The Sin Yeshua Refused to Forgive

Do you recall the story about the adulteress brought before Yeshua? You can find it in John 8:3-11 (CJB):

If you prefer to watch a video, click on this link: Watch the video.

The Torah-teachers and the P’rushim brought in a woman who had been caught committing adultery and made her stand in the center of the group.  Then they said to him, “Rabbi, this woman was caught in the very act of committing adultery.  Now in our Torah, Moshe commanded that such a woman be stoned to death. What do you say about it?”  They said this to trap him, so that they might have ground for bringing charges against him; but Yeshua bent down and began writing in the dust with his finger.  When they kept questioning him, he straightened up and said to them, “The one of you who is without sin, let him be the first to throw a stone at her.”  Then he bent down and wrote in the dust again.  On hearing this, they began to leave, one by one, the older ones first, until he was left alone, with the woman still there.  Standing up, Yeshua said to her, “Where are they? Has no one condemned you?”  She said, “No one, sir.” Yeshua said, “Neither do I condemn you. Now go, and don’t sin any more.”

When I last read this it occurred to me that there was no forgiveness given for the sin the woman was supposed to have committed. No one should be surprised that this situation was a set-up to disgrace and trap Yeshua; in fact, the Bible story tells us that is exactly what was being done. And the fact that the woman was caught in the act of adultery but the other party to that sin was not there is a clear indication that the whole thing was somewhat shady.

Of course, Yeshua didn’t fall for this trap. We know from what we read in the Gospel accounts that by reason of the Ruach HaKodesh (Holy Spirit) Yeshua knew what people were thinking, and although we will never know what he wrote in the sand, his actions were designed to show the accusers that he knew exactly what was going on.

I believe the woman was actually committing the sin of adultery, if for no other reason than the fact that it was the Pharisees who brought her before Yeshua. You see, to accuse someone of a crime that was not committed is a violation of the 9th Commandment about not bearing false witness. So, even though their intention was to trap Yeshua, I don’t think that a Pharisee would have violated one of the Big Ten just to trap Yeshua.

For the moment, let’s look past the actions of Yeshua and the men who brought her, and look to the woman. When Yeshua asked her who was there to condemn her, she said no one, but nothing else. She did not confess her sin, she did not ask for forgiveness, neither did she say one word about being falsely accused. If I was brought before someone and falsely accused, the first thing I would have said was that this was a frame-up. But this woman said nothing, and I believe her silence spoke volumes.

When Yeshua said he would not condemn her, he was obeying the Torah. In Deuteronomy 19:15 it says this (JPS Tanakh):

A single witness may not validate against a person any guilt for any offense that may be committed; a case can be valid only on the testimony of two witnesses or more.

Once everyone left, and Yeshua was alone with the woman, no accusation could legally be made against her, so Yeshua obeyed the law and told her to go.

But – and here’s the important part- he never said she was forgiven. In fact, he told her not to sin anymore. That statement (to me) clearly shows that she did sin, he knew she sinned, but since she never confessed her sin or asked for forgiveness, he didn’t give it. In my opinion, I think the woman had no intention of stopping her adulteress ways, which is why Yeshua warned her not to sin anymore.

In other words, she got off on a legal technicality and the judge told her she might not be so lucky the next time.

You might be thinking, “OK, so this is interesting, but what does it have to do with me?”

Everything! The lesson we learn from this story is that even though forgiveness is available to us, we must confess our sin and ask for that forgiveness. And if the confession is not a truly repentant one, God will not be fooled because he knows your heart and what is in your mind.

If you have been taught that because Yeshua died for your sins they are automatically forgiven, you have been taught a lie. No sin is automatically forgiven. Ever. We must first and foremost feel repentance: if you really aren’t sorry for the sin you committed, there is no chance of being forgiven. Next, your repentant attitude should cause you to confess your sin before God, which will then put you in a position to ask for forgiveness, which now, since the destruction of the Temple in Jerusalem, can only be given by means of the sacrifice which Yeshua made on our part.

Even though Yeshua did forgive some people’s sins when he was performing his ministry, he is the Messiah, the Intercessor for all of us, and after his sacrifice, it is now only God who can forgive sin. Yeshua provided the means for forgiveness, but he is not the one who forgives anymore. Only after we accept Yeshua as our Messiah, repent, confess and ask God for forgiveness in Yeshua’s name, will we be able to receive forgiveness of sin.

And we need to repent, confess and ask forgiveness for each and every time we sin.

The “Once saved, always saved” policy is something some person created, and it is not a policy that God recognizes.

Thank you for being here and please don’t forget to subscribe. Share this ministry with others and I always welcome your comments.

Until next time, L’hitraot, Baruch HaShem…and don’t forget to wash your hands!

Parashot Acharey / Kedoshim (after the death / holy) Leviticus 16-20

This double Parashah deals with the rules regarding Yom Kippur, then gives us regulations and commandments regarding appropriate inter-personal relationships, such as moral standards against incest, adultery, and homosexuality (to name a few.)

Of all the laws and commandments, rules and regulations within these chapters of the Torah, the most important (and maybe best known) is Leviticus 19:18:

” Thou shalt not take vengeance, nor bear any grudge against the children of the people, but shall love thy neighbor as thyself: I am the Lord”

This one statement is the foundation for three of the most important teachings of Yeshua:

  1. To not take vengeance is in accordance with Yeshua’s teaching that we should turn the other cheek;
  2. To not bear a grudge is what Yeshua taught us when He said to leave our sacrifice at the alter and first make things right with our brother if there is any animosity between us;
  3. To love they neighbor as thyself is, clearly, the Golden Rule.

Here we have the basis for nearly every moral law and action we need in order to become Kadosh, holy, as God is holy.

I have read articles and seen TV shows that try to degrade the value of these moral and ethical laws, saying they weren’t originally from God because they existed in other, older civilizations. Maybe they did, maybe they didn’t- it would seem likely they were already being practiced by others, to some degree, because they are so basic to civilized living. But no where else had there been a written set of laws that were so humane regarding how people should treat each other, whether in inter-personal relationships or under a penal code.

Today some of these laws are questioned, even rejected, by society. We are told some are misogynistic, some are racist, some are hateful (this is usually used against the laws against homosexuality) and some are outdated.

Outdated? Since when did morality and ethical treatment of each other become outdated? Well, you know, maybe they’re right: when I read the papers or hear the news, whether local or international, it seems that society’s morality and ethics are being defined by those that have none. The way God wants us to act towards each other isn’t the way the world wants us to act.

Despite the many good laws still on the books, how many loopholes are there now that allow lawbreakers to go free, or barely suffer for their crimes? And when they do go to jail, instead of being given a chance to repent, they are just receiving a higher education in criminality. A person may go to jail as a beginner, but he or she can come out with a PhD in crime, learning from the experienced criminals that are already there.

Yeshua told us how to be holy: love God and love each other. That isn’t always easy; in fact, sometimes it seems darn near impossible! But we can get better at doing this as we keep trying.  Maybe that is what makes us holy? trying to do what God wants instead of not even caring what He wants.  Being holy isn’t having an aura around you, or a halo over your head- it simply means being separated. The world doesn’t care what God wants, so if we care, and demonstrate that care through our words and actions, then (by definition) we are holy. And the more we do, the better we get at it, and the holier we become.

That’s the ticket- care about what God wants, and care more for what He wants than for what the world, or even you, want. If we can do that, all these morale and ethical rules and regulations will automatically fall into place for us.

That’s what Yeshua meant in the second part of His teaching: love God and each other, for on that pivots all the Prophets and the Writings.

Just flipping through the Word….

I didn’t have anything this morning. Well, in truth, I did have something- I sat down, looked at my email for a second, logged onto my blog site and POOF! it was gone. Just like that- the “old-man-brain-stalled” syndrome.

So, nu? Now what do I do? Well, this site is all about the Word of God, so I took out my Tanakh (JPS soft cover version, of course) and flipped the pages until I just stopped, which was on Jeremiah 46, 13-28.

This is where Jeremiah tells Egypt that Babylon will conquer her, but eventually Egypt will be inhabited again, and that God will bring His people, Israel, back to their land and give them peace, even though He will have to chastise them in measure.

That’s what we need to do to our children, ourselves, the people who work for us and to the world- chastise in measure. Our criminal justice system is not like what God said. And yes- I am talking about eye for eye and tooth for tooth; however, that statement  wasn’t meant to be taken literally, but to instruct us to mete out justice in proportion to the crime.  We don’t do that here in America.

How many people are starving in this country, one of the richest and most plentiful in the world, while criminals live in relative comfort and are fed a nutritious, well-balanced meal three times a day? Maybe they don’t get the best cuts of meat, or the freshest vegetables, but they get them. How many millions in this country don’t? According to Google, about 42 Million Americans struggle with hunger.

According to a web site called “Project Censored”:

A report released by The Sentencing Project, a Washington, D.C.-based nonprofit criminal justice advocacy group, reveals that the number of prisoners serving life sentences in the US state and federal prisons reached a new record of close to 160,000 in 2012. Of these, 49,000 are serving life without possibility of parole, an increase of 22.2 percent since 2008.

Am I saying kill anyone who is given a life sentence? No, well, maybe….I don’t know. Look, I have questions and I have ideas, but I don’t have answers. I wish I did.

Yeshua told Kefa (that’s Jesus and Peter, respectively) that if someone asks for forgiveness you should forgive him (essentially) every time he asks. The assumption is, of course, that the person asking for forgiveness really means it. Our criminal justice system seems to have gone beyond considering if anyone really means it or not and just goes right to forgiveness. When I say they go right to forgiveness, what I mean is that the death sentence is not something we see anymore, except in a few states.

The bible tells us that a murderer must be put to death, as well as a blasphemer. Also, people practicing adultery deserve the death penalty (we would lose half of the government and nearly every Hollywood star from the last century if we did that!) So maybe doing exactly what the bible says with regard to adultery won’t really work out well for us, but it might reduce the number of adulterers.

And that is what God’s justice system is about- it isn’t concerned about being considerate of the ones who have rejected society, which is what criminals do, but to be more concerned about keeping others from doing the same. I believe (as did John Locke, 1632-1704) the rules that govern society are designed to protect us from each other and secure our rights; furthermore, I believe that when someone consciously ignores those rules and chooses to live outside of them they are, by definition of their actions, making a statement that they reject the rules of society and, thereby, they waive their right to the protection those rules provide.

Their social status, race, religion, upbringing, and any other external factor is not a consideration- we all have free will and no matter how we were raised or what economic status we hold, we choose to do what we do. There are way too many examples of people raising themselves up from the depths of society to become meaningful contributors to that society to automatically accept the argument from those who claim they are the real victims: victims of their social status.

We all want to have a peaceful existence, and we all want to live our lives. The “bad” people want to live their lives, too, only they want you to provide it for them instead of working for it. They choose to take instead of earn.

I understand and agree that socio-economic conditions are factors in our lives, and can influence us. Some people are taught that taking something that doesn’t belong to them is stealing, whereas others are taught that “finders keepers: losers weepers” is a valid and fair rule. For these people, if they see a wallet on someone’s chair (that probably fell out of his back pocket) they will take it and use the money and cards inside it, with no thought at all that they are stealing. They found it so now it’s theirs.

That’s why lie detectors don’t work- they only indicate the physiological responses of people to questions based on the person’s morality: if I steal and murder but don’t think there is anything wrong with that, I won’t register on a polygraph.

We need to upgrade our criminal justice system to meet what God said it should be: fair not to the criminal but fair to the victim and fair to society. Criminals need to know that jail isn’t their only option- death is a definite option, too. I know there will be miscarriages of justice- that’s normal. It stinks, especially for the one who is suffering from being found guilty and isn’t, but there is no perfect answer.

 

I don’t like crime, and I don’t like the idea that people who violate my privacy, steal my possessions and maybe do harm to me or any of my loved ones will get to sit in a room, have a library, a gym, and be fed for the rest of their life. If they are caught and sentenced.

On the other hand, I don’t think jail is a holiday- there are beatings, rape, social unrest, over-crowding (the death penalty will help resolve that) and racial strife in most every jail (except the ones the rich people get to go to) so it is not all fun and games.

What I am trying to say is that we need to chastise in measure, and that the bible is a good place to find that measuring stick. Restitution must be made for theft, so let the person who steals work in the jail and that money goes to the one he or she stole from. That’s both helping the criminal learn a trade to use on the outside, and make restitution. Upon release, the government has jobs for almost any trade so that is where these people should be placed- let’s have criminals working in government that (finally) admit to being criminals.

(I had to throw that one in there)

Seriously, I think there is a reasonably justifiable argument that social factors contribute to criminal activities, and that there is a fine line between giving someone a hand up and a hand out. The Welfare System has gone way beyond helping people- it has hampered them, it has enabled them and subsequently, today we have families who for two or three generations have been stymied and controlled by the welfare system and an economy that makes getting a handout more profitable than earning a living. And it really isn’t fair to just cut them off without helping them learn how to be self-reliant.

The monies that we save not providing everything to “lifers”  could be used to create job training for welfare families. The monies we save not building more jails could be used to feed the hungry. And the message we send to the people who think they are allowed to ignore the rules will be that they will suffer for their crime in proportion to what they do- if they steal they will be made to repay, if they do physical harm (from rape to murder) or if they commit any capital crime, they will die. It’s that simple.

No matter what we do God will punish the wicked- that is, ultimately, His job and He tells us that, often. He will repay, He will bring them to justice, and no matter what we may do here on Earth, when these people, the ones that feel they can do whatever they want without regard to anyone else’s rights or property, face God then they will be chastised in measure.

I am saying we should help more of them get to that point.

 

What’s in a name?

The other day (June 2 , if you want to look it up) I was reading Dear Abby. As those of you who follow this blog (thank you so much for that- I really appreciate it) probably remember, I read her column to gain fodder for my rantings, and I was not disappointed with this one.

A person wrote and asked about the name, or descriptive title, of a unmarried man who is having an affair with a married woman. S/he said everyone knows that a woman would be called a “mistress”, and wanted to know what do you call a man in that position?

Here’s an old joke: “What is the definition of a mistress? Something between a mister and a mattress!”

Dear Abby took this one to heart, checked it out in the library, did her research, and came up with a few different names. But of all the names she came up with, what I noticed was the one name that was absent: adulterer.

I have to admit I was a little surprised- I believe Dear Abby has a good moral character and ethics, yet, here she has the opportunity to remind us that adultery is a sin and she lets it pass. She answered the question, and I am sure that she will defend her position (and it’s not really a bad defense) by stating it isn’t her job to judge, just to answer.

Although when you read her column, she judges often enough.

The bottom line is that she needs to maintain her readership, and when too many people are reminded too often that they are sinners, that what they do is wrong, that their problems stem more from their lack of respect for God and His laws than anything else, well- she’ll find herself losing popularity. Her columns are written to keep people reading them, and that is done by providing good advice and a daily dose of gossip.

Proverbs 18:8 says:

The words of a gossip are like choice morsels; they go down to the inmost parts.

Now, you may argue that when someone writes about themself it isn’t gossip, and many people are writing about their own problems, which more often than not is about or involves someone else. Names are not given, events are descriptive enough that people involved will probably guess it’s about them, but the truth is: this is a gossip column. People read it to hear about other people’s problems and to feel better about themselves. Sometimes it can serve a valuable service, the advice is often enough valid and useful, but when you strip off the pleasantries, it is a gossip column, and as such must appeal to the lowest and basest of human emotions- to watch (or in this case, hear about) the suffering of others.

I find myself asking, “Why?”: why doesn’t she ever recommend that someone go ask their Rabbi or Pastor or Priest for help? Then I remember about the New Jersey Rabbi who murdered his wife to be with his mistress (there’s that word again!), and the problems in the Catholic church with child abuse by the priests, and Jim Bakker, and…well, I guess she doesn’t suggest going to the clergy because they’ve had some really bad press lately.

The world is what she writes about, and the world is who she writes to, so it shouldn’t surprise us that her advice is “worldly”, not spiritual. Maybe we need to get someone out there who will write a spiritual column, someone who will tell people that their problems are because they have no love of God or respect for His laws. Even if you are an Atheist, you have to admit that the social and moral mores of the Bible are valid and, if followed, would make the world a much, much better place to live in.

If you know of such a column, please hit the reply button and share it with the rest of us.

We need to let the world know that what is in a name is the truth of the matter- names of people in the bible were more than just some fancy moniker- they were who the person was. And when we want to know what to call someone who is having an out of wedlock affair, there are two names for it: if one or both of them are married, the name is adulterer. If neither is married, the name is fornicator.

That’s it. Nothing else is truthful, everything else is some form of sugar-coating the truth.

Brothers and Sisters, we live in a world that is full of sin, and accepts it as the way to be. They have lived with the stench of sinfulness for so long that they think it smells nice. In fact, it is so bad that the world thinks we Believers stink! As Shaul tells us in 2 Corinthians 2:16:

To those who are perishing, we are a dreadful smell of death and doom.

That makes it even harder to get close enough to people to help them find their way to salvation- after all, who wants to be in an elevator with someone who hasn’t showered for a week?

Don’t let that stop you. You can cover the smell of salvation by talking to them in a language they understand, use the terminology of the world to help them forget about how you smell and to get them to listen. Then, slowly, with the gentleness of a dove and the cunning of a serpent, bring them into the light. They won’t know how bad they smell until they get a breath of fresh air, and the Ruach haKodesh is the freshest of air (Ruach, which we interpret as ‘spirit”, in Hebrew is actually the word for ‘wind’.)

I have nothing against Dear Abby, and I think she very often helps people. The problem is that she helps them in a worldly way and what they all really need is to know God’s way, if they want help that will save their souls.

The problem, I guess, is that saving souls doesn’t sell papers.

Parashah Mattot (Tribes) Numbers 30:2 – 32

God has Moses tell the tribes that any man who makes an oath to the Lord is bound, totally, to that oath. If a woman who is a minor or married makes an oath, she is bound by it so long as the father or husband, the very first time he hears it (no matter how long after it was made) doesn’t disallow it. If she is a widow living on her own she is bound by it, period.

If the husband or father hears the oath, doesn’t disallow it, then later changes his mind and voids it, the woman is free and forgiven of it but the husband will be held guilty for breaking the vow.

The next section tells of the Lord’s command to the people to revenge themselves against Midian for the trouble it caused at Ba’al-Peor, and there were 5 kings of Midian killed, along with Balaam. The Israelites still didn’t learn, as they took all the women and children as bounty instead of destroying them, as God commanded. Moses chewed out the commanders of the army, then ordered all the captive males and the females that were not virgins to be slain.

The final section tells of Gad, Reuben and half of the tribe of Manasseh asking for the land east of the Jordan because it was good for cattle, which was their livelihood. Moses gave them ‘what-for’, reminding them that the last time some of the people refused to go across the Jordan the entire nation had to wander in the desert for 40 years. These tribes then promised to fight with Israel on the west side until all the land for the people was conquered before settling down for good. They said they would build sheep pens and homes, and after their promise to fight with their brothers, Moses gave permission but he reversed their statements, and told them to build homes, then sheep pens. This showed that Moses knew where the priorities should be: God first (obey His commandment to conquer the land), family next, then job!

The lesson I would like to discuss with you today is about the taking and honoring of vows. Even though the vows discussed here are to the Lord, since it is always about God, any and every vow we take, whether to God or to another person, should be honored. Because the failure to honor our vows is a sin against the Lord (remember what David said after his adultery with the wife of Uriah and then having killed Uriah to cover it up: he said he sinned against God, and God alone) we should be very careful when we make a vow.

Since vows are so important, let’s make sure we are all on the same page; a vow is a promise, pledge, or personal commitment. In simple terms, when you say you will do something, you have made a vow. There is no such thing as a “maybe” or “if I remember” in the kingdom of God.

How would you like it if you came before the Lord and he said he didn’t remember telling you you were saved? Or maybe He says, “Oh, yeah, the “call on my name” thing. Well, uh, you see…that was said in haste. Things have changed so here’s the SPF 5000 and an umbrella- have a nice afterlife!”

We are commanded not to lie. Yeshua says we shouldn’t even make an oath, and there is nothing for us to swear by, anyway- the heavens, earth and everything else belong to God so we can’t swear by them, and we shouldn’t swear by God, either, unless we really, really, REALLY mean it. That’s because we will be held liable.

I don’t think there is anything inherently wrong with making an oath, but I do think Yeshua warned us, just as God does in this Parashah, that because an oath or vow is so binding, we shouldn’t even make one (knowing how weak and prone to sin we are.)

A very valuable lesson I learned when in Sales is this:

People don’t mean what they say, they mean what they do.

There is a wisdom in that statement that goes all the way back to this parashah. That’s why we are to be people who obey God, who keep our word, no matter how important or even how unimportant it is. If I promise to help someone move, or if I tell my spouse I will take out the garbage- if I can’t be trusted with a simple vow, how can I be trusted with an important one? Think of the parable of the talents, where the men that did well with a little were given more, and the one who did nothing with the little he had had even that taken from him. A promise is a vow, is an oath, is no different than when we just say we will do something. It is better not to promise than to promise and renege.

No excuses. One of the saddest lessons I learned in Sales was that I could almost guarantee the one sale that will cancel before the paperwork hits the office was the one I made with a “Christian” family. They would listen, we would talk and they would sign. Before I got back to the office they had cancelled, always with the explanation that they “prayed on it” and God told them this wasn’t the right time. I would remind them that Yeshua said to let your ‘nay be nay and your yea be yea’; seems to me that if God tells us to honor our oaths then He would be the last one to tell us to cancel a deal. It is the law of the land that says they have three business days to cancel, not God! God says do what you say you will do.

I am just as guilty as anyone else in that I say I will do something, fully and honestly meaning to do it, then I forget. I don’t think God allows age-related memory issues to be a factor in promising to do something.

Let’s all try to make promises that we will keep, and if we aren’t sure then we should just say no instead of maybe. Make a stand for righteousness and honesty, with God and with each other. If you say you will do something, do it; and if you aren’t sure you will do it, or not sure you want to do it, then just say, “I’m sorry- I won’t do that.” The person may be upset with you, but it is better to be honest with God and people than to lie. And don’t make excuses for that- if you say you will do something and you don’t, whether or not you meant to, you lied. It is a matter of history, not of intention. Do, or don’t do, say you will, or say you won’t, but do not say you will and then not do so.

Yeshua says, in Matthew 25:40, that which we do the least of His brethren, we do to Him. When you make a promise, give a vow, or just say you will take care of something, you are talking directly to Yeshua, and He is the direct link to God.

Remember that the next time you are asked to do something.

Lower and Lower We Sink; Closer and Closer We Come

I read an article in the paper this morning about web sites and phone apps that are designed, essentially, as dating sites. These aren’t the kind where singles of specific age, religion or race get together; these are for married people who just want to have relationships outside their marriage without giving up their marriage.

When I was younger we called them “swingers”, or couples that liked to “swap”, so it’s not a new idea. It’s just an old idea that has met modern technology to form a more perfect union between people who are out to destroy the godly union they committed to at one time.

Oh…excuse me, they aren’t destroying it. They are just realizing their own desires for experimentation, or is it expanding their experience? No, maybe it’s enhancing their marriage by allowing them to know others so they can better appreciate what they have. Right.

After all, what does a monogamous, committed relationship give us that can match fornicating with anyone and everyone you want to? Committed relationships with fidelity can’t give you STD’s, it can’t place you in a position where you may be locked in a room with a sadist or someone who gets off on you getting hurt (that can go in either direction, by the way), or meeting a fanatical, controlling monster who will ruin your life and harm your children.

Oh, yes, and a faithful relationship can’t give you palimony suits or bastard children (yes, that is still a valid term for children born out of wedlock, which assumes the wedlock they are born from is the one you have with your spouse and not someone else’s spouse.)

As society becomes more and more accepting of sinful relationships that erode the very foundation of faithfulness, even at a human level (not to mention faith in an unseen God), we will see more and more degradation of ethical behaviour. If those who commit to a relationship before God are willing to renege on that promise of fidelity so easily, well…what’s next? If it doesn’t bother me to cheat on my spouse, how much more will it bother me to steal from work? Or steal from a friend? After all, I’m willing to sleep with his wife so what if I grab a ten-spot I see on the dresser?

If we can cheat on the very person we promised to be faithful to, forever, then how much more easily can we cheat on our taxes? After all, we never even kissed Uncle Sam, let alone promised to be faithful, right? And we can lie about it, too- what’s lying compared to adultery? Very similar, actually, so if I can do one then the other is a breeze.

The only good news in this decrepit environment we live in is that the lower we sink, as a society, and the more accepting we find sinful actions to be, the closer we come to the final judgement. That should be frightening for those who do not know the Messiah of Adonai, and it should be a source of hope for those that do.

I find these things disgusting, an abomination. Anything that erodes even the slightest ethical mores of a society will be like the hametz Yeshua warns us against which will grow, and grow, and grow until we live in a new Sodom and a resurrected Gomorrah.

Actually, we are pretty close right now, aren’t we? Instead of cutesy names like OpenMinded, Adultfriendfinder or Fullofdesire (no single men allowed on that site) they should just call themselves what they are: cheatonyourspouse, hurtyourkids, bealouse, getadisease, rejecttheLord, sinforfun.

Be prepared for even worse stuff to come. There will soon be more sinfulness, the strong will take advantage of the weak, society will begin to split into those who band together in sinful activity and those that will be rejected; the ones who refuse to take the mark of the enemy will not be able to buy anything (Revelations) and will find themselves outcasts. Family values will disintegrate into faithlessness, adultery, and probably more (sexual) child abuse and inbreeding.  This is foretold to us in the writings of the Prophets, and Yeshua confirms it in His warnings to the Disciples.

We must be prepared, and the best preparation is to know what to expect. I don’t care to read the newspapers, except for the comics and the word puzzles, but I do glance at the headlines: not so I can intelligently discuss current events, but to look for the signs of the End Days.

This article I read today is a road marker: “Destruction is just ahead.” I’m not sure how many miles we need to go before we get there, but the road is getting bumpier and more winding. It’s getting harder to stay on the straight and narrow when every road our society creates is bent out of shape and lined with brothels and low-class bars instead of family hotels and IHOP’s.

It’s rough weather ahead, Matey’s, so steer your course true and watch for sandbars along the way. We will have to go through a maelstrom before we hit quiet waters.