Author: Steven R. Bruck

Parashah Korach (Korach) Numbers 16-18

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Korach was a Levite, a member of that family which was granted the responsibility to attend to the Sanctuary items. This was an honorable position. However, he wasn’t satisfied with that and wanted to possess the position that Aaron and his sons were given, that of the Cohen, the High Priest who was allowed to enter and service inside the Sanctuary. He organized men and formed a rebellion against Moses and Aaron, which was to be brought before God.

Korach was not alone in this rebellion. Dathan and Abiram, leaders of the tribe of Reuben, also convinced men, leaders within the entire community, to rebel against Moses’s authority.

Moses and Aaron faced these 250 men and had them bring their censors with incense before the Tent of Meeting. God would have destroyed the entire assembly (i.e., all the people) but Moses stood in the way of God’s anger (as he had done before) and convinced God to only punish the leaders and not everyone. Korach, Dathan, Abiram, with their entire families and possessions, were literally swallowed up by the ground under their feet in the full sight of the entire community. Then at the same time, fire broke out from the Tent of Meeting and engulfed the 250 rebels, fire pans and all, leaving only melted fire pans and ashes.

The people were absolutely terrified, but the next morning they got up, and continued to rebel, calling Moses and Aaron killers of Adonai’s people. In God’s righteous anger at this continual rebellious attitude, He sent a plague out that killed 14,700 people. Now the entire community was so terrified of the Tent of Meeting, which is where these events took place, that they cried anyone who even came near the Tent of Meeting would die.

God commanded that the tribal leader’s staffs, 12 in all (Aaron’s staff representing Levi) be gathered , identified and placed in the Tent of Meeting. He said that the staff of the one He chooses to be His priest would have buds the next morning, and that morning Aaron’s staff not only had buds, but blossomed and had grown ripe almonds.

Having established that God picks His priests, and that God decides who is in charge, He reaffirmed the position of the Cohen HaGadol (High Priest), the Cohanim and the Levites with regards to their positions, their payments from the tithes and offerings, and that they are not to possess lands as an inheritance because God is their inheritance.

As I often say, there is so much here to work with. What I feel led to discuss, which “popped” into my head as I was reviewing this parashah, is how God continually states that the people should do this or do that or not do these things in order that they don’t die. That sounds OK in and of itself- don’t do anything that will cause you to die. But then I thought, “Hey, wait a minute! God is saying don’t do this so you don’t die, but He is the one killing them! What’s up with that?”

The punishment God sends among the people is certainly one that would put fear and terror in anyone’s heart, yet He says at the same time He is killing thousands of people that He doesn’t want them to die. Doesn’t this seem to be a contradiction? It seems to be, but it isn’t: God is holy, and just, and He keeps His word. He is also, during these 40 years in the desert, weeding out the tares.

This rebellion occurs after the defeat of the Israelites trying to enter Canaan after God told them they would remain in the desert for 40 years. They rebelled against God by not entering the land, then they rebelled against God by trying to enter when He said not to, and now they are rebelling against God and blaming Moses for not keeping God’s promise to bring them into the land. Uh, people- you were right there, Moses was all set to bring you in, and you refused to go. It wasn’t Moses’  fault you’re not in the land, it’s yours!

Rebellion after rebellion after rebellion, carping , crying, whining, complaining: that’s all these people did, all the time. No wonder Moses was so upset, and no wonder God was so fed up with them. God did what He needed to do, and not because He was pissed off (although He was) but because He is holy, righteous and fair, and their actions demanded that He do something about it.

OK, so what am I trying to say here? God is a loving, compassionate and forgiving God, but He is also God- holy, above everyone and everything, and He is our Judge. When He gives a command, He expects us to follow it, and as such when we refuse He is obligated by His own holiness to punish us. That is why, even as He is destroying the guilty, He is warning us not to continue to force Him to do this. It is almost like we actually have some power over God: even though His heart is full of compassion, love and forgiveness, when we rebel, reject, blaspheme and turn our backs on God, we force Him to take action for the sake of His name. That is why God seems to be a destructive, punitive God in the Old Covenant, whereas the New Covenant makes Him out to be all about love and forgiveness and nicey-nicey stuff.   He is all nicey-nicey when we are obedient, and He is all about love and compassionate forgiveness when we are repentant and ask for forgiveness.

On the other hand, when we are obstinate, rebellious and blatantly reject God, then He is Judge, Jury and Executioner. And once He has made up His mind, there is no court of appeals because His decision is final.

This is one of those things that confuses people because they want to make God act the way they want Him to act, and don’t respect His authority or recognize that He is so far above us that whatever we think is right or good or fair, it has no hold on Him.

The point to take home today is this: God is loving, compassionate and just, but He is also holy, and for the sake of His name He will enforce His commandments when people are obstinately rebellious and flaunt His authority. So stay on His good side, OK?

Who Dumped Who First?

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Remember back in the Old Days when we were first leaning about relationships between boys and girls? We would be attracted to each other, fall hopelessly in love, and within a few weeks or so one would dump the other for a different beau.  The argument always came down to, “Who dumped who first?”

When Yeshua (Jesus) started His ministry, announcing the Good News to the Jewish people, many Gentiles began to believe in God’s plan of salvation. They accepted Yeshua, along with (probably) hundreds of thousands of Jewish people throughout the Middle East and Asia at that time, as the Messiah of God. As such, they began to live the lifestyle that Yeshua preached, which was a Jewish lifestyle. Yeshua was a Jew, and followed the commandments in the Torah, as Jews are expected to do. Despite what many Christian churches try to tell you, He died being a Jew, and when He was resurrected He was still a Jew. His Disciples were Jews and lived according to Torah, as did Shaul (Paul), which he confirms in his letters to the (what was really) Messianic communities he began. The Gentiles that were accepting and following Yeshua’s teachings were given 4 immediate changes to their (prior) Pagan behavior (Acts 15) , which was only the starting point for them. James said that they would learn the words of Moses in the synagogue every Shabbat, which clearly indicates it was expected of these converts to Judaism that they would, eventually, follow the lifestyle outlined in the Torah just as Yeshua, His Disciples and the early Jewish followers of Yeshua did.

But that’s not what happened. What happened was a combination of misunderstanding of many of Shaul’s letters (no real surprise there- he wrote like a Pharisee, which he was, meaning his logic and statements were drawn out and somewhat convoluted), geopolitical activities that made being Jewish in a Roman controlled land dangerous, and human’s trying to enforce their will on people who didn’t know any better (I am referring to the early “church” elders.) The “Judaizers” , as they are called, that Shaul talks about in Galatians were trying to get the new converts to accept circumcision as a necessary part of salvation. Shaul blasted them for that, and much of what he wrote seems to say the Torah is not important, but instead the Spirit is how one should be led in his or her worship of God. That is, of course, correct, but he didn’t mean to ignore the Torah. Shaul was saying to let the Spirit lead you to obey the Torah, but not to gain salvation through obedience; what Shaul meant was that we should be led to be obedient to God as a thankful and loving expression of faithfulness.

As things got politically worse for the Jews, those Gentiles becoming Jewish decided that maybe it wasn’t such a good idea to embrace Torah as much as the Jews, since they were being targeted by Rome. So they stepped away from total observance of, or even trying to observe, Torah.

In other words, the Gentiles that were now worshiping the God of Abraham, Isaac and Jacob (instead of the Roman gods) decided that they were going to worship their own way, and break from traditional Judaism.

In other words, the Gentile Believers dumped the Jews.

As time went on, the (now called) Christians began to separate even further from their roots; their leaders changed the Sabbath day, created their own holidays, canonized the writings of the Jewish Disciples without a single Jew on their Council, and even started to denounce living a Jewish lifestyle, announcing officially that if you were living a Jewish lifestyle you couldn’t be “saved.”

Today, the separation between Christian worship of God and Jewish worship of God is so different it is almost at opposite ends of the pole. Thank the Lord that the proper Spirit, the Holy Spirit (Ruach HaKodesh) of God is beginning to lead Christians back to Him and to the proper worship of Him. The Messianic Christian and Hebraic Roots movements are making headway in the Christian world. People are beginning, in these End Days, to know the God of Abraham, Isaac and Jacob as He wants them to know Him. More and more churches are supporting Israel and wanting to observe Torah for the correct reasons.

The correct way to observe Torah is not as a means to gain justification, and not as a means to prove ones worthiness for salvation, but because that is what God said we should do. Through observing Torah we will earn blessings (Deuteronomy 28), but more than that, God has given us the Torah so that we can have life eternal; the life we gain through Torah is not gained by performing the actions correctly (what Shaul calls “legalistic” observance) but because of our heartfelt desire to please God and  the simple fact that observing the Torah demonstrates by our actions our thankful and loving faithfulness.

That is what Christianity lost when it dumped the Jewishness of it’s worship. It cut itself off from the very root that feeds it. In  my not-humble-enough opinion, the main reason there are so many different Christian religions is because they have no root, no foundation upon which to settle themselves. They are, as Yeshua warned, a house on sand, being shifted and blown in all directions because they are not solidly rooted on the Rock of God’s Word.

Until Christianity comes back to the root, it will forever waiver, change and grow further away from God. Judaism is not a religion, it is a way of life; it is not a set of rituals and rites so much as it is the form of worship God commanded. Christianity thinks it is grafted onto the Tree of Life, but it has mutated itself so much that it is no longer even the same species.

I pray that the Prodigal Son returns soon.

Religion is Why People Don’t Believe in God

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You heard me correctly. Religion, which is defined by Webster as “An organized system of beliefs, rites and celebrations centered on a supernatural being power;” should be the means by which people come to trust and believe in God. And when religion does what it is supposed to do, i.e. bring people into a proper relationship with God through observance to His commandments and performance of the rites He requires, it works as it should.

So why do I say religion is the reason people reject God? Because we see, every day, and we hear, from many people, how their upbringing in a religion (I include all religions) has turned them off to God. In many cases, they reject not just the religion, but the power behind the religion, which they wrongly assume to be God.

That is where religion fails those who follow it, and also fails to serve God’s plan of salvation, and it happens in every religion because God has no religion! God gave us His rules for living, for worship and for interpersonal relationships. He told us how to work with each other, how to love and care for each other, and how to worship Him. He even sent His son, Yeshua ha Maschiach, to show us exactly what He meant, and (ultimately) to pay the price for our inability to do as God told us we must. Despite that, we still have different religions in the world today, all creations of men who have wanted to worship God their own way.

Even Judaism, which was given the Torah to show everyone how God wants us to be, has changed the rules; we have created Halakha (the Way to Walk, found in the Talmud, a man-made set of rules) and now have 6 different sects of Judaism: Chasidic, Orthodox, Conservative, Reform, Reconstructionist and Messianic.

Those people who have created different religions “sell” their religion by approaching people who are fed up with the current religion, and offer more “appealing” rites, rituals and promises. Even as far back as just after Yeshua was resurrected and ascended into the heavens, the Elders of the Messianic Community (there was no “church” in the First Century) reduced the immediate observance requirements for Gentile converts to Judaism (that is what was required when a pagan began to trust in and follow Yeshua/Jesus) to just 4 requirements (Acts 15); these were not the only expected changes in behavior but just what was needed to be done immediately after converting. When you read the entire chapter you will see that James confirmed the words of Moses would be heard by these new converts every Shabbat in the temples. That means that the requirements under the Torah were still expected to be observed, but just not all at once. This was done so that the pagans converting to a totally different religion than the one they had grown up with would not find the process so difficult that they would just give up.

And that is how all the different religions came to be- by appealing to those who found what they were doing too cumbersome, or spiritually unfulfilling. That could be the fault of the leaders, the rites that were created, or both, but it still resulted in those people rejecting the religion, and in some cases, also rejecting the god behind that religion.

I don’t need to justify that statement with surveys or formal studies because my reasoning comes from plain old common sense: when you don’t like something you are required to do, and you are offered something more attractive and enjoyable, then you go with your feelings: that’s human nature. Each new religion has taken from it’s parent and changed what needed to be done to present itself as more fulfilling, spiritually, mentally and physically. And each time a new religion is “spun-off” from the original, it changes the way they worship God and treat each other.

God, on the other hand, never changes, and therefor what He said He wants us to do never changes, either.

Finally, religion is seen as representing God, isn’t it? I mean, if I am a member of a religion, and that religion tells me I worship this way, I act this way and I believe this way, then I can only conclude that is what the god of that religion has ordered. After all, when Popes, Rabbis, Ministerial Councils- whatever religious authority is in charge- tells us these are the canon, and these are the holidays, and these are the prayers, etc. that we use when we worship God, it is not because they say ,”This is what I want you to do.”; they say it is because that is how God wants us to be.  It’s all God’s fault. So, understandably enough, when someone rejects their religion, they reject the god that religion has told them is behind all these rules and regulations. And if I go so far as to reject the validity of what a religion is telling me, obviously I must reject as valid (or existing) the god behind that religion.

I am using the small ‘g’ for God is some cases because I believe that so many religions have gone so far astray from what the true God has told us to do that their god is not the God, and as such doesn’t deserve to have the word capitalized.

Strong words… I know; strong sentiment and a truly viral accusation…I know that, too. But do you really think I am wrong when I say that religion is the reason people (end up) not believing in God?

One day, when Messiah returns and all people will do as we are told in Isaiah 45:23, then all people will be worshiping God as God said we should. There will be no more religion to confuse and cause people to reject God because there will be just the one Messiah ruling the world, and we will all know the One God and worship Him correctly, together.

Parashah Shelach Lecha (send for yourself) Numbers 13-15

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The children of Israel have been in the desert for more than 2 years, and they are now just outside the Promised Land. Moses is set to enter and take possession, but the people suggest he send spies to reconnoiter the land before they go in. Moses agrees and 12 leading men, one from each tribe, are chosen. They stay in the land for 40 days, then return with a report about how wonderful the land is. However, they then say they saw the Nephalim (a race of giants) and the people living there are fierce with well protected cities, so their report turns to a sorrowful cry of certain defeat. Only Caleb (from Judah) and Joshua (from Ephraim) are ready and willing to attack.

God hears this rebellion and is ready to strike them all down. He says He will make a nation from Moses’s seed (this isn’t the first time this was His desire) but Moses intercedes (again) and God relents destroying them (although He does kill the 10 spies that spread the bad report by a plague.) However, their sin doesn’t go unpunished. God tells them that since they cried their children would be taken as slaves and they would rather die in the desert, God says they will, indeed, die in the desert. They will be wandering for 40 years (one year in the desert for each day they spent in the land), and their children who they said would be slaves will be conquerors. Hearing this dismal decree, the people follow one bad idea with a worse one: they decide to attack, even though Moses says God will not be with them- God has decided this generation will not enter the land,  and true to form, they reject His word (again) and attack. But they are attacking without Moses, Aaron, the Ark, and most importantly, without God, so they get their tuchas’ beaten. Beaten so badly, in fact, that it takes an entire generation to build up enough men of fighting age to be able to attack their enemies.

The last chapter seems out of place, as God is telling Moses what the people should do once they are in the land, but it is not really out of place when you consider that despite the judgment against them, God reminds them that they will be entering the land; not this generation but the next one, and when they do they need to honor and thank God with the sacrifices He is telling them about now. It is an instruction that confirms God’s promise that Israel will, eventually, be in the land.

This parashah is an easy one for me to talk about. The lesson is abundantly clear: what God says to do, we should do, and what God says not to do, we shouldn’t do.

There is, of course, a lot more in here for us to learn about: God’s forgiveness in the midst of His terrible anger, God’s promises will be fulfilled despite what we want, how Moses is humble and his love for his people is overwhelming, even turning the heart of God to forgiveness from His righteous anger. All of this is important stuff, and good fodder for a sermon. But not today.

God has His plans, we have Free Will so we can choose to obey or disobey Him. When we obey what He has planned for us, miracles happen. When we choose to disobey Him, we royally screw ourselves up. And why do we do that? I mean, why do we turn from God? In the bible we see that during the past two years He’d shown the Israelites that He could provide food from heaven, water from rocks, He protected them from their enemies and kept them healthy and secure in one of the the worst climates in the world! Yet, still, they didn’t trust that He could help them overcome their enemies in the land He promised to give them. Oy!  And don’t we do the same thing, today?

We need to realize that we are in control of ourselves, but God is in control of everything, so He is the one to trust. We get used to good things, we get enured to miracles, we get puffed-up in ourselves and ungrateful if something wonderful is done for us more than once or twice. Basically, we learn to expect goodness and, as the old saying goes, “Familiarity breeds contempt.”

That’s why, in Numbers 14:11, God says to Moses:

And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?

God asks why the people despise Him- He was feeling unwanted, hated and treated with contempt. And you know what? He was right. That’s exactly how they treated Him.

The question you might be asking now is how could they have done that? How could they be that way?

But that is the wrong question to be asking: the question we all should be asking is, “How many times have I done this?”

Yes…how many times have I, you, we treated God with contempt? Don’t we treat Him contemptuously when we refuse to do as He says? Don’t we show contempt for God when we show contempt for His commandments? And worse than individuals doing this, how many religions do this as dogma? How many Christian churches have taught the Old Covenant is not for them? How many times have you heard someone say the Torah was completed in Jesus so it is no longer valid because we are now under the Blood of Christ? If that was true, if Jesus really did overrule His Father’s commandments with His death, then that means Jesus also showed contempt for His own Father, and preached repealing the commandments of God!

That doesn’t sound very “Christ-like”, does it?

We need to remind ourselves, every minute of every day, how wonderful God’s treatment of us is, how many blessings He pours down on us (most, if not all, we don’t deserve) and how miraculous events occur every day. When we fail to do this, we fail to be as thankful as we should be, and that leads, inexorably, to showing contempt for God.

I don’t know about you, but I don’t want God to think, even for a nano-second, that I don’t appreciate everything He has done, is doing and has planned for me.

Many people I’ve met have been taught that because Jesus died for their sins they are going to heaven, so they live their life without regard for Torah, for the bible, or for anyone else. They have been taught they are “saved” because Jesus “accomplished it all on the Cross.” And they never spend even one minute of their time getting to know God or Jesus on their own. So, by choosing to believe what they have been told as Prima Facie fact, they are demonstrating contempt for God because they have rejected His commandments, and that rejection means the blood of Messiah, which was shed for them, is being trampled into the dirt.

Here’s the tough question you need to ask yourself: am I doing this, too?

Give the Gift of Giving

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Messiah did so much for us, didn’t He? He exchanged His royal robe of divinity to put on a stinking mantle of flesh; He left the idyllic heavens to come to a cursed earth; He lived a life of trouble (Isaiah 53) and knew all the strife, emotional pain and physical wants of a human being; and, finally, He submitted to indescribable pain and torture just to be nailed to a tree. All of that in order that we unworthy sinners may have a chance to escape eternal damnation, which we all deserve, anyway.

Yeshua (Jesus) is certainly one man who knew all about giving to others, because He did all that with no expectation of getting anything back. He gave all He had and it brings Him great joy to see us receive it.

We are told in Acts 20:35 that Yeshua said it is better to give than to receive, but when we receive something do we do so in a way that blesses the giver? What I mean is this: using myself as an example, I used to feel very guilty and obligated when anyone would do something nice for me, or give me something. That is a worldly viewpoint- give and then expect to get back. When we invite someone to a party, do we do so because we enjoy their company or because we expect they will invite us to their next party? When we give a gift at a party to the host (birthday, baby shower, etc.) do we do so with the expectation that they will give something back to us at our next event?

If so, then we are not giving, we are investing. We are spending our money and hoping to receive back something worth as much or more. How many times have you heard people complain that they give nice things to someone but get less than what they gave back when it’s their turn to receive? Hopefully you haven’t, which means you hang out with the right crowd, but I know there are people like that out there.

Yeshua tells us that when we are asked for something we should give, freely and without expectation of reward or return (Matthew 5:40-42):

And if anyone would sue you and take your tunic, let him have your cloak as well.  And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.

When I give something to someone, such as treat them to dinner, or give them a gift, I do so without wanting anything in return. That said, I do expect a nice “Thank you”, of course, but even if that is not given, it doesn’t change the fact that I wanted to give because I wanted to give. And when I give something, I do not want the recipient to feel obligated to return the favor. I want them to receive as happily as I give.

That is the giving the gift of giving- to let someone give to you freely and wholeheartedly without worrying that you will feel obligated by receiving it.

Yeshua gave all, we give (most of the time) what we can, and sometimes we give a lot (if you have kids you know what I mean), and when we do so without any expectation of return and without wanting anything back, giving only to please the receiver of our gift, then we are giving correctly.

Subsequently, if you feel really good inside when you give to someone, let the person who gives to you feel the same way. When you are given a gift, don’t refuse it, don’t say, “Oh- you shouldn’t have!” or indicate in any way that you feel obligated to return the favor or are concerned by receiving the gift. Accept it with great joy (even if it is one that you can’t bear to own) and thank the person.

You may ask me, “Steve- I understand what you are saying but what if the person giving me the gift expects something in return, like most people do?” Well, my answer is give them something, if you want to because you want to give it. Do not give them something as an obligation or because they expect something back- if they don’t give for ‘giving’s sake’ then that is their problem. Those who give to receive will learn fast enough that you are a giver without expectation of return, and a receiver without obligation to give something back.

I have found most of the time when you give to people without expectation of return, they sense it; it all depends on your attitude. I will tell people I treat or to whom I give a nice gift to please do not feel any obligation to return the favor because my joy comes from seeing them enjoying the gift.

This is what the bible says:

Proverbs 11:24-27- One person is generous and yet grows more wealthy, but another withholds more than he should and comes to poverty. A generous person will be enriched, and the one who provides water for others will himself be satisfied

Proverbs 23:6-8- Do not eat the food of a stingy person, do not crave his delicacies; for he is like someone calculating the cost in his mind. “Eat and drink,” he says to you, but his heart is not with you; you will vomit up the little bit you have eaten, and will have wasted your pleasant words.

2 Corinthians 9:7-10- You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.

Therefore, when you receive something from someone, whether its a gift, money, time, possession, love, whatever it is: do so without concern about returning it or feeling obligated. Appreciate their giving and bless them in allowing them to feel the wonderful joy of giving.

If you receive happily and thankfully, you will have given them the gift of giving.

 

When Did We Stop Respecting the Authorities?

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Have you noticed the shift in attitude over the past decades with regard to those in authority?  Protests against police, vehement anti-President, as well as anti-(past) President activities, nasty and accusatory postings all over social media, and (let’s not forget) the proliferation of Fake News.

The Media, the President, those in a position of legal authority over us…for many years now society has shown less and less respect for them.

And, I am sorry to say, all of this is (probably) for a good reason: Watergate, Iran-Contra Affair, Bill Clinton and Monica Lewinski, Hillary Clinton and classified material misuse, police shootings that are questionable over much of the country (not just in the south anymore), President Obama and …well, a whole lot of things with him, President Trump ‘s firing of James Comey, and (how can we forget?) his Tweets. Given all that, how can anyone really trust anybody who is in a position of authority?

Our leaders have let us down. They have shown us they cannot be trusted, and when our leaders shows themselves unworthy of the position of trust we gave them, then what do we do?

My answer is: read Romans 13:1-2:

Everyone is to obey the governing authorities. For there is no authority that is not from God, and the existing authorities have been placed where they are by God. Therefore, whoever resists the authorities is resisting what God has instituted; and those who resist will bring judgment on themselves.

 

So, nu? What am I leading up to here? What I am saying is this: we need to stop beating a dead horse. Forget about things that are over and done with and concentrate on the here and now, with our sights set on the future. Maybe Mrs. Clinton did wrong on purpose and tried to cover it up (like a politician trying to cover up a mistake should surprise us?); maybe President Obama (he is still to be referred to that way, as a sign of respect; if not for the person, than for the position that person was elected to) did lie about his religious affiliation, or his birthplace or whatever; so what if President Trump speaks his mind without ever considering how his words will affect others? The truth is, like it or not, it’s all happening because God is running the show. When we consider what prophecy tells us is going to happen, doesn’t it all start to make sense?

The upheaval against authority, the growing lack of any real moral compass in our government and businesses, the attacks against Israel by the world (specifically the UN)…all of this has to happen before the return of Messiah. God is in charge, God is directing these events in order to fulfill His plan. And as Shaul pointed out nearly 2,000 years ago, if you are trying to stop what God has put in place, then not only are you resisting God, but (as Yeshua told Shaul) you are just “kicking against the goads.”

Later in Romans Shaul goes on to tell us that so long as we do what is right, then even the worst tyrant will not bother us. If we owe taxes, pay them; if we owe someone money, pay them; if we owe respect, give respect. What we are to do is to do what we know is right in God’s eyes, without coming against those in authority whom God has placed there.

In other words, trust God to sort it all out. Let the non-Believers gripe and groan and make a stink, and when they throw manure at our leaders, make sure you are out of the line of fire. Don’t let the revolts and reprisals of the world affect (or maybe I should say, infect) you.  Things are going to get worse, and we need to stay focused on prophecy (so we know what will come next) and maintain trusting expectation of Messiah’s return.

The world is driving with the pedal to the metal while looking in the rear-view mirror; you don’t need to be a prophet to know how that will end up. You and I need to keep our eyes on the prize: we need to understand what is really happening by not using our physical eyes, but seeing events in the world through the eyes of the Ruach haKodesh, the Holy Spirit, because that way we will see the real powers behind the events. Yeshua told us things of the world cannot know things of the Spirit (1 Corinthians 2:14), so since we have the Spirit indwelling we should concentrate on spiritual things.

I am not preaching apathy, but I am preaching acceptance. If things get so bad there will be revolution, then keep apart from it as best you can. We should see the problem, but not become a part of it.

What we need to do is show the world the peace that comes from the Holy Spirit, the confidence that is ours (because we know where we will be), and the patience to trust, and wait, on the Lord.

Parashah Beha’altecha (When you light..) Numbers 8-12

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There are a few really important events in this parashah. One is that the Levites are separated from the rest of the children of Israel and dedicated to God, to serve Him only. God reminds us that the first born children of Egypt were sacrificed in order that all of the children of Israel may be set free; therefore, all the first born children of Israel belong to God. The Levites serve as substitute for the first born of all the other tribes, which is why a census of the Levites was compared to the first born of the other tribes, and for the difference there was a payment of 5 shekels per child redeemed ( Exodus 13:1, Numbers 3:1 – 4:29.) 

An important commandment that originated in this reading is for those who are unclean on Passover. This parashah takes place on the first Passover in the desert, the first month of the second year (on the first Passover they were still in Egypt); some men who were unclean by reason of having been near a dead body could not partake in the Passover, and when asked what to do God told Moses that when this happens they are to have their Passover on the 14th day of the second month.

It is also important to note God commanded that all people who worship Him are to be treated the same way; consequently, all people who worship Him are to worship Him the same way (this was first stated in Leviticus 24:22):

Numbers 9:14 – And if a stranger shall sojourn among you, and will keep the Passover unto the Lord: according to the statute of the Passover, and according to the ordinance thereof, so shall he do; ye shall have one statute, both for the stranger, and for him that is born in the land. 

God has Moses make the silver trumpets, which are used to call the people to important events, war and for the issuing in of the Jubilee Year (Yovel.)

Chapter 10 tells us who led each of the tribes as they traveled in the desert, and how when the cloud was lifted up the people traveled, and when it came to rest on the Tabernacle the people remained. Numbers 10:35-36 gives us the prayers that Moses said as the Ark of the Covenant was taken and returned; these prayers are also found in Psalm 68, and are still used today as the Torah is removed and returned to the Ark:

And it came to pass, when the ark set forward, that Moses said:”Rise up, O Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee.” And when it rested, he said, “Return, O Lord, unto the ten thousands of the families of Israel.”

Chapter 11 relates how, when the people complained about not having meat to eat (effectively rejecting the miraculous gift of manna God provided to them every day), God sent quails to satisfy them. However, because they did not ask respectfully and rejected God’s provisions, He also sent a plague (perhaps some form of Avian Flu?) that killed many. During this time Moses was overwhelmed by the pressure placed upon him, and to help Moses God had Moses gather 70 Elders for Him to give some of the Spirit (Ruach) that Moses had, so they could help him.

In Exodus 18 we are told that Jethro, Moses’ Father-in-law, recommended that Moses appoint people to help him adjudicate: I believe this is a different event than God giving His Ruach to the 70 Elders. These Elders were to spiritually edify and comfort the people, not to be judges. When they prophesied as the Ruach came upon them, this was a Divine sign of their appointment in this role. Moses also showed his humility and love for the people when he was told that others now had his spirit, and he replied (Numbers 11:29) that he wished all of God’s people were prophets (given God’s Ruach HaKodesh); as stated in Joel and Jeremiah, when we accept Yeshua, this does happen.

The last chapter is the rebellion, so to speak, of Miriam and Aaron against their own brother, God’s appointed leader. They speak out against him for marrying a Cushite woman. Scholars disagree about who the Cushite woman is: it could be Zipporah, a Midianite, since Midian is a synonym for Cushan, where the Kusi people live. It could also be an Ethiopian woman, a second wife. No one knows for sure. Either way, it seems Miriam is the instigator of this speaking up against Moses, and although Moses does nothing to defend himself, God doesn’t like the fact that Miriam and Aaron attack Moses. God decided to defend Moses Himself, and struck Miriam with leprosy. Aaron seemed to get a “bye” on the punishment, most likely because he was just tagging along with Miriam and, as High Priest (Cohen HaGadol) he really couldn’t be unclean because of the position he held. Miriam was struck with leprosy, Moses prayed for God to forgive her (which He did) and Miriam ended up shut outside the camp for 7 days until she could be declared clean by Aaron (in accordance with the Torah.)

BTW…this portion of the Torah was the reading for my Bar Mitzvah, some 50 years ago this month.

As always, there is just so much to talk about. I usually like to talk of Moses’ prayer for Miriam, because it is short and heartfelt, the way I believe we should always pray. In my book on Prayer  I refer to it often.

Today I feel led to discuss, as I (again) often do, about the need for people to realize that the Torah was not done away with by the teachings and life of Yeshua (Jesus); in fact, His life and teachings confirmed the importance and validity of Torah. As shown above, Numbers 9:14 (and other places in the Torah) is very clear that once someone commits to worshiping the God of Abraham, Isaac and Jacob, although they are still considered strangers (Ger, in the Hebrew), or non-Hebrews, they are afforded the same rights and privileges as a native born Hebrew.  As I say, over and over…and over….God has no religion. He has His rules for how we worship Him and treat each other, and if anyone accepts God as their God, which includes those that accept His son, Yeshua, as their Messiah, they are bound up with Israel; and just as Israel, they are bound under the Torah. If you are someone who worships God and accepts Yeshua as your Messiah, you are sojourning with Israel, and also come under the commandment of Numbers 9:14.

Most of Christianity has not learned these two simple lessons: you can’t obey the Son without obeying the Father, and you shouldn’t worship the son instead of the Father.

Once Christian churches begin to teach the Old Covenant as being the basis and root of the New Covenant, instead of teaching that the New Covenant has replaced the Old Covenant, then the full blessing of God will come upon them. Yes, accepting Yeshua as Messiah results in salvation, Grace and blessings, but God never runs out of blessings. He tells us, in Deuteronomy 28, that the more we obey, the more blessings we receive.

I can understand, having studied the history of the schism between Christianity and Judaism, why Christianity might have overlooked that. What I don’t understand is why they still haven’t caught on that they’ve missed it!

If you are a Christian, and you don’t believe that you need to be obedient to the Torah because it is only for Jews, then you, my friend, are missing out on many, many wonderful blessings. And, worse than that, you may even find yourself losing out on the very salvation you feel secure in as you continue to ignore God’s commandments, which He said you must follow! Grace from sin is not license to sin, and disobeying God is a sin.

I am not “Judiazing” anyone, and I am not saying that eating ham will guarantee you go to hell, no matter what else you do: Yeshua’s sacrifice allows us to be forgiven any sin SO LONG AS WE MEAN IT WHEN WE ASK FOR FORGIVENESS! Without true T’shuvah there is no repentance, and subsequently your request for forgiveness will be ignored.  God can see your heart and know if you mean it or not, but the rest of the world can’t do that, which is why Yacov (James) tells us faith without works is dead. To be a light unto the world, you must show your faith through your actions and words, and those actions are detailed in the Torah.

No one can live Torah perfectly, but we are to try to live it as best as we can. Ignoring Torah is rejecting God…you might want to consider that if you have been taught Torah is not for Christians.

Oldies but Goodies

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Shavuot Celebration 2017

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Faith vs. Legalism

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As a Messianic Jew I am not liked by anyone. My Jewish brothers and sisters tell me that because I believe “in Jesus” (almost none of them really understand what that means) I am no longer Jewish; on the other side, because I follow Torah (as best as I can) and maintain a “Jewish” worship and lifestyle, my brothers and sisters in Messiah tell me I am legalistic and not really saved because I am “under the law” and not “under the blood.”

Both are just so very, very wrong.

Shaul (AKA Paul, that nice Jewish tent maker from Tarsus) tells us in Romans, Chapter 4 all about legalism and faith. He begins at the beginning, with Abraham, and identifies how the Tanakh confirms that Abraham was considered righteous because he believed what God told him would happen. That faithfulness, demonstrated by Abraham believing in what hadn’t yet happened, was why God credited him with righteousness. There was no task he accomplished, or behavior he performed, other than believing.

But that wasn’t all: Abraham did more than just believe. He did all the things that God told him to do, without hesitation or complaint. He left his father’s house, he left his neighbors, his home…everything he knew and was comfortable with, and took everyone and everything he owned to…he had no idea where.

When God told him to cut up animals and lay them out, he did that and remained out in the heat of the day, shooing away the birds.

When God said to circumcise himself and everyone else, he did it that day.

When God said to take Isaac and sacrifice him, he left early the very next morning.

Whatever God said to do, he did.

So, even though Abraham’s righteousness came from trusting faithfulness in what God said, he also spent his life doing what God told him to do.  We call that obedience.

Going back to Romans 4, Shaul points out that circumcision had nothing to do with Abraham’s righteousness because the righteousness was credited before he was circumcised; because of that, Gentiles who are not circumcised can be saved without undergoing the procedure, but if one chooses to do so, as an act of obedience, it doesn’t mean that person is being legalistic.

The difference between legalism and faith is simply the reason for performing the act: if I do what is in the Torah because I want to obey God, that is not legalism. If I do what is in the Torah to make me righteous, I am being legalistic. Of course, if I can obey Torah perfectly, I will be made righteous by doing so; the problem with that scenario is that no one can obey Torah perfectly. Therefore, there has to be a better way. We call that way “Grace”, God’s forgiveness for our sins, which is possible through believing in Yeshua, whose sacrifice replaced the need to bring a sacrifice to the temple in Jerusalem to have our sins forgiven.

This is why Yeshua had to die: because the temple wasn’t going to exist, which means the sacrificial system God created for us in the Torah would no longer be available, Yeshua’s sacrifice replaced needing the temple to receive forgiveness of sin.

If I live my life trying to obey the Torah because it is what God said I should do, and I do it to please God and out of respect for Him, then I am not being legalistic: I am being obedient. Just as Abraham was obedient. Do any of you doubt, even for a nano-second, that if God had given the Torah to Abraham back then, that Abraham would not have tried to be 100% in compliance with everything in the Torah? Of course he would have. And not to be considered righteous, but simply because God told him it is what he should do.

The Torah is NOT just for Jews- it was given to the Jews, who God said are His nation of priests to the world, to live it as best they can in order to be an example to the rest of the world how they should live. If you don’t want to worship the God that is in the Old Covenant writings, then ignore the Torah. But if you choose to ignore God’s commands, for whatever reason, I don’t think we will be playing Cribbage in the Acharit Hayamin (End Days) together.

It all comes down to what is in your heart: believing Yeshua is the Messiah and being faithfully obedient to Torah as a “labor of love” will result in receiving His Grace; obeying Torah just to earn your way into heaven is a direct route to somewhere, but not where you will want to be.