There is enough in here to fill a book. I could write a whole chapter of a book just on Leviticus 23, the designations of the Holy Days…oh wait! I already did- it’s Chapter 7 in my book.
God tells Moses and Aaron the requirements for priesthood: about who they can marry, keeping clean (ceremonially) and who may eat of the holy foods. He also tells them those who serve must not have a blemish or an unnatural (today we would say challenged) physique.
It also, as I mentioned above, designates the Festivals of the Lord, the 7 Holy Days (not holidays, but Holy Days- read my book) that God has separated and commanded us to observe:
Passover Passover is not 7 days long: it is just from the evening meal until midnight, when the angel passed over.
Hag Ha Matzot The next seven days are called Hag ha Matzot, the Festival of Unleavened Bread. First Fruits is also celebrated the first day after the first Shabbat after Passover starts.
Shavuot Festival of Weeks, which includes the counting of the Omer and is celebrated by Christians as the Pentecost (50 days). For Jews it celebrates also the giving of the Torah, although that is civil, not biblical.
Rosh HaShanah The bible declares this day as Yom T’Ruah, the memorial celebration with sounding of trumpets. The civil holiday it has become is a new year celebration. According to God, the new year begins 14 days before the Passover, with the month of Aviv (now called Nissan)
Yom Kippur The Day of Atonement is when we ask God to move from the Seat of Judgment to the Seat of Mercy and forgive us for our sinfulness and the sins we have committed. Of course, we are to ask forgiveness every day, but this was a special time, and the only time that the Cohen HaGadol, the High Priest, was allowed to enter the Holy of Holies.
Sukkot The Festival of Tabernacles is when we build small tabernacles, or open roofed shelters and live in them for a week, to recall the way we lived in the desert for 40 years. Today (not from Torah but a Rabbinical add-on) we also celebrate Sh’mini Atzeret, the Eighth Day, also called Simchat Torah (Joy of Torah). On that day we read the final lines of the Torah, then while the congregation sings (and dances in some synagogues) the Torah is turned back to the beginning, and the cycle of reading starts all over again.
The one thing I want to discuss today is at the very end of this parashah. Leviticus 24:22, where God says:
Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the Lord, your God
This command is one of the most important of all commandments in the Torah, as far as I am concerned, because it signifies clearly that God makes no distinction between your geographic origin, your parent’s beliefs, or whether you are white, black, or multi-colored: as far as God is concerned, His laws are for everyone and it doesn’t matter where you are from or how you were raised. There is only one God, Adonai; there are only His rules and laws; like them or not, you are subject to them if you say you worship Him.
If you profess to worship the God of Abraham, Isaac and Jacob then these laws are for you. Period.
Most, if not all, Christian religions teach differently, and any religion that says these Holy Days do not need to be observed or that any part of the Torah is not necessary, by definition that religion cannot be worshiping the God of Abraham, Isaac and Jacob.
If you are being told the Torah, the holy days in Leviticus 23, or that the Old Covenant is all just “Jewish” stuff, then you need to find out who you are worshiping, because it ain’t the God Moses worshiped!