Being Correct Doesn’t Make You Right

One of the nicest slaps in the face I ever received was from Jim McGovern, one of the better bosses I have been blessed to work for. He told me that what I say to people is usually right, but I say it the wrong way.

That’s an important lesson for all of us.

I read this morning in Dear Abby about a woman whose uncle is (apparently) a person who believes in the Bible and what it says. However, at a gay marriage he was invited to (and he went?) he screamed out while the men were walking down the aisle that his bible says Adam and Eve, not Adam and Steve. He has also been very vocal (and impolite) at other occasions. She went on to say he was divorced three times already and on his 4th marriage, and by now I understood this person, and the way he was expressing biblical truths, was not using God’s word to honor God; in fact, he was dishonoring God by his actions.

Being a God-fearing, Bible-loving Believer is great! But ramming it down someone else’s throat doesn’t bring any glory or honor to God. Just the opposite- it dishonors Him, and will drive people away from the Lord instead of bringing them to Him. We need to show the word of God in the proper light- by being a living example of the love, compassion and forgiveness that God showed to us, and that Yeshua showed, as well.

I don’t believe that homosexuality is a correct way to be- it is a sin. So is lying, so is adultery, so is stealing, so is murder, so is gossip. To God, sin = sin. There is no sin>sin or sin<sin: sin=sin=sin. It is all the same to God, any one sin is just as bad as many sins, and it only takes one sin to separate us from the Lord.

By God’s grace and love, every sin is forgivable. Through Yeshua’s sacrifice, every one of us can be forgiven, and saved eternally from ourselves.

I have dear family members, on my side and Donna’s, that are gay. I love them, I visit them and love it when they visit me. I don’t ram down their throats what I think because I am just as much as sinner as they are- we are all in the same boat, we are all sinners, we are all in need of the salvation of God available through Yeshua ha Mashiach.

We should be allowed to voice our opinions but we need to respect the rights of others to make their own choices in life. We will all be before the Lord, sooner or later, and He is the final judge. God, and God alone, is the ultimate, final and only fair and just judge that is, was, or ever will be. And that is because He can see the heart, whereas we humans can barely see the nose on our face.

Hate the sin and love the sinner- we say it, we hear it, but do you live it? If you are the one who says what is right but says it the wrong way, the bottom line is that you are wrong. I am one who knows- I am the rightest wrong person you will ever meet. I am an old pro at being right the wrong way, and when you drive people away or hurt their feelings saying the right things, you are wrong.

Why? Because when you plant a seed you need to sow it gently. By shoving the truth down someone’s throat you are sowing seed then stomping on it, then kicking it, then stomping on it again.

Ain’t gonna get no harvest that way!

People don’t mean what they say, they mean what they do– the man described above may say he believes in the bible, but what he does says he is just a self-righteous, judgmental person who is using God’s word as his excuse to berate others and voice his own opinion. He isn’t giving honor or glory to God, he is only proving he is a “holier-than-thou” you-know-what.

If we are really God-fearing, and we really believe in the bible, and we really want to show others the truth and love of God, and we really want to bring others to salvation, we really won’t do it by preaching how wrong they are and insulting them. That won’t win people over to God because when you insult people all you do is force them to become defensive. Besides that, another truism I have learned from being in sales is that people only believe half of what you say, but 100% of what they say, so no matter what you say or how correctly you say it, they still won’t really believe you. They will, however, notice how you live, how you act towards them, and how you treat others.

If you want to win people over to God, don’t tell then how they should act: show them.

No One Turns to God When They’re Happy

I may be wrong with today’s title. I am certain there are people out there who haven’t accepted God’s Grace and are enjoying fulfilling, useful and happy lives. Maybe there are people who have comfort and joy in their lives, but haven’t accepted God or His Messiah, then suddenly realize that it is not because of their own worthiness or power that they are so well off but because God is giving them blessings out of nothing more than His love for His children.

Maybe there are people who can appreciate Him and say to themselves, “Hey, know what? This is too good to be true, and I don’t deserve any of it because I am a sinner. So, while I am enjoying my life, let me stop and thank God for it, and take this time to accept His Grace, the salvation He made possible through Messiah Yeshua, and ask for forgiveness for the sins He is not punishing me for. ”

Maybe this is happening, maybe there are people who come to the Lord this way, maybe… but I really, REALLY doubt it.

Humans are self-centered, self-absorbed, self-important and hedonistic. And those are our good qualities!

I do not ever recall, in the 18 years I have been saved and even before, talking to anyone or hearing of anyone who came to the Lord in the midst of their joy. It is almost a foregone conclusion that when we are happy all we care about is staying happy. We don’t want to know or think of anything else.

In D’Varim (Deuteronomy) 8:10-20 Moshe warns the children of Israel against falling prey to their nature, in that once they have been secure and happy in the land they will forget it was God who did all that for them and that it was God who made it all possible, driving out the nations before them, and that it was because of God’s love for them that they have that security and abundance. He tells them to remember the Lord in the midst of their joy and not to think that they earned any of the peace they will have. In other places in the Torah he tells them to never think they are worthy of the land God is giving to them: in fact, Moses reminds them throughout the Torah about their stubbornness, their stiff-necked attitude and continual refusal to follow God’s laws wholeheartedly.

I think you have to agree with me- we don’t appreciate what we have until we lose it. We want, we pray, we get, and when we are happy we think it was by our power we now have it and we ignore God. When it all goes away, we cry and kvetch and, finally, when we are beaten into a sobbing hulk of self-pity, those who are still smart enough to remember where it all came from look up to God, repent and ask forgiveness.

And He forgives. Over and over, He forgives. Not because we deserve it, because we don’t. I mean, maybe the first, or second, or even third time we screw it all up I can see His forgiveness being given. But after 40 years in the desert and still not paying attention? After thousands of years of distorting His word, making our own rules from His simple commandments? And what about the religions with rules that are against His commandments? How can He still be able, let alone willing- actually, wanting!-  to forgive us time and time again?

The answer is as simple as the commandments He gave us- He can, He does and He wants to because He is God.

If you are reading this and don’t consider yourself saved, thinking that your life is your own, please take this test:

  1. Can you add even 1 hour to the day?;
  2. Can you change one hair on your head from black to gray (without medical intervention)?;
  3. Do you know when you will die?;
  4. Do you know when Yeshua will return?

If you cannot answer any of those questions with an absolute “Yes”, I suggest you reconsider your position about God. And soon, because the prophecies about judgement are all pointing to the unavoidable conclusion that it will be here soon….very, very soon.

If your life is joyful and serene, please thank God for it. It’s because of Him. And if your life sucks, you are unhappy, depressed, needy and feel rejected, then look to God for help. He is there to bring you out of the pit and into the light.

And know this- those of you who are joyful and at peace today may be in tribulation tomorrow, so enjoy it and thank God for it.

Never lose sight of the fact that whatever you have that feels like a gift from above is just that- a gift from above. Yacov (James) reminds us in James 1:17 that “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.”

God doesn’t change, and we can. I think that is one of the greatest gifts that God provided for us, the fact that we have not just the opportunity to change, but the ability. They say the leopard cannot change it’s spots nor the tiger it’s stripes, but we can change; no matter how old we are, no matter how bad we’ve been (or good, for that matter- it can go both ways) and no matter how long we’ve been that way.

God will accept you whenever you ask His forgiveness and request His grace, so don’t wait for the bad times to do so and never forget to thank Him during the good times.

He is worthy and deserving of thanks, all the time.

SWISH

How many times do we find ourselves looking back at a situation and thinking, “Why did I get so upset?” I know I do, and then I add to that, “And what was I thinking (or not thinking) when I said/wrote that?”

It’s funny how we always blow everything up from manageable to unmanageable. You know what I mean? We get to a new job, we settle in a little and see everyone running around like chickens with their heads cut off, and we think to ourselves, “What’s the big deal? This isn’t so bad.” Then, a few months later, once we are fully settled in and as emotionally invested (so to speak) as everyone else, we are the ones running around and the new guy is thinking to himself, “What’s all the hubbub about? This isn’t so bad.”

Give it a few months, buddy, just give it a few months.

By now you are thinking, “Yeah, I know what you mean, but what the heck does that have to do with SWISH?”

I’m glad you asked.

So What, I‘m Saved…Hallelujah! That’s what SWISH is- keeping things in control, not going crazy, or getting upset, or allowing our self-absorbed ego’s to make us so frustrated that we say or do things we shouldn’t. SWISH is how we say, “Stand at ease!!” to ourselves.

The server is down and the clients are screaming they can’t work…SWISH.

I’m late and the car won’t start…SWISH.

My kids are driving me crazy and I need to get all this housework done, with no one helping me…SWISH

I’m broke, the bills are piling up and my marriage is falling apart…SWISH  (if you can SWISH with all that going on, you are a pro at it.)

This is hard to do, but we can all get there if we try hard enough and pray often enough.

SWISH isn’t to be used in a negative way, meaning we shouldn’t be apathetic, unconcerned or uncooperative. It is a way for us to be able to go through what is happening now without having to experience the emotional upheaval we feel at this moment (check out this post: https://messianicmoment.wordpress.com/2015/08/12/see-today-through-tomorrows-eyes/). It’s a way to keep things in perspective, to maintain control of ourselves and our feelings, and to demonstrate what it really means to be filled with the Holy Spirit, the Ruach HaKodesh, by keeping our heads on when everyone else is running around with their heads, well, somewhere other than between their shoulders.

It’s really easy to understand, but intensely hard to do. It takes practice (believe me, I am a novice at this myself) and dedication. And it takes more than human dedication- it takes a divine dedication, like when we first were imbued with His spirit, like when we came to salvation, like the first moment we felt His presence. Doesn’t it make you feel relaxed and joyful just thinking about that moment?

That’s SWISH. When you find yourself in the middle of “This is all wrong” or “All this bad stuff is happening” and you are thinking, “The world is falling in all around me: even Job had it better than I do!” When you get there (and we all do, sooner or later) just think for a second how it will all seem so insignificant when you are in your resurrected body, living in the New Creation and constantly in the presence of God. Imagine how silly you will think you acted when you look back at this very moment and remember what it was like to be human, as you sit in judgement over the Nations.

Have you experienced the overwhelming joy and total relaxation of  being held in the arms of the Lord of lords and King of kings?

Can you remember that feeling? Can you feel it? Right now?

That, my friends, is what SWISH is all about.

Intolerance is Not Bigotry

Once again, thank you Ask Amy for ideas and inspiration.

She was answering a letter from a man who was shocked that a recent friend , who is a Christian, was against homosexuality. Amy answered that his friend is intolerant and Christians are taught to be that way (she didn’t say that outright, but she strongly implied it), yet she was tolerant by stating that the writer of the letter could learn to allow other people their opinion.

So the “Christian” with a politically incorrect belief is intolerant (i.e., hateful) and this man can be honorable by accepting that from him. The man who allows the Christian to be intolerant is correct, and the Christian is just pain wrong.

Intolerance is not hatred or bigotry. The difference (for me, at least- you may agree or not) is that bigots and racists hate people for what they are, whereas a true Believer will hate the things the person does but loves the person.

An intolerant person is someone who, according to Mr. Webster, is “not willing to allow or accept something“; there is also a second definition that says an intolerant person is one who is “unwilling to grant equal freedom of expression especially in religious matters.

Let’s take a look at some of the intolerant people throughout history: God, Moses, the Prophets, Yeshua (Jesus), many of the kings of old (they’re examples of the bad type of intolerance because they would just kill people who had different opinions), people who never prostituted their ideals or accepted less than what they knew to be right (Edison, Ford, Gates, Lincoln, Jefferson, Washington, Franklin, to name a few.)

Intolerance isn’t the problem: it’s what we are intolerant of that is the true indicator of whether we are upholding ideals or being bigoted.

I do not agree with many of the ‘socially acceptable’ things people do.  I base this not on my personal feelings as much as on what I believe God tells us we should do, and what He says we should not do. In fact, I am intolerant of myself at times because (if I may paraphrase what that nice Jewish boy from Tarsus said when he wrote the letter to the Messianic Jews in Rome) I often do what I don’t want to do and do not do that which I would rather be doing

I am not a good example of doing what is right, but I am a good example of someone trying to do what is right.

Am I intolerant? You bet I am! I am intolerant: not of people, but of sin, and I am intolerant of those that define sin by what they want it to be and not by what God says it is.

The enemy wants us to be tolerant and to accept what everyone wants to do. When we do that, we have no scruples, no measurable level of right verse wrong. When we allow that everyone has the right to do what they want, we don’t have individual freedom- we have total anarchy. And, whether it is a legal anarchy, political anarchy, or spiritual anarchy, it is the perfect environment for the enemy to just step in and take over. Today when someone is “tolerant” they are not just expected to allow others the right to their opinion, but they are expected, indeed required, to give up their own right to their opinion.

If I believe <fill in the blank> is wrong, then I am intolerant. It doesn’t hold true so much if I fill that blank in with, oh, say….murder, or rape, or arson, or a legally defined criminal act. If I fill it in with something religious or godly, say adultery, or idolatry, or homosexuality, or lying, or even blasphemy, then I am probably going to be “called onto the carpet” for it.

That’s OK with me- I will stand for what God says and if He says don’t stand for sin, then I won’t stand for sin. I won’t allow sin to go unchallenged, and I won’t accept the evil I see just so that I can be considered “tolerant” by others.

Hate the sin but love the sinner. That’s a hard thing to do, but isn’t it the only thing that separates Believers from bigots?

However, don’t expect the world to see that very important difference because it doesn’t want to, so be true to God and to yourself, and don’t worry about the others.

After all, if they tell you you are wrong for believing what you do, doesn’t that makes them just as intolerant as you are?

See Today Through Tomorrow’s Eyes

This morning’s Drash falls somewhere between spiritual maturity and anger management.

The other day I was praying and began to wonder why I, a person who knows Messiah, who knows God’s plan, and who knows the wonderful future I have to look forward to basking in the glory and love of the Lord, get mad at anything. Especially the stupid, little things that get under my skin, like, oh, let’s say, USERS!!!!

Sorry. If anyone reading this is one of the people my company supports, it’s not you I’m talking about.  🙂

So, as I was thinking about the future, I also started to think about how it always seems to take forever when looking forward to something, but when you look back it seems that life happened at supersonic speed.

That’s when it hit me- stop looking forward and only look backwards.

I don’t mean we should ignore the future, or never plan for anything- that’s silly. We all need to have something to look forward to because without a future there’s no hope. What I mean is that we need to look at what is happening to us today with tomorrow’s eyes, as if we were remembering this current event instead of living through it. That way the immediacy of the emotional impact is lessened to a large degree.

It does take practice, it takes retraining your own reactions, and it ain’t easy. I have not mastered it…not by a long shot!

But I am certain that if I can just stop for a second, remove myself from this moment’s feelings just long enough to force myself to believe it is days or years later, and I am looking back on what is happening at this very instant, what memory of this event would I want?

I truly believe that if I can do that, I will not react but will act; I will be able to do what I would have wanted to do, that so many times I wish, looking back, I had done.

This simple, but not so simple, thing is what can make a difference in one’s life. It can help us to be more like what God wants us to be, and less like what the world has trained us to be.

God’s time is not like ours- I think that is often why He can be so wonderfully compassionate and understanding, and also so angry at us when we don’t think we are doing anything that bad. It’s because God sees what is happening and what will happen, whereas we can barely look beyond the end of the nose on our own face!

That is what looking with tomorrow’s eyes allows us to do- see past our noses. It takes work, and as I’ve said, it isn’t easy. That’s where the spiritual maturity part comes in. With a powerful prayer life, and constantly dying to self to allow more room for the Ruach HaKodesh (Holy Spirit) to fill us, we can call on God’s Comforter to help us overcome our emotional, fleshly reactions so that we can look at what is happening this very second as if it were a memory.

And when you learn to see now as if it were long ago, your emotions will slow down, your anger will abate, and you will be able to make what you do now the memory you want it to be later.

Try it! After all, what have you got to lose except unpleasant memories and people being angry at you?

No Deals for Forgiveness

Remember those old movies, the ones from the 40’s and 50’s? The tough kid whose brother is in the hospital, or the troublemaker who finally comes to terms with his own anger when the only girl he ever loved is dying, and they go through this kind of a speech:

“Lord, you know I ain’t no praying person, and I always kinda thought you were there, and if you are now, and you’re listening, please save (place name here.) S/he’s better than I am , I ain’t never been any good, so take my life and give it to him/her.”

I’m almost crying now, just thinking of those heart-wrenching prayers.

Poppycock!

Get real, people! God doesn’t make deals, you can’t swap your life for another. Each person who sins must deal with their sins; first, by accepting them (you can’t give away what you don’t own) and then by wanting to be rid of them. When we realize our own sinfulness and realize, at the same time, our inability to overcome it, that’s when people come to God and ask forgiveness for themselves. Praying for others is fine, interceding is godly, and asking God to forgive others is good to do. However, when it comes down to it, each person must have their moment with God. Each of us must form that relationship, that personal relationship, with God, and that has to start by asking forgiveness for ourselves.

This is clear throughout the Bible:

  • Jeremiah 31:30 (Instead, everyone will die for their own sin; whoever eats sour grapes–their own teeth will be set on edge.);
  • Deuteronomy 24:16 (Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.);
  • Ezekiel 18:20 (The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.)

These are some examples I found in the Tanakh, and even if it isn’t stated specifically in the B’rit Chadashah (Good News / New Covenant) Yeshua didn’t say or teach anything differently that what is in the Tanakh.

I am not saying that to pray for someone else’s forgiveness is not valuable or good to do- far be it for me to deny the power and goodness of interceding. If Moses hadn’t interceded for the Israelites, and more than once, we would all be remembering father Moses instead of father Abraham.

What I am saying is that God is not going to swap out your righteousness for someone else’s sinfulness. You can pray for them, I often pray for my kids (like every day often), and lift them up to the Lord. Ask His forgiveness of them, which He will do by sending others to show them the path to Him. They still need to come to Him on their own, and He can (and will) send angels of mercy to direct them, and (as in most cases) human beings who know the Lord to help those you pray for see the truth. I know that if not for the people who were mature of spirit and could approach me without telling me I had to convert, I would not be saved today.

Isn’t it best when we follow the rules? The Bible tells us what to do:

  1. Ask forgiveness for yourself, so that through the cleansing that comes from Yeshua’s sacrifice you can approach the Lord:
  2. Ask the Lord to save these people from themselves by forgiving them, not because they deserve it but because He is God, and ask that He do so for His names’ sake;
  3. Ask that God send angels of mercy to lead these people away from sin; and finally
  4. Pray that you are a better example to them of the peace and joy that is found only in God’s salvation, brought to us through the Comforter (the Ruach HaKodesh, Holy Spirit), so that they will become jealous of your peace and how you find comfort even in the midst of troubles.

Of course, you may have a better prayer, or something you are more comfortable with. The above is my prayer, it’s how I try to intercede for my loved ones who don’t know the Lord.

Don’t try to make deals or swap out your salvation for someone else. It makes for good fodder in the movies, but not in real life. In real life we all have to deal with our relationship to God and others, and what we do is what we will be held accountable for.

As I have said before, and will (no doubt) say again: people don’t mean what they say, they mean what they do. God will hold us accountable for what we do, so pray for others, and pray that they come to know the Lord so they can turn from their sin. God will always answer prayer, I believe that He will send angels and people to help those we pray for, but always understand and accept that each of us must come to the Lord, on our own.

Trust in God to answer your prayer but remember that He will not force anyone to worship Him, so as much as God works to lead others to Him, most will reject Him. Get comfortable with that truth, that Biblical truth, because you will see many you love turn against you and against God when the Tribulation comes.

We need to pray for others, accept that God is listening and working on their behalf, but it is, ultimately, up to them to come to God.

What’s in a Name?

According to Shakespeare, nothing. He asked that question, and justified the answer by having Juliet tell herself that a rose would still smell as sweet even if it was called something else.

That’s all good for Juliet, but we should be a little more careful with the names we use in worship, and we should be more aware that, based on what we read in the Bible, names do have meaning to God.

For instance, didn’t God tell Hosea what to name his children? There was meaning in their names. And in Revelations 2, 3 and 22 we are told about new names, and the “name of my God” (3:12): what is God’s name? The Tetragrammaton is made of the 4 Hebrew letters, yud, heh, vav, heh ( YHVH) but no one knows the real pronunciation. Supposedly, Moses was told what God’s true name is when he was sent by God to Pharaoh, so that he could prove he was sent by God to the Hebrew slaves. Knowing God’s true name is something that no one today knows.

Don’t think Jehovah or Yahweh is God’s name, absolutely, because we really don’t know. Jehovah most likely isn’t because it is a name composed of the letters of the Tetragrammaton with the vowels from the word Adonai, which in Hebrew means Lord (when used for God’s name, it is always spelled with a capital ‘A’.) The Masorites took the letters Y-H-V-H and placed the vowel points for the word Adonai under the letters, and Voila! You have Jehovah!

Jesus Christ is a name with no meaning. The etymology is that the Greek’s had no cultural, religious or (even) social identification with an “anointed one.” The name given to the son of Miryam and Yosef when he was born was (and it still is) ‘Yeshua’, which means ‘God’s salvation’; the Greeks didn’t have this name in any of their naming books, so they used a transliteration, a word that sounds like Yeshua. For them, that word/name was Jesu. When the Romans took over the writing of the scriptures, they latinized ‘Jesu’ to ‘Jesus.’ Christ came from Cristos, and I have seen a number of different histories of this word. Anything from the Greek word Chrestos, for ‘good’ to Cristo,  a method of rubbing oil on the leather shields to keep them supple. That meaning was used to identify the anointing by placing oil on the head of the Messiah.

Jesus Christ is not His name. His name is Yeshua ben Yosef, but we know that He is really Yeshua ben Adonai. The Talmud says the Messiah will first come as Yeshua ben Yosef (the suffering servant Isaiah talked about, where Yosef is the son of Yacov/Jacob) and then also as Yeshua ben David. That will be when He comes as the mighty king.

There is definitely substance and importance in the names we give and the names we are given, so far as God is concerned. That is pretty obvious in the Bible, especially in the writings of the Prophets. Every tribe of Israel was given a name (Genesis 29:31 and afterwards) based on how their mother (whether Leah or Rachel) felt about their relation at that time to God or Jacob, and even each other (since they were jealous of each other), and it ended with Benjamin, whom Rachel named before she died, Ben-oni (son of my sorrow) but Yacov changed to Ben-yamin, or son of my right hand, indicating a favored position.

I am not saying that everyone should stop using the name Jesus Christ and instead must use Yeshua ha Maschiach. That would be fine with me, but I think God and Yeshua are big enough to handle this centuries-old misnomer. Whether you call upon the name of Jesus, or Yeshua, you are calling out to the right guy and He will answer. However, I would ask that you be careful about calling on the name of the Lord if you happen to be around during the tribulation. Revelations also tells us about a few new names being given out, and one or two of them refer to someone you certainly do not want to be calling out to.

I am Jewish and feel much more comfortable with ‘Yeshua” than I ever will with ‘Jesus’, and that’s OK. It’s also perfectly acceptable if you use ‘Jesus’. We all know it’s the same guy, and I don’t think He minds too much which name we use (then again, who am I to talk for Him?) What is important is that you realize names do have meaning, and import, and I would ask that you make sure exactly what the name means for the person you call out to in your trouble and need.

The names we give our children used to serve a two-fold purpose: first to identify them as a member of a family, and their name was also a reminder of what they meant to their parents at the time of their birth; it could also be an indicator of who they may grow up to be. Today we name our children not based on our relationship to God but after people who have influenced our lives in one way or another. Nothing wrong with naming someone as a memorial or to honor a parent or ancestor, but some of the names we have today for kids? Really? And the names these movie stars use? Oy! Didn’t they ever hear Johnny Cash sing, “A Boy Named Sue?”

What’s in a name? It could be a lot, or nothing, depending on what you are trying to do when naming someone. Names are important, and there will be a couple of new names floating around during the End Days, so make sure you know which names are the ones to call out to when you call for help.

I’m Drawing a Blank Here

Ever find yourself just sitting, staring at nothing? That’s where I am right now…listening for an idea and all I hear are crickets chirping in my head.

Maybe I shouldn’t write anything; after all, just because I don’t have a word from God doesn’t mean I have to force something, right? I mean, I know He’s there, I know He has blessed this blog and that so long as what I write is justified and qualified by what is in the Bible, I will continue to reach people who need to know that God is God, His word is true, His Torah is still valid and applicable to everyone, and Yeshua (Jesus) is still the Messiah promised in the Old Covenant writings.

So what do I write about? Maybe I just found my topic- God is always there, even when we don’t hear from Him.

I remember that poem (I think just about everyone knows it) about the guy walking on the beach with God, and there are two sets of footprints, but as the man goes through tsouris and tribulations there is only one set of footprints. Later, there are two sets again, so the man asks God where He was when the man needed Him and was walking alone. God answers that the one set of footprints belonged not to the man, but to God- and God was carrying the man during those troubled times.

We need to maintain faith, which isn’t too hard when you are in the midst of the blessings. In fact, you get absolutely no “bragging rights” for being faithful in the midst of blessings. It’s when those blessings are absent, when we are walking in the desert and we see no oasis, no rocks gushing water, no birds flying to us and landing on the ground that we need to maintain our faith. It’s when we are surrounded by snakes and scorpions that we need to be faithful, and remember that just because we don’t see God in our life it doesn’t mean He isn’t there.  He is always there, waiting in the wings. Maybe He is waiting for us to return from wandering off on our own, trying to do something in our own strength instead of His; maybe He is testing our resolve, our faith, or maybe He is just letting us walk a little on our own.

Maybe we will never know (that’s probably the most accurate answer) because what God does we can’t always understand. I read once that a God who can be understood by the mind of Man is not worthy of the worship of Man. I couldn’t agree more, and those people who dare to say they know what God is all about are the ones you need to leave alone.

Yes, there are times when we realize that God is doing something in our life, and we should appreciate and always be on the lookout for those times, but to understand God? To know His mind? I don’t think so.

This is why I really get a kick out of God! Here, I start out thinking I have nothing to write about, so I start to walk (or write, as the case may be) in faith, humbly admitting my lack of ability this morning, and God just steps in and gives me something to say that glorifies Him.

God is always there, just like the sun: it’s always there but we can’t always see it. Sometimes there are clouds blocking it (humanity and the world), sometimes it’s because at night the sun is out of our sight and sometimes we just stubbornly have our eyes closed.

But the sun is always there, just as the Son is always there, just as the Father is always there. Just because you don’t see Him doesn’t mean He is gone.

There will be times when we won’t see God in our lives, and when you feel that way remember what Yeshua told us: if we seek , we will find, so seek the Lord by doing those things He tells us we should do and you will find Him.

He’s always there.

Everything’s wonderful, but…

I have often mentioned I read Dear Abby and Ask Amy in the morning newspapers, along with the comics and the word puzzles, because these “advice columns” give me fuel for my blogging fire.

If you also read them, have you noticed that so very often the writer starts off with how wonderful their spouse or partner is, how s/he is kind and affectionate and how wonderful everything is with that person. Then they say something like, “But when he is drunk every night , he hits me” or “She spends too much money and we are broke” or maybe even, “I sneak into his emails and he is flirting with co-workers.”

They try to convince themselves that everything is wine and roses, but they have really significant issues and they ask Abby or Amy what to do. Don’t they read their own letters? It’s obvious what to do- get your head out of the place it is in and back on your shoulders! Open your eyes! WAKE UP!!!

I also notice how I almost never see anyone write in who is a Believer. Oh, there are “religious” people who write in, all right, but they are usually the ones that give God a bad name: they are self-righteous, unloving, and stoic. It is good stuff for the column, since everyone reading their bigoted and pretentious attitudes gets a good rise from it (which is why, when we are honest with ourselves, many of us read these types of articles) but you rarely, if ever, see anyone who trusts in God and is faithful write in.

Maybe that’s because we know the best answers aren’t in the newspaper, but in the Bible.

What will happen to these people who try to convince themselves that all is wonderful while they are in the middle of tsouris? Won’t they be the ones who will run to follow the false Messiahs Yeshua warns us about? Won’t they be the ones to take the mark of the enemy because he will promise joy and riches and all those things people without faith and trust in God will want given to them?

We need to keep our eyes open and be honest with ourselves. We need to follow the example of those in the Bible who were able to accept the truth about themselves. David listened to Nathan and accepted responsibility for his sin with Bat Sheba; long before David, his ancestor Y’hudah (Judah) accepted his guilt when he realized he had not given his son to Tamar in marriage, as he promised; Shaul even took the vows of a Nazarene twice- not because he did anything wrong, but to demonstrate to others that he was not doing anything against Torah.

We need to be very, very careful. The times are here already, the shofar is in the hands of the one who is to blow it, and we need to be aware, alert, and honest with ourselves about what we are doing, who we are with, and where we are going.

It is especially important for those Believers who only want to hear about the love and acceptance that the grace of God gives to stop fooling themselves. They don’t want to even think that their salvation comes at a price; I am not talking about Yeshua’s suffering, but the price each of us must pay when we are saved. Our individual salvation is easy to receive and hard to keep. That’s why Yeshua said that those who wish to follow Him must take up their execution stake every day. We need to work at keeping our salvation, at being better, at doing more for God and dying more to self. Every day, every hour. Those who only want to hear about God’s love and acceptance and heaven are, as my Pastor says it so well, not willing to leave Goshen. They want all the happy-happy and none of the real life truth about how hard it is to be, and to stay, saved in an unsaved world.

Don’t tell yourself lies. Don’t make out that things are fine when they aren’t, and don’t go in the opposite direction, either: don’t be discouraged by the evil and hate in the world. It’s going to get worse. You need to steel yourself, you need to wear that armor Shaul told us about in Ephesians. We all need to maintain our hope in God’s promises and keep faith in Him; more than that, we also need to accept that we all have to work at it. Salvation is here but it hasn’t arrived yet; we have it but we won’t use it until Yeshua returns; when we cash in our chips is when we receive the prize.

Yeshua told parables that ended with Him saying, “Let those with eyes see and those with ears hear.” We need to have eyes that are open, ears that are unplugged, and faith that is unbending. More than just that, we need to have a humble attitude and contrite spirit, as David did, so that we can accept the truth and work within it.

Look for the truth in your life and don’t sugarcoat salvation. Remember what Yeshua told you: the truth will set you free.

Jesus Did Not Take Away the Sins of the World

Whoa!! Slow down there, son! Of course Jesus took away the sins of the world- why, that’s what John the Baptist told us about him in John 1:29; he said, “Behold! The Lamb of God, who takes away the sins of the world!”

Not. If Yeshua took away the sins of the world, why is there still so much sin left?

I know, it’s really a metaphor, but it is important, is it not, to know that what Yeshua did was to provide a means for each of us to be saved? I think it is more important for us to realize this is a personal thing, not a corporate thing.

When one is part of a crowd the individual disappears and becomes a part of the corporate identity. This is something that is both valuable and dangerous. Think of the term “Mob Mentality”, and how easy it was for the Nazi’s to do such horrible things, and Jim Jones, Charles Manson, and the other atrocoties done by people when they were part of a group.

The good side is that in Yeshua we are one, however, we are also separate in that each has been given different gifts to use for the glory of God. We aren’t stripped of our individuality, it is actually enhanced in that we become more of what we were, the good parts, and the bad parts are lessened.

I am still a sinner and I am still me, it’s just that since I was saved I have sinned less and I am a “better” me (I still have a long way to go, though.)

Yeshua didn’t take away the sins of the world- they are still here because so long as sinful people live, so will sin. What Yeshua did, what Yochanan was talking about, was the fact that Yeshua’s sacrifice would provide the opportunity for anyone and everyone who calls upon the name of the Lord, to be saved. Yeshua did not take away the sins of the world, He took away the Rabbinical legalistic requirement to be “Torah-perfect” in order to earn salvation.

The Torah’s meaning had been perverted to a system of legalistic actions, in that between the 613 commandments in Torah and the additional requirements that the Rabbis put on people, it is impossible to meet the requirement that anyone (born of human parents, that is) live in total accordance with Torah. What was supposed to be the road map to salvation became a maze of turns and corners that led to nowhere. The rules that Moses said were not too high or far, but right in front of us, became unreachable. That was the argument Yeshua had against the Pharisees, in that they  made what was supposed to lead us to God into something that kept us from approaching Him.

Torah is valid, Torah is right, and Torah is still something that everyone who worships the God of Abraham, Isaac and Jacob needs to know and obey, as best they can. Yeshua followed and taught the Torah, the Disciples followed and taught the Torah, and Shaul (Paul) also followed and taught the Torah. The entire book of Romans is all about how Torah is still valid, and because it is in the process of being replaced, as Shaul tells us, that doesn’t mean it is already done away with. Remember that Yeshua said nothing in Torah will change until all things have come to pass (Matthew 5:17), so unless you can show me the new Temple in the new Jerusalem, with a new Earth and new heavens, well…better stick with Torah.

Yeshua did not take away the sins of the world, He made it possible for us to be saved from our own sin. In that way, John was right: Yeshua made it possible to overcome our inability, individually, to live a Torah-observant life. Yeshua reminded us that Torah is a means to improve and become more holy, which was it’s original intent.

Religion is what changed the Torah from a rope that will help us climb up from humanity to a chain holding us back from salvation. It’s not the Torah that’s the problem, it’s religion. Judaism has, through Rabbinical Halakah, made living up to the Torah a burden that no one can carry, and Christianity, which originally was Judaism, rejected Torah for another religious set of rules, in many ways even more onerous than Torah!

It comes down to this: each of us must make up our own mind about salvation and Torah, and whether or not we do, we will all be held personally accountable for our actions, no matter who told us to do them.

Yeshua didn’t take away the sins of the world, but He did make it possible to take away my sins when I give them to him.

The reason I am stressing the individual’s part is because being part of a crowd doesn’t allow us to “own” our individuality, and what we don’t own we can’t give away. Therefore, if you want to give your sins to Yeshua, then you need to own (up to) them. Not as part of the world, or a church, or a synagogue, but as you, and you, alone.

Salvation is an individual thing, not a group activity. You need to first, and foremost, be saved from your own sins. Then, you will become a part of the group of Believers that are saved. Make sure you join the right group, the ones that understand Torah is still valid and worthy of obedience. Shaul told us that we are all one in Messiah, and he also pointed out that although we are one body, it is made up of separate parts, each doing what they were designed to do to keep the entire body healthy.

When we understand that each of us is responsible for our actions, then we can truly realize the impact that Yeshua’s sacrificial death has made: every single person on Earth can be saved.