Tag: father

Is Either Believing or Rejecting the Trinity a Sin?

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I recently wrote a message about different ways that verses from the Bible are used, and misused, to prove one’s beliefs. I mentioned the belief in the Trinity as one of those “hot” topics where the same verses can be used to justify either side. When reviewing some of the comments I received, I began to wonder if either belief in or rejection of the Trinity is a sin.

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Before we begin, let me state that I personally, having been raised (and still am) Jewish, do not believe in the Trinity. I believe God is a separate, unique spiritual entity and that the Messiah (Yeshua), although 100% filled with the Holy Spirit, was born as a 100% mortal human and remained that way throughout his lifetime. As for the Holy Spirit …well, I am not really sure how to explain the Ruach HaKodesh, but it is not God and it is not Yeshua.

That being said, I do not deny anyone their right to believe in the traditional Christian teaching of the Trinity, meaning that God, the Messiah, and the Holy Spirit are the same entity, one being in three different forms.

Considering that these beliefs seem to be polar opposites of each other, it would seem that either side would consider the other side as being in sin. The Non-Trins say that the Trins are making Messiah into an idol and thereby violating the 2nd commandment about worshiping other gods. The Trins say that the non-Trins are rejecting the Messiah’s deity and thereby rejecting him. In my opinion, there will never be absolute proof of either of these beliefs until such time as we face God and Yeshua, who will then tell us the truth.

The funny thing about that is when we finally get the definitive answer, it will be too late to make any difference.

Here is what I believe regarding the sinfulness of believing either side: neither side will be in sin so long as we respect and observe the position of each entity with regards to God’s plan of salvation. What that means is this: God is the only one who will forgive our sins; Yeshua is the Messiah, our Cohen HaGadol (High Priest) and our Intercessor, through whom we and our prayers are justified in God’s sight; and the Ruach HaKodesh (Holy Spirit) is a comforting spirit which God gives to those who accept Yeshua as their Messiah and who helps us to better understand God’s word and guide us in the path of righteousness.

If I believe Yeshua is God in the flesh, but I do not pray to him or ask him for forgiveness, then what if he really isn’t God? If I still pray only to God and ask God for forgiveness, then I have not worshiped Yeshua as God. If I believe he is God, but I worship and pray to God, the Father, then I have not placed Yeshua in a position where he is idolized, and I have not violated the 2nd Commandment.

On the other side, if I do not believe Yeshua is God but he really is, again- so long as I worship God the Father, then I am following Yeshua’s lead because he prayed to God and he talked about God as something other than himself. Even in the Gospel of John where he often refers to himself and God as one, he is not saying they are the same entity; in John 12:49 he tells us that he only says what the Father tells him to say and only does what the Father tells him to do, so when he said that when we see him we see God he is talking metaphorically. He is saying he is the image of God. He is not God’s puppet, without his own thoughts or feelings, but his teachings are directly from God and his works are directly from God. Jews would understand this relationship because a traditional Jewish thought is that the Torah is a mirror and when we look into the Torah we should see ourselves. That is what Yeshua was saying about himself- he is the mirror image of God.

So the bottom line is this: believing in the Trinity, or not believing in the Trinity, is not sinful in and of itself. I believe there is nothing sinful if we do these two things:

  1. Worship God alone and respect his position as the Father;
  2. Accept Yeshua as our Messiah, looking to him to intercede with God the Father and when we pray for forgiveness or for other things, we pray to God in the name of Yeshua: Yeshua is to be the Intercessor of our prayers, not the Interceptor of them.

If we do anything else, such as praying to Yeshua for forgiveness, praying to a saint to intercede with God, or praying to anyone other then God, himself, then we have committed a sin. Praying to anyone or anything other than God the Father, the God of Abraham, Isaac, and Jacob, is idolatry and a sin.

I believe you can trust in this: pray only to God, ask only of God in the name of the Messiah, and whether you believe them to be the same personage or not, you will not be sinning.

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Until next time, L’hitraot and Baruch HaShem!!

Parashah Mattot (chiefs) Numbers 30:2 – 32

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The previous parashah ended with Moses reviewing for the people the commandments regarding sacrifices and the Holy Days. Now he continues with the laws regarding vows. These three things- sacrifice, Festivals and vows- form the basis of worship. The people are at the end of their journey and being prepared to enter the land God promised them they would possess. This is not the generation that refused God’s offer, for they all died in the desert. This is the new generation of Israel, a nation not born into slavery but born into freedom, raised in the harshest of climates and environments. This is the generation that has grown up knowing battle.

After the A-B-C’s of worship are reviewed, God tells Moses that the last thing he is to do as leader is to have Israel destroy the Midianites for the cruelty they imposed on the Israelites. After this, Moses is to meet his Maker.

The Israelites destroy the 5 kings of Midian, but there are still Midianites left in other parts of Canaan. Israel takes all the spoil, including women and children, which makes Moses mad. He reminds them of the sin caused by these women after Balaam suggested they seduce the men of Israel into worshiping their gods. Moses orders all the women who are not virgins to be slain, and all the male children (BTW…Balaam is also slain in the battle.) The spoils are split with those who did not go to war, with a lions share to the men who went to battle. There is tithing of the spoils, and the men that risked their lives gave a portion one tenth the size of those that received spoils but did not fight.

Miraculously, but not surprising considering God is behind this, of the 12,000 men from Israel who went to fight (1,000 from each tribe) it is reported that not one man is killed in battle.

This parashah ends with the tribes of Gad, Reuben and the half tribe of Manasseh asking if they can have the land east of the Jordan because it is good for their cattle.

Just for the record, Manasseh wasn’t really spit in half: there were 8 tribes of Manasseh (Numbers 26:29-32 lists the sons of Manasseh, 8 in all), of which 6 families stayed on the East of the Jordan, and the other 2 were on the West.

This request ticked Moses off, as he assumed they were refusing, as their fathers had, to enter the land, but it was soon resolved that they would go into the land to help the other tribes conquer it, and only after the other tribes had their inheritances would these three tribes return to their share east of the Jordan. These three tribes built up their cities and fortified them, then joined the rest of the camp to go into Canaan and take possession.

I have often heard that the bible is not fair to women. Of course, any complaint against social mores in historic times that is based on current beliefs is ridiculous. History is what it was, and can’t be judged by what is now. We can make comparisons, we can say that women were considered in a different light then, but when we look deeper we see that they were not treated unfairly then, considering that day’s ethical beliefs. In fact, the bible shows that women were given just as much right as men to make decisions, once they were of age or their social status was free of parental support.

That is really the difference- today a female person of majority (legal age) has rights and is accountable for what she does, with no consideration as to her marital status or where she lives.  Back then, the ages for majority were different, but what was the same then as it is now is …“as long as you live under my roof, you will abide by my rules.” A female who was a virgin and living with her father was under his authority. She was allowed to make vows, and if the father (or when married, the husband) let those vows stand by not voiding them, then she was totally accountable to God for keeping that vow. If the father (or husband), who technically owned all assets of the family, voided the vow the moment he heard about it, then the female was absolved of responsibility. However, if the male did not void it immediately upon learning about it, but tried to void it later, the female was not accountable because he was! She had the right to make a vow and the responsibility to keep it, unless the person that owned the property for the family voided it. Remember- a vow would affect the entire family, and may also affect their income; or, the person making the vow may be less available for doing chores. Whatever the vow was, it affected everyone in the family, and may have affected their assets. It is only right that the one who owns the assets is given a right of review. It may be that you say women should have as much right to the property as the man, but there were no communal property laws in 1500 BCE. Today that certainly isn’t fair, but that is how it was back then. When you consider the cultural ethics of the time, the laws about family leaders (the father or husband) having the final vote about a vow the female living with him makes, is very fair, and respectful to all involved.

Note , also, that if a woman was a widow or divorced (the assumption is that she is living alone), then her vows were binding. Again, here it shows that she has the same authority as a man to make a vow, but being under her own authority (marriage-wise) she is totally accountable. Having the right to promise to do something also carries the weight of responsibility for doing that which was promised. Man or woman, this was equally enforced.

One example that comes to mind is how Elkanah let stand Hannah’s vow to give her first born son to God (1 Samuel, 22-23.)

When we read the bible we have to incorporate proper interpretive rules, and one of those is to accept that the cultural norms of that day were acceptable then. We may not accept them now, but that doesn’t make the people back then “wrong” or “unfair’ because the rules, as well as the entire game, was very different.

By remembering to account for cultural and ethical differences, you will not misjudge the people, or (for that matter) the bible.

hands off = don’t care

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Another gossip column rant this morning- this time it’s not Dear Abby, but Ask Amy (Donna likes to read the newspapers, and with two papers I get twice as many word puzzles.)

The question this morning was asking how tough a parent should be with activities such as having your children learn piano, get all A’s in school, etc. The parent writing was raised in a strict Asian family with very little “kid” time, and the other parent is (the writer says) a ‘hands-off’ type.

Amy did OK, and ended up saying kids have their friends, and if you’re the Mom or Dad, you are NOT one of their friends, you’re their parent- act like one!

Amen to that, Sister!

Hands off is not allowing your children to grow- it is removing accountability and preventing them from learning there are limitations in life and in relationships; it keeps them from being able to be aware, and respectful, of other people. Allowing children to be unaccountable for their actions and words (or lack thereof, if that is the case) is not helping them at all. Yes, there are times when we need to remember that they are just children, and still learning, but that doesn’t mean to allow them to ignore the consequences of what they do. It means we need to make them experience the consequences with mercy and patience. God is a great example of doing that, being understanding and merciful when He knows that is best, and striking you down when that is what is needed. And always, always, always willing and able to forgive.

I tried to be a parent to my children when I visited them; they are from my previous life, which ended in divorce, but I never left them- only their mother. However, since she was a ‘hands off, let’s be friends, you’re just children’ type of mother, who never felt responsible or accountable for anything she did or said, they were growing up the same way. Because I tried to be a parent, they now have rejected me and I am not allowed to be a part of their life. It’s been almost 4 years since I was able to talk or even email my son, and about 7 years with my daughter. My 4-6 hours with them every other Sunday or Saturday for over 20 years did not match up against the 24/7/365 teachings from their mother.

Here’s one example of how hands off is not helping the kids, at all:

I was with my children, Alexandra was about 8 and Bryce was about 3, and we were walking across the street. I held Alex’s hand and told her to look both ways for traffic to make sure it was safe, and her reply was that she didn’t have to look because I was the parent and I was supposed to make sure she is safe. Of course, that is an accurate statement- I am the parent, I am supposed to protect them, but that doesn’t remove her responsibility to protect herself. How will she learn to be a protective parent when she grows up if she isn’t taught this now? That was my argument- what happens when they become adults? If they are not taught how to be one, does it magically come to them in a flash the moment they turn 18? Maybe when they turn 21 they suddenly know what to do?

Proverbs tells us many things about disciplining our children, and how God disciplines us because He loves us. I am not saying a parent that is not a disciplinarian doesn’t love their children, or that one who is Machiavellian in their attitude is the most loving of all. What I am saying is that ‘hands off’ is the same as ‘I don’t care’, and children will pick up on that. Oh, believe-you-me, they know! If you don’t show concern and discipline for them, they will stretch that inch into a light year. Even if you are “strict”, they will still try to get away with as much as they can- that is what being a child is all about. To stretch the limits, to push to the edge, and further, until they are reeled in. It is a parents obligation to their child to teach them the ropes, so to speak, and that means how to tie things up and how not to get all tied up. A rope can lift you up or it can hang you: it all depends on knowing how to use it correctly.

I believe that the world is falling into satanic control, more and more each day. Look at the video games- violent, demonic, totally unconcerned for human rights or dignity. Look at the TV shows- sexual improprieties, killing, “justified” violence to each other, and just plain stupid…and I mean, REALLY stupid!

Look at the advertisements our children see on TV and in the magazines- people are sexual objects, products make you a better person, the more you have the more popular you will be. All focused on material items, which is all the enemy of God can offer. God doesn’t care about material things- He cares about our eternal soul.  Yeshua tells us to seek first the kingdom of God, and all these other things (what we need to survive while alive) will be given to us.

If you have kids, I am happy for you. I know you may not always feel that way for yourself, but as someone who has lost his children to hatred and unforgiveness (for the record, I wasn’t “Mr. Right”, either. I was no “Father Knows Best”, believe me) you should be grateful for being able to raise your children.

So raise them correctly, teaching them with proper levels of discipline, always tempered with forgiveness, love, mercy and patience. And remember-like it or not, this IS how it is- you are their example. They will not accept “Do as I say and not as I do” because no one does! They will be like you because your are in their very DNA, and what is good about you they have, and what is bad about you they have, also. And they will also have what is uniquely theirs. Appreciate their uniqueness and help them learn to develop it.

Hand off is (and I won’t accept any argument to the contrary) no different than saying you don’t care. It is condemning them to death (that’s what Proverbs tells us happens if we don’t discipline our children), and what parent wants to do that?

 

Bruck’s 3 Rules of Prayer

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Everyone has rules, and I have my own rules for prayer.

Rule #1: God always hears your prayers.

There are places in the Bible where God says He will not hear us. For instance:

1 Samuel 8:18 (And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. KJV);

Isaiah 1:15 (When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. NIV);

Jeremiah 7:16 (So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you. NIV)

But does this mean God doesn’t hear your prayers? I don’t think that is what He means- He always hears us, He is just not listening, as in paying attention.

He always hears us, but when we have rejected Him and have sinned so often and so purposefully that we have thrown a wedge between us and God, He will have no option but to ignore our pleas. Think of it this way- we are calling to Him, He hears us but holds up His mighty right arm to our face and says, “Speaketh thou to the hand!”

God always, always, always hears our prayers, but how he acts is His choice. Which brings us to the second rule.

Rule #2: God always answers your prayers.

And sometimes that answer is, “No.”  As above, God hears you, alright, but decides to answer with silence. Or maybe He will just say, “Nope! Ain’t gonna happen.” And at other times His answer will be “You got it, babe!” and that answer will be wonderful, confirming, and blissfully full of blessings. Or it may be something totally unexpected, which leads to the last rule of prayer.

Rule #3: The answer usually isn’t what you expect or when you expect it, but it will always be just what you need and just when you need it.

God knows what we need better than we do, better than we can, and better than we ever will. And because He is a loving and compassionate Father, Judge and Savior , He will provide not what we want (which is usually not good for us) but what we need. And whereas our timing is usually lousy, God’s timing is always perfect because He knows what will happen and when it will happen, so He can make things occur just when they should. We won’t always get what we want, and we rarely will get it when we want it, but we will have a much better batting average if we learn to pray more in line with God’s plan for us. Look at the prayers of Abraham, Moshe, the Prophets, Yeshua’s prayers and those of His Disciples: their prayers were answered not only when they were asked, but often exactly as they requested. That’s because they were praying for something that was within God’s plan. And yet, there were other prayers which were not answered as requested. Take Shaul as an example, in 2nd Corinthians 12:7:

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

Here is one good reason for us to expect God to decide what He will answer and when: God, and God alone, knows the best time to do something and the best time not to do anything, because it is all about Him. Shaul’s prayer was for himself, but God turned it into something that gave the glory where it belonged- to God.

God always hears, God always answers, and the answer is rarely what you expect or when you expect it. But it is always perfectly suited to help you and to glorify God. So, keep praying. Just because you don’t get the answer you want or expect doesn’t mean He didn’t answer you. It may be ,”Yes, but not yet”; it may be, “No. Now stop bothering me.”; and it may be, “As you request, it shall be done.”  And when we pray in Yeshua’s name we will receive what we ask for, SO LONG AS what we ask for is in God’s will and glorifies God. If you pray in Yeshua’s name to win the lottery, don’t be disappointed if you don’t, and don’t blame God. Winning the lottery isn’t what God is about. However, if you pray for salvation for yourself or someone else, God will listen, and He will answer.

I pray every day for the salvation and reconciliation of my children with God, and Donna and I, and that we will be a family centered on God. I know that God will answer my prayer by giving my children every possible opportunity to come to Him, but in the end, it is their choice. God will not force someone to ask for salvation. I pray in Yeshua’s name for the salvation of my wife and children, but they have to choose it. God will answer me, I faithfully trust that He will send angels of mercy to them, that He will make sure they have every opportunity to recognize Him, His work in their lives, and that He will protect them from evil, both physical and spiritual. And I know that He hears and He is answering this very moment, but since they have to choose, if they never come to salvation it is not because God didn’t hear and answer my prayer.

Make your prayers “God-worthy” by keeping them in line with God’s plan for you, as best as you understand what it is. And keep praying- you never know what the answer may be or when the answer will come, but if you pay as close attention to what God is doing in your life as you want Him to pay attention to your prayer, I believe that you will, eventually, see the answer.

Whatever it is.