Being in Control Doesn’t Mean You’re Controlling Everything

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How often do we proclaim that God is in control?

How many times (you don’t really have to count) does the Bible tell us that God is in control?

Yet, it seems that too many times we see things happening in the world that would indicate God is not in control. We see good things happen to bad people, and bad things happen to good ones.  We see mass murders, crimes go unpunished, people in positions of authority abuse that authority and no one does anything about it.

The writer of the Book of Kohelet (Ecclesiastes) asked about these things as well, and his conclusion was that nothing really matters- all our efforts are as useless as chasing the wind. His final statement is that fear of the Lord is the beginning of wisdom.

With all due respect to the writer of Kohelet, I have the answer to why it seems God is not in control:

Being in Control Doesn’t Mean You’re Controlling Everything

I was in the business world for some 40 plus years and most of that time was in control of something: my own office, a department, a number of different departments, and anywhere from 12 to over 350 people at one time or another. And what I learned from that is when you are the one in charge, to develop your people and give them the skills and understanding that they need to improve themselves, you sometimes have to leave them in control and let them screw up on their own.

Of course, you don’t let them screw up anything really important, or anything that would cause harm to themselves or others, but just let them have their way with the little things and give them the chance to swim, or sink.

And always be there to fish them out if they need you to.

With God and humanity, it is the same. God is in control of everything- there is nothing he cannot do or make happen. But just because he can make anything happen doesn’t mean he will make anything happen. He will often leave us to our own devices to allow us to learn the important lessons we need to learn.

What are those lessons? Well, for one, we need to learn to depend on God and not on our own strength. What better way to do that then leave us alone to totally mess things up to the point where we have to call on him for help?

Another lesson we need to learn is patience, as in waiting on God for justice. What better way to do that than to allow evil to propagate and let us see it happen?

I like to say, “Proverbs 20:22 tells us, ‘Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you.‘, and sometimes God actually let’s us see that happen.”

One of the most important lessons we need to learn is about forgiveness. How can we learn that unless someone hurts us?

God is unquestionably able to control everything that happens everywhere, but he doesn’t. He controls everything by not controlling everything and allowing us to control those things that will lead us to better understand God, his ways and our role in his plan of salvation.

Don’t let yourself be fooled by those that argue because of all the evil and wrong done in the world God doesn’t exist because if he did, he would not allow it. They just don’t understand how it works. They are trying to box God into their own understanding and desires and that will never work. God is so far above us that we cannot even imagine or ever understand his ways, and we shouldn’t be able to.

I once read that a God who can be understood by the mind of Man is not worthy of the worship of Man. I totally agree.

I am not all that upset when I see the evil that is being done in the world, but it is not because I like or condone it. Just like you, I would love to see evil excised from our lives but it ain’t gonna happen until God is ready to take out his righteous vengeance on the nations.  My response to evil is not apathy, but trusting confidence that God will render justice when he is ready, and that his justice will be perfect.

I know that God will let me control whatever things he puts in my power to control, and as long as I try to let God lead me I know he is there waiting to catch me if (and when) I mess up.

 

The Finite Can Never Understand the Infinite

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Can you imagine what 1,000,000 candles would look like if they were all lined up in a row?

Can you picture in your mind what 1,000,000 dollar bills would look like if they were stacked one on the other?

I can’t.  My mind, although it is often in a state of flux, is still pretty sharp and yet I cannot picture what one million anything looks like. I cannot “see” it or imagine what it is.

This is the problem we have when we try to imagine or understand the awesomeness of God. He is so far out of our range of understanding, so distant from the furthest edge of the Bell Curve of our knowledge that we can never even come close to knowing what he knows. Or understanding why he does what he does. Or even understanding the things he tells us about.

In Judaism we have three types of laws:

  1. Mishpatim– these are the laws we can understand that are mostly “civil” laws, such as do not kill or do not commit adultery;
  2. Edot– these are ceremonial laws regarding the rites and practices such as rules for Shabbat and the sacrificial system; and
  3. Chukim– these are laws God gave to us that seemingly have no rationale at all. For instance, changing the sacramental bread every week or not wearing clothes of different cloths.

Human nature almost demands that we know the “why” of something. When someone asks us to do something, how many times is our first response, “Why?” This is no different with God because I hear and read, over and over…and over…so many people “explaining” why the Kosher laws are better for us or why we need to wear Tzitzit.

The answer I give is this,” Because God said so.”

That is all the answer we need, and the easiest answer to understand. I will go even further than this and say that if this answer isn’t enough for you, then you need to start asking yourself what your faith is based on?  If we say we have faith, but can’t accept God’s commandments without understanding the reason why we should, then we aren’t faithful at all. How can I say that? Easy!- if you cannot accept what God says without knowing the reason why, it is because you do not trust that God knows what he is talking about. That is an a priori truth, as far as I am concerned.

When we trust someone we do what he or she suggests, especially when we are unsure of what we are doing. We seek out confirmation that we are doing the “right” thing in the “right” way. I saw this when I was a Salesman: so many people needed to see articles from Consumer Reports or Better Business Bureau ratings or letters from customers justifying using my company because we did such a great job. Did they really think I would show them complaint letters? And I realized that these people had no faith in their own decision-making ability but total faith in other people’s ability to decide. In a similar way, so many congregations are constantly preached to about God’s love and compassion and forgiveness, all of which are good things, but when these are the only things that are talked about, the congregation is not given the chance to trust God as they should. Talking only about love and forgiveness is like third party confirmation- the people hear all about what they want to hear but they don’t learn what they need to know. And what they need to know is that God is there even when troubles are all around them. The leaders of God’s people must be trusted, and that trust must be turned to God.

We can (and should) question our human leadership, and we can ask God why (he can handle that), but we must not ask God to prove why what he says is something we should do. That is disrespectful and demonstrates lack of faith. Yes- ask God why things happen; Yes- ask God why whatever you are going through is happening to you; Yes- ask God why he is allowing something to happen. You can always ask God why he wants you to do something but you should never ask God to prove to you why you should do it.

Can you see the subtle but very important difference here? It is OK to ask God to explain something to you but it is not OK to demand he prove what he says to be something you agree you should do.  When God says do not eat pork, there are those who can explain why pork is unsafe using health studies about pork and Trichinosis, and others will use that to explain why we don’t need to obey that law anymore because of the USDA. In both cases, what we are doing, really, is trying to understand the “why” of Gods’ law so that we can justify obeying it.

My point is that the moment we try to understand something in order to justify it we are showing distrust in God. There is absolutely no reason why we need to understand any of God’s laws- NO reason! He is God, and that is all the justification “why” anyone needs; anything more than that and you are being faithless, obstinate, stiff-necked and rebellious.

So do yourself a favor- just forget trying to understand why when it comes to God and his commandments. It’s a useless and impossible thing to do because the finite (us) can never understand the infinite (God.)

Ain’t Nothing Free

 

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I am a Microsoft Certified Systems Engineer (retired) with a specialization in Security. I also have a CompTIA Security Plus certification.

Why am I mentioning this? Because despite all that I know about Internet security and cyber crime, I myself have (embarrassingly enough) recently fallen victim to an Internet scam.

It started with someone’s Face Book account being hacked and they did not know it. I was contacted by the “bad guys” using this trusted friends Face Book Messenger service, and told that she had won a giveaway and I was also on the list. She sent me the link to the Face Book page (which was expertly spoofed) where I was fooled into believing I had won one of those many “Like this page and enter a contest” events. There were many signs along the way that now using 20-20 hindsight I can see were obvious. The problem was I was initially taken in because I really believed the contact was from my friend. At that point even though the signs were there, I couldn’t recognize them because my eyes were too filled with dollar signs.

And, honestly, I am not greedy or money-driven. I did not lose that much money, and I thank God that I finally caught on. I reported this to an Internet Crime site and when the bad guys tried to get me for more money, I wrote back that I was contacting the authorities and told them, “Fool me once, shame on you; fool me twice, shame on me.”

I don’t feel humiliated- I feel humbled. Next time someone tells me about being scammed, I will certainly be more compassionate and understanding about it.

I share this with you all not only as a warning that anyone, and I mean ANYONE, can be taken by a well set up scam, but also to show there is also a spiritual lesson in this for us all. That lesson is this:

When someone promises you something for nothing, you will be the one giving something and ending up with nothing.

The enemy of God will promise us worldly goods: money, power, friendship, whatever it is that we want. The promise will be that we won’t have to do anything to receive this, except maybe worship him (or her?) or something that takes us away from Godly worship. That’s the hook, and if you take it you might end up, like I did, finding yourself too deep in to get out without losing something. In the case of Satan, what you might lose is your eternal soul. Much worse than losing some lousy lucre that won’t have any permanent effect.

So what is the answer to maintaining your security? Just that- maintain your security. If someone tells you something that sounds too good to be true, don’t accept it. It may be true, but verify it and do so using a totally different method. For example, if you receive an email or IM from a trusted friend with good news about a product or context, do not reply. Call them on the phone and verify that they sent it to you. And even then, don’t trust it- they may have been taken, too.

The Golden Rule of Cyber Security is this: you NEVER have to buy something to receive a free giveaway. If you are told you have won a contest but you need to send a retainer or purchase a gift card, whatever… don’t do it. It is a scam.

The Golden Rule of Soul Security is this: If it sounds like something the world would want, don’t accept it. You can be sure that whatever is important and valuable to the world is not valuable to God. Remember what Yeshua told us about how God feeds the birds and dresses the poppies in the field- if you are promised something of worldly value for nothing, you don’t really need it.

Such as a chip that will let you buy things faster and easier.

So stay alert, watch out for evil from everyone, and keep that armor of God on you (Galatians 6:14) all the time. I dropped my armor for a moment, and it cost me a couple of hundred dollars.  A costly lesson, but a good one.

Please learn from me and not from your own experience.

Apathy or Patience?

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In many of my messages I mention that I do not read the newspapers or listen to the news on TV. Nor do I pay much attention to who is in Washington or what they are doing.

Consequently, I have sometimes been accused of being apathetic. Frankly, if someone thinks I don’t care…they are right: I don’t care what they think.

I do care about what is happening in the world, and there are times I could just SCREAM!! at the many people who follow the crowd running from one extreme to another, like a pendulum that is swinging from one apogee to another.

And when I see this happening, as with the recent gun control issues and the constant badgering of the Presidents (both present and past), I think of the many verses in the bible that tell us how we must wait on the Lord. You may ask, “Wait for what?” and my answer would be….justice. I don’t believe we will receive an answer to the problems we face, but eventually, in God’s good time, there will be justice served on the ones who are the cause of the problems.

When David’s own son rebelled against him, David accepted the situation and waiting for God to make the decision about what would happen. Let’s look at some of the things David said during this terrible time in his life:

2 Samuel 15:25, when they were taking the Ark with the king as he fled Yerushalayim:  “Then the king said to Tzadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again.  But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”

2 Samuel 16:11-12, when David was being cursed at by a member of Shaul’s family: “Leave him alone; let him curse, for the Lord has told him to.  It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”

 

I could list many, many examples here of the bible telling us to wait upon the Lord, which is the same as saying have hope that God will make everything right (in the end.) So I ask you: am I really apathetic because I do not care that much who is in charge or what the maddened crowds are screaming about, or am I patiently waiting for God to act as he sees fit?

My answer to you is that I am trusting in God to make things right in the end. I don’t care that much for the news, which is always sad, designed to evoke emotions of fright and concern, and is untrustworthy. I don’t care who the President is, why or how he or she got there, and what they want to do. The United States government is not a race horse, and the worst thing that any President has done is to leave behind the programs he wanted to get done for the next President to sort out.

No…I am not apathetic, I am faithful. Faithfully waiting on the Lord to make things right; faithfully hoping in God that I will be rescued from the tsouris we are all experiencing in the world, and faithfully looking forward to the day when I will be in his presence.

I respect those who are advocates and trying to make a change for the better, and do not deny their tremendous value in our society.

I just ain’t one of ’em.

Does God Require Praise?

 

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Let me start out by saying, unequivocally, that God deserves praise.

David praised Him constantly throughout the Psalms, the Prophets praised Him, and Yeshua told us to praise Him at the beginning and the end of the Lord’s Prayer (Matthew 6:9-14), which serves as a template for all prayer. I found plenty of places where we are told to praise God.

But does God tell us to praise Him? Does He ask for us to do that anywhere in Scripture? I couldn’t find any place in the Bible where God says we must praise Him.

God is very clear we must worship Him, and Him alone, but worship isn’t praise. I believe praise is a form of worship but not worship, itself.

So if God doesn’t require praise from us, why should we do it?

First off, let’s make sure we are all talking about the same thing: for the purpose of this discussion I am defining praise as a verbal expression of wonderment, appreciation and respect. It references specific events, such as acts performed for the benefit of others, for the benefit of the one giving praise or just as a general statement showing respect for the one being praised.

Now, let’s go back to the original question: Does God want us to praise Him? Do you think He feels a need to be praised? Is He a little shy? Maybe He wants our approval? Could it be that God desires praise so He can feel better about Himself?

Of course not- those thoughts are just plain silly.

God doesn’t need anything from us, but He does require worship from us. He tells us exactly how to do that, which is through sacrifice and obedience. Those are the things God requires of us.

So why should we praise God? I think we praise God because by praising Him we are reminding ourselves of all the wonderful things He has done in our life and that makes us feel better. That is why the Bible is full of verses telling us to always praise the Lord.

Praising the Lord makes us feel better.

When we praise God I am sure He appreciates our heartfelt emotions, but the real power of praise is how it lifts our spirits and makes us feel better. God doesn’t need us to make Him feel good, but we need God to make us feel good and the effect of praising God is that we receive joy.

It is that simple: the act of praising God makes us joyful. When we are down, praising the Lord reminds us of all the good He has done in our life and helps overcome the sadness of the moment. When we praise God, the memory of the events that justify our praise brings back that emotional “high” we had when it happened.  When we praise God, our spirits are carried into the very presence of God and we fell elated.

Praise is the best way to get over the doldrums we experience every day when we have to live in a cursed and fallen world. It is a “Happy Pill” we can take anytime, anywhere, without ever needing a prescription.

The most important thing to remember about praise is that it is just as effective when you already feel good as when you feel bad! Now…ain’t that the coolest thing? Praise makes us feel good when we feel bad, and when we feel good praise makes us feel even better.

Praise the Lord every day: every time something good happens in your life, and especially every time something bad happens.

Remember Job? When everything he had was taken from him all at once, his immediate response was to praise God. His praise sustained him through the worst trials and tribulations anyone could ever have to endure.

Here’s a final lesson about praise: it is one of the most powerful weapons we have to use against the enemy.

Starting right now- this very moment- join me in shouting, “Praise the Lord for He is good, and His love endures forever!”

Let me leave you today with Psalm 150:

Halleluyah!  

Praise God in his sanctuary; praise him in his mighty heavens.  Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the Lord.

Halleluyah! 

What’s in a Name?

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In the famous play “Romeo and Juliet”, William Shakespeare wrote: “What’s in a name? That which we call a rose, by any other name would smell as sweet.

It was spoken by Juliet, who knew that Romeo’s last name was the last name of her family’s enemy.  Her point was that Romeo would still be Romeo, no matter what name he was called by.

My point is that God is God and Messiah is Messiah: no matter what name we use, that name will not change who they are.

Now, I am positive (and I base this on experience) that there are more than a few people reading this who are beginning to vent steam out of their ears because I am saying it doesn’t matter what name they use when they address God or Messiah.  To those people, using a name different from the one they think is correct is no less than blasphemy.

I do not think poorly of these people because I recognize their love for God and Messiah and their devotion to honoring them both. I respect the intensive research they have done over the years to come to the conclusion that they know the correct name. I also understand that to them, using any other name is an insult to God.

I would like to ask this of those people: Do you really think God will reject someone praying to Him with a contrite heart and a broken spirit (Psalm 51) just because the name they use is the only name they have ever known for Him?  Do you really think God will say to Himself, “That’s a nice prayer and I can see they are truly repentant, but I never liked –whatever- as my name so they can just go to hell.” ?  Really?

For myself, I cannot see God refusing a repentant sinner because the sinner calls out to God using a name that isn’t exactly the same name He told Moses.  I also cannot see Messiah refusing to represent a sinner that has called out to Him simply because “Jesus” isn’t the Hebrew name for Him.

Here’s a thought….when somebody tells someone else, as I have seen all too often, that the name they are using for God is wrong and implies that it won’t be heard, isn’t that the real insult to God? Isn’t that the same thing as saying God is too self-absorbed, too egocentric and too “picky” to accept a prayer to Him just because someone uses a name that may not be exactly the way God knows it should be pronounced?

I want to ask those people who are (pardon me for saying it this way) so obsessive about God’s “real” name to please try to remember God’s merciful nature, His understanding and His compassion; I would like to ask that you please STOP telling people that they have to use the name YOU think is right. Have you ever thought that you may be the one who is in the wrong? Could it be that you are the one who may be wrong because you are speaking for God?

Who are you, or me, or anyone to tell anybody else that their prayers and devotion are wrong just because they don’t call God the same name you call Him?

Did you ever consider that maybe, just maybe, your pronunciation is not correct? If so, are you willing to be judged in the same way that you are judging others?

Please think about that before you correct someone else.

I believe God and Messiah are both “big” enough to be able to handle someone mispronouncing their name. Don’t you?

And if it doesn’t bother them, it shouldn’t bother us.

Straining Out the Gnats

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In Matthew, Chapter 23 Yeshua is addressing the crowds and talking about the hypocrisy He sees in the Pharisees. He discusses how, in essence, they are more concerned about looking superior in people’s eyes then they are concerned with doing what is righteous in God’s eyes. They go through the motions of being righteous but they do not have righteousness as their goal. Instead, they seek the praise of men instead of acceptance by God.

Today I want to talk about one of the better known verses, Matthew 23:23-24:

Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin, but you have disregarded the weightier matters of the Law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. 

I see this all too often in the discussion groups I am a member of. There are many well-learned and knowledgeable people in these groups and I respect their understanding and years of study. However, when I see a discussion on a specific topic devolve into insulting accusations and judging of each other, I have to ask myself: is the topic a camel or a gnat?

Now don’t get me wrong: I enjoy discussing anything that has to do with God, Yeshua and the bible as much as anyone else, but what happens too many times is that the discussion turns ugly. People stop trying to edify each other or work to better understand God’s meaning because pridefulness rears its ugly head.

We are told not to judge others because how we judge others will be used to judge us. OK- everyone knows that, but how many people really understand what it means?  I am sure all of us have seen someone who thinks they are God’s own spokesperson, judging others and telling them that they are wrong, or that they will go to hell, that they are apostate, are demonically controlled….whatever. They accuse and abase people who may only need to be gently led into the truth of the Torah. But by being superior and judgmental, they are no better than the Pharisees Yeshua accused of hypocrisy. They turn people away from God by declaring themselves as an example of a godly person then acting in a way that is completely opposite of what they say they represent.

And why do they do this? Is it justified to call someone a sinner because they may say it is OK to wear a polyester blend? Or because someone else says it is fine to use the name “Jesus” in prayer? Is there anyone out there, really, who is authorized by God to determine who is going to hell and who isn’t? Are any of you in the place of God?

Oh, yes, I know what the prideful will say: “We are told that we will judge the earth and I am only judging you righteously.” Yes, there are those who will judge the earth…but not yet!

Who are we, any of us, to tell someone else today what God will decide about them later? Are we in the place of God? Are we above the messengers of God?

Let’s look at Y’hudah (Jude) 1:8-10:

But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous judgment against him, but said, The Lord rebuke you!” These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.…

King David tells us in Psalm 8 that God made us just a little lower than the angels. Well, if an archangel, the highest of all the angels, is willing to submit himself to God’s authority by not judging one who anyone and everyone knows is certainly deserving of judgement (Satan), then who are we to do so to each other?

I am not against discussing details and minutia that is in the bible. I mean, c’mon- I’m Jewish! If any of God’s creatures loves a good argument, it’s a Jew, right? So what am I kvetching about? It’s the pridefulness of people which a discussion will bring out when one is not paying attention to the more important things- compassion, understanding, forgiveness, and respect.

The gnat of a topic is strained while the sin of pridefulness is swallowed.

When someone says that they are ‘judging righteously,’ I hear nothing more than, “I know better than you and you need to acknowledge that by agreeing with me!” Maybe that person does know better, but does that give them the right to judge me? As a person? As a believer? As a child of God? Do they have the insight to see my heart? Do they have some special gift that can reach out across the Internet and know my inner desires?

No, it doesn’t. No one has that ability, unless God gives it to them, and I am pretty sure from what I have read about God that He wouldn’t give them that ability so that they can abase and insult people.

Again…don’t get me wrong. I am NOT saying we should allow others to sin without telling them about it. Far be it that we ever do that- their blood is then on our heads. NO! We must advise people when we see them sinning, or when they have a dangerously wrong interpretation of the Word of God. What I AM saying is that we must do this compassionately, with forgiveness for their ignorance (“Forgive them, Father, for they know not what they do”) and also for their inappropriate response (if you get one) when we tell them.

We need to have the spiritual maturity to know when someone’s mind won’t be changed, and the emotional maturity to accept that they have a right to their own opinion. I have ended discussions nicely when I see that we are at loggerheads. In doing this I have been accused of being afraid of the truth, or stubborn, or lukewarm. I regret to say that I have been called worse things than that, all because I asked people to stop talking about something that we disagree on.

To bring it all together, let me finish by reiterating that discussion is valuable when it edifies people and can serve to help everyone involved better understand God’s word. My concern is that we all need to be aware of our innate pridefulness and remain humble with each other, discussing with love and respect for each other, as well as for God’s word, and to also remember that we are not to judge the world- not yet.

Therefore, we need to be careful when we enter into discussions about God, bible, or how to best obey the commandments. We need to be compassionate, understanding, forgiving and spiritually mature in our handling of both learned and neophyte Believers.

Any topic is only a “gnat” because the way we treat each other is a “camel.”

Speak truth to each other with humility and compassionate understanding, and until God Himself assigns us a throne in heaven we should follow the example of the archangel Michael and submit to God’s authority to judge others.

 

 

A Drash on The Ant and The Grasshopper

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For those that may not be familiar with the fable, here it is:

One bright day in late autumn a family of Ants were bustling about in the warm sunshine, drying out the grain they had stored up during the summer, when a starving Grasshopper, his fiddle under his arm, came up and humbly begged for a bite to eat.

“What!” cried the Ants in surprise, “haven’t you stored anything away for the winter? What in the world were you doing all last summer?”

“I didn’t have time to store up any food,” whined the Grasshopper; “I was so busy making music that before I knew it the summer was gone.”

The Ants shrugged their shoulders in disgust.

“Making music, were you?” they cried. “Very well; now dance!” And they turned their backs on the Grasshopper and went on with their work.

                                                                        There’s a time for work and a time for play.

The grasshopper was only concerned with what was fun and easy to do than with the hard work of preparing for his future. He was more interested in enjoying the warmth, ease of life and pleasant weather of the season without any concern for the changes to come. The ants, being more industrious, self-disciplined and aware of what was coming were working hard to meet the needs for the winter. In other words, they took a more mature view of their existence and knew that after the pleasures of the summertime winter was coming, and it would be a hard time to survive through.

I see this as the same sort of attitude that we see with Christians who only want to hear about the joy of salvation, about how much Yeshua (Jesus) loves them and how wonderful it will be when Messiah returns and they are raptured into the clouds to be with God forever. Nice stuff, really, but what about all the other things that God tells us will happen in those End Days?  How are they preparing to live through the Tribulations promised to occur in Revelation? How are they going to be able to maintain their faith is it is only based on the wonderful things about God?

God is going to destroy nearly 2/3 of the earth, including what is up in the sky, here on the land and down in the sea. Even the stars and heavenly bodies will be affected. And there is no guarantee that you and I won’t be here when it happens. There will also be persecution of those that worship God and reject the Antichrist. If someone is all about love and joy and acceptance, then how will they maintain their faith in God when the enemy of God offers them even more? Those who’s faith is based on the “nice” stuff will have that offered to them right now! They will be told, “You don’t have to wait, you can be powerful, happy, and have whatever you want right now if you simply accept my rule and bow down to me.”

Truth be told, God promises eternal joy, peace and comfort if we bow down to Him, too, so how can we know who we should bow down to? Maybe, just maybe, by reading the bible and being open to all that it says, the good and the bad, the joy and the tribulations to come, so that we will be able to recognize the lies of the enemy when we hear them. We need to be like the ants working hard (at our salvation) to prepare for winter. Those who only want to hear about joy and love are like the grasshopper, making pleasant music but not preparing for the hard times ahead.

The grasshopper will bow down to the enemy because he is all about the good times, and when things get hard he will be starving (spiritually) and will look for comfort from anyone who offers it.  But the ant, who knows what to expect, will reject the enemy because he knows what is coming and is preparing for it.  When things are hard, he will be (spiritually) prepared to last through the winter.

We need to be like the ant and not have blinders to the reality of the terrible things that will come before and when Messiah returns. He is not coming back as the Lamb of God- He is coming back as the Son of David, the conquering King of the world and it will be a real mishigas!

I also like to hear about the joy and peace we will have for all eternity when the Acharit HaYamim (End Days) have run their course. It’s great news!  And not only do I look forward to that day, faithfully expecting it to happen, but I also know of the terrible things we will have to get through BEFORE all that good stuff is here, with just as much faithful expectation.

And because I do know what is coming, I am prepared to get through it.

Many people I have known over the years since I accepted Messiah wear rose-colored blinders. They only want to hear about God’s love for them, and every discussion ends up, one way or another, with something along the lines of God loves us and He protects us and He is wonderful, yadda-yadda-yadda. Yes, God is all those things, and He is also judge, jury and executioner of the nations. As much as we can count on His promises of joy we can count on His promises of judgement. And that judgement is not going to be fun.

The grasshopper had fun while the sun shone, but his end was not a happy one, whereas the ants survived the tribulations of winter by working hard to prepare.

Judgement Day will be the worse type of winter you could ever imagine, so let me leave you today with this one question: are you a grasshopper or an ant?

What “Under the Law” Really Means

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This is not going to be a scholarly treatise on the differences in the Greek words used for “law”, or that Torah means “teaching”, or anything that involves anything more than just some common sense and a basic understanding of God’s plan of salvation.

So let’s start with how God’s plan of salvation works. It’s really quite simple: God gave the Torah through the Jewish people to all people so that we would know two things, and just two things. They are:

  1. How to worship God; and
  2. How to treat each other.

When we do as God tells us we should be doing, we are living in accordance to His will and thereby not sinning. When we do that which God says we should not do, then we are rejecting God’s commandments, which is called “sinning.” When we sin, that sin separates us from God and if we die in our sin we cannot be with Him throughout eternity. Salvation is available to those that ask for it and do not die in their sin.

Salvation starts with the Torah, which tells us how to not die in our sin by staying within God’s will. The problem we run into is that no one is able to live in accordance with Torah, so we all will die in our sin, unless we happen to die as we are exiting the Temple in Jerusalem right after performing a sin sacrifice.

Oh, wait a minute! The Temple in Jerusalem was destroyed! That’s OK because God has us covered for that one; again, all part of the plan.

Right from the start, even before God gave us Torah, He knew this would all happen so He had a back-up plan. That plan is called Messiah. The Messiah would present Himself as a sin sacrifice for all people, and through His sacrifice we would be able to atone for our sin, even though the Temple is no longer available to us. Messiah’s sacrificed “trumped” the animal sacrificial system that was what we needed before Messiah came.

Today we try to live our lives as God told us we should (Torah) and when we fail to do that we ask for forgiveness, which we can receive as a result of our T’shuvah (repentance) and by means of the substitutionary sacrifice of Yeshua haMashiach.

That’s it! God gave the world the Torah (through the Jewish people) and because we couldn’t obey the Torah as we should, He sent Messiah Yeshua (again, through the Jewish people) to suffer the penalty we all (Jew and Gentile) deserve so that we can overcome sin and be in God’s presence for all eternity.

Now that we have a basic understanding of how salvation works, the next step is to understand the difference between being under the law and obedience to the law.

Under the law is a term used in the New Covenant writings to describe a system that understands salvation to be a result exclusively from obedience to rules and regulations. It doesn’t account for a desire to obey as a result of love for God. Faith is not needed in this system because salvation is only possible through performance.

Obedience to the law means that we choose to obey the rules and regulations that God gave us as a means of proving our T’shuvah (repentance) and comes from a desire to please God. It is not a means to gain salvation. Salvation is only possible through faith; we obey because we love God and show that by obedience to His word.

The Torah is the User Manual for staying in God’s will. We obey the Torah because we want to show God that we fear Him (as in honor and respect) and to show others how God wants them to act. We should obey Torah as a love response to God’s kindness, His sovereignty and His authority.

When we are obedient to Torah we are not doing so to “get into heaven”, but because we want to do as God says and because we respect and honor Him.

Obedience to Torah is not a means to be saved, it is a way to show God how much you love Him. In John 14:15 Yeshua told His Talmudim (disciples) that if they loved Him, they would obey Him: everything He taught was directly from the Torah, so to love Yeshua means to obey the Torah.

Can you see the difference now? Obedience to the law is all about faith and desire to please God, whereas under the law is nothing more than a means to an end.

And since no one can be perfectly under the law, those means lead to only one end- damnation.

Many people say they love Jesus, they love the Lord, they love, love, love…but do they ever even try to love God the way He asks them to? No- they excuse and rationalize disobedience to the Torah.

Do you love God? Do you love Yeshua? If so, do you prove it by living the way God says you should, or are you living the way you want to?

Which one do you think God will accept?