ready for something that is still a month away.

Yet, how many Gentiles realize we are in one of the most Holy of all periods, right now? These are the 40 days before Yom Kippur, and starting on the evening of October 2, Erev Rosh Hashannah (the eve of New Year) we will begin the 10 Days of Awe, when the Jewish people are supposed to introspectively review their commitment to God and to realize how close to (or how far from) meeting what God wants of them.

On the evening of October 11 we begin Yom Kippur, the Day of Atonement, when we fast and pray all day for forgiveness for our sins, which we humbly and constantly remind ourselves we have committed against God. We are praying that He will move from the Throne of Judgment to the Mercy Seat, and inscribe us in the Book of Life.

As a Messianic Jew I am often asked by Christians why I fast, since Jesus (Yeshua is His real name) died for our sins. My answer is very simple. It is as complete an answer as I believe anyone can give, and as complete an answer as anyone who worships God should accept. My answer is, “Because God said we should.”

I fast because God said I should. Not because Yeshua died for the sins I have committed (which He did), not because I am not fully forgiven by God (which I am), and not for the sake of honoring and communing with my Jewish brothers and sisters (which I do): it is because God commands us to do this.

Leviticus 23, and other parts of the Torah, specify that on this day we are to afflict our souls, which nearly everyone agrees means to fast. I do it because I am Jewish and it is what Jews do, but I do not do it because it is “Jewish stuff”: God gave the Torah to the Jews not for them only, but for them to bring to everyone else!

Christianity has been teaching that the Torah is for Jews, but that is a wrongful teaching- the Torah is for everyone. What is being called “Jewish stuff” is really “God-fearing stuff” and anyone (more correctly, everyone) who professes to believe in God is supposed to do it.

The bible is absolutely crystal clear- the Jews are God’s chosen people, chosen to be priests to the world (Exodus 19:6; 1 Peter 2:9) and to represent Him to everyone else. A Priest is not the only one who serves God, is he? No- the Priest is the spiritual leader of the community who acts as intercessor between the people and God. That is the function of the priest. So, to do what God commanded us to do is not just worshipful, or God-fearing, or even holy (although it is all of those things, too): to obey God’s Torah is so much more than just being “Jewish.”

I have had many Gentile’s come to me over the years and tell me how proud they are that somewhere in their family history they have recently discovered a Jewish Grandparent or a Jewish ancestor. They are so happy to be “real” Jews.

I think they want to be Jewish for all the wrong reasons.

If you want to be Jewish, then do what a Jewish person is supposed to do- honor the Torah by obeying it. Honor God by obeying His commandments without trying to box this one in and shut that one out. Don’t be what I call a “Buffet Believer“, picking and choosing whatever commandments you like, rejecting the rest and using Yeshua as your excuse for disobeying God!

If you don’t feel comfortable identifying with Judaism, then obey the commandments because that’s what Jesus did. How many Christians wear that silly bracelet with the “WWJD?” on it, but don’t do anything that Jesus would’ve done? He would’ve fasted on Yom Kippur, you betcha!

The term, “Jewish stuff” is a demonic slur created by the Replacement Theologists who are, in truth, the Synagogue of Satan Yeshua talks about in Revelations 3:9. They want to be Jews but reject the one thing that identifies Jews as Jews- obeying the Torah.

Hey, listen up! GOD HAS NO RELIGION! He has rules for worshiping Him, and rules for treating each other, and that is what He gave to the people who were descendants of the one man God chose to represent Him to the world, Abraham. It is only by geographical and linguistic relationship that we call those who follow the Torah, “Jews.”

Shakespeare said, “What’s in a name?”; to paraphrase the rest, “That which we call a “Jew” by any other name, would still follow Torah.”

Don’t be concerned with what your religion tells you about how to worship God; you must read God’s word on your own to learn what He wants from you. Then do it to the best of your ability.

Yeshua’s death did not free us from Torah- it freed us from the results of our failure to follow Torah perfectly. His sacrificial death was never a means to avoid Torah- His life, His teachings, His very existence is all about Torah: Yeshua is the Living Torah!

Forget Jewish; forget Christian; forget religious titles and canon. These things are useless to The Lord; all He wants is for you to do what He said to do so that you can live with Him eternally.

 

Parashah Ekev (because) Deuteronomy 7:12 – 11:25

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This parashah has Moses delivering the same message to the Israelites repeated three times; essentially, Moses is telling them that “God has your back!”

He retells about the 40 years in the desert, the way God handled the Egyptians (and will be able to handle the Canaanites, just the same way), about how God gave the tablets to Moses, about how God fed them in the desert (in 8:3 Moses tells us we do not live by bread alone) and provided water from the rocks. He reminds them how God punished them for their rebellions, but only to test them and make their faith stronger. Moses reminds them of the sin of the Golden Calf, and how he often had to beg God not to destroy the people.

This message- God protected you, God fed you, God brought you to this land, yet you have constantly rebelled against Him, causing you to suffer. And, despite all this, God has always forgiven you and as long as you obey Him He will continue to watch over you, as He has for the past 40 years- is repeated three times throughout this parashah. But do you think they remembered?

Moses also warns them not to fall into worshiping the idols of the people they are to soon conquer or they will be forsaken by God and ejected from the land.

Moses also tells them, in no uncertain way, to never get so comfortable with the wonderful things they will have when they are settled in the land that they start to think they actually deserve it- not so. They are to remember that they are there only because God loved their fathers and keeps His promises.

Throughout this book Moses pounds into their skulls, over and over and over, that God will take care of them so long as they obey Him. Over, and over, and over….and over!

It didn’t seem to do any good, did it?

And have we learned from this? Every bible-based religion that has come after the Jewish people, from Catholicism to Protestantism to Methodism to whatever: every single one of these religions that profess to worship the God of Abraham, Isaac and Jacob have not only made all the same mistakes that the Israelites made, but have made worse ones, yet! They have not just ignored the Torah, they have taught that the very living Torah, Jesus (Yeshua) told them to ignore it! They teach that the Torah is only for Jews, and they only need the blood of Christ to give them freedom from sin.

Yo, Bro- hate to tell ‘ya, but that blood was shed so that you could be free from sin; it wasn’t shed so you could be free from Torah. Yeshua taught from, of, and about the essence of Torah, and His Talmudim (Disciples) after Him did nothing but confirm Torah. The only difference is that the Gentile converts to Judaism (that is what you were in the First Century when you accepted Yeshua as your Messiah) ) were not held as strictly accountable to every law in Torah AT FIRST when they accepted Messiah Yeshua. AT FIRST– that means they were given 4 restrictions (Acts 15:19-21) only as a start to learn all the laws in Torah. It is clear in the bible that the Elders expected these converts to Judaism to pick up the rest as they heard the Torah preached and taught in the temple.

We have heard from God, we have seen His wonders, we have known His punishment and we have received His love and forgiveness. Everything that we ever needed, need now or ever will need, God has taken care of for us. Yet, we still rebel, we still forget, we still do wrong.

OY! Was Mashuganas!

It’s all really simple- God gave the Torah to the children of the Patriarchs so that they could learn from it how to live, and as such, be an example to the rest of the world. When that didn’t work, He gave up His only son to provide the ultimate Get Out of Jail card for us, but that did NOT overrule Torah. It simply provided another means of salvation that the Torah couldn’t- not because Torah is unable to do so, but because we are unable to follow Torah.

This parashah holds the same message for us that it held for the children of Israel before they entered the land God promised them- do what is right in God’s eyes, remember how He cares for you, remember how unworthy you are of that care, be grateful and show your gratefulness through obedience.

God’s got our back and we should be humbly grateful to Him. Our gratitude should be demonstrated every minute of every day by following, as best as we can, the instructions He gave us about how to worship Him and treat each other.

Sounds easy enough, doesn’t it? So, then, why can’t we do it?

Parashah Bechukotai (If you walk) Leviticus 26:3 – 27

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Throughout the Torah, the methodology for God commanding us is that He tells us what we are to do, then He tells us what will happen if we don’t, and finally He confirms that after we have disobeyed, when we do T’shuvah (turn from sin) and return to Him with all our heart, He will remember us and His covenant with the Patriarchs, redeem us from wherever we are and bless us, again.

Leviticus is a book that is the penal code for the nation, as well as the ceremonial rites and actions we are to perform, from the High Priest (Cohen HaGadol) down to the common person. And, as outlined above, after we are told of the rites, laws, commandments, regulations and all that we are do to in order to properly worship God, and all that we are to do to properly treat each other, now comes the final warning: if you don’t do as I say, then I will do this to you.

And it ain’t pretty! What’s interesting is that it is not just a warning, it is a prophecy. The language of the warning, as it seems to me, is that God is not just saying “if you don’t”, but more like “when you don’t.”  God tells us what we should do, then tells us He knows we won’t. Next, He tells us what He will do to bring us back into obedience because He will not coddle us or enable our disobedience. No- what God will do when we try to act bigger than Him is to bring us down to our knees, and if that doesn’t get us back in line, He will bring us down to our hands and knees, and if that doesn’t bring us around, He will flatten us until our faces are in the dirt, and if we are still unwilling to atone, He will shove our head into the ground and step on our necks until we finally realize how stupid we have been and cry, “UNCLE!!!” Then, finally, after we do T’shuvah and return to Him, God will return to us the blessings promised for obedience.

Obedience is the fulcrum for worship: when we sin, we tilt to the side of disobedience, which results with the weight of God’s punishment falling on us like a ton of bricks; but, when we tilt to the side of obedience, God’s blessings come down from heaven like a gentle rain. The best place of all is in total obedience, at which point we are in perfect balance with God, and that will result in living in harmony with the world and at peace with each other. I like this simile because ever since God created us, we have see-sawed from one side to the other, blessed and cursed, obedient and disobedient, almost never balanced.

And if you have ever been on a see-saw and had the other person, when you were way up high, get off the see-saw you know what it feels like to be at the wrong end of God’s wrath.

Have you ever heard that it takes more muscles to smile than it does to frown? I don’t know if that is true or not, but I think, from a spiritual viewpoint, it is true because sinning is so much easier than obeying. But that doesn’t mean obedience is impossible, it is just harder to get started doing.

It is also said that if you do something 21 times in a row it becomes a habit. So if I can chose just one commandment, just one, and do it 21 days in a row, then it shouldn’t be hard anymore because it has become a habit. Are you willing to try this? Now, now- don’t pick Do Not Kill or Do Not Steal– those are too easy. Try something harder, something worth working to do, like Do Not Covet, or Keep the Sabbath. Pick any commandment that has been difficult for you to obey, and try to obey it for 21 days in a row. Mark it on your calendar, tie a string around your finger, whatever will work to keep this one commandment in front of you (let it be a frontlet between thine eyes) and see if you can do this one thing for 21 days.

If the saying is correct, then it will no longer be hard to do because it will be a habit. Imagine- what was once hard to do will now become hard not to do!

We can never be sinless, but we can always sin less. That is a reasonable goal, and one we can reach- to sin less. Less than I used to sin as a child, less than I used to sin as an adult, less than I used to sin last year, less than I sinned yesterday. One day at a time, one step at a time, one sin at a time.

You can perform one less sin today, can’t you?

Do sinners go to heaven?

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I certainly hope so! If not, all of us are in BIG trouble!

The real question is: do unrepentant sinners go to heaven?  I think I can safely say the answer to that question is: NO! Not a chance. Not happening. Close the door on your way out.

Sin is part of our nature, it is the Yetzer Hara, the Evil Inclination, we are all born with. Call it Original Sin, call it whatever you want to, but, as the Bard of Avon said, “What’s in a name?” Any way you look at it, we are, all of us, sinful in nature, sinful in actions and thoughts, and the only difference between me being a sinner before I was saved and me being a sinner now that I am saved is that now I am saved, AND (that’s a big “a-n-d”) I am repentant. I sin, but I don’t want to sin. My actions do not match my attitude.

Shaul said it in Romans 7:15 when he confessed, “I do not understand what I do. For what I want to do I do not do, but what I hate I do.”

For those who have Yeshua Ha Maschiach at their side, as their Intercessor and Arbiter with the Lord when we come before Him at Judgment Day, we are saved from our sins when we repent of them and call upon His blood to cleanse us from them.

It is not the sin as much as it is the willful act of sinning which separates us from God.

God tells us through the Prophets, over and over, that He is more concerned with the desire of our hearts than He is for sacrifices.

Check out these few examples:

Isiah 1:11- 1:20, ” The multitude of your sacrifices— what are they to me?” says the Lord. I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings!  Your incense is detestable to me. New Moons, Sabbaths and convocations—I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless;   plead the case of the widow. ‘Come now, let us settle the matter’, says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.’ For the mouth of the Lord has spoken.”

1 Samuel 15:22,  “But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.”

Proverbs 21:3, “To do what is right and just is more acceptable to the LORD than sacrifice.”

Hosea 6:6, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Get it? It’s all about obedience- not from fear of death or destruction, but from fear of the Lord, as in respect, honor, faithful trusting, and love. That is what God wants of us, that is what He desires, and that is the only thing that we can give Him. God owns everything there is in the Universe, and what isn’t here now He can create. What He can’t have without us giving it to Him is our love, our obedience and our trust. These are the really important things to God.

Accepting Yeshua (Jesus) as the Messiah, as your Savior, confessing Him to be the Son of God, all that is good so long as you mean it.  And the only way to show you mean it is to change your behavior by changing your attitude. Only good trees provide good fruit, and your fruit better be good if you intend to present it to the Lord.

There is an old Jewish proverb: You can’t stop a bird from landing in a tree, but you can keep it from building a nest there. In other words, we will not be able to stop that initial reaction, that first thought, what we think at the first glance, but we can control what happens after that.

Yes, sinners go to heaven. And sinners that are really saved are changing their attitude. They are overcoming, slowly but surely, their Yetzer Hara and maturing and strengthening their Yetzer Tov (Good Inclination) so that their obedience to God’s Torah is from their heart.

God wants us to want to obey Him from desire to please Him. Yes, obedience brings blessings, and there ain’t nothing wrong with receiving blessings! But that’s not what it is really about.

God can have anything and everything He wants without anything from us, except our obedience and love. Tithe, do Tzedakah, give of your time to those in need and you are doing to God that which pleases Him.