Author: Steven R. Bruck
Parashah Vayyechi 2018 (And he lived) Genesis 47:28 – 50:26
This is the last Sedrah of the Book of Genesis. Jacob is now living in the land of Goshen along with his entire family. He calls to Joseph and tells Joseph that he will adopt Joseph’s two sons so that they will have an equal share with the other tribes of Israel. He makes Joseph swear to him that when he dies, Joseph will bury him in the cave with his fathers and not in Egypt.
If you prefer to watch a video, click on this link: Watch the video.
Before dying, Jacob blesses his sons; however, when we hear the blessings they don’t all come out very nice. He chides Reuben for having slept with one of his concubines and he tells Simeon and Levi they have a terrible temper and they will be split amongst the other tribes (which comes true- Simeon’s inheritance is within that of Judah and the Levites are distributed throughout the land, each of the other tribes giving them a little piece of their inheritance.) The other sons receive more favorable blessings, and Joseph receives the most compassionate and loving blessing of all. Jacob also tells his sons that these blessings are what will happen to them in the future.
Finally, Jacob dies and is carried by his sons into the land of Canaan so he can be buried in the cave at Machpelah with Isaac and Abraham. After this, when they have returned to Egypt, the brothers make up a story saying that Jacob said they should ask Joseph to forgive them. They did this because they were afraid that with their father dead, Joseph would exact revenge on them for what they did to him as a child. However, Joseph consoles them and tells them that what they meant for evil, God meant for good and they shouldn’t worry. This is the same thing he told them many years before when he first revealed himself to them in Genesis 45. Before Joseph dies (at the ripe old age of 110) he tells his brothers that God will bring them back to the land of their fathers, and when that happens they are to carry his bones there and bury him in the plot Jacob purchased for him in Shechem. Then Joseph dies and is embalmed.
This ends the Book of Genesis.
There is one line in this parashah that is considered to be Messianic, but not so much by Jews. It is part of the blessing Jacob gave to Judah and is found in Genesis 49:9-10. This is what Jacob says (NIV):
You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him? The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.
Yet, in the NKJV there is a significant difference:
Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Other versions include the word “Shiloh” in some form of the phrase, “until Shiloh come.” Shiloh, which is the place where the Tabernacle was located until David brought it up to Jerusalem, has also been considered to represent the Messiah.
In the JPS Hebrew-English Tanakh, considered one of the best Tanakh translations, they don’t use the word “Shiloh” in the English translation, although it is present in the Hebrew. There is a footnote referencing the use also of “until Shiloh come” but in the translation, they say, “So that tribute should come to him and the homage of peoples be his.”
Why such a different translation? The Hebrew uses the word Shiloh, so why isn’t it used in the English? And why not the same with all translations? To me, the answer is obvious: the Jewish rejection of Yeshua as the Messiah is weakened if we recognize “Shiloh” as representing the Messiah in this verse. Jacob said he will tell his sons what will happen to them in the future, so this is not just a blessing, it is also a prophecy. Judah will be the leader of the tribes until a new leader come who will have the homage and rule over the peoples. This has to be the Messiah.
When Yeshua began his ministry, the king of Judea was Herod. He was not of the tribe of Judah. The people of Israel lived in their land but did not have a member of the tribe of Judah as king over them, so the scepter had passed from between Judah’s legs. In the past, under Babylonian rule, they still had a member of the tribe of Judah ruling over them; although he reported to Babylon, there was still a “scepter between the legs of Judah.” However, under Roman rule with Herod as king, the Sanhedrin was the high court but they were not able to pass a capital punishment sentence; that power rested with the Governor, Pontius Pilate, and the power over life and death is the ultimate form of kingship.
I believe the prophecy about the scepter passing from between the legs of Judah is a Messianic prophecy that definitely points directly to Yeshua. I understand, being a Jewish man, why the translation in the Jewish texts may not reflect this. In the Chumash, they talk about this usage of Shiloh at the end of chapter notes, under the title “Alleged Christological References in Scripture.” My, my… do you think the commentator was trying to dissuade us from accepting this as a legitimate Messianic prophecy?
Ultimately, no matter who translates what we find written in the Bible, it will be up to the individual to choose what he or she will believe. For those that have accepted Yeshua as their Messiah, asked for and received the gift of the Ruach HaKodesh (Holy Spirit), trusting in the spirit will help them to see the truth of scripture. For those that are not so blessed, it will be much more difficult to discern truth from bigotry. Yes, bigotry: there are as many anti-Christian inferences in the Jewish translations as there are anti-Semitic inferences in the Christian translations.
But, we can take solace and have faith in what Joseph told his brothers in this parashah (Genesis 55:20): that which you intended for evil, God turned to good. The translations that reflect the personal and religious bias of the translator can still be overcome by God’s Spirit within us showing us the truth. And since Isaiah (55:11) told us that the word of the Lord never returns void, we can trust in God to make sure that those who are open to hearing the truth will find the truth, no matter which translation they are using.
As we say at the end of each book of the Torah: Hazak, Hazak, v’nit’chazek! (Be strong, be strong, and let us be strengthened!)
If you like what you have read, please share me out and don’t forget to SUBSCRIBE (see the button in the right-hand margin) so you will be notified the next time I post.
Until then, tonight begins Shabbat so Shabbat Shalom and Baruch HaShem!
Video for Parashah Vayyechi 2018
Salvation From Both a Jewish and Christian Perspective- Part 3
So far in this series, we have looked at the meaning of salvation, the Jewish expectations of the Messiah, and why Yeshua ha Maschiach (Jesus Christ) was and has been rejected by “mainstream” Judaism since his first appearance on earth.
Today we will delve into the Christian expectations of the Messiah, who is usually referred to as “Savior” and not “Messiah.”
If you prefer to watch a video teaching, click on this link: Watch the video.
One major difference we should point out right at the start between Jewish and Christian expectation and knowledge of the Messiah: Jews were, and still are, waiting and looking forward to the coming of the Messiah; however, Christians never looked forward to his coming- he was already here before Christianity started. Christians have always known who their Savior is, whereas Jews have never known who their Messiah was going to be.
Christian expectation of Messiah is not really an expectation, but more like 20/20 hindsight because what they believe about their Savior is what they have already seen.
They know he was born in a miraculous manner, being of a virgin who was impregnated by God through the Holy Spirit.
They know that he died for their sins, but since most Christian teachings are from the New Covenant, instead of referencing the Tanakh, they look to the Gospels and Epistles for the justification of their beliefs. So, instead of using Isaiah 53 to understand the sacrifice of the Messiah, they refer to 1st Corinthians 15:3. More specifically, within Catholicism, they quote John 20:21-23 not only to state that forgiveness of sin can only come through belief in Jesus but also that Jesus gave men the power to forgive sins through the priesthood. To further confirm forgiveness is only available through Jesus, Christianity references Ephesians 1:7 and Corinthians 5:17.
According to Ephesians 3:19 the Savior is all about love and complete acceptance, which lends itself to another Christian belief, which is that there is no need for the Torah or the laws God gave to Moses.
In my opinion, one of the most anti-Semitic teachings within Christianity is that Jesus did away with the “law” (the Torah) and that the “Jewish Bible” is just for Jews and doesn’t really have any meaning to Christians. It is still scripture, but they concentrate almost exclusively on the New Covenant writings.
Whereas Christians have been taught that the Jewish laws are not valid for them, one sect of Christianity takes it to the extreme. Their belief system is called Replacement Theology. This is the most virulent anti-Semitic sect of Christianity because they believe since the Jews rejected Jesus as their Savior, God has rejected the Jews as his chosen people! Christians (specifically “Born-Again” Christians) are now God’s “real” chosen people, the “Israel of God” that Shaul talks about at the very end of Galatians.
Most Christians haven’t gone this far and have been taught that the Law is really split into two types of law: Moral and Ceremonial. The moral laws are still valid for Christians, but the ceremonial laws are not. For instance, the laws of Kashrut (Kosher) are ceremonial so only Jews have to follow them, whereas murder and adultery are moral laws and they are still valid and must be followed. This belief system is justified by Matthew 5:17. This is where Yeshua said he came to fulfill the law, which has been interpreted to mean the (Mosaic) law was completed in him and therefore is no longer necessary to be followed. It is also confirmed by the teaching that when Shaul (Paul) says that our sins were “nailed to the cross” (Colossians 2:14), that meant the law was also nailed to the cross, i.e. done away with.
This is the same as saying if the car ahead of me makes a complete stop at the stop sign, thereby fulfilling the law for stop signs, then I can just go right through it. Or, if I live my entire life without murdering anyone, then murdering someone will be acceptable and not a sin when I die because I had fulfilled that law. Ain’t that da silliest thing you evah hoid?
Let’s get serious again…Christians believe that Jesus was resurrected and returned to his father in heaven, and will return to destroy the Antichrist and rule over all the earth, forever. And when this day finally arrives, Christians (and many Jews, as well) believe that they will be lifted up and live eternally in heaven.
As we can see, there is a very significant difference between Jewish and Christian understanding of who the Messiah is and what to expect from him when he arrives. How this vast chasm of belief in the same personage came about is what we will examine now.
As far as Jews are concerned, the advent of the Messiah’s coming has always been seen as a national event. He is not here for you or for me, but for Israel…for all Jews, everywhere. Christians see the relationship with their Savior as an individual and singular event: the Savior is here for me and you have to have your own relationship with him. This is a major difference in expectation: the Jewish Messiah’s relationship is with the entire nation of Israel, but the Christian Savior has a personal relationship just with me.
Judaism expects that the changes the Messiah will make will occur at or before his actual coming, and when he is here they will all come to completion. Christians believe that after someone accepts him as their Savior, then there will be some changes that happen (such as indwelling of the Holy Spirit) but most changes in the world won’t happen until his second coming.
Finally, Jews believe that Yeshua did not fulfill or meet the prophecies about the Messiah and Christians believe he met almost all of them, and the ones that he did not fulfill will be fulfilled with his second coming.
This ends our third segment in this series of teachings. In our next lesson, we will review the origins of these vastly different expectations and learn how they developed.
If you like what we have covered so far please “share me out”, and don’t forget to SUBSCRIBE so you will be notified when the next lesson is posted. Thank you for being here and I welcome any comments you may have, and remember to please always be nice.
Until then, l’hetraot and Baruch HaShem!
Video for Part 3- Salvation From Both a Jewish and Christian Perspective
Salvation From Both a Jewish and Christian Perspective- Part 2
In Part 1 of this teaching series, we reviewed the meaning of “salvation” and the Jewish expectations of what the Messiah will do when he comes, based on both the Tanakh and the Talmud. Today, in Part 2, we will examine why Yeshua was not, and still isn’t, accepted as the Messiah by the majority of the Jewish population.
If you prefer to watch this as a video, please click on this link: Watch the video.
For the purposes of this discussion, when we talk about “the Jews” during the time of Yeshua’s ministry we are referring to the main portion of the Jewish population living in and around Jerusalem during the First Century. And we need to remember that these people were mostly “Am Ha’aretz“, which means people of the land. The reference is not very complimentary and refers to those who are not well educated regarding the Bible or Jewish tradition. At that time, people looked to the Sanhedrin and their local Levites for instruction and guidance in their worship and how to live. Even today, most of the Jewish people look to their Rabbi for instruction and interpretation, and not to God through the guidance of the Ruach HaKodesh (Holy Spirit.)
As we are told in the New Covenant writings, Yeshua performed many miracles and taught in a different and more meaningful way. Yet, he was not accepted by the majority of the Jews. And, even with the publication of the B’rit Chadashah (New Covenant), in modern times “mainstream” Judaism still rejects him, not just as the Messiah but some even reject the idea that he ever existed! And, as we will soon see, the actions “Christianity” has performed against the Jewish people over the millennia have made it nearly impossible for a Jewish person to believe anything a Christian says.
The Jews living during the time of Yeshua’s ministry rejected him based on his inability to meet the expectations they had been taught regarding their Messiah.
First off, Yeshua had no father. The Tanakh tells us the Messiah will be a son (i.e., descendant) of David, and because Judaism is a Patriarchal religion, one’s heritage comes through the father’s line. Because Yeshua was not conceived by Joseph he had no father, therefore he couldn’t be a son of David.
Another reason for the Jewish rejection of Yeshua is because the Bible says that God will raise up a prophet like Moses; however, Jewish tradition stated that the age of prophecy ended circa 300 BCE, centuries before Yeshua was born. Because the Talmud taught there were no more prophets, Yeshua could not be a prophet like Moses.
One of the major expectations was that the Messiah will rebuild the Temple and reestablish the Levitical service. Well, when Yeshua walked the earth, the Temple was there! The service was actively being performed! Therefore, how could Yeshua be the Messiah? Besides, this, there was no peace throughout the world, and under Roman rule there most certainly wasn’t a world government that recognized God as the one and only King of kings ruling from Jerusalem.
The Pharisees, who saw Yeshua as a threat to their political power over the people, also spread lies about him that last to this very day. One of these was that Yeshua changed the Torah because he violated the Shabbat (see John 9:14.) The Rabbis since then have added that Isaiah 53, one of the strongest and most accurate prophecies about Yeshua found in the Tanakh, was not prophesizing about the Messiah but about Israel. They say the references to the suffering servant are a metaphor about the nation of Israel and should not be taken as a literal prophecy about a person. In fact, in modern times this one chapter from the book of Isaiah is not even read in the Synagogue!
One of the strongest and hardest to refute arguments against Yeshua being the Messiah is that the Messiah was to bring salvation to the world, a universal redemption for the people of Israel. Yet, while Yeshua lived that did not happen. There was neither spiritual nor political nor even a social redemption of any kind.
It is easy to understand why it was so difficult for the Jewish people at that time to accept him: he didn’t perform many of the expected events the people had been taught by the Rabbis he was supposed to do, and he was rejected by the leaders of the people. As we are told in John 12:42, even those in leadership who accepted him as their Messiah kept that fact a secret out of fear of retribution by the Sanhedrin.
But what about since then? What about all that we have learned, the additional events recorded in Acts, the miracles of the Gospels that many other Jews have been able to read about who didn’t know about it then? Why, with all this historical evidence, haven’t the Jewish people readily accepted Yeshua as the Messiah God promised to Israel?
The reason is simple: early Christianity totally separated itself from Judaism at the Council of Nicene, and since then has been such an enemy of Judaism that no Jew in his or her right mind would accept anything “Christian.”
Huh? What could they have done that was so terrible? Good question. Here are some examples:
- During the Crusades hundreds of thousands of Jews were slaughtered because they refused to accept Jesus Christ as their Savior and reject Judaism (even his name was changed from Yeshua to Jesus to remove any trace of “Jewishness” from their Messiah);
- The Inquisition also saw the torture and slaughter of thousands upon thousands of Jews, not to mention all Jews being expelled from Spain, if they refused to reject Judaism and accept Jesus as their God (by now God, himself, was being left behind as Christianity gave all glory to Jesus);
- Because to a Jew, all non-Jews are Gentiles, a Gentile is the same as a Christian. During the Second World War, the Nazi’s (really, only a select group of them) murdered millions of Jews, but do you know what was inscribed on their belt buckles? “Gott mit uns”, which means “God is with us.” This statement of divine hatred for Jews was no different than what had been heard by Jews being killed by Christians since the second century; and
- The on-going persecution of Jews by the Gentile (Christian) world. The Pogroms in Russia, the rejection by America of Jews trying to escape Nazi Germany, and even today we see the constant unjustified accusations by the media against Israel through the use of fake news and purposefully not showing the Israeli side. Don’t even ask me about the unbelievable injustice against Israel being done at the United Nations. As far as I am concerned, it should be renamed “The United Nations against Israel!”
To conclude today’s lesson, let’s review why the Jewish people haven’t accepted Yeshua as their Messiah. The answer is two-fold: first, during his ministry, Yeshua did not perform many of the activities that the Messiah was supposed to perform based on Talmudic interpretation of the Tanakh, and he was rejected by the power elite of the Jewish people.
Secondly, and I believe even more influential in why Jews have rejected Jesus, is the historical and continual hatred for and persecution of Jews by “Jesus-loving” Christians that began as early as the end of the First Century. That was when the Gentile followers of Yeshua first began to separate themselves from their Jewish roots and reject the Torah. This separation was “set in stone” with Constantine and the Council of Nicene in the Third Century, which created the dogma and traditions of modern Christianity.
Should we really be surprised that Rabbis throughout the centuries have taught against Jesus Christ and the religion he created, which has tried to destroy Judaism? Why would any Jew even think of accepting or believing anything that is in the Christian Bible?
The rejection by the Jewish people of Jesus Christ as the Messiah is completely understandable when we consider the above reasons. I was, as most every Jew is, brought up being taught that Jesus Christ was a Jew who rejected the Torah and Judaism, creating his own religion that wants to destroy Jews.
Next time we will look into what Christians believe their Messiah will do, and why there is such a difference between the Jewish and Christian expectations.
If you liked this, please share it out and also don’t forget to click on the SUBSCRIBE button in the right-hand margin, so you will be notified next time I post a message.
Until then, l’hitroat and Baruch Ha Shem!!
Video for Part 2- Salvation From Both a Jewish and a Christian Perspective
Parashah Vayigash 2018 (And he drew near) Genesis 44:18 – 48:27)
If you prefer to watch a video, click on this link: Watch the video.
We left the last parashah with Benjamin being taken into slavery by Joseph for having stolen his cup. Now Judah, who had told Jacob he would guarantee Benjamin’s safety, comes before Joseph and explains how if Benjamin doesn’t return to Jacob, it will kill the old man. Judah offers himself up to be Joseph’s bondsman in exchange for Benjamin’s freedom.
With this act of self-sacrifice, as well as previously having heard the brothers blaming their rough treatment by Joseph as their rightful punishment for what they did to their brother (they didn’t know he could understand them), he is no longer able to contain himself and reveals his true identity to them. Once they get over the shock of who Joseph is, he orders them to go back to Canaan and bring the entire family down to Egypt to stay in Goshen. Pharaoh hears of this and confirms Joseph’s orders, giving them wagons to carry everything and giving them the land of Goshen to live in.
The famine continues and the Egyptian people have no more money left to buy food, so over the remaining years of the famine they end up selling their cattle, their land and even themselves, so that at the end of the famine Pharaoh is not only the ruler over all of Egypt, but he also owns all the land, the people and receives 20% of all they produce.
I have found the reference in Genesis 46:3 to be of interest for today’s message. Jacob has stopped at Beer-sheba to offer sacrifice to God, and apparently to see if this trip is OK, since God had told his father, Isaac, not to go to Egypt. God tells Jacob that it is permitted for him to go; and, not just that, but God will go there with him, and also will bring him back to the land of his fathers. God promises that while in Egypt he will make a great nation out of Jacob.
An interesting note in the Chumash is that Rashi and Kimchi commented that when God promised to bring Jacob up again, he was referring to Jacob, alone, meaning that he would be brought back to Hebron to be to be buried. This event happens in Genesis 50:13. However, I believe (with all due respect to these learned men) that God was looking more down the road, and meant that he would return the entire nation of Israel to their land, not just Jacob. In either case, both of these things did happen, so perhaps God was speaking of both the man Jacob and the nation of Israel?
Back to the main discussion…Joseph tells his brothers, when he reveals himself to them, not to be upset with themselves because it was really God who sent him to Egypt. This indicates Joseph’s faith and spiritual maturity to understand that God is behind everything, but often uses people to intervene for him. Joseph is saying that although the brothers thought they were acting on their own, God was behind it. We see this throughout the Bible: God is behind Pharaoh refusing to let the people go in order that God’s glory be made manifest throughout the world; God is working behind the scenes with Shimshon (Samson) inciting him to marry a Philistine woman, which leads to a cause for his revenge, which leads to the beginning of freeing Israel from the Philistine rule; God worked through Nebuchadnezzar to show Daniel the future; God was working through the Assyrians to punish Israel (the Northern Tribes); God was working through Babylonian rule to punish Judea; and God’s influence was behind Pontius Pilate and the Sanhedrin to help Yeshua in his plan to provide salvation for the world.
God is in charge and able to make happen whatever he wants to make happen. And, even though we all have Free Will to choose what we will do, he can still make things happen as he wants them to. It may mean waiting for another person to come along, it may mean intervening miraculously, and it may mean using a backup plan.
I like the imagery I once was told (supposedly a Jewish mindset) of how free will and predestination can exist together: God is the captain of a ship that is going from one port to another. As it stops along the way, people can get on or get off, according to their own desire. The ship may sail straight, it may take a detour, or it may not move at all for a while. No matter how the captain guides the ship, and no matter how many people get on or off, the ship will eventually arrive at its destination with whatever crew it has. The idea is that God’s plans will always reach fruition, but at his pace, at his command, and under his guidance.
We all find ourselves suffering Tsouris (problems) throughout our lifetime. It may be loss of job, money, property, people we care about, or our health. Everything that is important to us in this plane of existence will be taken away, sooner or later, to one extent or another. Too often we blame God for this, or at least, we ask why he allows it to happen. It is OK to wonder why things that are unpleasant happen to us, especially if we think we are doing what is correct in God’s eyes. We can look to satanic intervention, and that could be because we know that Satan will come against those doing God’s work. We could also look in the mirror because maybe we think we are doing what is right in God’s eyes, but really, it is only right in our own eyes. We could also just give it up as to what happens when you live in a cursed and fallen world.
Drek happens sometimes; it is like the ship has come up to a reef, and while the captain is thinking of the best way around it, we have to deal with our life seemingly going nowhere. Sometimes while waiting, we are ordered to clean the bilges or paint the deck. One way or the other, we need to suffer through this, trusting that the captain knows what he is doing, our suffering will be for a good purpose and he will get us on our way, again.
Joseph suffered 12 years or so and went from being a beloved favorite son to being a slave to being a prisoner. It must have seemed to him that his life was going down the toilet, things getting worse and worse. Yet, he never lost faith in God and did the best he could in each situation, always giving glory to God and trusting in him.
This is our lesson for today, something we all have been told more than once, and something most of us will forget the moment we most need to remember it: trust in God! Trust that God knows what is happening, trust that God can save you no matter how terrible things seem to you, and trust in God that he knows what he is doing. Look to yourself, stare into the mirror to make sure there isn’t something you may be doing wrong, and if you feel certain that you are living in a way that God would want you to live, then hang on for dear life and wait out the storm.
The most stable figure that exists is a triangle, and the triangle of our life should be built upon these three legs: Faith, Trust, and Patience. Faith in God and Messiah, trust that God knows what is happening and can always save you, and patience to wait on the Lord, who in his good time will deliver you.
Remember that it is your patience which will demonstrate to everyone the strength of your faithfully trusting in God.
Please don’t hesitate to make comments, and remember to click on the SUBSCRIBE button in the right-hand margin so you will be notified the next time I post.
Tonight is Shabbat, so Shabbat Shalom and Baruch HaShem!
Video for Parashah Vayigash 2018
Salvation From Both a Jewish and Christian Perspective- Part 1
This is the first time I have tried to give a teaching that will be formatted in a series of small lessons. I would appreciate any comments, either during or after the entire lesson is completed, which will let me know if any of you like this form of teaching. I will continue to post my normal “Drash to Start the Day” individual messages, but if you like these more in-depth lessons posted a bit at a time, please let me know.
To watch this as a video, click on this link: Watch the video.
Before we look at the different views of salvation that exist between Jews and Christians, we should agree on what we mean when we talk about “salvation.” Salvation is the forgiveness of sin, meaning we are freed from the consequences (which could be either spiritual, physical or both) of the violations of God’s law that we have committed, which also means redemption from spending eternity in Hell (whatever form that takes) enabling us to have eternal life in the presence of God.
Since salvation is redemption from a crime or a sin, how do we achieve it? Well, in the case of a Civil crime, if we go to court and the judge finds for us, we are saved from paying a fine. If a corporation is suffering failure and a larger one comes along and merges with them, injecting new funds, that corporation has found salvation from bankruptcy. And what about life insurance? If a spouse passes away, there are many expenses that must be incurred and life insurance can be a real (pardon the pun) life-saver by providing the needed funds which could be salvation from debt.
These are types of salvation we find in the physical world, but we want to discuss the “religious” kind of salvation, which is first and foremost given to us in the Torah: we call it the Sacrificial System.
In Judaism as in Christianity, the shedding of innocent blood is the only way to atone for sin, and God outlined in the first 7 chapters of the Book of Leviticus the different types of sacrifices to be made in order to receive forgiveness for the different types of sin we commit.
In Christianity, the way to receive salvation is not through this sacrificial system but by means of the sacrifice performed by the Messiah, Yeshua ha Mashiach (Jesus Christ), which we receive when we profess faith in him.
Ultimately, salvation comes from faith. Just as with Abraham, whose faith was credited to him as righteousness (meaning sinless in God’s eyes), the way we find salvation is through our individual repentance and faith in God and the Messiah; a faith that inspires obedience.
The one thing about salvation that is agreed upon in both Jewish and Christian theology is that salvation, meaning forgiveness from sin and eternity in the presence of God, will come about through the intervention of a Messiah.
Judaism is the progenitor of the idea of a Messiah and is also from whence the Messiah will originate. The Tanakh (the “Jewish” Bible) has over 130 different references to the Messiah, and there are also many references to him in the Talmud, all of which tell us what to expect of him so that when he arrives we will be able to recognize him. In order to understand the Jewish expectations of the Messiah, let’s review some of these now.
Even before the Messiah comes, there will be specific events that signal his arrival. In Ezekiel 38:16 we are told there will be wars and suffering before the coming of the Messiah. The prophets Isaiah (11:11-12), Jeremiah (23:8 and 30:3) and Hosea (3:4-5) prophesied that before Messiah arrives God will regather his people back to their land (Israel.)
Because of what the prophets have said, Jews expect other things from the Messiah, as well. For instance, there will be the restoration of the religious courts of justice and we will have a one-world government (Isaiah 2:2-4, 11:10, and 42:1; Jeremiah 33:15.) The prophet Zephaniah (3:13) said there will be an end to wickedness, sin, and heresy. There will be rewards to the righteous, the rebuilding of Jerusalem, the restoration of the line of David and one of the greatest of all Messianic (Jewish) expectations: the restoration of the Temple in Jerusalem and the temple service (Jeremiah 33:18.)
Besides the general expectations we have seen already for what the Messiah will do, the Tanakh gives us very specific instructions on how to recognize the Messiah. Micah 5:12 tells us he will be born in Bethlehem, Isaiah 7:14 tells us he will be born of a virgin (there is an on-going argument about the use of the word “almah” in this passage), Isaiah 35:56 and 42:18 tell us that he will have the power to heal people, Daniel 9:24-26 tells us exactly when the Messiah will come (which has been mathematically worked out to the day Yeshua rode into Jerusalem on the back of a colt), Zachariah 11:12 lets us know he will be sold out for 30 pieces of silver, and (finally) Isaiah 53:5-7 and 53:12 give us the best news of all- his death will atone for the sins of all mankind.
This ends the first portion of this teaching, which is to identify the Jewish expectations of their Messiah and how they should recognize him when he arrives. Next, we will discuss why within Judaism, at that time and since then, the Jewish people (as a whole) have not accepted Yeshua as their Messiah.
To be notified when the next teaching is posted, make sure you click on the SUBSCRIBE button in the right-hand margin.
I welcome any comments you may want to make- just be nice.
Until the next time, lehitraot and Baruch HaShem!!