Author: Steven R. Bruck

Parashah Shoftim 2018 (Judges) Deuteronomy 16:18 – 21:9

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Watch for my new book, Parashot Drashim- Commentary on the Weekly Torah Readings for Both Jews and Gentiles, to be released sometime in September 2018.

   

If you prefer to watch a video, click on this link: Watch the video.

In the previous parashah, God reminded the people of the Holy Days (the Moedim) that they are to observe when they are in the Promised Land. Now God tells them to appoint judges in all their cities who are to judge rightly:

(Deut. 16:20) “Justice, justice shalt thou follow, that thou mayest live, and inherit the land which the Lord, thy God giveth thee.”

God instructs the judges that no one is to be executed unless there are two or three witnesses, and if a witness gives a false testimony then what was to happen to the accused will be done to that false witness.  God also tells them when they ask for a king that the king must be an Israelite and also read and follow every commandment God has given.

God reminds the Levites of their role, and how they are to receive payment from the offerings brought to God.

God tells the people that he will raise up for them a prophet like Moses who will have God’s words in his mouth. God also confirms his commandments against worshiping any other gods, and that those living in the land now are to be totally destroyed because of all the evil they have done.

There are commandments regarding the laws of warfare, which include not destroying fruit trees, reasons some men can be excused from military service and that those people who were not to be utterly destroyed would be given a chance to make peace before the Israelites attacked them.

Finally, God gives the means by a city or town that has an unsolved murder can be absolved of the blood guilt.

How can there be justice if the Canaanites were to be totally destroyed? Women (not virgins) and young males were to be slaughtered, often along with all their animals, as well. This is justice?  On the other hand, causing the sin of a false witness to fall on his own head and requiring more than just one witness in a case of capital punishment certainly is a just and fair system. So how do we reconcile these two, apparently opposite decrees?

We do so by remembering one of the most basic and repetitious of all God’s commandments to his people- they are to be holy, as he is holy.

That means not even a trace amount of sin should be found anywhere in their camps, towns, cities or homes. Keeping animals that are unclean, or devoted to another god, would be wrong. Allowing those who God has judged to death for their sinful, unrepentant pagan religions and worship would be sinful, rebellious and would lead the people of God into sin (as we saw happen in Numbers 25.)

The regulations about keeping any form of sin out of the camp, which can be expanded to mean out of the lives of the people of God, was necessary to help maintain the holiness of God’s chosen people. Remember, these were a people that were to be priests to the world (Exodus 19:6) so everything they did, every day, must be designed to avoid sin. Although it seems cruel to us today, in those days total destruction of the conquered peoples was standard. The fact that God said people who were not on the “Holy Hit List” could be allowed to live if they surrendered is a demonstration of the compassion that God has for all people.

And the complete destruction of the sinful people is a demonstration of the awesomeness of God’s judgment.

Micah tells us (Micah 6:8) that what God wants is justice, mercy and to walk humbly with God. We cannot walk anywhere near God, let alone with him if we are sinful. Justice was the first thing God had Micah tell the people was what he wanted of them. Justice, then mercy and finally to walk humbly with God.

To the Jewish mindset, justice is an important and holy thing which encompasses more than just hearing both sides of a story. The Greek idea of justice  (under Plato’s definition) means a harmonious social arrangement which confirms separation of human rights in that slaves are subservient to their masters and should be content to be so. The Hebrew form of justice is that which requires the equality of human rights.  Even a condemned criminal that has been hanged must have his body removed before sundown (Deuteronomy 21:23) as a sign of respect for him as a human being.

Each of us must respect everyone as a separate human being with rights, even when they are sinning and unrepentant. Justice must be given fairly- no bribes, no special treatment for poor or rich, and there must be multiple witnesses whose witness has to be validated and truthful.

When we deal with the darkness in the world, we must be a light which exposes sin and also shines brightly to lead others to the truth.

Do not allow yourself to be turned one way or the other when you are in a position to judge others. This means not just in a criminal court but in your everyday life. If you are a manager and have to write an evaluation, your personal feelings towards the person, good or bad should not influence your evaluation of their value to the company or the quality of their work. If you are in a social group where people are gossiping about each other, you must separate yourselves from those who gossip and be an example of fairness. Try not to talk about someone else unless you are complimenting them; if you have nothing good to say about someone else, then say nothing.

These are hard things for us to do, as human beings, because we are so full of emotion, which is so easily affected by our iniquity. Justice is something that must be above emotion, above personal desire and above our own idea of what “should be.” Justice must be based on established law and accepted behaviors, whether or not we individually agree with those laws or behaviors, and always based on the person’s rights as a human being and a child of God.

To be holy as God is holy is not easy; when we have to judge someone else, for whatever reasons, maybe the best way to start is to “put ourselves in their shoes.” Everyone has a right to decide for themselves what they will do and how they will act, whether that be the judge or the judged. The downside of this right to decide is that God will hold each of us accountable for those decisions, whether you make it yourself or you just do what someone else told you to do.

That should be a very sobering thought.

When is Study of the Bible Too Much Study?

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No video today.

Let me start off by saying, absolutely, that the study of the Bible is a life-long quest and is what we should all be doing. We should be reading and analyzing and trying to understand what message God has for each one of us within the words of the text. 

That being said, I am asking, “When does it become too much studying?”

Too much of anything can be bad for someone, and too much studying, even of the word of God, can end up misleading us from what God wants us to know. 

Most everyone reading this probably knows about Gnosticism, and how that belief in hidden messages and secret knowledge being the pathway to salvation is considered a “bad” thing.  Another “bad” thing is legalism, i.e. only through absolute obedience to the laws and rules is how we are redeemed, and that faith is not necessary. 

I have seen many people who are good students of the Bible become lured away from understanding what is in the Bible because they want to understand absolutely everything in the Bible. I know that sounds like an oxymoron, but what I mean is that their desire to know what every little detail means leads them to see only the individual trees and they lose sight of the forest.

Doesn’t God tell us in Deuteronomy 29:29 that those things he wishes us to know he will reveal, but the secret things of the Lord are his alone?  The writer of  Kohelet (Ecclesiastes) says that knowledge and work and everything is useless. Do you know why he says that? It’s because Kohelet wanted to understand why God does what he does and to know what God knew. That’s why everything under the sun was useless to him- it is impossible for any of us to fully understand God. 

I once read that any god that can be understood by the mind of man is not worthy of the worship of man.  How true that is, and how unfortunate that so many people just don’t understand the implications of that statement. 

What is the difference between faith and lack of faith? Well, that is an open question, isn’t it? For the purpose of this message, faith is accepting that we can’t understand some things and so we should focus on what we can, and weak faith is ignoring what we can understand and focusing on that which we don’t.  In other words, God will let each and every one of us know what he wants us to know, and what he doesn’t want us to know will remain unknown until such time, if any, when God will reveal it to us. For me, faith is accepting that we won’t understand everything, whereas lack of faith (or a weaker faith) is to delve into minutia that isn’t going to edify or help anyone to know what God wants them to do. 

Didn’t Micah tell us that all God requires of us is to love mercy, act justly and walk humbly with God? Didn’t Yeshua say to love God and each other are the most important commandments, and that by following these everything else will just fall into place?? There is no commandment that says we must understand why God tells us things, or exactly what God’s purpose is when he tells us to do something. 

What God requires of us is faithful obedience and faithful acceptance that whatever he tells us is for our own good. When Yeshua said we need to come to him like a child he meant without needing to know “why” or with excess questioning, although anyone who has ever reared a toddler knows that endless questioning is part of their makeup.

I am sorry if this isn’t as “cut-and-dried” as I would like it to be. I am not saying we shouldn’t study the Bible, and I agree that understanding only comes with judicious study, as well as listening to others with knowledge to share. What I am trying to say is that when our desire to know what something means gets in the way of simply accepting that there are some things which aren’t necessary to know, some things which we will never know (such as the Chukim laws), then our “study” of the Bible has gone too far.

I am saying that faithfully believing God will let us know what he wants to reveal to us, if and when he does, is better than forcing ourselves to know everything we possibly can.  Too much knowledge can lead to misunderstanding if it is for the wrong purpose, meaning for prideful desire to show others how “spiritual” we are, how knowledgeable we are, or how much better we know the “Word” than they do.

I pray that this message is getting through, and I am sorry that I haven’t been able to phrase it better. We all should never stop reading and studying the Bible, as well as extra-biblical sources, but only in order to know what God wants from us. We should not try to understand God, or try to know what he knows, or (especially not) try to see hidden messages or find secret truths within the numbers or words. That leads to Gnosticism and a system of legalism. 

Never stop reading and studying the Bible and remember it’s more important to know what is in there than where it is. If you have a question about a meaning or passage, bring it first to God and ask for the Ruach HaKodesh to give you understanding. If God wants you to know, he will reveal it, and if it isn’t revealed then faithfully accept that you don’t need to know it.

God will let you know what you need to know, when you need to know it. That’s what he did with Moses, that’s what he did with David, with the Prophets, and that’s how Yeshua taught both the people and his Talmudim. 

If it was good enough for them, it should be good enough for us. 

Parashah Re’eh 2018 (Behold) Deuteronomy 11:26 – 16:17)

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   God has Moses remind the people of the requirements when they enter and live in the land. This Third Discourse of Moses is all about what they are to do now that they will be in the land promised to their Fathers. 

   God reviews with the people that they are to take their sacrifices, vows, and tithes only to the place where God places his name. They are to destroy all the altars and Asherim (poles) they find throughout the land. Anyone or even any town or village that turns to worship other gods, and tries to get others to do so, is to be completely destroyed, even if a close family member or loved one.  

   One of the things they are to do, as soon as they can, is to place the blessings on Mount Gerizim and the curses on Mount Ebal. These two mountains are called the “Shoulder” mountains because they are next to each other, and they overlook the Shechem Valley. When the Israelites got there (under Joshua) and they all shouted the blessings and curses, all the people in the Shechem Valley were able to hear them. 

   God reviews the Kashrut laws and tithing rules, to include the 2nd tithe and the 3rd and 6th-year tithes for the Levites and the poor.  The commandment regarding the Shemittah (7th Year) release is given, which applies only to fellow Hebrews.

   The final part of this parashah is a review of the regulations regarding the Festivals.

   So much to talk about, so many things in here that are valuable to know and understand. Sometimes the hardest thing to do is pick one. I usually just open my mind and as I read through the parashah I pray for God to show me something, a little pop-up, so to speak, or to implant an idea in my skull. What popped into my head today was this: the importance of bringing the sacrifice to the one place in the entire country where God placed his name. 

   The pagan sacrifices were made anywhere the people wanted to, usually on high grounds and under leafy trees.  There was no real management since everyone could do whatever they wanted to do. God told the Israelites this is not what they are to do- they have to bring their sin forgiveness, vow, and tithe offerings to one place, and one place only. That place is the location where God, himself, will decide upon. They are not to offer anything to the Lord anywhere else.

   This rule is, for me, the set-up for needing Messiah. God knows all that will happen, and he knew (of course) that the Romans would destroy the Jerusalem temple, which (because of this rule) would prevent the Jewish people from having the opportunity to ask forgiveness of their sins. You may ask, “Why would God not want people to be forgiven? He gave us the sacrificial system specifically so that we could be forgiven, so why take that away? Doesn’t he tell us in Ezekiel 18:23 that he prefers we turn from sin and live?  How can we turn from sin and ask for forgiveness if he takes away the one place we are allowed to do so?” 

   That’s a good question, and the answer is that God took away our only means of forgiveness under the sacrificial system because the sacrifice of Messiah Yeshua is to be the alternative to the animal sacrifice at the temple. Prior to Yeshua, we sacrificed something that we owned and had value to us. That valuable thing was to be taken from us and given up to God. Messiah was given up by God and given to us, then taken from us back to God. Whereas the animal sin sacrifice was geographically mandated, Messiah’s sacrifice is a universal atonement, allowing all people everywhere to ask forgiveness without having to bring anything anywhere. God sacrificed his most valuable possession, his son, in lieu of us giving up something of our own. 

Because God’s laws are forever the only way God could keep his commandments regarding sacrifice for sin valid but “upgrade” them to the newer version, which is by Yeshua’s sacrifice, was to make obedience to the original sin sacrifice commandments impossible. With the destruction of the temple, the only way anyone could be forgiven of their sins was through Yeshua.

So, way back when, even as the Israelites were just beginning to enter the land, God already had his plan for forgiveness of sin through Messiah configured. He first set the rules for sin sacrifice (in Leviticus), then he set the rules for where that sacrifice should be done (this parashah), then he sent Messiah to replace the sacrifice and, finally, took away that place so that there was no other way to be forgiven except through the Messiah.

   If you haven’t accepted Yeshua as your Messiah, you will have a second chance when he returns. May I suggest, enthusiastically, that you don’t wait.  Review the Messianic prophecies in the Tanakh (there are about 135 of them) then read the New Covenant writings and make a decision. Don’t let the prejudice and hatred between Jews and Christians over the millennia get in your way- it got in my way for over 40 years, but when I made my own decision to study, research and then choose to faithfully believe, I found that my worship and my “Jewishness” became stronger and more fulfilling than it had ever been before. 

The Bible is Like a Kaleidoscope.

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Aren’t Kaleidoscopes beautiful works of art?  Are you all familiar with what a Kaleidoscope is? To see what it looks like click on the link below:

Watch the Kaleidoscope

To make one all you need is a paper tube, some clear plastic, black construction paper, wax paper, saran wrap and colorful sequins or confetti.  It is actually pretty easy to make. Once you have it completed, by simply turning the tube (manipulating the items within the kaleidoscope) you can create any number of different images all formed by the same materials.

What does this have to do with the Bible? Good question.

In a kaleidoscope, we always have the same colors, but the way they are mixed up and manipulated (meaning how they are physically positioned) result in a myriad of different images and colors. You may not even see the same combination of color and image twice.

I would like to propose that the Bible is like a kaleidoscope in that within it are many words, just like the many different colored sequins, and we can form many different messages by the way we manipulate (turn) those words. Someone reading a passage in the Bible may get a totally different meaning than someone else, even though they are both reading the same words.

The explanation or critical meaning of the biblical text is called exegesis, and a Jewish form of exegesis is called PaRDeS, which stands for:

P’shat (plain, or literal meaning of the words);

Remes (deeper, more spiritual meaning. This is the level at which Yeshua taught, which may be why so many couldn’t understand him);

Drash (spiritual meaning explained through a comparative story, such as the parables Yeshua used);

Sud (deep mystical meaning.)

How many times have you experienced someone telling you what something in the Bible means by taking a little from here, a little from there, putting it together, mixing it up a bit and saying, “This is the truth because it is all found in the Bible.”?  And sometimes it seems to make sense, so you wonder if they are on to something.

I have run into this too often, and will continually run into it so long as people teach from the Bible. There are many people who want the Bible passages to mean what they want it to mean, and not always what God intended for us to know. By using (what I will call) Kaleidoscope Exegesis they can make the Bible say just about anything they want it to say, and this is what they teach others as God’s absolute Gospel.

And it is often a total lie.

I believe the Bible does have many lessons, and that any given passage, even when taken in proper cultural. hermeneutic and linguistical context can have a different message for different people. The Bible is that “deep” that we can all be swimming in it, and at the same time be at different levels. It is very much a kaleidoscope and because of that, we need to be very, VERY careful whenever we read it, and especially careful when we are taught by others what something in the Bible means.

Just like looking into a kaleidoscope, I can never get enough of the Bible because every time I look into it I see beautiful imagery and colorful statements that make me feel good. The Bible is beautiful, it is full of wonderful things to read and life-changing lessons to learn. It is multi-faceted and, as such, needs to be read over and over with discernment and spiritual insight. That comes with experience, faith, and most important of all, the indwelling Ruach HaKodesh (Holy Spirit) to help us make sense out of the many colors and images we see.

Read the Bible, listen to others who teach about it, and always trust in God to show you the truth that he has in there for YOU! There is something for everyone in the Bible, and when I turn the kaleidoscope I might see something different than you do, even though we are both looking at the same thing.

Trust in God and ask that the Ruach show you only what God wants you to see.

Can We Blame God for Who We Are?

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For you created my inmost being; you knit me together in my mother’s womb (Psalm 139:13)

 

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I don’t think any of us doubt that God has given us gifts and talents. We learn about these gifts as we grow older through our interactions with others, and they are developed based on our experiences.

But what about when these “gifts” cause trouble for us? For example, I have been gifted with a sense of humor, but this humor of mine has developed with a “blue” side to it that just doesn’t seem to want to go away.  Consequently, I sometimes (thankfully a lot less than I used to) make a joke that is funny, but not to everyone hearing it.

We all know someone who has an intellect that is remarkable, but they don’t know how to react to social clues and often their intellect makes it nearly impossible for anyone to relate to them, and vice-versa.

A gift that is God-given which has resulted in pain or social ostracization for the donee makes me wonder if we can blame God for this problem. After all, he gave me that gift, he made me the way I am, so why should I change? Why should I try to be different than what I am if God made me this way?  If so many other people don’t like what I say, maybe that’s because they aren’t spiritual or understanding that this is a gift from God?

There is definitely something to the idea that what the world hates is probably something that God likes, but that isn’t a cop-out to be impolite, to be judgmental, or to ignore your effect on other people.

My answer to this question is no- we cannot blame God for the way we act in society. We can thank God for whatever gift(s) he has given us, but the bottom line is that we need to use these gifts in a way that will glorify God. That is the key; that is the answer to the question “Why am I this way?”

We are what we are because God made us a certain way in order that we can glorify him.  The gifts and talents God gives us are there to be used in his favor, for his purposes and to glorify him. When we use them to glorify ourselves (such as me telling a “dirty” joke because I know the guys I am with will like it) that gift is sullied and stained with pridefulness. When we take the insight God has given to some for teaching but use it to generate dissension and argument, just so that we can come into that argument (we started) and then tell everyone what we know, that is not edifying anyone or glorifying God- that is ego and pride misusing God’s gift.

God has a plan for everyone- I truly believe that. Whether someone is a Believer or an Atheist, God can use that person for his purposes in order to bring about whatever plan he has. We saw Pharaoh used to introduce God to the world; we saw Moses used to show God’s protection and love for his people; we saw Daniel used along with Nebuchadnezzar to tell us about the coming of Messiah and the future of the world. We saw John used to let us know how the Acharit HaYamim (End Times) will come about and what to expect.

Look to see what God has done in your life to use you and others. I know in my life he has used both Believers and non-Believers to shape and develop me into what he wants. I am still somewhat of a blob, still being shaped, but I can see a difference from where I started to where I am now.

This ministry is, I believe, what God wants me to share. I believe he has given me a gift for teaching (which has been confirmed by many others who are Believers and spiritually mature) that I am trying to use in order to edify and teach others about God. I try to use this ministry to reach out to those in a more “worldly” way to teach them about the spiritual truths. As Shaul, that nice Jewish tent-maker from Tarsus once said, I will do and say whatever I have to d and say to get the Gospel out to people.

And despite my attempts, I find myself still falling back into the self-centered use of some of God’s gifts to me. It is an uphill battle to fight our own iniquity, but it is a battle we must never stop fighting.

We must use the gifts and talents that God has given us and bring them back to him with interest. Remember the parable about the Master who gave talents (meaning money) to his slaves before traveling? When he returned, the two slaves that gave him back double what he had given them were welcomed into their Master’s joy. The one who did nothing with the talent he was given was called wicked and sent into the darkness.

What gifts has God given you? Are you aware of them? The most important question of all: are you using them to glorify God? Search yourself if you aren’t sure, and when you do discover the gifts God has given you, use them to glorify him and you will be rewarded with blessings on earth, and in the Olam Haba (world to come) you will be welcomed into your Master’s joy.

Parashah Ekev 2018 (Because) Deuteronomy 7:12 – 12:25

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Moses continues his Third Discourse reminding the Children of Israel all the things that God has done for them, from freeing them out of Egyptian slavery to feeding them, to protecting them from peoples greater and stronger than they are, even to chastising them to test their faith and resolve.  He adds how many times they have failed to do as God commanded, how stiff-necked and undeserving they are of God’s gift of the land, and how if they refuse to obey God once they are in the land, then they will be treated as they are to treat the people living there now- they will be dispersed and destroyed.

Moses reviews their travels and how at each place the people rebelled against God- the Golden Calf, the waters of Meribah, the revolt of Korach, and their refusal to go into the land the first time they arrived. Despite their constant rebellion, God still wants to mightily bless them if they obey God and keep his commandments. Moses goes on to again say they are to remember all the wonderful acts that God did before them and the miracles he performed for their good.

Of all there is to talk about, I was somewhat surprised when I came across Deuteronomy 10:12-13:

And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good?

I immediately recognized it as something I had read elsewhere in the Bible. Do you know where I am talking about? It’s Micah 6:8:

He has shown you, O man, what is good. And what does the Lord require of you?  To act justly and to love mercy and to walk humbly with your God.

I thought” Aha! So that’s where Micah got it from!”  Then I realized it wasn’t, or most probably wasn’t, from there. Micah got it straight from God, who also gave it to Moses for the same reasons- to remind the people what they were to do.

Now, Moses was sometime around 1500 BCE and Micah was in the time period from 750 BCE to about 686 BCE. So there were some 750 plus years between Moses telling the people what God wants of them, and Micah having to remind them of the same, exact thing. God never changes, and, sadly enough, it seems neither do we.

OY! When will we ever learn?

Are we any better today than the people back in Moses’ day? Or Micah’s time? Do we thank God for the wonderful things he has done, or do we try to explain it away as some scientific event that is not supernatural? Why would we do that? I’ll tell you why- if we can explain why something happens then we don’t believe it to be a miracle. If it isn’t a miracle, then it can’t be supernatural, i.e. from God. Therefore, if it isn’t from God it isn’t something we have to deal with or worry about.

Too many of the real miracles of life are ignored as miracles because we can explain how they happen. Some we can almost replicate in a lab, so if we can make it happen it can’t be a miracle, right?

Wrong. We can fertilize a human ovum in a test tube and implant it in a woman, who then can carry to birth. We can do that, so some might say we can create life. But where did we get the egg? Did we create the sperm? Did we manufacture the womb?

From the very moment, after the people saw God’s Shekinah glory, they forgot all about him. Out of sight, out of mind.  And that’s a problem because our God is invisible! Maybe that’s why idol worship was (and is, to this day) so popular- you can see and feel the idol, whereas we can’t with God. And if we can’t see, or smell or feel it, then we convince ourselves it isn’t really there.

But there are things we know exist, even though we can’t see or smell or feel it. What about oxygen? We may not see it or feel it or smell it, but if there is a lot of pure oxygen around and you should light a match…BOOM! You’ll know oxygen was there, all right! And what about radon? No smell or feel but if we breathe too much…dum-de-dum-dum!

Maybe this is how we can know an invisible God, the same way we know other invisible things- by the effect they have on our environment. That is how we can “see” and “feel” God- not by looking at him but by looking at the result of his presence. We can see him in his creation:

A bee can fly when the human study of aeronautics say it is impossible;

A plant drops all its purple flowers every night, but by the next mid-morning it has all new flowers (we have one of these on our porch, but Donna is the botanist, not me, so I don’t know the species name);

The universe continues to operate with billions and billions of stars in it that don’t crash into each other;

Consider the miracle of digestion; of respiration; of birth.

God is everywhere, and the proof of his existence is everywhere- all we need to do is look for it. And all we need to do to stay in God’s Grace and receive his blessings is remember that he is here, what he has done for us, that he wants us to love him and each other, and to obey his commandments. That’s all, just do as he says and we will have nothing to fear or ever be in want.

Moses tells us it isn’t all that hard, Micah tells us we only have to love God be merciful and fair, and Yeshua said all we really need to do is love God and love each other. None of these things mean we don’t have to obey God’s Torah, but the point is that when we love God and each other, what is in the Torah will be not just easy for us, but will come naturally.

Remember what God has done for you in your life, appreciate it and show that appreciation to God through obedience that comes as a love response.  If you truly love someone, you always want to please them, don’t you? Well, obedience is pleasing to God.

Think about that next time someone tells you the Son of God did away with all his father’s rules.