Author: Steven R. Bruck

Parashah Re’eh (See) Deuteronomy 11:26 – 16:17

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Moses continues to review all the commandments that God has given to the Israelites over the past 40 years. He tells them that as soon as they cross over the Jordan and enter the land He has given to them they are to place the blessing for obedience on Mt. Gerezim, and the curse for disobedience on Mt. Ebal.

Interesting note: these are called the “Shoulder Mountains” because they are across from each other, like a pair of shoulders, and below them is the Valley of Shechem. When all the people, split between the two mountainsides, repeat the blessings and curses aloud, all the inhabitants of the valley below them will hear it.

Moses orders that all pagan memorials and standing stones, idols, etc. be completely destroyed and that Israel is never to do any of the things these pagans did. The people are also told that God will choose a place for His name, meaning a single location where sacrifices to Him will be performed. He orders that no one is to sacrifice just anywhere, but only where God tells them they can. If the tithe to be brought is too much to carry to where the Temple is, it can be converted to money, then when the person gets to the location he can buy the items from someone else.

Another interesting note: One of the reasons Yeshua (Jesus) turned over the money changing tables and threw the merchants out of the Temple courts when He came into Jerusalem (John 2:15) was because the animals they sold to the people for sacrifice were way overpriced, and many were not fit to be a sacrifice.

Moses reviews the laws of Kashrut (Kosher) and the regulations regarding the Festivals of the Lord. He gives the regulations regarding the Shemittah, which is the release of debt every 7 years, and warns against any one who is trying to seduce people to worship other gods, whether a prophet or a family member, decreeing they should be put to death.

Throughout this book Moses keeps telling the people that they are to choose which way they will live: in accordance with God’s laws or in accordance with the pagan practices of the people surrounding them. Even though God ordered every vestige of the pagan practices and people to be be utterly destroyed, He knew that there would always be a remnant of evil left behind.

Seems whether of good or evil, there is always a remnant, somewhere.

The bible verifies God gave us Free Will to choose our path. Too often I hear people make excuses for their actions, blaming the enemy or someone else, or just saying that “God is forgiving so I’ll be OK”, as if God will automatically forgive us for sinning against Him even if we don’t really repent of it. This is one of the wrong teachings of Christianity over the centuries, i.e. that because Yeshua died for our sins we are automatically forgiven.

We are NOT automatically forgiven! Everything in the bible tells us that, and although we do have forgiveness through Yeshua’s sacrifice, it is not automatic. Think about it: if we were automatically forgiven, then what is the use of Free Will? If we are automatically forgiven, then the need to choose right over wrong becomes unnecessary, because no matter what we do we will be forgiven. Automatic forgiveness is, effectively, saying that we don’t even have to do T’shuvah (repent) from our sin.

How many of you out there really think that God will forgive an unrepentant sinner? If you raised your hand, you are way off base and will be very, VERY disappointed at Judgement Day.

God holds us responsible for everything we do and say. Us, me, you- the excuse “But that’s what they told me” is not acceptable at God’s Throne of Judgement. Moses repeats the commandments from God to the people many times so that it will, hopefully, sink in! I think Moses knows what is going to happen; I believe that when God showed Moses the Promised Land He also showed Moses the future. When we read the passionate plea of Moses as he reviews the laws and warns the people against rejecting their God for the gods of the Canaanites, you can hear his heart breaking as he tells them what will happen when (he doesn’t always use the word “if”, and often uses the word “when”) they reject God by rejecting His commandments.

The Torah is not just for Jews and the Blood of Christ is not just for Gentiles; there is not one bible for Jews and one bible for Gentiles. The Torah is for everyone, and the bible is one book- the first part (Tanakh) telling us how we got here and that a Messiah will come, and the second part telling us about that Messiah and letting us know what will happen in the end. One God for everyone, one Messiah for everyone, one set of rules for everyone, and one choice for everyone: joyful life eternal or eternal suffering.

It’s your choice- no one can make it for you and God will not allow you to let someone else take the blame for what you end up doing. No matter what you are told by humans, God says that He, Himself, is going to hold you individually and completely responsible for what you do during your lifetime on earth.

You may be thinking you can change later, or will think about it at some other time, but here’s the problem with that: you will never know when you’re out of time!

What Kohelet Was Really Talking About

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Most descriptions of the writing of Kohelet (Ecclesiastes) say it is a rather droll and depressing book. After all, how many times does he tell us that whatever he did was as useless as “chasing the wind”? The very beginning starts with “Useless, useless- all is useless!”

But I find this book to be uplifting and empowering because when we get past his kvetching we can see the reason for his feelings of despair and uselessness, and that what he learned is actually very good for us.

He tells us what he is trying to do in Kohelet 1:12-18:

I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.  (bold print added by author) 

He repeats this desire to understand what is wisdom and what is folly in Kohelet 2:12, and he defines exactly what he discovers about seeking wisdom in Kohelet 8:16-17:

When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.

Can you see why Kohelet is so frustrated?  He is trying to figure out why God does what He does! He is a human being trying to understand the mind of the Almighty- no wonder he sees all his attempts to understand the activities of mankind as useless and chasing the wind. He cannot understand why good things happen to bad people, and vice-versa. He cannot fathom why people who have no family build up fortunes, only to die and have those fortunes wasted by strangers.

What Kohelet really sees as useless is not so much the activities of men, but his attempt to understand why they happen.

And there are parts throughout the book where he begins to realize what is really important: he tells us this in Kohelet 2:24:

There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God.

and in Kohelet 3:12:

I perceived that there is nothing better for them than to be joyful and to do good as long as they live;

and, once more, he advises us what is really important in Kohelet 9:7:

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Most of the teachings I have heard regarding Kohelet bypass all the wisdom, warnings, and complaints that are in this book and go straight to the end, which is where Kohelet concludes that fear of the Lord is the beginning of wisdom. This is, of course, an absolute truth, and good advice, but by ignoring the diatribe in this book they have missed the whole point of what Kohelet found out in all his efforts to understand God.

Kohelet is telling us what he learned is that we are to accept with full appreciation all that God has given us, and we should just enjoy whatever we have from Him because nothing ever really stays the same. Our wealth, our family, our activities, our work, everything we do will be changed, lost or gained, only to be given to our descendants or others we don’t even know, The lesson is:  whatever we have is from God and we should appreciate it, and be joyful in it.

Can you see now why I find this book to be so uplifting, even when it is written with such disdain for all human activity? It reminds me that it doesn’t matter what I have or don’t have, nothing will remain the same (so there is hope) and whatever I enjoy now, I will probably lose at sometime, so I might as well really enjoy it now while I have it. And even if I lose it, I may gain it all back again. There is always hope.  Kohelet is telling me that I will never understand why things happen, so stop frying my brain trying to figure it out- just enjoy it!  WOW! That is like lifting a giant weight off my shoulders!

God is in charge and you aren’t, so stop trying to run the show or figure it out. You can’t.

I once read a very wise statement: Any god that can be understood by the mind of Man is not worthy of the worship of Man.  Our God is far beyond our understanding, and trying to understand the “why” of life is a lost cause before you even start, so stop chasing the wind and enjoy all that God does for you.

God or an Angel of God?

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How many times have we read in the bible where angels of the Lord were sent to people? They went to Abraham, to Jacob, to the mother of Shimson (Samson), to Gideon, to Miryam (Mary), and to many others. And when we read the narrative, how often does it go from “..and the angel said..” to “..and God said  …”, over and over, back and forth, from angel to God to angel. So, nu?- who’s really talking?

I have heard many arguments from both sides (it is God/it is an angel of God), and I don’t believe anyone can be absolutely sure, in many of these cases, if it was God or an angel, or both. But, I have a theory I would like to share that may help put this argument to rest.

Angels are messengers of God, right? As such, they deliver what God wants to say to people on earth. Now, when we have a message to deliver, we can do it one of two ways: we can memorize it and deliver it verbatim, or we can paraphrase the message and deliver the gist of it.

My theory is that when the bible says that an angel of the Lord went to someone, it was an angel. The angel is sent by God to deliver a message, which it generally delivers in its own words. However, at times the angel will say exactly what God told it to say, word for word, and when it does that the narrative goes from third person to first person.

For instance, in Genesis 18 when the three men appeared to Abraham before destroying Sodom, it is apparent that one of them was the Lord in human form, because the language of the third man, and the fact that He was referred to as God when He decided to stay behind to talk to Abraham, states clearly this was God. The other two men were angels, and that is verified in the next chapter which starts telling us the two angels arrived in Sodom.  The third man must have been the Lord, Himself, who did not go to Sodom.

But, in Genesis 32:25-32 Jacob wrestles with an angel, who when asked what his name is (by Jacob) rebukes Jacob for asking. The Hebrew text has the word Elohim, which is God, although some translations have “divine being”, i.e. an angel. So, then, did an angel change Jacob’s name or did God? And how could a mere mortal wrestle with God and prevail?

As an aside, in Judges 13 when Manoa (the father of Samson) asked the angel what his name was, he was also told he shouldn’t ask for it. In that case it is clear this was an angel, although Manoa believes that he and his wife saw God.

Some other references are:

  • Genesis 16:7-14 (Angel speaks to Hagar)
  • Exodus 3:2-4 (Angel appears as burning bush)
  • Numbers 22:22-38 (Angel appears to Balaam)

There are other places in the bible where this happens, and if you are curious I say, “Go for it!” and check every biblical reference of an angel talking to someone where interchangeably God is also talking to them. I think, overall, my theory will still fit.

The angel is, as I said above, a messenger, and so as such it can be speaking on it’s own or speaking directly from God. When it speaks on it’s own, it is delivering the message, and when we read that “..God said..” it is speaking exactly what God told it to say, so (effectively) it is the same as if God, Himself, were speaking those words.

This may or may not be something you agree with, or it may be something that inspires you to scream, “Steve- you are totally wrong!” Either way, that’s OK with me because it is my way of explaining that which no one has really ever explained to everyone’s satisfaction. At least, not that I have heard.

Whether you agree or not, I hope that I have generated something for you to think about.

Parashah Ekev (It Shall Come to Pass) Deuteronomy 7:12 – 11:25

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Throughout this book, the last book of the Torah, we hear Moshe (Moses) constantly remind the people about all the good that God has done for them, and constantly warn them against turning away from God. Over and over he reminds them of the mighty acts performed by God, of how God has gone before them in battle and he reinforces the fact that God will continue to go before them, as long as they keep their side of the covenant.

He also chastises them regarding how rebellious they have been; he reminds them of all the places where they rebelled, and how God punished them as a result of their stiff-necked, rebellious attitudes. And Moses doesn’t fail to lay a guilt trip on them, either, retelling how he suffered on account of them, fasted for 40 days (twice!) so that God would not destroy them, and so forth.

We find also the foundation for many of the messages that the Prophets gave and of what Yeshua taught. For instance, in the last parashah we were given the 10 Commandments, the V’Ahavtah, and the Shema. In this parashah, Deuteronomy 10:12-13 must be the basis for Micah 6:8-9:

And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to to serve the Lord thy God with all thy heart and with all thy soul; to keep for thy good the commandments of the Lord, and His statues, which I command thee this day? 

Micah 6:8-9: He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Over and over, again and again, Moses tells the people not to fear or look to their own strength for success. They are not to forget, when they are relaxed, happy and blessed, that it is because God provided all this for them that they are so well off. Moses also tells them, in no uncertain way, the reason that God is going ahead of Israel and destroying the nations currently living in the land is because those people have polluted the land with their sinfulness. Israel is not being given the land because they deserve it- they are being used to rid the land of the pestilence that is in it. And, after having done so, Moses tells them that if they fall into the same pattern of sinfulness and pollute the land, that they, also, will be thrown out of it.

How often do we, today, forget to credit God as the provider of our goodness? I hear people more than willing to blame God for their problems, for illness and financial ruin: “Why me, God? What have I done?” People are fast to blame the Lord for their problems, and very, VERY slow to accept their responsibility for what they are going through. Yet, when things are going well and they have more than they need, do they praise God? Do they thank the Lord for His provision? Do they remember what it was like and appreciate all that God has done to bring them to where they are now?

I am afraid that it doesn’t always seem that way. We are fast to accept responsibility for our success, and fast to blame God for our failures. The fact is, it is almost always the other way around: we are the reason for our failures and God is the cause of our success.

I am often blessed to teach on Shabbat, and when I get compliments from people I am quick (and this is NOT false modesty) to say if it was that good, then it wasn’t from me. When I do something really well, I give the credit to God for the leading of His Ruach (Spirit) and the gifts He gave me; when I totally screw something up, that’s when I can take full credit.

We need to apply every single warning that Moses gave to the Israelites to our own lives. We need to be careful not to pollute what God has given us by our sins, and not to allow things in our life to separate us from God . What would those things be? They could be sports, money, Face Book, Porn, video games…anything that brings you to a place where you are focused on yourself and not on God. Now, don’t get me wrong- I am not saying that being a baseball fan or managing your finances is sinful, but when it becomes a wedge between you and your worship, then you have a problem. As an example, watching baseball is not a problem, but watching it at the expense of being a husband and father, well, that is not right. If you begin to idolize the baseball players and begin gambling, then you have a problem. If you are so busy trying to attain wealth by working yourself to a frazzle, ignoring family and friends, then you have a problem. If you are spending half your life on Face Book or Twitter, you need to shut the computer off and talk to someone face-to-face.

Do you see my point? We should not be so intent and focused on something that it becomes a barrier to our relationships with God, family and friends. Brothers and Sisters, please believe me when I say that IM’ing people on Face Book or sending emails is not really how we should communicate.

And we should not ever think that the success we have in life is due to our own power. I have a gift for teaching, which has been confirmed by others: and it is not something I gave myself, it is from God. When I use it to glorify and honor Him, I am using it correctly. When I use it for my own purposes, to glorify myself, I am misusing it and that will result in failure.

If you ever find yourself wondering why something you do well is not working, try to remember the last time you thanked God for His provision and gifts, and ask yourself if you have been using your talents to glorify God. I am willing to bet you will then find the answer to why things aren’t working.

 

 

No One Can Tread Water While Holding Onto Their Golden Statue

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Have you ever tried to tread water without using your hands? As a life guard I was able to do that (I still can, too) but it takes practice.

Now imagine trying to tread water without using your hands because you are holding a golden statue weighing, oh let’s say…50 pounds. Sounds like a drowning just waiting to happen, doesn’t it?

What is my point? My point is this: sin and the desires of the flesh are heavy. We are thrown into an ocean of sinfulness when we enter this world, and we spend our lives trying to keep our head above water so we don’t drown in the sin all around us. It’s no secret that to keep afloat you need to have as little extra weight on you as possible.

Yeshua is like a life vest that keeps us afloat, even when we are too tired to tread water anymore. Unlike sin, which we are born into and carry from birth, the life vest called “Yeshua” has to be asked for and put on, individually. If we are holding onto the golden statue of our worldly goods and desires, we can’t use our hands to grab the life vest and put it on.

The only way for us to prevent drowning is to let go of the statue and grab onto the life vest.

Why, oh why, do so many people insist that the life vest is useless and their statue is what they really need to stay alive? And they insist the statue is necessary for them, even as they are going “glub…glub…glub” while they speak!

Today’s message is simple: let go of the statue, grab the life vest, and live! Yes, you will lose what you have been carrying with you all your life; yes, you will lose comfort; yes, you may lose friends and family; and absolutely YES- you will suffer when wearing the life vest because you will be different from all the others in the water around you. We have a word for that condition: Sanctified!

What I am saying shouldn’t be anything new; in fact, it should be well understood by most people who follow this blog. But it is still worth repeating because that golden statue doesn’t always look like a golden statue. When we think of a golden statue we picture a golden calf, or a 90 foot tall image (like in the Book of Daniel), but the golden statue of sin may be a sports betting pool at work, it may be an inclination to cheat on your taxes, it could be an extra-marital affair, it could be as simple as stealing pens and paper from your office. Sin is sneaky and the devil won’t jump out from behind a bush and scream, “YO! Here I am!”

If you already wear the life vest, always make sure it is securely fastened, and make sure your hands are free and clean of anything other than the bible and prayers to God for ourselves and others. If you are still holding onto your gold, please…let it go! There is a life vest with your name on it, just waiting for you to put it on.

Mmmmm….Mmmmm….Good!

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Do you recognize the title as the Campbell Soup campaign slogan? One of the reasons their soup is so good is because it is filled with so many good things.

So, nu? Why am I talking about soup? Allow me to digress for a moment…..last week when my wife, Donna, and I were taking a morning stroll, I was talking about how I love it when something I have read in the bible dozens of times before suddenly has a totally new meaning to me: a new and clearer understanding of what God wants me to know. I know that you have had that same experience, too…haven’t you?

The word of God has different levels, called the Pardes: the P’shat (literal meaning), Remez (symbolic meaning), Drash (spiritual or comparative meaning) and the Sod (deep mystical understanding.)  When we read any passage from the bible, we first understand the P’shat, and after we learn more about God and have the Ruach HaKodesh (Holy Spirit) lead our understanding, we learn the “hidden” messages God has for us.

Yeshua taught the underlying messages, the Remez and the Drash, whereas the Pharisee’s concentrated on the P’shat; they taught the Jews they could be saved by Torah as long as they obeyed the literal meaning of the commandments. We are told that many said Yeshua taught with authority, which (I think) is because He taught the deeper and more spiritual meaning of the Torah that the Pharisees ignored.

OK, now back to the soup…when we look at a bowl of soup, we see mostly just the broth, which covers all the stuff that is underneath. That broth smells good, and tastes great, but when you begin to stir the soup, suddenly all these other wonderful things begin to appear from underneath; the meat, the carrots, the onions, celery and (maybe) even a noodle or two. YUM!!  So even though the broth was satisfying, and could fill your stomach with life-saving nourishment, when you go deeper and begin to stir things up to see what is underneath, you find even more goodness and flavor and usefulness from that soup than just what the broth can supply.

The bible is like a big bowl of soup: it has nourishment on top (P’shat), and better things underneath (Remez and Drash)  you will discover as you get closer and closer to the bottom of the bowl (Sod.)

Maybe that’s why in Psalm 34:9 (JPS Tanakh) King David said:

Taste and see how good the Lord is; happy the man who takes refuge in Him!

 

Have you had your soup today?

Parashah V’etchanan (and I sought..) Deuteronomy 3:23 – 7:11

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Moses asks God to allow him to enter the land, and God says, pretty much, “Enough already! Stop whining about this because I told you that ain’t gonna happen! But, I will do this- after you anoint Joshua climb up to the top of Mount Pisgah, and I will let you see the land.”

Some believe, as I do, that not only did God show Moses the land, but also the future. He showed Moses the eventual degradation of the people into idol worship, the consequent dispersal into the Diaspora and exile to Babylon, ending with their return to Israel. I believe this because of the warning Moses gives right after he observes the land, which is not so much the warning of a possible future as it is the narration of events from one who has seen it happen.

This rest of this parashah holds nearly everything that is important to the Jewish people, and thereby the world:

Deuteronomy 5:6-19: Moses reviews the Ten Commandments;

Deuteronomy 6:4:        Moses teaches us the Shema;

Deuteronomy 6:5-10:  Moses teaches us the V’ahavta;

Deuteronomy 6:16:      Moses teaches us a lesson that is used more often in Christianity (from my experience) than in Judaism: Do not test the Lord, your God.

Clearly, there is in just those 4 lessons more than I could write in a single post, unless that post was something like 15 pages or more. Don’t worry- this won’t be.

Actually, the message I have today is not about any of those passages. It is from Deuteronomy 4:5-8, which is what Moses told the people before he told them all those other things:

See, I have taught you statutes and rules, as the Lord my God commanded me, that you should do them in the land that you are entering to take possession of it.Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as the Lord our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?

I often state that the Torah is not just for the Jews, but for the entire world. The Jews received it so to learn it and live it (just like it says here), so that they may be an example to the world.

Shaul says pretty much the same thing, but to a different audience, in Romans 11:11–

So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

Moses is telling Israel to obey Torah so that when the other nations see the wonderful rulings, peacefulness, social closeness, morality and compassion of the people, and how God is always close at hand to help and protect them, they will be jealous and want to be part of it. And Shaul, some 1500 or so years later, tells the Messianic communities that their living in faith to Messiah Yeshua will eventually be an example to the non-believing Jews how much better it is to accept Yeshua and make them jealous for their own Messiah.

Here we have the same message– faithfully believe God and do as He says– being told to Jews and Gentiles first going into the land, and centuries later to Gentiles and Jews who have been living in the land. And the reason is the same: to incite, through jealousy, those living outside of God’s plan to choose to accept God (and His Messiah.)

There are many passages in the bible that confirm this message, and it is unfortunate that much of Christianity has perverted and misused the writings of Shaul to dissuade people from hearing the proper message. Shaul says he is delivering the Gospel to the Jew first, then the Gentile (Romans 1:16); I believe this means if the Good News of the Kingdom of God is not presented in a way that is acceptable to a Jewish person, it isn’t the correct message for a Gentile.

Still and all, we can be confident in this: God’as plan will win out in the end!  Torah will be written on our hearts (Jeremiah 31:33) and we no longer ask our brother (and sister) if they know the Lord, because all will know Him.

In the meantime, what should we do? Well, it’s obvious, isn’t it? Live your life as an example to those who have rejected God and/or Messiah Yeshua to show them how blessed and peaceful it is to be living as God has told us we should.

Most everyone knows that God’s house has many rooms, but what many don’t know is that there is a really big pool in the backyard, which is always refreshing, so to you who are suffering the emptiness, despair, heat and discomfort of living a worldly life…C’mon in- the water’s fine!!!

 

 

What if Moses Had Said, “OK”?

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Do you recall reading in Exodus 32:9-10 how God was so angry with the Children of Israel that he told Moses to stand aside so that He could destroy that nation, then make a new nation from Moses? Moses, fortunately for them, tells God why He shouldn’t do that, so God relents and allows the people to survive. It was a pivotal moment in the history of the Jewish people, that’s for sure.

Have you ever asked yourself what would have happened if Moses had said, “OK, Lord- let’s get ‘er done!”?

After all, Moses was not happy that he had to care for this multitude, and to have a nation of your own descendants, well, what’s so bad about that? It’s not like Moses solicited God to do that. On the other hand, maybe Moses was thinking God would want to have another 12 tribes, so for Moses (and Zepporah, too) that would involve some physicality that, at their advanced age, may not seem as enticing as it would have some, oh, 60 years earlier.

We know that the plan, as it is today, started with God creating Adam, who sinned and was sent out of the garden, bringing everyone into sin from their birth. A few generations later Noah was a type of Messiah, in that through him mankind was saved. But there was still original sin, so we fell back into rebellion. Next we have Moses, who is another type of Messiah, saving not the world (as Noah did) but the Jewish people from eventual destruction under Egyptian rule. The next step in God’s plan was Yeshua, the Messiah promised throughout the Tanakh. Yeshua saved more than just the Jews, He provided salvation for the entire world.

BUT…what if Moses had agreed? Would the plan of salvation come from a different angle?  For instance, there were 12 Apostles, but was that because God wanted 12 or only because there were 12 Tribes, initially? If God had made a nation from Moses, since Moses was a Levite, wouldn’t the nation of priests that God said he was creating (Exodus 19:6) be accomplished in one fell swoop? There wouldn’t be a need to have a tribe for kingship (Judah) and one for worship (Levi), but instead we would have the prophet/king/priest role all in one, right from the start. Moses is a precursor of Yeshua in that not only did he free us from slavery, but he was also king and prophet and priest, all in one. That is what Yeshua will be when He comes into His kingdom on earth. So if Moses had been the “new” Patriarch, would we need to have more than one tribe? And would we have had to see the Temple destroyed? Would Yeshua have come sooner? Would the enemy already be subdued and we would all be in God’s presence?

Who knows? I have my degree (undergraduate) in History, and I learned then about the danger of conjecture, i.e., assuming what would have happened “if” things went differently. It is fun to think about “what if…”, but we shouldn’t use conjecture when we are studying history. The same holds true when studying the bible.

The fact is that Moses knew better than to have a nation come from him because the nation was already there. Most will say that God really had no intention of destroying the people- He was only testing Moses. I believe that God does test us, but I also think too often we use that explanation when we don’t understand, or feel “uncomfortable” with the idea that maybe God really did want to do something we don’t ordinarily think God would do. I feel we pull the “God was just testing him” card out too quickly when we don’t understand what God was really planning. Sometimes we just don’t know what God intended; for me, I feel that if He wanted us to know it, He would have made it clear to us.

So what’s the bottom line to today’s drash? It’s that there could have been many different ways throughout history to get us to where we are today, and although it is fun to think about “What if?”, the thing that matters is not what if, but what is. We need to keep focused on the present and work towards the future. I love History and will never stop reading the bible, but I am not concerned with understanding why God did what He did or what might have happened- I am concerned with maintaining my relationship with God today and to strengthen it in the future. We need to understand the past so that the mistakes that have been made are not repeated in the future.

Know the past, but commit yourself to learn what God’s plan is (for you), and appreciate that He knows what is best for all of us. Don’t get stuck in the past thinking about “What if”: people who can’t get past their past have no future.

What Does “Torah Observant” Mean?

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The most likely answer would be obeying everything the Torah says we should do. However, we all know that this is something which no one can do. Only Yeshua was able to be 100% human and still 100% Torah observant. In fact, He went beyond just doing what the Torah says we should do- He not only did it, He felt it, He thought it, He breathed it. He was, and is, the Living Torah.

In Judaism we say the Torah should be a mirror, so that when we look into it we see our own reflection. It is a shame that, even though there is nothing in and of itself that is too difficult for us to do in the Torah, we just can’t do it all, all of the time.

We are told that to disobey or transgress even a single stroke of the Torah is to transgress the entire Torah, and that no one is without sin, so if observance is impossible then how can anyone really be Torah Observant? Or even say they are?

The answer is obvious: no one can say they are completely Torah observant. However, I do say I am Torah observant, and I will share with you why I feel justified in saying so.

I consider myself “Torah observant” not because I do everything the Torah says I should, but because I want to. My heart wants to be observant, and I try to be observant. I respect the Word of God, and honor what He said we should do. Being Torah observant is the goal of my spiritual and physical life.

I know that on my own I can never be completely and perfectly obedient to the Torah, so I ask the Ruach HaKodesh (Holy Spirit) to guide me in what I do and say, constantly helping me to better understand what Yeshua was teaching about the Torah: not just the P’Shat (literal meaning of the words), but the Remez, the Drash and the Sod (the deeper spiritual and mystical meanings) as well.

Most of Christianity has been taught that the Torah, as far as Christians are concerned, was “nailed to the Cross with Jesus”: totally wrong, totally inaccurate, and totally against everything that Jesus and all His Apostles taught in the New Covenant writings. Yeshua died so that those areas of Torah which we cannot perform will not be a stumbling block with regards to our ability to be with God forever. Without forgiveness of sin we cannot come into God’s presence, and Yeshua made that forgiveness available through His sacrifice. The only thing that was “nailed”, if anything, could be the need to bring a sacrifice to the Temple in Jerusalem. That requirement in the Torah no one can obey anymore, yet thanks to Yeshua we don’t have to. Everything else in Torah is still valid.

Torah observance is like that ultimate goal we know we may never reach, but is what drives us to be better than we were. As you have heard me say many time before, we can never be sinless but we can always sin less. That is the goal, that is the light at the end of the tunnel, that is the laurel wreath we all seek: to be in accordance with what God wants in our life and to be pleasing to the Lord in all we say and do.

The first step in being Torah observant is having the desire to be so. Just like accepting Yeshua starts with T’Shuvah (repentance), we must want to obey all of God’s commandments. When you have that desire in your heart, then you will be able to say you are Torah observant, despite what physical things you do or don’t do.

Parashah D’varim (Deuteronomy / The Words) Deuteronomy 1 – 3:22

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We now come to the last of the 5 Books of Moses. This book combines and recalls the events of the other books in the Torah, and is a wonderful work of narration and prophecy. Moses starts by going back to the days when the Children of Israel first came out of Egypt, and he reminds them that he set up judges to attend to the daily need of resolving disputes among the people. He then recalled how they were to enter the Land, but when they sent out spies how the spies gave a bad report, resulting (ultimately) in not only being condemned to the desert for 40 years, but also suffering a devastating military defeat.  Moses recounts their travels, and how they were not to attack or take possession of the lands of the Edomites or Ammonites. He then comes to the present day, recalling to them their recent defeat of Og and Sihon, and that the tribes of Gad, Reuben and half of Manasseh will have those lands on the East of the Jordan that had been possessed by these two kings. The last part of this portion is when Moses reminds these tribes they are to go over into the land with the rest of the Israelites and fight with them until they have secured their own lands. He tells Joshua that God will be with them in Canaan, as He was with them against Og and Sihon, and to go boldly to take possession and not be afraid.

I find it very interesting, especially in today’s geopolitical context regarding the state of Israel and it’s neighbors, that God tells Moses the people are not to have any of the land of the Edomites (children of Esau), Ammonites or Moabites (descendants of Lot) because God gave it to them as their own possession.

These lands today represent Syria (Edomites) and Jordan (Ammonites.) These two ancient enemies of Israel are still attacking Israel  and claiming that Israel has no right to their own land, while all the while Israel has never tried to take the land of Jordan or Syria away from those that live there. Israel is still honoring God’s commandments given through Moses some 3500 years ago, which commanded us to not attack and take the land that God gave them. Yet, the people whose lands we respect as their biblical right to own are not respecting our biblical right to our own land!

Since they don’t care about what the bible says regarding Israel’s right to our land, maybe we should do the same with regards to their land? I believe that if Israel wanted to take over Jordan and Syria, it would be done so quickly that even before the U.N. could react it would be over.

So why don’t we? We don’t because we do as God says, and therefore we leave Jordan and Syria alone to their own people. Given the way things are in both those countries, there isn’t much to take over, anyway. They are destroying themselves.

Here, again, the Torah (which is thousands of years old) still has value and is meaningful in the current world. The commandments to the Jewish people, which are meant for all people, everywhere, when upheld and honored yield blessings. Israel was told to leave those countries alone, and those countries have constantly attacked Israel, yet Israel thrives: economically, scientifically, technologically and socially. Meanwhile, Jordan and Syria are falling to pieces through internal strife and civil war, which is tearing them apart.

Those who honor God will be blessed, and those that reject God and come against His people will be cursed. We’re seeing it today! Right there in the Middle east, and we have been seeing it since 1948.

When will they ever learn?