Author: Steven R. Bruck

Parashah Vayyera 2018 (And he appeared) Genesis 18-22)

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This parashah has so much stuff in it we could review it for months! It starts with the three angels coming to Abraham and telling him that Sarah will give birth to a son the following year and that they are there to destroy Sodom and Gomorrah.  The next event is how Lot protected the angels and they saved him and his family, although his wife turned back to look and turned to salt. His two daughters plied their father with wine and slept with him, each becoming pregnant and giving birth to the Ammonite and Moabite nations.

Next, we read about Abraham and King Abimelech, where Abraham (for a second time) lied about his relationship with Sarah to protect his life. After Abimelech took Sarah to wife, his entire family was cursed with infertility, and only after he returned Sarah (and Abraham prayed for them) did their fertility return.  Later Abraham and Abimelech make a pact regarding a well and form a treaty between them.

Then Sarah bore Isaac and when Ishmael, about 13 years older, began to pick on Isaac Sarah had Abraham eject Hagar and Ishmael into the desert. However, God took care of them and Ishmael grows into a mighty hunter and father of nations.

The parashah ends with one of the most important chapters in the Torah: we call it the Akedah. Abraham’s faith is tested by God, who demands Isaac be offered up as a burnt sacrifice to God. Abraham immediately obeys and only at the last second does God call out to Abraham to stop, and a ram caught in a bush is the sacrifice used instead of Isaac. This is why we use a ram’s horn for the shofar, to memorialize the ram that was substituted for Isaac. This chapter is one of the most Messianic chapters in the entire Bible.

There is one part of the Akedah that I want to talk about today, the one line that represents so much in our worship of God and our desire to know him better. That line is Genesis 22:2:

And he said, “Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” 

Abraham does so immediately. He leaves not knowing exactly where he is to go, is shown Mount Moriah (I could go on and on about the importance of this mountain, but that is for another time) and builds an altar there. He binds Isaac and places him on the wood, then raises his hand to kill the boy before burning him up completely. It is only when he is about to strike that God tells him to stop.

I checked a number of different Bible versions, such as the NIV, KJV, CJB, JPS Tanakh and even an old Dartmouth bible I have, and every one of them, except the NIV, use the word “offer”. The NIV is the only one I found that uses “sacrifice” instead of the word “offer”, or “offer up.”  We all know that God is hateful of human sacrifice, especially of the child sacrifice that was practiced by the Semitic peoples at that time. The hard-to-answer question that is always posed when reading the Akedah is why would God tell Abraham to sacrifice his son?

An answer may be found when we really read the command God gave to Abraham: to offer up his son as a burnt sacrifice. Now, it is important to be careful when interpreting the Bible that we use proper context, not just of the words within the sentence and sentences within the paragraph, but also of the meaning of the words. We must not use current definitions, but the definition of the word(s) at the time it was written. So, when we read the word “offer”, what did it mean to Abraham? Did it mean the same as it means today? The Wikipedia definition is: “present or proffer (something) for (someone) to accept or reject as so desired.” That means we present something to someone, and then wait to see if they will accept it or not.

I would like to submit that when God said he wanted Abraham to offer up his son as a burnt sacrifice, he never intended to accept it. This was a test- we all know that. But Abraham (apparently) did not know it was just a test. If he did, I suspect that after tying up Isaac and laying him out on the wood, he would have taken the knife, raised his hand and held it there himself, praying to God to please show a sign that this offering is acceptable to him. Then if God showed it was, he would have completed that act. But Abraham did not hesitate to kill Isaac- only God’s calling out to him stopped Abraham’s hand.

So what went wrong? Did Abraham miss the point? Did God purposefully mislead Abraham into thinking he had to go through with it? The fact is nothing went wrong- God intended to test Abraham’s faith, he told Abraham that he only wanted Abraham to offer up Isaac but Abraham, in his zeal to be obedient, took it one step further than God intended it to go, which is why God had to call out to him to stop.

The question for us is: do we go too far sometimes? Do we act out our own idea of what God is telling us to do? I have had experiences with many people were insulting and accusatory, telling me that I am spiritually empty and don’t know God’s word at all simply because we disagreed on a biblical interpretation. When I pointed out they weren’t acting very “Christian” with their attacks and attitude, they told me God commands us to be truthful with each other and they were just telling the truth. In my opinion, what they are doing is going further than God wants regarding how we tell the truth to each other. They aren’t being truthful, they are being prideful- their angry and insulting remarks are not the result of knowing the truth of God’s word, but of their frustration with me because I don’t agree with them. They know they are right!- and they can’t stand someone not agreeing with them.

God told Abraham to offer up Isaac, and Abraham took it one step further because that is what he knew “to offer up” meant. It was a natural mistake and thank God that God corrected him before it was too late. We also often take things one step too far, innocently or on purpose, and like Abraham’s mistake, it is because we are overtaken by our own desire to please or obey. God looks more to our heart than he does to what we actually do. We can obey a commandment, but if we do so without the desire to please God or are just going through the motions, God will not accept that. On the other hand, if we sin by disobedience, but not on purpose or through abject rejection of God, then he is willing to forgive us, which he has proven throughout history.

We need to listen to God and to listen carefully. If something seems a little “off” like Abraham must have thought when God told him to offer up Isaac, ask God for clarification. I am not suggesting you delay or ignore what you believe God is telling you to do, simply that if it doesn’t feel “right” in your spirit you should ask God to help you understand exactly what he is asking you to do.

And remember, as Job learned, that we don’t always know why God does what he does and we are to always trust God to do the right thing. But because we all have human frailties and pridefulness within us and we are born with iniquity, even the most spiritually mature person can make a mistake or misunderstand God.  When we think God is telling us to do something, we should always make sure we know exactly what he wants of us.

God is gracious, patient and understanding; I believe that if your heart’s desire is to obey and serve the Lord, to ask for clarification will not be a problem.

Shabbat Shalom!

Stuff Happens

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Before we begin today’s message, let me get the administrative stuff out of the way:

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This has been an interesting week: it started last Thursday night when Donna (my wife) broke a molar. The dentist couldn’t see her until yesterday, and fortunately, there was no pain.  The result is about $350 for a crown.

Next, the Saturday after she broke the molar we noticed the freezer wasn’t keeping things too cold, and by Sunday we knew that the fridge wasn’t working. Long story short, we couldn’t get anyone (after calling half a dozen appliance repairmen) to even look at it until the other day, and they need to order a part which, as I am writing this now on Friday morning (almost a week after the fridge died) we still don’t know if the part is even here. Yesterday Donna spent the whole morning throwing away who-knows-how-much money worth of food that we couldn’t use anymore because it had been defrosted and sitting unrefrigerated for days.  The repair will cost us somewhere around $350, as well, without even considering the cost of replacing the foodstuffs.

So, what do we do? Complain? There are many who would say they are “under attack” and try to figure out why God is punishing them.

“Oy! I’m on a fixed income and I just lost close to $1,000 by the time we replace the food! What did I do to deserve this?” 

Is that the right thing to do? If you’re asking me, I would say no. Are there times when we are under attack from the Enemy? I am sure there are- usually, when people first turn to God and Messiah they find troubles abound. That’s because the Enemy doesn’t care about people when they don’t care about God but once God becomes important to them, he attacks them to turn them back away from God. Think of the parable (drash) Yeshua told of the sower and the seeds in Matthew 13:18; the seed that was immediately eaten by the birds is similar to those who come to God and are quickly turned away.

I see this as what happens to you when you live in a fallen world. There are two kinds of gravity: the one in the physical world that is an attraction between objects, and a spiritual gravity, which is what attracts us to spiritual things. For instance, if I drop my cup of coffee, it falls to the ground and spills. I have a mess and, worse than that, no more coffee: that is the physical gravity we live with.

Now, if I find the iniquity in my inner being pulling me to, say, porn sites or to take advantage of someone so I can gain something of theirs, that is a gravity of the spiritual nature which attracts me to the Enemy. Or- I could feel the need to help someone in trouble, buy food for a homeless person on the street or donate to a godly cause, and that gravity is a spiritual gravity that attracts me to God.

Currently, I don’t feel under attack because we got hit with both physical and financial tsouris all within a few days. It is just the sort of stuff that happens in this plane of existence. We will get by, and here is what I do when this sort of thing happens that is the main message for today:

When (bad) stuff happens, I thank God for what we do have.

I thank God that we have the money to pay for these things, that we even have a refrigerator that we own. I thank God that we even had food to lose! I thank God that Donna wasn’t in pain and that the problem wasn’t worse than what it is.

And I could go on and on and on thanking God for what we DO have, instead of complaining about what we lost.

We live in a fallen and cursed world, which will never be kind or generous or even fair. That shouldn’t come as a surprise or a revelation to anyone. But what might surprise you is that when things get bad, when you have more tsouris than you can imagine, what will help you get through it is to thank God for what you do have. Just the act of making a list of the blessings you still have will reduce the impact of what you have lost.

And always, always, ALWAYS trust in God to provide: it may not be what you want, but it will always be exactly what you need.

So when bad things happen, make that list of the blessings you still have. Even when you lose something valuable to you, you can thank God for letting you have it for as long as you did.

No matter how terrible the tsouris you are going through when you make a list of the blessings you have received and still have I guarantee that you will begin to feel better.

Why There Will Not be Peace in the Middle East

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There will not be peace in the Middle East because God said it won’t happen.

Genesis 16 recalls the story of the birth of Ishmael. It tells us Sarai (not yet called Sarah) gave her slave girl, Hagar to Abram (not yet Abraham) so that she could have children through the slave girl. When Hagar became pregnant, instead of being joyful at this Sarai was jealous and began to mistreat Hagar. Hagar was fed-up with this and ran away, but God saw her and told her to return to Sarai.

Now here is the important thing for us to remember: when God told Hagar to return, he also promised her that she would have a son and be the mother of many, many descendants, but the most important thing he said, which seems to have been forgotten by people is found in Genesis 16:12 (CKB):

“He will be a wild donkey of a man, with his hand against everyone and everyone’s hand against him, living his life at odds with all his kinsmen.”

I think we can all agree that when God says something is going to be a certain way, we can be sure that that certain thing will be exactly the way God said it will be. And God said that the Arab nations that are the descendants of Ishmael, who are all still living throughout the Middle East (Egypt, Syria, Jordan, Iraq, Iran and the smaller countries) would always be in combat and against one another. Of course, Israel is right in the middle of all this, being also a kinsman to Ishmael.

And the history of that part of the world demonstrates that God wasn’t lying.

So there you have it! We all want peace in the Middle East, but it’s just the same as when every beauty pageant candidate is asked what would be their fondest wish and they answer, “World peace.” Yeah, nice thought, but it ain’t gonna happen in this plane of existence.

Do you want peace in the Middle East? So do I, so do what I do to make it happen- pray for Messiah’s return. That’s the only way there will be peace in that part of the world; in fact, that is the only way there will be lasting peace anywhere in the world.

Parashah Lech Lecha 2018 (Get yourself out) Genesis 12-17

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Abram (he’s not yet called Abraham, but soon will be) is told to leave Haran (his father has recently died) and take everything and everyone with him. He leaves Haran and settles in the area around Shechem. He did have to go to Egypt due to a famine, where he sins by lying about Sarai, saying she is his sister so he isn’t murdered by Pharaoh to take Sarai from him. This happens twice, and each time God intervenes to protect Sarai, in the end making Abram wealthy from the gifts he received from those kings that took her to be their wife.

Eventually, he and Lot have to separate because there isn’t enough pastureland for both of their herds, so Abram gives Lot first choice. Lot goes to the Jordan Valley near Sodom and Abram goes west of the Jordan.

Sodom and Gomorrah are attacked by the surrounding kings, and Lot and all his possessions and family are also captured, but when Abram hears of it, he takes a small force of some 300 men and using guerilla tactics attacks the larger force at different areas simultaneously, making them think they are being attacked by a much larger force and defeats them. He returns the possessions and people and tithes 1/10th to Melchizedek.

The parashah ends with God renewing his covenant with Abram, renaming him Abraham and Sarai Sarah, and promising not only that he will become a great nation but that all the land he sees will belong to his descendants forever.

This message is going to be one of those that is all about the Torah and the laws and commandments within it still being valid, even to this very day and beyond. It may seem a little off-topic, but it isn’t.

At the very beginning of this parashah, God promised Abram that he will become a great nation and the whole world will be blessed by his descendants in Genesis 12:2-3:

I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.  I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.

God says that all people on the earth will be blessed through Abraham, but he doesn’t say how. We can go through the number of blessings the world has received through Jewish art, music, scientific discovery (even today Israel is one of the most advanced countries in the world in both technology and medicine), but that is not all there is. The blessings to the world through the Jewish people have been numerous- if you want to get a small sample, do a search on the Internet for “number of Nobel prizes won by Jews” to get just a taste of the ways in which God has blessed the world through his people.

And I believe these things, as wonderful as they are, are not the most wonderful blessings the world has received.

I know what you are probably thinking right now:

“He must be talking about the Messiah, Yeshua (Jesus) who came from the Jewish people, who came through Abraham!”

Well, you are correct about the Messiah being the greatest blessing the world has ever received, and that he did come through Abraham, but that is not the blessing I am talking about.

The blessing I am talking about came long before the Messiah: I am talking about the Torah.

The Torah was given to Moses for the Jewish people to learn so that they could become a holy people unto God. But that’s not all it was to be used for: the Jewish people are to be a nation of priests for God. God tells this to Moses in Exodus 19:6:

Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. And unto me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.

To recap, first God promises Abraham the world will be blessed through him, and then the Torah is given to Moses so that the Jewish people (from Abraham, of course) can be a nation of priests. I say that they are a nation of priests to the world because as God’s people, when we consider that the entire earth and all that is on it belongs to God, his priests would, naturally, teach and lead what belongs to God. So, naturally, as a nation of priests, the Jewish people would teach the rest of the people on earth how to worship God and how to treat each other, which is what the Torah is all about.

Finally, the Torah promises us blessings for obedience in Deuteronomy 28:1-12. These blessings deal with nearly every aspect of our life.

God said he would bless the world through Abraham, and that was done with two things: the Torah and the Messiah. The Messiah did not overrule or do away with the Torah but confirmed and enhanced it by teaching more than just the written word (P’shat)– Yeshua taught us the spiritual meaning (Remes) behind the written word through the use of a drash, or parable. The Torah is God’s blessing to the world that preceded Messiah, and Messiah is the ultimate blessing to the world. However, Messiah did not overrule or do away with the laws in the Torah, he confirmed and demonstrated how to live them the way God intended for us to do, both physically and spiritually.

To finish today’s message I will leave you with this advice: if you want to receive the blessings that God promised to the world through Abraham, consider Deuteronomy 28.

 

Eating My Own Words

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I play golf twice a week, or I should say, I attempt to play golf twice a week.

In truth, I’m not bad: I usually score in the mid to low 90’s, but along the way, I do have issues with controlling my temper when I duff a shot or involuntarily send a ball into Poseidon’s domain. I have been known to use choice verbiage, slam my club into the ground, or gently toss my wedge about 50 feet (it’s just so I don’t have to walk it over to the cart. Well, OK…you got me- that’s not really the reason.)

Overall, this behavior is not very “godly” of me, is it?

Yesterday, while I was apologizing to one of my regular golf “buddies” for behaving so badly, excusing it by saying that I am just too hard on myself, he reminded me of things I say on my blogs about how Believers need to act in public and set a good example. I asked him, in a jokingly way, if he was throwing my own words in my face, and he smiled and said, “Yes, I am.”

It made me stop to think how hard it is for us to practice what we preach. Now, that in and of itself is not a terribly unique or outstandingly remarkable observation; in fact, it is something that we all know. But it is also something that we need to work to achieve because when we DO practice what we preach, we can be more effective in proving that what we are saying is valid and useful.

After all, if someone preaches about sinning less in their life (as I often do) but makes no progress on their own, then how can you trust that they even know what they are talking about? Yes, there is the old adage, “Those who can’t do, teach” but that is no excuse in real life.
For instance, how many of you would trust a skinny chef? How many of you would hire a contractor who needs to borrow your tools?

We should always be aware of what we say so that we do not insult or hurt anyone, but we also need to be careful of what we say because we may have to eat those words one day. I know that in my case if I had to eat words that I use when golfing I will have a very upset stomach and a bad flavor in my mouth for days. In truth, there ain’t enough Pepto-Bismol in the world to handle what I would have to deal with!

NOTE: there are two “Acid Test” proofs of one’s spiritual maturity:

(1) driving in traffic without screaming at the other drivers; and

(2) golfing without cursing.

So what is my point to all this? It is simply that we need to learn to do what the apostle James (James 3:1-12) tells us is the most difficult thing there is to do: control the tongue. We must think first, and (again Jimmy gives good advice here) be quick to listen, slow to speak and even slower to get angry. After having a double or triple bogie during the game, and after all the anger and club smashing I did yesterday (not all that much, but more than two or three times), I still ended up within a stroke or two of where I usually end up, so what, really, is the big deal?

I’ll tell you what the big deal is: it is my ego, it is my pride, and it is my failure to accept I made a mistake because I think I SHOULD be better than that. And I won’t accept that I’m not.  Oh, gee- that’s gonna fall under the pride thing again, isn’t it?

So thank you, Frank, for throwing my own words back in my face.

I am going to close today’s message with this piece of advice, which I pray I will remember next time I am on the links:

You never know when you will have to eat your words, so make sure your words are always sweet.