Author: Steven R. Bruck
God Doesn’t Micromanage
How many times have you heard someone ask, “How could God allow this to happen?” It’s a good question, considering that God can do anything, is everywhere all the time, knows everything, and hears everyone’s prayers.
Well, the answer is pretty simple: being able to do everything doesn’t mean God will do anything.
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God has a plan for the human species; he has told us what that plan is, and how it will come about, and even what to expect. The only thing we haven’t been told is when it will happen.
This plan, however, doesn’t rely on what we want or when we want it. Asking God to help you, to help someone else, or to help the country is fine, and often God will intervene if it fits within his plan. But if what we ask doesn’t fit in his plan, or isn’t going to make any difference, he may decide that it isn’t going to happen. Or, in some cases, what we would never want to happen will be allowed to happen.
Terrible things people do to other people, such as war, the Crusades, the Inquisition, the Salem Witch Hunts, the Holocaust, the 9/11 attack on the World Trade Center, school shootings… are all acts of violence that are sinful and destructive. If God is really a loving and compassionate God, who is in charge, then how could he have allowed these things to occur? And what about all that is happening now?
Again, the answer is that he doesn’t micromanage the world. As horrible and significant as these events seem to us when they happen, in the long run, in the scheme of things over the millennia during which humankind will exist, they are just a momentary hiccup; a blip on the screen; a fart in the wind that stinks for a second, then is gone.
Our lives are nothing more than a mist (James 4:14) and what is our lifetime? Maybe 70 or 80 years? (Psalm 90:10) Even as long as Methuselah lived, when compared to eternity, his life passed quicker than the blink of an eye.
God may decide, in his perfect wisdom, to intervene for you when you pray to him. He may make something that is, even to us, relatively unimportant happen for you. For instance, many years ago I was a Salesman and was in a real slump. I prayed earnestly for God to help me get out of the slump, and asked that he show me I am doing right by helping me to make a sale. And the very next pitch resulted in a sale. Now, you may say that was a coincidence, but it wasn’t just the next pitch, it was the next three pitches. From no sales for a while to three in a row was enough for me to believe this was an answer, and I thanked God for his intervention. My need was so minor, so small a request, so insignificant in the stream of eternity, yet God did do that for me.
That isn’t micromanaging, though, because when God does intervene, it isn’t all the time. Anyone who has been a manager, a GOOD manager, knows that part of the job is to teach your people how to be managers, as well, and to help them develop their skills. Since most people do not learn by listening, you have to allow them to make their own mistakes, even when you see it coming a mile away, so that they can learn the hard way, which is (I believe) the best way. Very few people learn when told how to stay out of trouble, but when they get in trouble and suffer from it, they remember that. Oh, yeah…they remember that absolutely!
Micromanagers don’t allow that- they will never let someone make a mistake because they have to be in on everything. That’s why micromanaging denies people the opportunity to learn how to be better, and it makes them feel insignificant, unimportant, untrusted, and often results in losing good people instead of keeping them. In the long run, micromanaging is self-defeating.
I don’t want this message to go off on a tangent into management theory, but if you agree with my dislike for micromanagement, then you can also see why God will allow many things to occur, things which as a human being we can’t fathom the reason for allowing it.
We see things on a linear plane: we identify the world based on our personal experience and interpret events based on a finite understanding of the universe. We are in the flesh, stuck in here with a very limited ability to comprehend anything. God, on the other hand, is spiritual and infinite; he doesn’t work on a linear timeline. He sees the world, in fact, the entire universe, on an eternal level. We see the past and the present but God sees the past, present, and future. He knows what will happen and he will intervene as is necessary in order for his eternal plan for humanity to be fulfilled.
Being able to do everything doesn’t mean you will do anything, and God’s choice to allow us to manage ourselves is how he runs his business. As the ultimate manager, God has given us his Employees Handbook, which we call the Torah, and when we act in accordance with the corporate culture and lifestyle, we will receive bonuses (they are called blessings) and have a long and prosperous career, resulting in the best retirement plan that could ever exist, anywhere.
Oh, one other really great thing about how God manages humanity: you get to choose who you will work for! There are two Supervisors God has running the show: one is Yeshua (Jesus) and the other is Satan. We get to choose who we will work for.
Yeshua has rules and regulations that you are supposed to follow (the Torah) and he will help you overcome your failings to be a better human being. He will give you rewards on earth as you improve, but you get nominal pay and sometimes the job is very difficult, requiring great sacrifice. His retirement plan is for you to live in peace and joy, basking in the glory of God, for all eternity.
Satan, on the other hand, will allow you to do whatever you want to do. He will give you worldly power and rewards that you probably wouldn’t get working for Yeshua. However, his retirement plan places you outside the presence of God and you will suffer burning torture in hell throughout eternity.
So, nu! God has provided two different career paths for you, and although he is managing everything, he will not micromanage your life or your choices. It’s all up to you, but don’t ever forget this caveat: your choice is not set in stone until after you stop working (die), so when you choose your Boss try to remember that your retirement is going to last much longer than the job.
Thank you for being here and please subscribe (both to this website and my YouTube channel), share these messages with everyone you know to help this ministry reach more people, and I always welcome your comments.
Until next time, L’hitraot and Baruch HaShem!
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Parashah Vayyiggsh 2020 (He came near) Genesis 44:18 – 48:27
When we left the last parashah, Benjamin had been found guilty of stealing the cup from Joseph, and the brothers followed Benjamin, under arrest by Joseph, back to Joseph’s house.
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Now, Judah comes before Joseph and relates how important Benjamin is to Israel and that if he doesn’t return, his father will likely die of a broken heart, having already lost his favorite son earlier. Judah says that he guaranteed the safety of Benjamin and begs Joseph to take himself as the bondsman, allowing the boy to return to his father. for there is no way that Judah could return to Israel without Benjamin to watch his father suffer.
At this final show of concern and self-sacrifice, Joseph is no longer able to contain himself and after having the Egyptians leave him alone with his brothers, he reveals himself to them. After a moment of complete surprise and disbelief in what they heard, they do recognize Joseph, who tells them not to be afraid or angry at themselves for what they did to him because it was really God directing their actions so that Joseph could come to the position he is in, now. He tells them to bring his father and all their belongings to Egypt because the famine will go on for another 5 years.
Pharaoh is told that Joseph’s family is coming, and after they meet with Pharaoh he gives them the best pasture land in the country, the land of Goshen.
We are now told the lineage of the 12 tribes up to that point so that we know the total number of people in Israel’s family that entered Egypt. At the end of this reading we learn how Joseph was able to make Pharaoh not just ruler, but the owner of all of Egypt- the land, the people, and all they owned by having the people trade their property, possessions, and eventually themselves to Pharaoh in exchange for grain when they were completely out of money. Thanks to Joseph, the land of Egypt belonged to Pharaoh, and all the people were sharecroppers.
To me, one lesson from this parashah is obvious: God has a plan, and whether we have a life of joy and peace or one with suffering and abandonment, it is all for a reason. Joseph went from favored son to slave, wrongfully accused of a terrible crime and imprisoned unjustly, but later raised to such a high standing in the land that he was revered and admired by all.
And why Joseph? What did he do that was so great? In truth, he was a little snitch, reporting on his brothers to their father and getting them in trouble, then being so naïve (or was it prideful?) to tell them that they will one day bow down to him? Really? These are the acts of a wonderful leader?
No, of course, they aren’t. Perhaps that is why Joseph had to suffer as he did, not as punishment but to smelt away the dross so that the pure gold could come out. The one thing that was great about Joseph, pretty much from the moment he was enslaved, was his faith in God and his honesty. He showed merit and moral strength, and later he came to understand (as he told his brothers) that what they did for evil, God turned to good.
Much of the world is celebrating a holiday today that is designed to give glory to God and thanks for sending the Messiah. There are those who feel that this holiday is sinful because of the date we celebrate it, which used to be a pagan holiday. Be that as it may, it is never wrong to give thanks to God.
This is supposed to be a happy time of the year, with all people desiring peace, goodwill towards others, and joy. However, many people are depressed and saddened because they don’t have family, or can’t afford to buy presents, and some have a diagnosable seasonal disorder that brings on feelings of depression and gloom.
Suicides are usually higher during this holiday season than at any other time of the year!
I believe the reason is a lack of faith. Even those who profess to believe in God and the Messiah feel depressed because of their worldly situation. This year, 2020, has seen the past 9 months with the world in turmoil and fear from the COVID-19 virus epidemic, and some states in the U.S. have actually outlawed Christmas, in a way, by ordering people to stay in their homes and gatherings to be limited in number.
Just like Joseph, we are enslaved unfairly and in prison, feeling alone and abandoned. That is why we need to take this other lesson from the parashah: God is in charge, and even though we can’t see why this tsouris is happening, we must maintain our faith and continue through with the moral dignity, honesty, compassion for others, and fearlessness that Joseph showed until we are released from this situation.
The bad news is that we may not find that release soon, or it might even get worse. We may be “COVID-ed” for the rest of our lives, having to wear masks everywhere and not being allowed to have a party or go to an event if there are more than 10 people there.
But I don’t think that will happen: I believe that this coming year, 2021, will see more freedom to socialize. Not because COVID will be cured (the truth is it will never go away), and not because people will get fed-up with all the drek and mismanagement of the pandemic, which they pretty much are, already, but simply because nothing of this world lasts forever. The political party that will be in charge will have to do something to bring the economy back and relieve the tension felt throughout the country, and that is when we will all sit back and say, “Remember when we had to…”
Maintain faith in the face of adversity and trust that God will bring you through it, and in the meantime, even though we are up to our mouths in muck and mire, we must keep ourselves honest in all we do.
One last lesson from Joseph is that no matter where we are, or what is happening to us, or how long we suffer tsouris in our lives, we must always strive to be who God wants us to be, which may not be visible until after the dross is washed away.
Thank you for being here, please subscribe and share these messages. For those celebrating this holiday season, may you be blessed with the peace and joy that God has for all those who glorify and honor his name and the name of Yeshua ha Maschiach.
Until next time, L’hitraot and Shabbat Shalom!
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Why I Believe the Gospel of John Isn’t.
Isn’t what? Well, isn’t a Gospel, meaning a truthful description of who Yeshua was and of his ministry. I also don’t believe it was written by a Jew, or, at least, by a Jew who was writing to Jews.
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John has long been recognized as being very different from the other Gospels; Matthew, Mark, and Luke are written as historical narratives that relate to the events in Yeshua’s life. John, on the other hand, while mentioning events in Yeshua’s life, is written as a spiritual revelation, and instead of plain language is full of overly spiritual double-talk:
I am he, and he is me; you see me, you see him, and I know him and he knows me but you don’t know me so you don’t know him, but if you knew him you would know me, yadda-yadda-yadda…
The thing about the Book of John that really gets my goat, and yes- this is a personal peeve– is that it seems to be written by a Gentile, to Gentiles, and has many subtle anti-Semitic undertones. And, frankly, I’m not the only one who feels that way.
Only in the Gospel of John do we hear Yeshua refer to the Torah (when talking to the Pharisees in John 10:34) as “your law”. If Yeshua was the word come to life, then why would he differentiate himself from who and what he is? If Yeshua was a Jew, he would never say “your law” when referring to the Torah; he would say “the law” or “the Torah”, but not talk about it as if he had no relationship to it or that it had no meaning to him.
And in the other three gospels, the term “the Jews” is used about 16 times, total within all three, but in John, that term is used some 67 times! When you are talking about your own people, do you refer to them as “those (whatever) people”? Of course not- if you are Jewish, you say “my people” or “them”; if you are Italian and talking about other Italians, you don’t say “those Italians”, you say “them” or “us” or some other term that recognizes your attachment and solidarity with them. But we don’t see that in John- instead, we see Yeshua talking to the Pharisees and Sadducees about the people as if they are different from him.
In the other gospels, it is clear that the real enemies of Yeshua are the power elite, the Pharisees and the Sadducees, but in John, it seems that all the Judeans are against Yeshua.
One really big difference is that in the other three, Yeshua never makes the absolute claim that he is the Messiah, except to his Talmudim (Disciples), whereas in John, he says it outright to the Samaritan woman (John 4:26) and makes claim to being one with God multiple times, and also claims that he is the son of God, whereas in the other gospels he refers to himself as the Son of Man.
In my experience, John is the only gospel that is used when people try to justify that God, Yeshua, and the Ruach HaKodesh are all one-and-the-same entity.
One of the most valuable tools in biblical exegesis is called Hermeneutics, which is the idea that the Bible does not contradict itself. We all have been told, over and over, that God is the same today, yesterday, and tomorrow and many believe the Bible to be infallible, and the perfect word of God, directly from God.
For the record, I don’t buy that for a moment, but that’s a different message.
So, if the Bible is infallible and God’s word is perfect, then hermeneutically we can prove John’s gospel is not scripture because it is so different, and does contradict what we read in the other gospels. In John, Yeshua claims to be the Messiah to many people but not in any other gospel; in John, Yeshua’s ministry seems to be only one year but the other gospels make it about three years; in John, Yeshua is tried before the Pesach meal but in the other three, it is after; in John, Yeshua claims to be not just the son of God but God, himself, yet in the other gospels he calls himself the Son of Man.
John was most likely written at the end of the First Century when more Gentiles were converting to this new sect of Judaism than Jews who were accepting Yeshua as their Messiah. And when Jews did accept Yeshua as the Messiah, remember that this was not a conversion: there was no conversion of Jews to Christianity: the early “church” was a synagogue, and the Gentiles who accepted Yeshua as Messiah were learning how to live a Jewish lifestyle, just as Yeshua lived. The truth of the beginning of what we call Christianity today is that the only conversion was from paganism to Judaism, or at best, a sect of Judaism. From the turn of the first century until Constantine created modern Christianity (about 325 CE), there were Jews, those Jews and Gentiles who accepted Yeshua as the Messiah, and pagans. The Believing Gentiles were learning about the Torah and how to live as Yeshua did, although the Gentiles that were taking command of the movement began to leave Judaism and form different worship, such as changing the Shabbat to Sunday (Ignatius of Antioch in 98 CE) and misinterpreting the letter sent by the Elders (Acts 15) as meaning Gentile Believers were excluded from following Torah.
John was, in my opinion, either written by a Gentile using John’s name, or if John, a Jewish follower and Disciple of Yeshua, did write it, he wrote it so that Gentile Believers could separate themselves from Torah and worship Yeshua not just as the Messiah, but as God, as well. That opens the question of why a Disciple of Messiah would reject his own religion.
Many Christians I have known feel that John is the best Gospel, and when I was first open to learning about Yeshua, I was told to read John before any other gospel. Now, some 20 plus years after coming to accept Yeshua and knowing the entire Bible very well, I know that the Gospel of John is an anti-Semitic and separatist book designed so that Gentiles can feel comfortable rejecting the Torah and Judaism as separate from Yeshua, what he taught, and to worship Yeshua as God.
There are many out there who will find this message not just disturbing, but maybe even blasphemous, and that is too bad. I doubt many Gentile Believers who were raised Christian (any denomination) can understand how a Jewish person, Believer or not, feels reading this gospel. The other Gospels are fine because they don’t hate Jews, but the Gospel of John is full of subtle, Jew-hating terminology.
If it was up to me, I would throw the Gospel of John, along with nearly all the Epistles of Shaul (Paul) out of the New Covenant. I would keep Matthew, Mark, Luke, Acts, Romans, Hebrews, James, and Revelation, and deep-six the rest, or have them in a separate volume, like the Apocrypha.
I hope that no one is offended, but I understand there might be a sense of wanting to defend this gospel because, well, you just need to! “Why?” “Because, that’s why!”
If that’s how you feel, maybe you should consider why you feel that way. I mean, really, if the Gospel of John is verifiable and hermeneutically validated as scripture, you wouldn’t need to say “because” as the reason to defend it, because “because” is not a reason.
That’s my message for today. It is my opinion, you do not have to agree, but if you do agree, I would appreciate you letting me know with a “Like” or something similar, even a comment. And if you think I am out of my mind, please comment as well, but be nice.
In the meantime, thank you for being here; please share these messages (if you dare), and until the next time, L’hitraot and Baruch HaShem!
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Don’t Misuse Your Memories
Huh? What do you mean? How can I misuse memories, since my memories are what they are?
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We all remember both happy and sad times, we remember those people who we have loved but are no longer with us, and there are even things we remember that we wish we could forget.
It is especially tough at this time of the year when the world (right or wrong) celebrates the traditional holidays. We remember times past and being with family and friends, but instead of feeling cheerful, so many people suffer from seasonal depression, and at this time of the year instead of joy and goodwill, we see depression and suicides rise at an alarming rate.
And why is that? This is supposed to be one of the happiest times of the year, yet suicides and depression are at their highest!
I believe part of the reason, if not the entire reason, is that people misuse their memories by making themselves sad over what isn’t anymore, instead of giving thanks for having been able to have those experiences.
Can you imagine how much someone who has been raised in a broken home, on welfare, with no hope and nothing but bad memories would give to have even one of your family get-together memories?
What would someone raised in a third world country who has dirt floors and lives hand-to-mouth every day be willing to do just to have your memory of a holiday dinner and opening presents?
Maybe as you are reading this you might be one of those who doesn’t have these happy memories; if so, please comment on this post to let those who have had them know what they would mean to you.
We are, by nature, self-absorbed and so when we lose a loved one, the first emotion we feel is sadness. Not for them- they are beyond pain or troubles- but for ourselves, because now we won’t have that person in our life anymore. And that’s not necessarily wrong; at least, not at first. But when their memory brings sadness to us instead of appreciation and joy that dishonors them because it creates a feeling within you that they wouldn’t want you to have.
Job set the example about how to handle disaster: when all that he owned, as well as all those whom he loved, were taken away in an instant, his first reaction was to thank God for being able to have had them in his life, at all. He said, “The Lord giveth, and the Lord taketh away: blessed be the name of the Lord!” (Job 1:21). Notice how his first acknowledgment was that the Lord gave- that is what we need to focus on.
When we remember those who we have lost or good times that aren’t happening anymore, we need to be thankful for them and not sad that they are gone. When you really think about it, being sad about good things is silly, isn’t it? We should reflect on all the joy that God has provided for us, and even though we are sad, to a degree, that we can’t have that anymore, the fact that we allow it to ruin our day or our attitude is actually doing that memory, and all those who are part of it, a disservice.
When I die, if anyone cares and misses me, I would not want them to be sad when they think of me; rather, I would want them to be joyful and feel good because if I was alive, that is what I would want to do for them. I want to do more than just make people feel good now, while I am alive- I want the memory of my relationship with them to make them happy when I am not there. The best thing I can think of is when someone is sad, they remember me and our relationship together, and that makes them feel better.
I can’t think of a more wonderful legacy than one where the memory of being with me makes someone feel better.
So, for those of you out there who become sad at this time of the year because you remember the good times that you used to have, which (for whatever reason) you can’t have anymore, please take this advice: STOP IT!
Get your head on straight, remember the good times with joy and appreciation because you were blessed by God to have them! Just because things are different now, do not dishonor those who are missing, whether still alive or dead, by allowing your selfish and greedy feelings (which we all have) to sadden you.
How much enjoyment you get from a holiday season, of (for that matter) from life, itself, is entirely up to you. So don’t misuse your memories but appreciate them, savor them like a fine wine, and honor those who are no longer with you by letting the memory of being with them make you happy.
Life goes on, and when it comes down to it, it is better to remember than to be remembered.
Thank you for being here, please subscribe and share these messages with everyone you know to help this ministry grow. I never ask for money, but you could always buy my books. And remember that I always welcome your comments.
Until next time, L’hitraot and Baruch haShem!
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Parashah Mikketz 2020 (It came to pass) Genesis 41 – 44:17
Joseph is still in jail, and it has been two years since the Cupbearer to the Pharaoh was returned to his station, as Joseph had told him when he interpreted the man’s dream.
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At this time, Pharaoh has two separate dreams, and no one in the kingdom can interpret them, when suddenly (or should we say, finally?) the Cupbearer remembers Joseph and tells Pharaoh about him. Pharaoh calls for Joseph, who properly interprets the dreams about the 7 cows and the 7 ears of corn.
Pharaoh is so impressed he promotes Joseph from prisoner to Grand Vizier and places him in charge of storing grain for the next 7 years while the crops are successful. Joseph is also given a wife who bears him two children, Manasseh and Ephraim.
As the famine comes, Jacob (also called Israel) sends his sons to Egypt to buy grain from Joseph but doesn’t allow Benjamin to go. As the brothers come to Joseph they don’t recognize him, but Joseph knows them.
The rest of this parashah is about how Joseph tests the brothers to see if they are still quarreling and jealous by accusing them of being spies, releasing them with grain, so they don’t die, but keeping Simeon as a hostage until they bring Benjamin to prove their story.
The brothers tell Jacob what happened, but he refuses to allow Benjamin to go down with them to get Simeon released. Eventually, they need more food and reluctantly, only after Judah guarantees the boy’s safety, does Jacob allow Benjamin to go down with the brothers to get more food.
Joseph continues to test them, and after treating them all to lunch, sends them on their way but plants his goblet in Benjamin’s pack so that after overtaking them, he can accuse Benjamin of stealing.
The parashah ends with Joseph telling the brothers they can go home, but Benjamin must stay as his slave for life.
There are two passages in this parashah that I want to discuss with you today, and they are found in Genesis 42:21 and Genesis 44:16:
42:21– They said to each other, “We are in fact guilty concerning our brother. He was in distress and pleaded with us; we saw it and wouldn’t listen. That’s why this distress has come upon us now.”
44:16: Y’hudah said, “There’s nothing we can say to my lord! How can we speak? There’s no way we can clear ourselves! God has revealed your servants’ guilt; so here we are, my lord’s slaves – both we and also the one in whose possession the cup was found.”
The first statement was between all the brothers when they were in jail during their first visit, and the second statement was after they had told Joseph (in their absolute certainty of their innocence) if anyone is found with his goblet, that one will be killed and the rest of them will be his slaves for life.
What both of these statements have in common, besides having been heard by Joseph (while the brothers didn’t know he understood them) is that they represent recognition of the sin they committed against Joseph many years ago and that the consequences of that sin have now come back to bite them in the tuchas.
The lesson today is simple: there are no free lunches. Just because through Messiah Yeshua’s sacrifice we can be freed from the eternal consequence of our sin, in the real world we can never escape those consequences. They may come immediately, or maybe (as with Joseph’s brothers) not for many years, but sooner or later, they will come.
What this means for us is that despite being a believer in Messiah Yeshua and a faithful worshiper of God, when we screw up we will pay for it here on earth. Sin is a horrible thing; like yeast, it spreads and affects much more than just what it initially touches. And in many cases, innocent loved ones are collateral damage of the sins we commit.
David sinned against Uriah and the consequences of that sin came many months later when the child conceived by that sin was killed.
Eli sinned by allowing his sons to be sinful, and after years of this not only did they die in battle, but when he heard of it, Eli fell off his stool and broke his neck. Meanwhile, the Ark of the Covenant was in enemy hands!
Look at how many times, in both the Northern and Southern Kingdoms, the sins of the leaders caused so many innocent people to suffer and die.
We all sin, we are born into sin with the Yetzer Hara (Evil Inclination), and iniquity (the desire to sin) is part of our very DNA. If anyone could ever live a sinless life, then the Messiah died for no reason because if any one human being can live without ever sinning, then every human being can live without ever sinning. And if no one is sinning, we don’t need forgiveness through a Messiah.
But, of course, no one can live without sinning and that is why we DO need the Messiah.
Moving forward, the good news is that although we will sin, we can be eternally forgiven of that sin; the bad news is that we will still have to live with the consequences of it while we are alive. So, try your best not to sin. And if you are thinking:
“DUH! Gee, thanks, Steve, what a revelation: try not to sin. Lot of good that will do us!”
I do have a recommended way to sin less: pray for forgiveness every day, pray that God will guide and strengthen you through his Ruach HaKodesh (Holy Spirit) every day, give thanks every day, and remember all the times people misjudged you for no good reason before you judge anyone else.
Oh, yes, and one more thing, probably the most important one: forgive those who wrong you and do not return their evil with more evil. Trust in God to dispense justice because even if someone seems to be getting away with it here on earth, they won’t escape the consequences of their actions when they come before his throne…and we all WILL come before his throne.
Thank God he has provided the Messiah so that when we come before the Throne of Judgment he will be our Defense Attorney.
And what’s really great is that he’s a Jewish lawyer!
Thank you for your interest and please subscribe here and on my YouTube channel, as well. Check out the website, buy my books, and share these messages with everyone you know.
Until next time, L’hitraot and Shabbat Shalom!