Yeshua (Jesus) taught from the Torah, which was very familiar to the Jews in the First Century, so why is it, then, that we are constantly told no one understood His messages? Even the Apostles, His closest friends and followers, had to ask for an explanation.
Perhaps it was because He was teaching the “advanced” course, and they were all still just learning the basics?
Have you ever read the Psalms, and looked past the P’shat (plain language) to see the Drash (underlying meanings) of the writings of David?
I read a little of the “Manual” every day, and I go from Genesis through to the end of Revelations (sometimes I even check out the maps at the end) and then I go back to Genesis, to start all over again. Currently I am in Psalms, and as I read them, I pass the beauty of the writings and see the pathos of the requests.
David is clearly in need of Prozac; he is constantly upset with the conditions of his life. And it’s no wonder: his king and father-in-law, Shaul (Saul), wants to kill him for no reason at all. David constantly talks about his enemies trying to destroy him, Shaul mainly, but there were the Philistines, too, always trying to take land or goods away from the Israeli’s. David spent years wandering in the desert, under constant fear for his life, living as a marauder, plundering the enemies of Israel to survive. He also had nearly 400 men to support. If you have ever been in a position of management or authority, it is a very heavy burden.
Let’s not forget that his own son, Absalom, tried to take over his kingdom. And almost succeeded.
And yet, David was faithful, righteous, kind and forgiving: all of the very best qualities that any God-fearing person should possess. Except for a few biggies, now and then, he was a sinless and upright man and king. So why should he have had to suffer the way he did, through almost all of his life?
The answer is the title to today’s message: faith ain’t easy; add to that righteousness takes a lot of hard work, and when you are righteous and faithful, you are so different from nearly everyone else that you will be alone, often. Not only that, but people will hate you and try to take you down to their level of sinfulness because you represent to them what they can’t, but inwardly want, to have. When someone wants to be like someone else, but they aren’t, they have two choices: they can improve on themselves, or they can make the other person become less than what they are.
Simply put, if I am dirtier than you are, and I am too lazy or sinful to clean up my act, I will throw dirt all over you so that now we are both dirty.
Despite having had so many wives and children, having the loyalty and friendship of his elite guard, having his cousin Yohav as his general ( who may have been loyal to David but was also a source of pain, killing who he believed should be killed, even when David said not to) and, of course, being the king (as Mel Brooks has said in his film “History of the World, Part I”, “It’s good to be the king!”), overall I believe that David lived a very tough and often lonely life.
So what is the message? The message today is: stay the course! Be prepared to be lonely, to be hated and ridiculed, to be kidded even by your friends, and to suffer for the name of Messiah Yeshua (Jesus) as you live a faithful and righteous life.
When you are a light in the darkness, what that means is this: think about what it is like when you have been sleeping, get up in the dark and suddenly turn the lights on. Your eyes squint, it is uncomfortable, and it is not a pleasant experience. Imagine that feeling multiplied exponentially, on an emotional and spiritual level, and you will have an idea of what it means to those who live (and are quite comfortable) in the darkness when the light of your righteousness shines upon them.
When the light enters the darkness, those who live in the darkness don’t cry out, “Welcome! Thank you for allowing us to see better.” Rather, they will be angry and will scream, “TURN OUT THAT LIGHT!!”
Don’t. Don’t ever let your light go out, no matter how loud they scream, no matter how vindictively they berate you, and no matter what they do to you. Remember that Yeshua told us we will suffer for the sake of His name, but that we will be rewarded for it.
Faith ain’t easy, but after all the troubles and tribulations you will have to suffer in order to maintain your faith, the eternal reward will make it all worth the effort.
This is the 5th and last book of the Torah. Moses gives three discourses: the first is review of their 40 year journey, the second (beginning at 4:44) deals with the foundations of the covenant with a review of the laws and commandments God has given, and the third discourse begins in Chapter 28, that one being on how to enforce the laws now that they are entering the land of promise.
At the end, Moses warns that no one should take away, or add to, any of the words written in this book. Does that mean the entire Torah, or just Deuteronomy?
If you ask me, it’s the entire Torah because the chapters and books are not very distinguishable in the Torah. The Torah is a single scroll, and the only way to tell where one book ends and another begins is that there is more space between the end of the sentences. Here is a sample of what the Torah looks like when there is a clear separation between a chapter or a page.
It is one book and it is one story. It is all about the one and only God and His choice of a people to represent Him; a people who were chosen to present His laws and commandments to the world. These laws and commandments are what will help lead us away from the sinful life our nature desires and to the sinless life that will bring us closer to God.
The Torah is a road map that leads us away from destruction; it shows us the path to salvation.
The Torah was given to the Jewish people because Abraham was so faithful that God chose him to be His means of salvation for the world. Before Abraham, it was Noah. Since Abraham, there have been many people that have saved the Jewish people from their own, well-deserved punishment, and with Messiah Yeshua there was no longer any need for Judges or Kings, because He is all of that, and more.
Deuteronomy, which is the Gentile name for the book called D’varim, reviews what we are told in the previous 4 books and serves as a reminder of what the people must do to faithfully follow God’s commandments. It is the recap, the “Reader’s Digest” version of the first four books. If you only read this fifth book of the Torah, you would still get the meaning and gist of the first four books, although you wouldn’t have the deeper understanding, the Drash, that you can enjoy when you have read the entire Torah.
The most wonderful thing about the bible, and the Torah is just the “warm-up”, is that God’s word has new revelations every time we read it. You could read this 50 times, but when you go over it the 51st time the Ruach HaKodesh (Holy Spirit) will suddenly reveal to you something new, something that will help you to understand God better and to have a deeper and more fulfilling relationship with Him, and you will think to yourself, “How could I have not seen this before?”
It’s because we need to have spiritual eyes and spiritual ears when we read the Torah. For that matter, when we read anything in the Bible, since it is all the word of God. And these spiritual things take time to develop.
As we go through this book together, let’s read what is there and remember where we read it before. D’varim is the reminder to the people of all they have been through and what they were taught: how to live, how to worship, and how to treat each other. I think it is (no surprise here) very appropriate timing that this book of the Torah, which is a reminder and sort of memorial, comes right on the eve of Tisha B’Av, the 9th Day of Av, a day of mourning and memorial of the worst things that have happened to the Jewish people ever since we refused to enter the land.
That’s exactly where D’varim starts- Moses reminding the people that they refused to enter the land. Did you know that day was the 9th day of Av?
The previous Parashah ended with Pinchus, also called Phinehas, killing the prince of the tribe of Simeon along with Cozbi, the daughter of one of the kings of the Midianites. It was this act of zealousness for God’s law and honor that stayed the plague God had sent among the people for turning to the gods of Midian.
Now, God states that Pinchus and his descendants will be the high priest as reward for his actions. God then commands Moses to take a census of the people (meaning the men) aged 20 and older (except the Levites are to be counted at 1 month and older.)
After we are told the results of the census, the next chapter is about the daughters of Zelophehad, who died in the desert but had no sons. Their request was that they inherit their fathers portion, even though they are women. God agrees that the family should have their share of inheritance, and so the law is created that if there are no sons, the daughters inherit but they must marry within the tribe so the overall property distribution remains stable.
Moses is told that it is time for him to die, and the first thought in Moses’ mind is not about himself (remember- he is the humblest of all men) but for the people, so he asks God to provide a leader. God tells Moses to appoint (no surprise here) Joshua. Moses lays his hands on Joshua in the sight of all Israel so that they know Joshua is the Man!
Finally, God has Moses remind the people about the rules for sacrifice and the festivals that they are to maintain forever once they are in the land.
Some have argued over the years, especially in recent times, that the bible is sexist and God is a misogynist. The story of the daughters of Zelophehad shows this to be untrue, and unfair. It is an absolute fact that the rights of a woman in those days were no where near the rights women enjoy today, with regards to job opportunities and legal status within the social structure. But, on the other hand, they were given important responsibilities within the family structure and, when you read the bible carefully, you see that they were not really second class citizens (OK, OK- I agree the laws regarding a Get, the divorce decree, are unfair) but simply have a separate and distinct role within the society. Proverbs is very complimentary to women, and show them to be very influential.
The fact that God decreed woman have the right to inherit and own land is unique among the other peoples of that day, and to require marriage within the tribe is a legal matter to maintain the proper distribution of the inheritance the tribe receives. This one section demonstrates that God is not a misogynist.
The chronological order of events in the bible is not always clear, but here we are told that this is some 38 years after the people refused to enter the land, which was only a few chapters ago. Eleazar is the Cohen HaGadol because Aaron is dead. The daughters of Zelophehad tell us their father died in the desert, and the results of the census show that no one who was counted in the first census coming out of Egypt is alive today.
The time to enter the land is coming quickly: all those who were to die are dead, there is a new High Priest, Joshua is now in charge, and Moses is about to die. We’re on the precipice of the desert, about to cross over the Jordan into the land of promise. That is why God tells Moses to remind the people about the laws for sacrifice and the festivals so that they will not forget and sin when they first come into the land. That would be a pretty lousy start, don’t you think?
“Well, here we are…in the Land…finally! Let’s forget everything we are supposed to do and with out first step in the promised land we can fall flat on our faces.”
Not a good idea.
The lesson I see here is simple- the best way to not forget what to do is do remind yourself of it, constantly. God has Moses review the commandments, He told Joshua to write it on the stones on Mount Gerizim, later God tells the kings of Israel to have a copy of the Torah with them always and to read from it every day, and we all (should) have our bibles close at hand, and read from it everyday.
I often tell how I keep my bible in the bathroom, because I know I will be there, at least once, every day of my life. That is how I can guarantee I will have 10 minutes or so, undisturbed, in which I can read a chapter or two, daily, without fail.
Where is your bible? How often do you read it? Daily? Once a week? Do you take it with you to worship and go to the place in it that the Priest, Pastor or Rabbi tells you? Or do you just figure if you go to services someone there will read something from it to you?
God holds each and every one of us accountable for what we do, and if we do what others tell us, it is still what we do. And you will be held accountable for it! If you only allow others to read the bible to you, then you will not be able to hear the Holy Spirit talking over the sound of the human being reading. Humans shout, but the Holy Spirit speaks in a still, quiet voice. If you want to hear the Holy Spirit ( in Hebrew called the Ruach HaKodesh) then you need to be reading the bible in a still, quiet place. Otherwise, how will you be able to hear the the Lord whispering to you?
Today’s parashah lesson is this: be zealous for God and demonstrate it by reading His word daily. This is the best way to learn about God, what He wants from you, and to hear from the Ruach HaKodesh when it speaks to you. And don’t worry about the “boring” parts, just go through them. That’s what is so wonderful about the Spirit- you are reading a bunch of names and numbers and can’t even figure out why this stuff is in there, and suddenly something you have read a dozen times, that seems to have no impact or worth, comes alive in your mind and you see a deep and abiding truth that God put there, just for you! That’s right- He had Moses put that in there, millennia ago, just for you.
And now you get it. That’s why we need to read, over and over, until we know it well enough that we can get past the P’Shat (plain language) and into the Drash (deeper meaning). It’s like math- you first learn to count, then how to add and subtract, then how to multiply, and eventually you are doing quantum mechanics in your head.
Well, maybe not in your head. But you can do it! That’s why we need to read every day what God has for us.
It’s like Cracker Jacks- the word of God is like honey on my lips, taste and see that it is good (Psalm 38); as you devour the word, loving every bite, you will find, hidden deep inside, a prize. That prize is the revelation God has for you, just for you, and it is in there.
You only need to look.
Shaul (Paul) says that we should pray constantly. I talk to God a lot. I have gotten into the habit of praying to God in the morning, while I am driving to work. I used to have a long drive, so there was plenty of prayer time. Now I have the shortest commute to work since I was in the service and lived across the street, literally, from the base. But I still can pray while driving, and during the day, and at night, and every time I have a close call, or whenever I feel upset, or…well, you get the idea.
But is that respectful? I mean, is it respectful enough for the Lord of lords and King of kings?
I confess my prayers are not. I feel bad admitting to this, but I often will start in with a prayer and find myself wandering off in thought, leaving God “on hold” while I tangentially go off onto some other subject.
For instance, I will always pray that my children reconcile to me and to God, and that we can be mishpocha (family) again, centered on God. Then I think of how I can do something to make that happen, then I go off on explaining to them why I had to leave that marriage, then before I know it I am at work and the prayer time has devolved into “me” time.
I left God on hold while answering another call. That’s not very respectful.
I hate it when I do that, and I do that a lot. I mean, a whole lotsa times!
I believe that God is so compassionate and understanding that He is not insulted, but He is still God. He deserves better than that and I have to get better at being more respectful in my prayers.
Yeshua was asked by His Talmudim (students, or Disciples) how they should pray, and He told them how- read Matthew 6:9-16. That isn’t just a prayer, it is the template for all prayer.
We start by recognizing who and what God is; only after giving God the glory and honor He deserves can we then ask for ourselves. And when we ask for ourselves, we ask for only what we need to get by that day. This represents our faith and trust in God to always provide what we need. We shouldn’t ask for a week’s worth of manna because the amount He gives us is enough. It’s enough for today, and we should know and believe He will do the same, tomorrow.
Next we ask for forgiveness of our sins, which we should do before we intercede for anyone else. Just as the Cohen HaGadol (High Priest) made atonement for himself before he asked for forgiveness of the people, we should come to God for forgiveness, through Yeshua, so that when we ask God to help others we are coming before Him cleansed and pure.
Then we stick our necks out and literally put our salvation where our mouth is: we tell God that He should forgive us as we forgive others. This is also what Yeshua warns us about in verses 6:14-15. As we forgive, we will be forgiven. As we judge, we shall be judged. Eye for eye, tooth for tooth, limb for limb. If we are not willing to forgive on Earth, God will not forgive us in heaven, and this is something that we should remind ourselves of every time we ask for forgiveness. That’s why not only does Yeshua tell us to incorporate it in every prayer, but He emphasized that point after He finished telling them how to pray. Believe it- if you cannot forgive, if you refuse to forgive, then you are not truly saved. You haven’t done T’Shuvah (turn from sin) , you haven’t allowed the Ruach HaKodesh (Holy Spirit) into your heart, you haven’t held up your end of the bargain!
Salvation is free for the asking, but it is not guaranteed. That’s right- all who call on the name of the Lord will be saved: but getting salvation is not keeping salvation.
If you don’t show that you have truly turned from your sins, then you can speak the words all you like- it won’t help. God isn’t stupid, and if you don’t show in your actions, especially in your forgiveness of others, that you have turned from sin and are being obedient to God, then you haven’t really changed. Just speaking the words is not enough- you can’t talk your way into heaven- you have to bring an offering before the Lord.
God tells us a couple of times that we should not come before Him empty handed (look it up- you can find it easily in Exodus and Deuteronomy regarding the Festival of Unleavened Bread.) I am taking this past the literal meaning (the P’shat) and making a small Drash on it: when we come to God here on earth we should bring to Him something, such as unleavened bread, a sacrifice, first fruits- something that He has provided for us that we bring back the very best we have, as a thank offering to Him. The best, the very best thing we can offer to God is obedience. Therefore, since we can’t bring bread or lambs or fruit of the vine to Him when we come before Him at Judgement Day, we bring the fruit of our obedience. We bring before the Lord our good works, we bring our personal and financial sacrifices that we made in His service, we bring to God the forgiveness we have shown to others while we were alive. We bring to God what He wants- we bring the proof of our T’Shuvah.
If you don’t have something to bring before God when that time comes, don’t expect to get past the gates. At least, not the pearly ones.
We also ask God to protect us from temptation.
Finally, our prayers end where they started- recognizing the awesomeness of God.
I have been praying to God for nearly (or should I say, only) two decades- I was a late starter. And in that time I have digressed more often during my prayer than I care to admit to, but I confess it. I have to own my sin before I can give it away to God.
I constantly try to pray more respectfully, and I constantly end up asking God to forgive me when I digress. Sometimes, when I know my brain is off on a holiday, I will just thank God for everything and leave it at that, before I go off on a tangent.
Prayer is necessary, prayer should be constant, and constantly presented to God in a respectful manner.
Sometimes I am both blessed and trusted by my Pastor and asked to deliver a Shabbat message. I am sure there are others out there who are not the congregational leader but also are asked to deliver a message now and then. Or maybe you are a congregational leader and you would just like to improve your skills at presenting the Word of God.
No matter what your title, when you give a message to the congregation, that’s when you want to know not just what you are talking about, but how to talk about it.
There’s the one about a new Rabbi, and he is giving his first Drash. He notices Mr. Greenstein, who he had talked with earlier, falls asleep during the sermon, but at the end of the day walks out shaking the Rabbi’s hand and says, “Good sermon, Rabbi.” This goes on for a few weeks, and finally the Rabbi says, “Mr. Greenstein: how can you say it was a good sermon when you fall asleep all the time?” The man replied, “Rabbi: if I didn’t trust you, I wouldn’t be able to sleep.”
Giving a sermon, or message, or Drash…whatever we call it, is both an honor and a responsibility. My mentor, Rabbi Jeff Friedman, taught me much about giving sermons. I was a pretty good talker before that but he really set me straight on what to do, and I would like to share that, as well as what I have learned from giving sermons and being in sales for many years (yes, a sermon is a sales pitch, or a sort.)
1. First of all, you need to stick to the Word. No one has a better message than God, and whereas human endeavors can fail or fall short, we know that the Word of the Lord never returns void. So keep yourself out of it, and let God give the sermon. That is easy enough to do- make sure everything you say is from the Bible and can be found, using proper Biblical interpretation tools (see some of the blogs I have done on that), in the Bible.
2. Remember that there are many people, with different attention spans, listening to you. Watch your audience and see if they are getting glossy-eyed. If you feel like you are driving with high beams on into a herd of deer, stop. The Word may not return void, but you should still give it a good chance to be heard. No one knows what you are going to say, so they don’t know how much you have to say. That means if it looks like it is time to stop, stop. Stay to your notes, but go with the audience.
3. That is another good thing to do- stay with your notes. Your notes are correct and accurate, but if you start to go off on a tangent, it had better be led by the Ruach or you need to stop. Once we start off on something, there is too good a chance we will start to give personal opinion. That’s when we start to misuse the position. People aren’t there to hear what we think, and we aren’t supposed to tell them what we think- we are there to tell them the Word of God. If you think you can say something more important or useful than what God has told us, then you shouldn’t be on a pulpit because you think you belong on a pedestal. If you have a personal thought that you really, really believe is sticking to the Word but your own opinion, make sure you tell the people that before you say it. Shaul was a godly man and spread God’s word, but when he gave a personal opinion he let us know that. We are there to give God’s message, not our own.
4. This is a sales pitch. You aren’t selling knives, or laundry detergent, but you are selling the idea that people have to do as God says. And for non-Believers you need them to want to “buy-in” to salvation. Og Mandino wrote a series of stories, and the first one is called, “The Greatest Salesman Who Ever Lived.” If you haven’t read any of his work, that’s the one to start with. We need to use the basics of a good pitch:
A. No Negative Selling: fear is a lousy sales tool. Get off the fear of suffering in hell and stick to the wonders of salvation that bring peace and joy to you NOW. People don’t care about the future but they want what they want N–O–W. Stay with the present to get them to buy into the future.
B. Don’t tell Them They’re Wrong: people believe only half of what they hear, but 100% of what they say. Don’t argue against their beliefs, but ask questions that will make them second guess their own statements. If you want them to believe you, you first need to get them to doubt themselves, and that will only happen when they hear themselves question their own statements. Don’t lead off with your beliefs, but ask them leading questions to get them to doubt theirs. Most people I have met believe what they have been told because they are too lazy to research it themselves, so it is fairly easy to get them to doubt themselves. They don’t really know why they believe, other than that’s what they’ve been told.
C. Maintain a Sense of Urgency: we have until our final breath to accept Messiah Yeshua and ask forgiveness through His name. Therefore, we can wait until the last second, but unless you know exactly the moment you will die, you don’t know how much time you have. If you want the peace and serenity that God offers to us on Earth, and you want that during your lifetime, you’d better not wait. After all, why put off having something that you really want now? (here would be a good time for the parable about the man who wanted to be saved but had all these other things to do first. If you don’t know which one I am talking about, it’s in the Gospels- go find it.)
D. Don’t Talk After the Sale: Don’t shove it down their throat, and when they are asking questions answer them truthfully and with short, to-the-point answers. And give it time to sink in.
E. Always be Selling: When you are taking with someone and they are starting to see the light, with each point you make confirm that this is something they would like. If their life seems overwhelming, and they ask about the peace that the Ruach can bring, tell them about your life and others you know where the Ruach has brought you peace (third party testimony is strong), then confirm that with the question, “Doesn’t that sound like what you want in your life? Wouldn’t you like to have that right now?” Every statement should end with a confirming question.
F. Be in Control: the one who is in control of the conversation is the one asking the questions. You will need to answer their questions, but do the “Jewish” thing- answer a question with a question. Why? Why not? The person asking questions is the one controlling the conversation, so make sure you answer their questions truthfully and without going on forever- then finish with a leading, confirming question, like,”Isn’t that what you told me you were looking for?”, or “Does that sound like something you would want to have in your life?”
4. Keep It Short, Keep it Simple, and Be Entertaining. If you are talking to a crowd of people you have, maybe, 15- 20 minutes to keep their attention, then it’s sleepy-time. Oh, yes, there are those high-spirited Believers who will call out, “Take your time! No rush! Preach it, Brother! You tell it, Sister!” They make it hard on everyone else who have already had their fill. Yes, they have had their fill. We are humans, not spirits. We live within a linear time frame and can’t really be expected to stay alert and attentive for much more than 20 minutes. So be entertaining, and don’t be afraid of a little interaction with the crowd. I used to give sales pitches in the home that took 4-6 hours. The best compliment I received wasn’t just a signed contract, but the people would look at their watch as I was finished and say, “Oh my! Look at the time- I didn’t realize we kept you here so long.” They thought they kept me there! The truth is that I kept them at the table and for hours, yet they thought it was nothing. That’s good selling and why I was a very successful salesman. I also have had a lot of positive feedback to my sermons. I was given a gift of being able to use humor and serious, stinging statements that reach right into your heart and grab you by the soul. This is from God. I used and honed it when selling products, and have turned it into selling His Word. When you sell the Word of God you have the perfect product. Everyone needs it, everyone wants what it offers, and the only reason everyone doesn’t have it is because the Enemy is also a very good salesman. What he sells is a lie, but one that is so tempting that most people fall for his pitch. If you can use humor, a good laugh (even just a chuckle) will buy you another 5 minutes or so. And when you use humor correctly, as both a way to relieve tension and to open up feelings, you can be very convincing and effective.
5. Practice, practice, practice. Remember the Rule of the 6-P’s: Prior Preparation Prevents Piss-Poor Performance. Know your topic, know your sermon, and talk through it for at least 5 or 6 times before you give it.
6. Show how this applies to their life. At the end of the message, leave time to show ways to apply what God has for them in their life, now. Whatever the meaning of the sermon, give them ways to use that in their life. If you talk about peace of spirit, tell them how to use that to relieve stress. If you are talking about forgiveness, tell them ways to forgive and offer opportunities for them to do so. Don’t leave things with what God says, but leave them with what God says and how to use it.
7. Trust in the Lord and His Ruach to lead you. Yeshua told His Talmudim (Disciples) not to worry about what they will say because the Ruach will guide them and give them the words they will need. Pray for God to guide your words, and to always give glory and honor to Him through your sermon. Let God be the wind and you be the instrument He uses to make beautiful music.
To those of you who have decided to follow along, and for those of you who look now and then, my great appreciation goes out to you. I pray this ministry is acceptable and useful to you in maturing your relationship with God.
Today I would like to explain why you will rarely see me give chapter and verse. It’s not because I am lazy, and it’s not because I don’t know them (although I don’t always remember each one).
It’s because people are lazy. We are all sheep, easily led astray (OK, I will tell you that one is in Elijah) and that is why so many people are blind followers being led by blind leaders who just repeat what they have been told, over and over. No one goes to the Manual to see for themselves. People leave synagogue or church and say,”What a great message!” but they don’t go home and verify what they heard in the Bible. I will not foster or enable spiritual laziness.
This is a hard word, but I challenge anyone out there to tell me I am wrong. To tell me that they don’t know people who profess to love the Lord, and even do good things in His name, but only read what they are told to read and follow where they are told to go. Yeshua said when the blind lead the blind, they both fall into a pit.
I don’t think I am blind, but if I am to look for the log in my own eye, I start with a handicap, don’t I? I mean…I have a log in my eye! Geeze- how can I see straight if I have this log in my eye?
That’s why I read the Manual (with my good eye, of course) and try to always let the Ruach lead me. I listen, with attentiveness and respect, to the teachings I receive from those I trust, and from some extra-biblical books. There is always something more I can learn. What I want to get from my studies, more than anything, is what God has for me. And what He has, He has in the Bible. That is His word, His personality, His spiritual truth. It’s all there. And if I want to know it, I need to read it, to research it, to absorb it. I need to try as best I can to allow God to do what He said He will do for me- write His Torah on my heart (you should find that one yourself. I’ll give you a hint: the New Covenant is not in the New Covenant.)
No one else, and I mean no one, can tell me what God has for me. Only the Holy One of Israel, the Lord God, can tell me what He has for me, and He does that through His word and through His Ruach.
That’s why I won’t tell you where these lessons are, and I challenge you to take the time to find them. They are there, but I can only tell you what God tells me it means.
If you want to know what God is saying to you, go to His word and find out.What’s so wonderful….scratch that, start over…One of the many things that is so wonderful about the Bible is that it never says anything just once. Every lesson, every truth, everything that is important is repeated, over and over, in the different stories, the historical events, and the words of the Prophets throughout the book. Old or new, there is no difference- it is all the word of God, and the lessons are there, over and over. You need to look for them, because where I find one lesson is not necessarily where you will find it. And where you find it may be the best place for you to receive what God wants YOU to know.
I can find many places where we are told to love the Lord, and many places where we are told to love each other, and many places where we see the attributes of God (the best known place is in Exodus- see if you can find it) and it is important that you know where they are, too. But don’t find them because I tell you where to look: find them for yourself through the leading of the Ruach HaKodesh. .
Shaul told one of the Kehillot (the Christian version of this word is “church”) that they should be ready for meat, but they are still only able to drink milk. You, my friends, my brothers and sisters, need to have meat. If you are new to Yeshua, new to salvation, then milk is right for you, and that is why I do give hints about where to look, but good habits should be developed early on. So, if you are new to salvation, please learn now to seek and find the Lord’s meanings and truths the way you need to- on your own. If you are given a lesson or teaching and told where it is, seek it out and make sure that what God told the person teaching is the lesson He has for you from that message. I can give a great lesson, but you may get a greater understanding when you look for it yourself in His word and let the Ruach tell you what it means for you.
I can only plant the seed; you need to water it with the Living Water of Life, Yeshua ha Mashiach. Let God talk to you, let Him confirm to you, personally, what I may be saying to you through this ministry. Let your Rabbi be the Lord of Hosts, Himself. He wants to tell you something, and you can’t really hear it that well if I am talking, also. So, listen to what I say, if you want, if it empowers you, if it sounds to you like I am saying things that are right in God’s eyes . Lord knows, I pray He approves of what I do in His Name every day.
Then, go ask the Lord what He says about it. Get a second opinion from the One who has the only opinion that really matters.
