Paul never converted

I really can’t stand it when I am reading Acts 9 and the paragraph title is something like this: Paul’s Conversion on the Road to Damascus”

First of all, his name wasn’t Paul- it was Shaul. and second of all, he NEVER converted.

Historically, there was only one other religion at that time for him to convert to in that area of the world, and that would be the pagan Roman religion. I think everyone can agree Shaul didn’t convert to that.

During the First Century C.E. in Israel there were Jews and Romans- that was it. Among the Jews some accepted Yeshua as the Messiah and followed Him as such, and others (the majority) did not. But they all followed Judaism. There were also some Romans who accepted Yeshua as a Messiah and they converted- to Judaism!

The name “Paul” was used for him when the written accounts (some becoming scripture) were translated into Greek.

Shaul never converted. He was a Pharisee, he was a real “Jew’s Jew”, and his entire life was spent practicing Judaism.

In Acts 18:18 Shaul proves his Judaism by taking a Nazarite vow and sponsoring others to do so. It is clear from the writings in Acts and from his own letters that Shaul never, ever, not-even-once said anything about not being Jewish. He never said to disobey or ignore the Torah, he never said he converted, he never said that Gentiles should not follow the Torah.

Throughout the book of Romans Shaul is writing an apologetic for Torah- he is saying that following Yeshua is not ignoring Torah. And that Torah is still valid- a very Jewish viewpoint.

In 1 Peter 4, the word “Christian” is used. I do not believe that the other two times, both in Acts, that the word “Christian” is what the original writing had. The people who followed Yeshua in the First and Second Century were the first Messianic Jews, and the word “Christian” was used (most likely) by scribes copying the written accounts down in Codex A and Codex B much later, when the term Christian was widely used. They just (naturally) used it when copying and condensing the texts. The word that was most likely used originally would have been “Christiano’s”, which in Greek has no real meaning. The scribes “knew” that these people were Christians because that is what they were called then, so they just wrote “Christians.”

There was no “church” in the First and Second Century, either- you can thank King James for using that term, despite being told it was incorrect. I guess when you are the King you can even re-write the bible any way you want to; like they say, “It’s nice to be the King!”

The use of the word “Christian” in 1 Peter was, in fact, used as a derogatory term. Shaul said he would accept it because he knew what following Yeshua really meant.

If you are Christian, or Jewish, or thinking about accepting Yeshua, please do not be fooled by the subtle (or sometimes not-so-subtle) anti-Jewish bias of most New Covenant interpretations. The people who followed Yeshua in the 1st and 2nd Century C.E. were Messianic Jews (composed of Jews and pagans who were in the process of converting to Judaism.)

Let’s look at Acts 15:19-21:

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

I purposely bold printed verse 21 because that sentence is proof that the only conversion that occurred was from Gentile to Jew. When James told the Council of Elders (all Jews, by the way) to have only those 4 restrictions, that wasn’t the end-all of it. That was just the beginning, because (as he said) they (the Gentiles converting to Judaism) will be learning the law of Moses every Shabbat. “…read in the synagogue on every Sabbath.” clearly indicates that the Jewish religion and the Jewish lifestyle is what was expected from the Gentiles who accepted Yeshua.

Shaul was never called “Paul”; Yeshua was never called “Jesus”; Jews and Romans who followed Yeshua were not called Christians until many years after He was resurrected, and only then as a derogatory term. It wasn’t until Constantine and the Council of Nicene that Christianity, as we know it today, began. Before then it was Jews, Jews and Gentiles who accepted Yeshua (Messianic Jews), and Pagans.

Shaul was, always remained, and still is a Jew.  Just like Yeshua.

Parashah Naso (Numbers 4:21-7:89) “Take”

This reading starts with a census of the Levitical clans so that the number of those who are able to do service in the Tent of Meeting can be counted. The age range for service is from 30 to 50 years old.

It also outlines the regulations about restitution for sin against each other, the Water of Jealousy and the Nazarite vows. It finishes with the tabernacle being completed, and the gifts bestowed by the 12 tribes, which were exactly the same gifts from each tribe. The Chumash says the gifts were exactly the same so that no one tribe would outrival the other.

Verses 6:23-28 is the only place in the entire bible where God specifically tells us how we are to be blessed. No where else are we told exactly what to pray (the Lord’s Prayer in Matthew is really more of a template describing the manner in which we are to pray than an actual prayer, although on it’s own it is a really good prayer) or how to bless someone. These three sentences, which God told Moses to have Aaron use when blessing the people, are God’s own words that we are to use when placing His name on the people.

The Talmud goes into detail about the underlying meaning of each of these three blessings. If I may shorten the commentary a bit, the first line is in the singular to represent that the entire nation of Israel is one in the eyes of God, and we are to feel that we are a single entity. God’s face shining upon us is a symbol of not just happiness and purity (light) but friendship, as well. Yeshua also uses light this way, in telling us that those full of light have compassion and charity.  When God’s face is turned towards us He is showing and pouring out to us His love and salvation. The bible talks much, especially in the books of the Prophets, about how when God turns His face away from us we are left on our own and unprotected by  Him. So, to turn His face , to shine it upon us, is a symbol of His protection, love and divine intervention for our good. And to be gracious unto us is to provide in abundance both our physical and spiritual needs. Finally, to give us peace means more than relaxation: it is peace for us and peace from us to others, it is individual, familial and national. It means to be healthy, financially secure, without fear and tranquil.

God said this is how the Kohanim are to place His name upon the people; the Talmud is clear that even though it is the Kohen who pronounces the blessing, it is God who does the blessing. The Priests are only the channel through which God’s word and blessings are conveyed to the people.

The majority of religions I have studied and experienced, including Judaism, have forgotten this fact, i.e. that God is the one who we worship and God is the one who forgives and God is the one who is the origin and source of our blessings. How many religions have made God secondary to the Priests (or Saints) when it comes to asking for forgiveness, blessings or help? The Rabbi’s are the ones who decree what the bible means in the Orthodox and Chasidic religions, with the Talmud often taking precedence over the Tanakh; in Catholicism the Priests forgive sins and the Pope is the one who determines what God’s will is for the church. In the other Christian religions Yeshua/Jesus has been lifted up (just like He said He would be) like the serpent in the desert to where He is prayed to, and He is asked for forgiveness from sin instead of God. Yeshua never said to pray to Him, but to pray to God in His name- meaning to invoke His righteousness as our intercessor, not as the source and origin of our salvation. Yeshua is to be a Kohen like Melchizedek- not in place of God but as intercessor to God on our behalf.

Christianity and Judaism have placed their Priests and Rabbis in a position of status higher than God- the people go to the priest for forgiveness and they pray to Jesus, and the Rabbis quote Talmud instead of Torah. We are to pray to God, and not to anyone else. We pray to God, we ask for God’s favor and for God’s forgiveness, and we invoke the name of the Messiah as our mediator and as our intercessor. We should NOT pray to Jesus instead of God; we should pray to God in Jesus’s name , which means to have Jesus bring our requests to God; praying this way it will be Yeshua’s righteousness God sees when our request is before Him, and not our own sinfulness.

Don’t pray ‘retail’:  get factory-direct blessings and forgiveness. No one can do for you what God can do for you, so why ask anyone else?