Parashot Vayak’hel/Pekudei (And he assembled…) Exodus 35:1-40:38

These last two parashah are read together, bringing us to the end of the book of Exodus, or you might say, this is an exodus from Exodus. Ouch!! 🙂

As an aside, there are often times when we will read two parashah together. The parashah schedule is designed so that we always end up with the last reading of D’Varim (Deuteronomy) on Simchat Torah, the 8th day after Sukkot (also called Sh’mini Atzeret) so there are times during the year that we need to read two portions instead of one to keep to the schedule.

These last chapters are all about the Tabernacle. We have the exact dimensions, size, weight, and every little detail of the Tabernacle, which Moses was told to erect on the first day of the first month. Aaron and his sons are anointed in their holy garments, and thus the place of worship and the means of worship are completed.

With everything done as required, God’s presence fills the Tabernacle. He has moved from the mountain to the Earth, and now resides with the people.

I see here the picture of how we, as a sort of Tabernacle, must prepare ourselves for the presence of the Holy Spirit by being “correct” in weight, size and construction. This doesn’t mean to get platform shoes, a haircut and go on a diet if you want to be saved, but it does show that once we are ready, in accordance to what God has designed, we can accept the Holy Spirit, the Ruach HaKodesh, and God will dwell with us.

In Ezekiel God says He will give us a heart of flesh, and in Jeremiah He promises

I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,”

We need to prepare ourselves for the presence of the Lord, just as the Tabernacle was prepared. Once we are ready we can be filled with His Spirit.

So, what is “ready”? I know, absolutely, that the Ruach dwells inside me, but I am not perfect, I am still sinful. So if I am not perfectly built as the Tabernacle was, how can the Ruach enter me?

Because God is not interested in my body; He is interested in knowing what is in my heart. And in my heart is T’Shuvah, is repentance, is the desire not to do what  I want to do, but to do what God wants me to do. And even though I am not able to be the perfectly erected Tabernacle that Moshe built, I am good enough because I am repentant, broken of the spirit of self-importance, desiring God’s forgiveness, and accepting of the Messiah Yeshua. Only because I accept Yeshua as my Messiah, and ask forgiveness in His name (and all the other stuff, too) am I able to be a properly prepared tabernacle of the Holy Spirit.

Here’s the part I don’t understand- I know that God cannot abide sin, and that I am a sinful sinner, yet His Ruach can live within me. I just don’t get it: it seems to be self-negating that the Holy Spirit, which cannot abide sin, can survive and even grow within this sinful body. Hallelujah, and thanks be to God, Almighty, that He is able to give me His spirit while I am still a sinner to help me become a more perfect tabernacle than I am now.

Like so many things about God and His plans, I do not understand how many of these things are possible, but that isn’t important. What is important is that it is being done.

The Tabernacle of God that Moshe built, once properly prepared, allowed the Lord to dwell with His people. The tabernacle of our heart, when properly prepared, will allow the Ruach HaKodesh (Holy Spirit) to dwell within us. The preparation is not nearly as complicated or expensive as the one for the Tabernacle Moshe built. All we need to do is go to the Lord with a broken spirit, a contrite heart acknowledging and owning up to our sinfulness and inability to overcome it alone, and a desire to do T’Shuvah, to turn from our sins and do what pleases God. Oh yes, the final ingredient for the recipe of salvation: we need to acknowledge Yeshua as our Messiah and ask, in His name, for forgiveness and for the Ruach to dwell within us. That is the final, and ultimate, preparation. That finalizes the construction of the tabernacle in our heart, in which the Ruach will dwell.

If you haven’t built your own tabernacle, you need to get to work. You have until your very last breath to do this; however, unless you know the exact moment you will die, you better not wait.

God Majors in the Minors

One of the wonderful things about God is how much He gets done with so little.

I remember a little poster that used to be displayed in one of my jobs:

We, the unwilling, led by those, the unknowing, have done so much with so little for so long that now we can do anything with nothing.

God isn’t great just because He can part the seas, or bring famine, create floods, turn the rivers to blood, etc. These are tremendous works. In my mind, though, what really makes God stand out as powerful is what He can do with almost nothing.

God took a young boy, and with nothing more than a rock and sling, helped him kill a giant; a professional warrior that was more powerful than any of the other warriors of his day.

God took a young man (Gideon) with only 300 farmers, and they routed and destroyed an entire professional army of thousands.

With God’s Spirit, Elijah and Elisha performed miracles, bringing the dead to life, calling fire from heaven (OK- that is a big one), and making poisoned water palatable.

And through women who had been barren, God provided Patriarchs, Judges, and Prophets.

Search out your own life experiences and look for where God has done something tremendous with something very small. In my life He has awakened me to His word though little hints and observations that I know, absolutely, I would never have seen without His Ruach (Spirit) leading me. He has helped me by sending people to guide me, He has protected me when I drive, when I ride my bike, and even as I walk. He has provided for me, financially, physically, and even emotionally (Donna is the true love of my life and if my life hadn’t been directed to her, well…I don’t even want to thInk about it.)

If I do something right, it is because of the Holy Spirit within me; when I royally screw something up, then I can take full credit.

God is unbelievably awesome, powerful and can never be understood by humans. Yet, He works with us in so many small, humble and simple ways. In Mattitayu we are told that the Father knows every sparrow that falls; since we are worth much more than a sparrow to God, can you even imagine how much more intimately He know us and what our lives are like? And He knows not just what we need, but when to give it to us.

Don’t look for the big miracle because it’s the not the rule. If you want to really know God better, look to the small things. Look for the everyday, simple ways in which God takes care of you and shows His love and concern for your well-being.

They say good things come in small packages; with God, there are many small things He does, every day, that show how great He is.

Seek, and you shall find.

 

Force-fed spirit

Have you ever seen a horse get a pill? They take a sort-of gun, stick it deep down the horse’s throat, put the pill inside and push a plunger that forces the pill down its gullet. It’s not very easy to do, and it doesn’t sound like a lot of fun for the horse, either.  I am willing to bet the more you do it, the less likely the horse will be willing to cooperate. And I guarantee he will hate that gun!

It is the same way with humans and religion. When we are brought up with religion as a part of our lives, it can be either an edifying and pleasant experience, or it can be a pain in the tuchas, generating resentment. I wanted to have a Bar Mitzvah, and I am appreciative that my parents went along with it, but they didn’t really care one way or the other. I know many Catholics who went to Catholic school, all the way through high school, and never learned one thing about God. They didn’t want to because it was force-fed to them. They read the Catechism, studied hard, and at their Confirmation, when the Priest told them they had the spirit of Christ in them, all they felt was relief that it was over.

I am sorry, but no one can tell you you have the spirit of God in you- you need to accept it yourself. You are saved by faith, not by giving the correct answer on a quiz.

How many of you know someone who has turned from God only because they had Him shoved down their throats from an early age? I met a woman once (and that was enough) who was raised Ultra-Orthodox, and as soon as she grew old enough to be on her own, she converted to become a Quaker. Then she started to find any other Jew-turned-Quaker person she could. I met her when I was leading the Shabbat services for an assisted living facility. I did a totally Jewish (i.e., non-Messianic) service and the funny thing is: there were only 1 or 2 Jewish people, and about 10-12 Gentiles attending. Yet, this “converted” woman raised a stink that I was teaching about Jesus and she insisted (now remember- she turned her back on Judaism and became a Quaker) that Jesus has nothing to do with Shabbat services. She even told me, after I confirmed that I was Messianic, that we were alike, both of us have given up our Judaism.

No, I didn’t hit her, although…..

It ended up that I stopped doing the services because the management was afraid of upsetting her. That’s what comes from force-feeding people religion. They grow up hating the religion, but still feeling tied to it, so they end up confused and bigoted. It turns them away from God.

Whether Catholic, Jewish, Protestant, whatever- when we raise our children we need to teach them about God, not about religion.  Remember: God has no religion, only people do. And look how we screw up everything we touch, so maybe it’s best to teach our kids about God and let them decide about religion on their own.

Yes- this is a somewhat radical thought. I confess I can’t give any experiential advice since I didn’t get to raise my children. All I can suggest is that they be taught the word of God, straight from the Bible. If you are a church-going worshipper, taking them along is necessary when they are too young to be on their own. But once they can be left at home, they should get to choose. It is important that the parents show them the “fun” side of worship, keep them involved in the congregational and social aspects of worship. If the place where you worship doesn’t have children-friendly activities, you should find another place.  It is important that children are raised with God representing fun and peacefulness. We need to fill them with the joy and wonder that David felt.

Of course, this means the parents have to know the Lord, intimately. Everyone of the people I know who is not “saved” is religious by practice, but they don’t practice their religion. They just go through the motions: go to services on Shabbat or Sunday, go to the main Holiday or Holy Day celebrations, write a check for what is comfortable (i.e., not tithing correctly, but tithing conveniently), follow the regulations they are comfortable with and find excuses to ignore the ones they don’t like. You know what I am talking about, don’t you?

And this isn’t just for non-Believers. Oh no! We all know some “Buffet Believers”, too.

The Ruach HaKodesh, the Holy Spirit, is available to all of us. In the days before Yeshua, it was given and then taken back. Once the breach sin causes between God and people was repaired by the sacrificial death and resurrection of Yeshua, the Ruach became available for us to have and keep. It is now a lifetime gift. We need to treat it with the respect and awe it deserves, and not hand it out like someone calling for the next deli customer:

“OK. Number 17- got your answers ready? Hello? Number 17?  Number 17!- speak up now or you will go to Hell!”

No, no,no…the giving of the Holy Spirit can only be from God. It always has been from God, and can only be from God. And only when someone of age asks for it. The Elders of the Messianic Community laid hands on people and they were given the Spirit, but it didn’t come from the Elders- it came from God! The Elders were nothing more than a conduit for the Spirit to transfer through. Just as the miracles that were done were from the power of God and not from the power of men, so ,too, the Spirit is transferred through us. It can be given directly from God, or through those God chooses to use. But it is ALWAYS from God. And we must want it.  We must ask for it; at least, if we want to keep it. There are some stories in the Bible when God did give His Ruach for a time, even though the people didn’t ask for it: for example, the few elders who refused to attend Moses’s meeting when he called for the 70 Elders and Shaul, the King, when he first was to be anointed.

But if we want to have God’s Holy Spirit in us forever, we must ask Him for it. It can’t be handed out like Halloween candy or grade school test papers. It is way too valuable to just throw to someone who may not even care about it and are just doing what they are doing because they are told they have to. That’s not how to teach others to love the Lord with all their heart, soul and might.

Here’s the hardest part of all- the best way (I think) to teach our children, and anyone else (for that matter) about God’s wonderful peace and the joy of salvation, is to show them what it is. We need to be living water ourselves, and to demonstrate how accepting the Ruach has changed us for the better. How it has given us peace in a world full of disarray, how it holds us together during times when we just want to fall apart, and how it gives us hope for the future. I don’t see how anyone can feel peaceful when they think everything that exists, everything that has ever happened, and anything that might ever happen, is all by chance. No control, no plan, no way that anything you want will come to be except by luck. How can anyone live with that? No wonder they are so lost; in fact, they are so lost they think they know where they are. They think they are in control. It is the blind leading the blind.

Teach your kids, your friends and loved ones, even your enemies, about God by showing them what He has done for you. Make them jealous for His spirit, make them desire the peace you feel (which you need to show) and the joy you get when you worship. If they don’t go to worship, talk about it. Don’t ram it down their throat, just mention it in passing. And always find a way to bring God into the  conversation; gently, just as an aside (‘you know, there is a story about that I read in a book once….’ Don’t tell them it’s from the Bible until after you have told it. They will think it’s gossip and be all-attentive, so by the time you tell them the meaning and the source, God’s word will have been spread. And His word never returns void.)

OK, that is a little sneaky, but we are lambs in a fold of wolves- we need to be gentle as doves and wise as serpents (that’s from the Bible, you know. I’ll give you a hint- look for it in Mattitayu.)

This is a hard thing to do- live as God wants us to live. None of us do it totally correct. I confess I don’t do it well, at all. But I try, and I know that it does work sometimes. I am so totally blessed when someone asks me if I am a Believer because they noticed how I act. I am so proud of myself, and happy that I must be pleasing the Lord to get asked that question. Oh, Lord- if only I was asked that question daily! I am so sorry that I am not.

How do your kids feel about God? How do your friends, the ones that aren’t Believers, feel about God? Do they see Him in you?

Parashah Lech Lecha (Out of) Genesis 12:1 – 17:27)

This portion of the Torah tells us of God’s covenant with Abraham; the promise that  his seed will be many, that they will be a blessing to the whole world, and that God will stand behind them, blessing those that bless them and cursing those that curse them.

There is just so much in here, most notably the verse often quoted in the B’rit Chadashah regarding true faithfulness, Gen. 15:6.

We see Abraham as a pillar of faith. Everything the Lord asked of him he did immediately, everything the Lord told him he believed, absolutely. He was a great leader (it tells us he had over 300 trained men when he went to war against the 5 kings to recover Lot) and that meant he had to be a good manager and leader to have so many servants, trained and loyal to him. He also was a man of action, going to war successfully and also a man of honor, not accepting gifts, as valuable as they were, from the wicked king of Sodom, and a man of generosity giving the tithe to Melchizedek.

In all of this we look up to Abraham as a true Patriarch and a man of unwavering faithfulness.

Well, maybe not unwavering all the time. I am not going to talk Abraham “down”, but the lesson I see here for me, and maybe for you, is that no one is perfect except Yeshua. Abraham’s faith was not so great in  Genesis 11:11 when he took his family into Egypt and asked Sarah to say she was his sister to prevent him being killed so Pharaoh could take her as his own. Abraham certainly wasn’t showing faith and trust in God’s promises that he had already received when he “pimped” his own wife to save his skin. And Sarah, although we don’t have any idea how long she was with Pharaoh or how intimate their relationship had been, went along with this. In all fairness to her, at that time and as a woman, she didn’t have a lot to say about it, but I would think she couldn’t have been very happy with the situation. However, she was a dutiful and obedient wife, submitting even to her own shame in showing obedience to her husband. Shaul wrote to more than one of the Messianic Congregations about how wives should be obedient and submissive to their husbands, but he followed that  up with how the husband should be toward his wife- he should protect as he would his own body. I don’t think Abraham was thinking of her as his own body here; he was only thinking of his own body.

Abraham was unquestionably a man of great faith. He was strong, brave, faithful, honourable…he was a real mensch! And we should all look towards him as an example of how to live regarding our relationships with the world and our relationship with God. Yet, as great as he was, he had faults, fears, and he did have moments of faith-less-ness. He was, after all, human. So are we, and as such we need to remember that we will fall.

The important lesson here is not to avoid falling, because we will. We have no choice to avoid it and no chance to escape it- it is our nature to sin. God knows that: that is why Yeshua had to die, because without His sacrifice on our behalf we had no hope. Messiah is the hope of the Jewish people, and since the Jewish people are chosen by God to be His representatives to the Goyim (the Nations, i.e. the rest of the world), we are Cohanim (Priests) to the world, set apart by God by His Torah to be an example for everyone else, and thereby lead them to salvation. Messiah is for everyone, Jew and Gentile. It has always been that way, and always will be. Be joyful, thou Gentiles, that God has included you in His plan and be not prideful, you Jews, to think that you are better than anyone else. We were chosen not because of who we are, but because of Avraham Avinu (Abraham our Father) and his worthiness.

I got off topic a little there, but it’s good stuff, right?

Back to Abraham and the fact that he showed lack of faith and trust in God. We all will backslide, one way or another, sooner or later. We need to treat those discretions correctly- without guilt, without remorse, and with a stronger desire and commitment to do better. That’s the best we can hope for and what we should aim to achieve: just to do better. If we try to be holy and righteous, we will fail and become distressed and disappointed with ourselves. That is fuel for the Enemy. He will come into your life with trials and problems, or tempt you with the pleasures of the flesh to keep you away from returning to the correct path. When we are attacking ourselves all the Enemy has to do is stand to the side and occasionally give us another reason to feel God has rejected us. He will give us more Tsuris, or he may introduce new pleasures, hedonistic and sinful, that will make us feel better, at the same time leading us away from the proper Halacha (way to walk).

Everyday I fight myself. Just like Shaul says, I do not what I want to do, and that which I do not want to do, I do. I am as much a wretch as he said he is.  But I have the hope of Messiah, and the promise of God, and the knowledge of His forgiveness, compassion and mercy which helps me continue to get back on track. It’s not the falling that is the problem- that goes with the territory. What we need to remember is that the key element is getting back on the right track. We will fall, we will stumble, we will get skinned knees and bloody noses. It will hurt, we will also hurt others (sin always hurts more people than just the one who committed the sin) and we will feel bad about it. You better feel bad about it!  Here’s the big BUT: feel bad but don’t berate or abuse yourself. Don’t give the Enemy a foothold: use the bad feelings in a positive way that will help you get back in the race, get back on the right track, and walk more carefully. Remember the spot where you tripped and avoid it next time it comes around. Don’t worry about not having enough chances to sin- you will never run out of opportunity to sin. That’s OK- God will never run out of mercy or forgiveness to those who do T’Shuvah.

I used to think that those people who were “saved” used this Messiah thing as a crutch to simply explain away their problems.  I was right, and I was wrong. I was right in thinking we can use Yeshua as a crutch, but not in the way I thought. I thought He was a crutch people used more for an excuse, a means of avoiding the truth about themselves and the world. The truth is that He is a crutch which supports us when we are about to fall, and keeps us standing and moving , and gives us the hope that we will be better. He is not a means of avoiding our responsibilities: He doesn’t enable us, He edifies us. He holds us up in our weaknesses and supports us with His love, His truth, and the Ruach HaKodesh.

Don’t be afraid of falling; but, do be horrified at the thought of not getting off your butt and back in the race when you do.

Take 2 Prayers, and Call Me in the Morning

Oy! What a mishigas!! Work was rough, I got yelled at by the boss, my spouse is in a bad mood and wants to tell me about it. I want to listen but have been hearing complaints all day long from customers and my compassion gauge is at FULL. Just, everyone….leave me alone!!!

Ever feel that way?  Really? That often? Welcome to the Club, Brothers and Sisters.

In today’s fast..faster..fastest world I think we all get too caught up in a whirlwind of events that just keep coming at us. We feel like we are in an emotional spiral, either revving up to an explosion or falling into oblivion. It’s just too much too much, and too often.

Sometimes I wish I lived in simpler times. I am a Baby Boomer at the end of the cycle, born in the mid-50’s. I remember the innocence of the times and miss that slower, more congenial way of life. Yeah, we were more than innocent- we were naive. We were lied to and all the social tribulations, domestic abuse, pornography and underhanded activities in government that we expose so much today were happening then, too.

But the “feel” of life was nicer. Maybe it’s just Escapism- that desire to go back to a time we recall (truthfully or not) as happier.

The sad truth is, as Thomas Wolfe said, you can’t go home again.

There is a way to feel calmer, to get to a more relaxed state of mind, and to overcome the stress of today’s problems and exhaustive schedule. No, it’s not TM or Tai Chi or Yoga (although there’s nothing wrong with those). What I am talking about is prayer. And not the kind of prayer where you ask God to give you something, but the kind of prayer where you just thank God for all He has given you.

Huh? What’s that? I need help, I need to relax, I’ve got all this stress and all these problems and I need them to go away. And you want me to thank God? You crazy, or what?

No, I’m not crazy (there could be arguments made against that statement, though): I’m right. I know I’m right because it works for me, it works for my wife, and it will work for you, too.

The problem with problems is that they blind us to our blessings. They are like the glare from the sun on your car windshield, which makes it impossible to see what is directly ahead of you. When you focus on your blessings, it’s like putting on polarized sunglasses; once you have them on, you can see everything clearly. It’s that simple.

Prayer, especially thankful prayer, is the way to get passed the world and see the spiritual. It is balm for the soul. When you feel overwhelmed by the world, your life and your problems, you are blinded to the wonderful things that God has provided. It’s normal to feel that way; that’s why God has given us the ability to come into His throneroom through prayer. By the atonement we receive from Yeshua’s sacrifice, we can come boldly before the Lord. In fact, even if you are not “saved”, God will hear your prayer when you come before Him humbly and with a contrite spirit. That’s the way He rolls.

When I was still searching for God, I started to pray. Not because I was a firm believer in God, but because I thought it would help me. I remembered hearing somewhere that if you felt unhappy, smile. If you smile, even if you are unhappy, eventually by smiling you will become happier. I thought, “Why not do the same with prayer? Maybe if I pray like I believe in God, I will start believing more?” Funny thing is, it worked. And I felt better, too. Emotionally, even before I was blessed with the indwelling of the Ruach HaKodesh (Holy Spirit), I felt better. I was relaxed, as if a weight had been lifted. It doesn’t last forever, the weight comes back. Living in the world is like working at the fish market. By the time you come home, you stink of fish. You may wash and wash, eventually getting the smell off of you, but by midday tomorrow you will stink, again.

Prayer is the spiritual soap that cleanses us of the stench from the cursed world we live in.

And, as your Mother always told you, you should wash every day. So, with that thought in mind, start to wash yourself with prayer every day. Start the day clean, and go to bed cleansed from the world. Just say, “Thank you, Father, for all that You do for me. For my salvation, for my health (if you are alive you are healthier than a dead person), for my situation (it can always be worse), for everything You have done, for what You are doing right now, and for everything that You have planned for me.”

As the old saying goes, just count your blessings. In thankful prayer you will find peace, so long as you honestly thank God for whatever He has done for you. In the midst of the worst trials and tribulations, God is there. Remember that poem, “Footprints in the Sand?” When there was only one set of footprints, the writer asks where God was when he was walking all alone through his problems. God’s answer was that the footprints weren’t those of the man, but they were God’s footprints; there was only one set because God was carrying the man through those troubled times.

God carries us through our problems, and there is a reason that Yeshua called the Ruach the “Comforter”. It’s because that’s what it does; it comforts us, it relaxes us, it takes away the worries and the strife. Maybe only temporarily, but that’s another thing to be thankful for- the Spirit, like God, is always there for you. When those feelings of complete and utter despair come back, the Ruach is ready for it.

Feeling out of it? Ready to call it a day and you just woke up? Wanna go to Petsmart after work, pick up something small and defenseless, take it home and KILL IT!!!  Please don’t. Just find a quiet corner somewhere, and thank God for all you have. It may take some effort, I know (believe me…I know!), but it is worth the effort. Let the Comforter comfort, ease into an emotional hot tub, put on your spiritual sunglasses and see through the haze of the world all the wonderful things God has done, and is doing, for you right now.

When you offer up to the Lord thankful prayer, He will give you peace of spirit. Unlike the hard truth that you can’t “go back home again”, thankful prayer is something that will never be gone and will always make you feel better. It is constantly here, easily within reach, and  it works. Try it right now- why wait? Nu? What could it hoit?