Author: Steven R. Bruck

Is This Really the Image We Want to Project?

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Every Friday I usually give a message on the Torah reading (parashah), but I saw an article in the local paper this morning and feel I need to talk about it, instead.

Some of you may take what I say here the wrong way so please be patient and do not allow yourself to jump to conclusions based on a word or phrase I use. I pray that I will say what I want to say in an effective way.

The article showed a gay pride parade with some of the marchers taking pictures of people on the other side of a police barrier, taking pictures of them. Those on the other side were wearing shirts with words on them such as, “Jesus is the Lord” and “Gay is an abomination.”

The image is clearly that “Christians” don’t like gay people. I believe this is not the image we should be sending.

There is an immediate and effective argument that anyone who is being protested against can use, which is the fallback excuse that the person protesting is “racist.” That word used in that context will almost always deflate the protester’s argument. When we add to it the somewhat extreme actions of wearing shirts that declaim the people and exclaim a “religious” attitude that will only add fuel to the fire of accusations.

I have family members who are gay, and I never stopped loving them for a second. I also never felt “devastated” by their lifestyle. I do not agree with that lifestyle and do not condone it, but I accept that that is who they are. Is homosexuality a sin? Of course it is! …so is lying, so is cheating on your taxes, so is taking that ream of copier paper from work to use at home, and so is gossiping about the neighbors. All of these are sins, and as far as God is concerned, one sin is as bad as another.

There are those that sin on purpose without any sense of remorse or repentance, and they are not going to be forgiven (that makes sense, doesn’t it?); and there are those who sin but don’t want to, and when they repent and remorsefully ask for forgiveness they will receive it (by means of the sacrifice of  Messiah Yeshua.)

The world says we should be tolerant of each other, but the world’s idea of tolerance seems to be not just acceptance, but support. I think the world doesn’t really understand what “tolerance” should be. To tolerate something doesn’t mean that you agree with it or that you condone it, and certainly should not in any way indicate support of it; for me, it depends on what we are tolerating. What I mean is this: I tolerate a friend who has a good heart but can be a real pain the neck to deal with sometimes. I tolerate a co-worker who may be lazy but will eventually get the job done with some prodding. I tolerate my cat waking me up 1 hour earlier than I want to be woken up.

What I don’t tolerate is someone who is cruel and unfair. I don’t tolerate injustice or cheating on your spouse. I don’t tolerate bullying or speaking against God. And by not tolerating I mean I will speak up against it, I will take action to stop it, or I will simply walk away and ignore the one doing it.

As for homosexuality, I see it as sin and will not tolerate someone forcing it on another, or someone denying another their right to choose how they will live. And yes- it is a choice; whether it is caused by hormones, it is genetic or for some other reason, the truth is that everything we do in our life is a choice. If someone feels that they are not the gender their body has, they can choose to go with their feelings or to submit to their physicality. I do not say one or the other is right or wrong, only that feeling the way they do they have a choice what to do about it.

I would rather have seen those “Christians” that were protesting the gay rights parade wearing regular clothes and holding up signs that would be more compassionate and understanding. Signs that said, “You do have a choice” or “We don’t love what you do but we can still love you”, or things similar to that form of compassionate disagreement. Protest the sin and do so not in an accusatory way, but in a compassionate, understanding way that still gets across the idea that their lifestyle is not acceptable to God.

Just as with any sin that we come against, we should protest the sin but leave any judgment of that person who sins between that person and God.

The image of a Believer, whether a Christian, Messianic Jew, Hebrew Roots, or whatever should be one of compassionate understanding with intolerance of wrongdoing. It is a delicate balance, a thin line to walk on, but with spiritual maturity and biblical understanding, we can achieve a dialog that will not be accusatory or support a claim of racism.

If we want to stop sin, we must do so in a way that will not turn away the sinner but attract them.

And I don’t know what that is- it probably needs to be determined case-by-case. But I trust in God that the Ruach HaKodesh (Holy Spirit) will lead me in a way that can accomplish God’s desire for everyone, which he tells us in Ezekiel 18:23:

Have I any pleasure at all that the wicked should die? saith the Lord GOD; and not rather that he should return from his ways, and live?

God wants everyone to have eternal life…it’s our choice whether we choose that or not.

What Others Mean for Bad God Can Change to Good

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Please remember to click the SUBSCRIBE button in the right-hand margin, and I will not be doing a video today. However, this will be a short read.

When Jacob died and Joseph’s brothers were concerned that now, with their father dead, Joseph would unleash his revenge on them, Joseph calmed them by saying (Genesis 50:20-21):

You planned to harm me. But God planned it for good. He planned to do what is now being done. He wanted to save many lives.  So then, don’t be afraid. I’ll provide for you and your children.” He calmed their fears. And he spoke in a kind way to them.

When we do what is right in God’s eyes, it is almost always going to seem wrong in the eyes of those who are of the world. And it is because of our righteousness, which is a stench in their nostrils because it has the smell of death (2 Corinthians 2:15-16):

For we are to God the sweet aroma of Messiah among those who are being saved and those who are perishing. To the one, we are an odor of death and demise; to the other, a fragrance that brings life.

When we obey God we will be put through trials and persecutions of all kinds: at work, in our home, within our group of friends; and these persecutions may range from being verbally assaulted to being ostracized to being physically attacked. These things are bad things.

If, and when, this happens, won’t we be in the same position Joseph was when he was persecuted by his brothers and sold into slavery?

Those who perform evil deeds against those who are trying to act in accordance with God’s word will never succeed because what anyone determines for evil against the Lord or his children, God will turn to good. Maybe not in our lifetime, maybe not right away, but all that is done to attack God will always result in victory for God.

As Isaiah tells us (Isaiah 54:17):

No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, And their righteousness is from Me,” Says the Lord.

So when you are being persecuted, when you feel that it just doesn’t seem worth it, when all hope seems to be lost- that’s when you must really knuckle down and keep going. Faithfulness is the way we receive strength when we are totally out of strength, therefore remain faithful even unto death, and whatever evil has been used against you God will turn to good for you and for his glory.

For those of you who are enjoying a time of Thanksgiving today, may it be a blessing to you and those you with whom you are sharing it.

No Way Out of This One

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I am hoping that you find this title- No Way Out of This One– interesting because it makes you wonder, “No way out of what?” And, remarkably enough, I have the answer, which is, “No way out of obedience to the Torah!”

You see, Yeshua preached and taught from the Torah, but later the Gentile Christian leadership (most notably Constantine and his cronies) changed the dogma and structure of Christianity.

When Yeshua walked the earth, what he taught was something that those Jews who accepted him as their Messiah already knew, i.e., the Torah. And that was the same thing that the Gentiles who chose to follow Messiah and worship God were being taught, which effectively meant they were converting to Judaism.  But after Constantine took charge of Christianity, he created a totally different religion based on Jesus Christ as the Messiah, rejecting everything Messianic (i.e., Jewish) about him, except for the teaching that through him we can receive forgiveness of sin.

The main difference between modern-day Christianity and its root, Judaism, is the Torah. Christians have been taught that the Torah is for Jews, and they only need the blood of Christ. Obedience to all of God’s instructions has been reduced to simply loving each other and being a “good” person; they have been taught that is all you need because this guy Jesus has got your back, so long as you ask him to forgive you.

In Catholicism you don’t even need to ask Jesus to forgive you- the local Priest can do that!

The reason I say you can’t get out of this one is that the Torah, whether anyone likes it or not, is the direct word of God given to Moses. God gave it to Moses to bring to the entire world. It is not, and never was, intended just for Jews. The Torah is not a set of laws, so much as God’s instruction to everyone about how he wants us to worship him and how he wants us to treat each other.

Let me go off on a bit of a tangent: there are parts within the Torah that are specific to a certain class of people, such as certain requirements for the High Priest and the Levites are different than for everyone else. Also, there are some instructions that apply only to women (for physiological reasons.) However, overall the Torah (which means “instruction”) was given to the Jews to learn so they could live it as an example to the rest of the world to show them how they should live.

Now that we know what God intended the Torah to be, let’s address the wrongful teaching that it is only for Jews. To do this we first have to establish some basic “givens”:

  1. God gave the Torah to the Jewish people;
  2. God has stated throughout the Bible that all who sojourn with the Jewish people (i.e., live with and worships as) are subject to the same treatment as natural-born Jews (Lev. 24:22; Numbers 15:15);
  3. God says eventually the entire world will worship him (Isaiah 60:1-3; Zech. 8: 22-23)
  4. God wants the people to learn Torah from the Jews (Deut. 4: 6-8);
  5. Yeshua’s Disciples preached obedience to the Torah (Luke 24:47; John 14:15; Romans 3:31; John 2:3-6; Rev. 22:14)

All of these statements from the Bible lead us to the same conclusion: the Torah is what God gave to the world so we can live and worship as he wants us to so that we can have eternal life.

And it is most clearly stated in Numbers 15:15 (your bible may have it as 15:14 or 15:16):

As for the congregation, there shall be one statute both for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations; as ye are, so shall the stranger be before the Lord. 

That’s it! If you profess to worship the God of Abraham, Isaac, and Jacob, which means if you are a Christian you are included in that group, there is no way you can argue that God or Messiah say you are not subject to the same requirements for worship and interpersonal relationships as the Jewish people are.

God said it- one law for Jews and anyone who sojourns with them. And the New Covenant writings also confirm, absolutely, that if you have faith in God and Messiah you are an adopted son or daughter of Abraham- in other words, like it or not, as an adopted child of Abraham you are required to live subject to the same rules as his natural-born children.

Period; end of argument; close the door on your way out.

I know many of you have been taught differently, and you may not only dislike what I am saying but will passionately refute it. Go ahead- try. Look throughout the Bible and find the place where God says his commandments are just for Jews. Find where Yeshua says forget what my Father told you- it isn’t for you. Show us any place in the entire Bible where God or Yeshua or any of the Disciples say Christians don’t have to obey any of the laws or commandments in the Bible.

Obedience to Torah just makes sense, doesn’t it? If you are going to worship God then you should want to do as he says. Abraham did, David did, the Prophets did, the Apostles did, and even that nice Jewish tentmaker from Tarsus did. And the Gentiles that were accepting Yeshua as their Messiah, and worshiping God instead of their pagan deities were converting to Judaism… and THEY also were doing as God said to do in the Torah. Not all at once, but slowly over time they were expected to learn it (Acts 15:21.)

Starting right now, if you have been living your life separated from God’s instructions, read the Torah. What can it hurt you to learn how God wants you to live? And once you know what is in the Torah, if what some “person” has told you is the way to worship God but it is not confirmed by the Torah, ignore it.

Most people know that if something is really easy to do it probably isn’t all that worthwhile doing, and believe me when I tell you that worshiping God correctly, as he said to do it in the Torah, is not easy. But it is the most worthwhile thing you will ever do.

Parashah Vayyetze 2018 (and he went out) Genesis 28:10 – 32:3

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We begin this Shabbat’s reading with Jacob on his way to his uncle Laban. He sleeps on the way and is visited by God, reconfirming God’s promise to take care of Jacob and return him to his country, which will belong to his descendants. Jacob names the place Beit-El (House of God) and when he arrives in Haran, he meets Rachael. Rachel gets her father, who comes out to meet Jacob and takes him into his home.

Jacob agrees to work 7 years for Rachel to be his wife, but after the 7 years Laban cheats Jacob and gives him Leah, the older sister as his wife, which Jacob doesn’t realize until the next morning. Upset, Jacob asks Laban why he cheated him and Laban replies this is how they do things where they live. He offers Rachel for another 7 years of work once Jacob completes the marriage week with Leah, and Jacob agrees.

Leah produces sons but Rachel is barren, so she has Jacob lie with her handmaid, which Leah then does with her handmaid, as well. Finally, Rachel produces a son (Joseph) and at that time Jacob wants to leave and return to his own home. However, after 14 years Jacob has nothing of his own so he agrees to continue watching over Laban’s flock and as his payment will be all the unwanted goats and sheep (mottled, streaked, etc.) Despite Laban’s attempts to cheat Jacob, Jacob manages to outwit Laban and ends up with the hardier flocks. Sensing the frustration in Laban and his sons, Jacob sneaks away (after Rachel steals the household gods from her father) but Laban catches up with him. However, God intervenes and tells Laban not to do anything against Jacob, so Laban and Jacob agree not to harm each other, and Laban goes back to his home.

I used to think that Jacob worked 7 years after his marriage to Leah before he was married to Rachel, but now I know better. Jacob spent his one week with Leah, then immediately married Rachel by taking her to bed (which apparently was the marriage ceremony- otherwise, how could Laban have fooled Jacob if there was a ceremony before the wedding night?) even though he hadn’t paid the full bride price.

That made me think- was this marriage to Rachel really valid? After all, in those days you paid the dowry, or bride price, before the wedding. Having relations with the intended prior to her being purchased was not “kosher”, yet this is what happened with Jacob and Rachel. Then I started to count how many sons were given to Jacob through Leah before Rachel had any, and guess what I found?

Rachel didn’t have any of her own children until after the 7th year of her marriage to Jacob, which was when the bride price was fully paid and their marriage was “legal.”

I came to this conclusion by accepting that gestation is 9 months long and (generally) a woman isn’t cycling regularly until 2-3 months after birth. As such, we can expect a woman to have one child per year. I also assumed that Leah and Rachel would have continued having sexual relations with Jacob while their handmaids were pregnant.

Leah gave birth to (1) Reuben, (2) Simeon, (3) Levi, (4) Judah, then stopped. Rachel, through her handmaid Bilhah, has Jacob produce Dan, then Naphtali. Now Leah does the same with her handmaid, and through Zilpah, Jacob gives birth to Gad and Asher. The Leah gives birth to (5) Issachar and (6) Zebulun. After these 6 sons from Leah, she bore a daughter, (7) Dinah, making it (at least) 7 years since their marriage night.

After these 7 years since Jacob first lay with Rachel, she is now “legally” his wife and only now does she conceive and give birth to Joseph (Genesis 30:24.)

The very next line in the Torah, Genesis 30:25, says that right after Joseph was born Jacob went to Laban and asked to be allowed to return to his home. This is further evidence that Jacob waited until the entire bride price for Rachel had been paid before going back to his own country.

I asked myself, “What significance does this have? Is it important to realize that Rachel did not have any children until after she was Jacobs “legal” wife?”

My answer to myself was it might be if we consider that God blesses those that do what is right in his eyes. Even though Jacob was tricked into marrying Leah, he agreed to work 7 years more for Rachel. But, he married her before the agreed bride price was paid so, in a way, he was living in sin with Rachel. And if we are in sin, we cannot expect the blessings that God will give to those who obey his commandments. Even though the Torah wasn’t written down, we can see from other references in this first book of the Torah that many of God’s instructions (the real meaning of Torah) were well known to people long before God gave them to Moses to write down for posterity.

So, while living as a married couple but not being legally married, Rachel was not blessed with children whereas Leah, legally Jacob’s wife, was being blessed.

Does this mean that those who are living in a non-marital relationship will be barren? Just a quick look at our society will answer that question with a resounding, NO! The Torah does state, in Leviticus 20:19-21, under certain conditions sexual relationships will result in childlessness. Jacob and Rachel did not fall into any of these forbidden relationships, but the point is that God will cause childlessness in a relationship that is not holy or right in his eyes.

I believe, given the future God had in store for Joseph, he wanted to make sure that Joseph wasn’t in any way a Mamzer (illegitimate) child so prevented his birth until after the marriage between Jacob and Rachel was “legitimate.”

As such, it can have some importance to us in our understanding of how God works, and that we may not know what his plans are until after they have reached fruition.

So, our lesson today is that seeing how God arranged for Rachel to be barren until her marriage was legitimately completed, we must remember that even in the midst of our Tsouris (troubles), which Jacob and Rachel suffered for 7 years, God has a plan for us. We need only trust in him and continue to be obedient and patient and eventually, we will see his plans for us come to completion.

 

Send Messiah a Thank You Card

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I was reading Dear Abby the other day and a Grandmother wrote that she is upset her teenage grandchildren never send her a thank you card for the gifts and money she sends them. Abby agreed it was wrong and said when people do not send thank you’s for gifts they receive, the message it sends is that the receiver of the gift has no respect or appreciation for the gift or the sender.

When I read this I thought how nice it would be to send Yeshua a thank you card. After all, he gave me the greatest gift anyone could- eternal joy in the presence of the Almighty. It is wrapped and I already took possession of it, which anyone else can do with their gift of salvation at any time they want to, although it does have a card that says, “Do Not Open Until After the End Times.”

Of course, we can’t really send him a thank you card- we don’t have his email address and the post office delivers nationally as well as internationally, but not spiritually. So what can we do?

How about we do what he said we should do in order to show our appreciation? He told us this in John 14:15 when he said:

If you love me, keep my commands.

The problem here is that too many different religions will argue over what his commands were. That’s a shame because he never really made any commands- he always quoted from and obeyed the Torah. So, his commands were what we find in the Torah.

If you wanted to, you could say his only real commandment to us is found in Matthew 22:36-40. This passage starts with a man asking Yeshua what is the greatest commandment, and Yeshua’s answer is:

Yeshua told him, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength. This is the greatest and most important commandment. And a second is similar to it, Thou shalt love thy neighbor as thyself. All of the Torah and the Prophets are dependent on these two commandments.

And even these commandments are not original: the first one is found in Deuteronomy 6:4-7 and the second one in Leviticus 19:18.

Do you want to send the Messiah a Thank You card for all he has done for you?  If you do, then all you need to do is obey God’s commandments in the Torah as best as you can.

Obedience is not the way to get to heaven (faith is), but every Torah commandment you do obey sends a “Thank You” card to Yeshua.

What Does “Believe in Jesus” Really mean?

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As a Jewish man who accepts Yeshua (Jesus) as my Messiah, I have been told by nearly every other Jewish person I know who doesn’t accept him that if I “believe in Jesus” I am no longer Jewish because believing in Jesus is only for Christians.

Yet, I doubt they even know what “believe in Jesus” means. For that matter, I’m not sure if I know what it means!

Does it mean acceptance that he is the Messiah? Many would say yes, but then what about the Muslims? They believe in Jesus, in that he existed, but he is a Prophet to them and nothing more. This is also the view of many Jewish people.

Does it mean I am a Christian? Many would say yes, but then again, what about all the demons in hell? They absolutely believe in Jesus and more than that- they have seen him, in person! But they’re not what anyone would call “Christian.”

Does it mean that I acknowledge only that he existed as a historical figure? Yes, for many people, including many Jews (especially those that are theologically educated.)

So where does this leave us?  Pretty much the same place we started- it can mean many things, with the only constant being that Jesus existed…and there are many who will refute that.

Generally, the phrase “believe in Jesus” is understood to not just mean that he existed, but that the person who “believes” has converted to Christianity. This is not true, though, because of the other ways we can believe in Jesus. I believe in Jesus: I believe he is the Messiah God promised to send and yet I have not converted to anything and I vehemently deny being a Christian- I am a Jew. In fact, I am more “Jewish” now than when I was before, living as a non-practicing Reform Jew. Yet, whenever I meet another Jewish person who is not “Messianic”, they call me a Christian. And they aren’t nice about it.

It is because of this misunderstanding of the phrase that I do not use it. I will say I accept Jesus (I always say Yeshua, but to keep it constant in this posting I will use the name “Jesus”) as my Messiah, the one God promised in the Tanakh to send to the Jewish people.

Going forward, I recommend that we stop saying we “believe in Jesus” simply because it sends the wrong message, especially to Jews. We should say instead that we accept Jesus as the Messiah God promised to send. And, if you are talking to a Jewish person, NEVER use the name “Jesus” but instead use “Yeshua”. And also make sure you say “Yeshua, the Messiah God promised to the Jewish people”- the only way you can make any progress with a Jewish person when talking about Jesus is to make sure you maintain the “Jewishness” of Yeshua the Messiah.

I believe that when we begin to concentrate more on who we are talking to instead of just repeating what we have always been taught to say, as Shaul (Paul) did in all his letters to the Messianic congregations he began, then we can begin to break down the wall of preconceived ideas that have formed over centuries as a result of misunderstanding, prejudice, and fear.

We need to address the Good News to people in a way they will be open to hearing it. We should rethink what Shaul meant in Romans 1:16 when he said the Gospel is to the Jew first, then the Gentile: maybe what he really meant wasn’t so much a chronological order of presentation, but that if the Gospel being spread isn’t acceptable to a Jew, it isn’t any good for a Gentile, either.

Remember this the next time God presents to you an opportunity to spread the Good News.