Yeshua and the Adulteress: A Prospective.

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Chapter 8 (verses 1-11) of the Gospel of John tells the story of the Pharisees and Torah teachers bringing a woman accused of having been caught in an adulteress affair to Yeshua. They were trying to trap Yeshua in a way that they could bring charges against him. Yeshua wrote in the sand, asked the one without sin to throw the first stone, wrote in the sand some more and all the accusers left. The woman was then able to leave.

I have heard some people use this story as a means to show that Yeshua is more about love than about obeying the Torah, and repeat that old, worn-out analogy of the hateful and violent God of the Old Covenant vs. the loving and forgiving Messiah of the New Covenant. 

Well, that’s not what we are going to discuss today. Today I want to talk about the unanswered question…what did Yeshua write in the sand? 

I think I know! 

Let’s start with some assumptions that are pretty safe to say:

  1. Yeshua probably knew they were trying to trap him;
  2. There was something fishy from the start because there was no man brought with the woman. If she was “caught in the act” there had to be someone else there, right?  

So here we are: all the people Yeshua was teaching are standing around and the woman is in the center of the crowd.  The Pharisees ask Yeshua what is to be done with her, and he starts to write in the sand, then says that the one without sin should throw the first stone. So, what might he have written?

I think he wrote from Exodus 20:19, the Ninth Commandment: 

“Do not give false evidence against your neighbor.”

After this, he stated whoever is without sin throw the first stone. I think he knew that throwing the stone would absolutely convict the thrower of a sin because these were Torah experts, and the Torah demands that a trial must be held first. Anyone who threw a stone would be violating the Torah. 

After this, he wrote again in the sand, and this time everyone started to leave until no one was left but the woman and Yeshua. This second time I think he wrote from Deuteronomy 19:16-20, which says:

“If a false witness rises against any man to testify against him of wrongdoing, then both men in the controversy shall stand before God, before the priests and the judges who serve in those days.  And the judges shall make careful inquiry, and indeed, if the witness is a false witness, who has testified falsely against his brother, then you shall do to him as he thought to have done to his brother; so you shall put away the evil from among you.”

If the reminder from the Torah about not giving false evidence, i.e. bearing false witness didn’t scare them off, then this one certainly would have made them think twice. And because it says “brother” that law would obviously hold true for “sister”, as well. 

I believe the woman was falsely accused from the start, and Yeshua was aware of this. I don’t have anything to go on but speculation, based on the fact that there was no man brought with her, and that we know from reading the Gospels that the Pharisees were not above using false witnesses to achieve their goals. And, even if she was an adulteress, this was not the proper setting for a trial and Yeshua was not in a position of authority with the right to judge her according to the Torah. 

One last thing that is important to remember: Yeshua never forgave her of the sin she was accused of. He simply obeyed the Torah, which says that there must be two or three witnesses when there is a capital crime committed (Deuteronomy 19:15.) Yeshua asked her where her accusers were, and she said there was no one; in accordance with the Torah, Yeshua said he would not accuse her, either. 

And when he told her to go, he said, “…and sin no more.” Maybe this was because Yeshua knew she was a sinner (aren’t we all?), maybe there never really was an affair, maybe there was an affair but she was seduced into the crime to setup Yeshua this way, in which case it makes sense they would catch and hold her and let the man go. Who knows? That could make an interesting Drash some other day, but today all I am talking about is what he wrote in the sand to make everyone go away. 

If Yeshua wrote the things in the sand that I have postulated here, then the entire story makes sense.

What do you think he wrote? 

Another Catholic Church Scandal

No video today, and some of you may even have noticed this isn’t my usual day for posting. I had to write this because of what I read this morning in the paper. 

In the Florida Today paper there is a Catholic Priest who has been relieved of his flock pending investigation of sexual abuse when he was in a Pennsylvania diocese. 

It isn’t the sexual abuse I find disturbing, which it is, but the story about the way the visiting Priest addressed the congregation about it. 

Copying from what the paper reported, here is part of the Priest’s message:

“Our Mother (Mary) teaches us to pray in moments of desperation…in moments of need. “

He also said:

“Our Lady is a lady of hope…(God) will never abandon us, he’s never going to abandon this church…Mary help us, we are so lost…”

I read this and sighed because they are so lost.  Will God abandon those who have abandoned him? The Bible teaches us that when we reject God he will allow us to be on our own.  Did this priest pray to God for help? No, he didn’t. Did he pray to Jesus for help? No, he didn’t. Did he pray to someone that has no divinity, no authority, and who (in fact) Yeshua disowned before he died? 

YES- he did!! 

“Oh, wait a minute, Steve! When did Yeshua ever disown his own mother?” 

John tells us this happened in his Gospel, Chapter 19 verses 25-27:

Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.  When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,”  and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.”  (NIV)

Essentially, Yeshua separated himself from the last “human family” he had before becoming the sacrificial lamb for all humanity. 

So when this priest said they are lost, he was more correct than he knows. There is absolutely no place at all in the Bible where Mary teaches anyone, anything. He says “Our Lady is a lady of hope..”; what happened to Jesus? And where is God all this time? Is there more hope for us in Mary than in Yeshua or God? In fact, when he called out to Mary to help them, he showed anyone who knows the Bible just how lost they really are- the epitome of the blind leading the blind. He was blindly calling for spiritual help to someone who can’t help them, ignoring the only One who can help them! Then, in the same breath, he says that One (God) will never abandon them, even though they clearly have abandoned him by praying to a human being.

And the congregation was (typically) blindly following. The paper says the message was well received by many, giving them hope. Hope in what? Where do they place their hope? In Mary? 

What about Psalm 33:20-22? We are told:

We put our hope in the Lord.
    He is our help and our shield.
 In him our hearts rejoice,
    for we trust in his holy name.
 Let your unfailing love surround us, Lord,
    for our hope is in you alone.

Don’t they read the Psalms in the Catholic church? Aren’t the priests trained in the entire Bible? 

Let’s go to the New Covenant…doesn’t Yeshua tell us the ONLY way to the Father is through the son?

How can the Catholic church leadership have missed all of this?

I am not saying this just to pick on the Catholic Church, although I have to say they do make it very easy to do so. No! I am trying to get them to open their eyes. They say they want to know why they have had such T’souris in the past 10 or more years? Well, I think it started much earlier than the past few years or decades. I started when they rejected God and Yeshua (except through lip service during the Mass) and began praying to their Saints, who are nothing more than people. It began when they filled their sanctuaries with graven images, knelt before them, and prayed to them. This is idolatry and unacceptable to God. They abandoned the path that Yeshua told them to walk, which is the same path along on which the Disciples led the Gentiles who accepted Messiah in the First Century. 

Instead, the modern church is following the ways of Constantine and subtle forms of pagan worship he introduced into the Canon he established at the Council of Nicene in the Third Century, which is the foundation for the modern Catholic church, as well as most of Christianity. 

As we come closer to the End Days, we see many Christians beginning to recognize the veil that has been pulled over their eyes, and they are beginning to know Yeshua for who he really is. And in doing so they want to learn and follow Torah, which is what he taught. They are rejecting the Constantinian doctrines and coming back to the style of worship that God commanded of us all.

I pray this continues so that as the Christians come to know their Messiah for who he really is, then the Jews will see that Christianity is becoming more like what it was when it started, i.e. Torah honoring people who have faithfully accepted Yeshua as the Messiah God promised to the world; to the Jew first, then to the nations. Perhaps when my Jewish brothers and sisters can see Gentiles who are praying to and worshiping God (alone) and honoring Torah, they will (finally) become jealous for their own Messiah. 

Pray for the Catholic church; but more importantly, pray for those 1.2 Billion or so Catholics throughout the world who are being led down the path to Sheol. Pray that their eyes open and their ears unclog so their hearts can become wise, and they can be saved before it is too late. 

Man oh man, do they ever need it! 

Why I Post the Things I Post

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When I write these messages, which I prefer to the term “posts I try to take the biblical requirements for how we are to worship God and act towards each other and put them in a modern-day light. 

I also try to identify and debunk the wrong teachings that proliferate throughout the Christian world, as well as within Judaism, too. 

The reason for this is because the Bible is about how we should worship God and how we should treat each other. Too often I see people talking about things in the Bible that they take out of context and interpret in a way that works with the lifestyle they want to live. Of course, this has been happening since the first time God told us what he wants of us.

Jews still hold a “legalistic” view of the Torah and have been taught that Jesus started a new religion; Christians (pretty much) have been taught to completely ignore the requirements in the Torah because those are only for Jews. And within both Judaism and Christianity there have, over the centuries, been different sects and religions formed, each of which has their own rules of “this not that, and these not those.” All of these different religions and sects within a religion have the same goal- to act in the way the person who started that sect/religion wants to act. 

GOD HAS NO RELIGION!! He has his rules, laws, and commandments which tell us how to worship him and treat each other which are not just for Jews- they are for everyone. 

God gave the Torah to the Jewish people to bring to the world, which is why he told Moses that they will be a nation of priests for him (Exodus 19:6.)

All these different religions are man-made. As we have been told, “Seek and ye shall find”: when it comes to the Bible, everything we ever need or want is in there, somewhere, and if we look hard enough we can take enough things out of context and put them together to justify the Bible says to do just about anything.

My goal is to let people know what God really wants of them and try to give practical ways to live as God wants us to in our everyday lives. I believe that the Torah is still valid; Yeshua never did away with it. What he did was to teach the deeper, more spiritual meaning behind the laws that are there.  The Torah is the ultimate Catch 22: we can become righteous (saved) by perfect obedience to the Torah, but no one can be perfectly obedient to the Torah. 

So, Nu? Now what? 

Now what we do is to try to do our best, trust in God’s faithfulness to keep his promises (which he has shown throughout the Bible he will do) and ask for the Ruach HaKodesh (Holy Spirit) to guide us. We must read the Bible every day to learn about God, and to confirm for ourselves that every time our fathers failed to do as God said they should when they were repentant and called upon God for forgiveness, he forgave them.

God will let us fall to learn how to get up, and he is always there to give us a helping hand when we humbly and repentantly ask for it. 

One last thing: you will note that I do not do what the “popular” sites do, which is to preach only about God’s love and forgiveness. Salvation is not really a “come-as-you-are” party and the idea that “Once saved, always saved” is nothing more than Satanic propaganda. People who “want their cake and to eat it, too” are the ones that fall for this. Since most of the world is composed of people who are self-absorbed and hedonistic, these religious organizations and leaders preach to our flesh saying that you are fine as you are; just ask for forgiveness and you are forgiven and set for eternity. They appeal to our basic nature- lazy and selfish.  That is why they are so popular. Just listen to the rhetoric of the “Mega-churches” and you will hear all about the rosy-colored world of God’s love and forgiveness. 
But will they preach about tithing? Will they talk about Yeshua telling us we must lift up our execution stake and carry it if we wish to follow him? Do they tell us that salvation is easily attained but really hard to keep, or even that if we fail to be repentant or obedient we can throw our salvation away? 

Of course not- that would cause them to lose many of their followers. But it would be the truth. What they say about God’s love and forgiveness is true, but it is not the whole truth about God or salvation through Messiah. 

I try to tell it as it is, and I may be wrong. I am only human. But I try to justify whatever I say with showing where it is in the Bible and also ask for confirmation or correction from those reading what I write. I tell you all that you should not take my word for it, but check out everything I say for yourself. After all, I may be wrong! How will you know if you don’t check it out? And if I am, you are obligated to correct me. Proverbs 12:1 and 12:15 both say that a wise man loves correction, and I would certainly want to be wise. 

Just make sure you are nice about it. 

Thank you for visiting my site, reading my work, and especially for subscribing. If you aren’t already a subscriber, please do so if you like what you read. All that happens is that you get a notification of my posts.  And I’ll also ask, again, that if you like what you read here please share me out. 

Blessing to you and yours. 

Baruch HaShem!! 

Is the “Israel of God” a What or a Who?

Don’t forget to look for the publishing of my newest book, “Parashot Drashim- A Commentary on the Weekly Torah Readings for Both Jews and Gentiles” due out in September.   

If you would prefer to watch a video, click on this link: Watch the video.

“Neither circumcision nor uncircumcision means anything; what counts is the new creation.  Peace and mercy to all who follow this rule—to the Israel of God.”

This is the ending of the letter Shaul (Paul) wrote to the Messianic community he had started in Galatia.  His letter was written for a specific purpose, which has been terribly misunderstood, pretty much since the time he wrote it. It has been used as a polemic against circumcision, as well as justification that Torah observance is just for the Jewish people.  

The worst usage of this line has been by Replacement Theologists, who claim that “Christians” are now the Chosen people of God, who rejected the Jewish people as his because they rejected his son.

Poppycock.  But that is for another time. 

I always found this one line to be very confusing, and have tried to figure out what he could have possibly meant by writing that. I am glad to say that finally, after having read this particular letter too many times to count, a revelation came to me recently about what it could mean.  

That’s one of the best things about reading the Bible over and over: suddenly, one day what you couldn’t understand for years will be made clear to you. I like to think that this happens when God thinks you are ready for it. 

So, nu?  What’s the big revelation? I’ll let you in on it…Shaul wasn’t talking about a who; he was talking about a what!

Let’s go back to the reason for writing this letter. The members of this congregation were being “Judaized”, meaning the Gentile converts to Judaism were being told they had to undergo B’rit Milah (circumcision) in order to be saved. This was under the system called “Legalism”, which was being proliferated by Believing Jews who were infiltrating the new Messianic communities composed of Gentile Believers. Shaul was never against obedience to the Torah; he was against this legalistic approach to it.

Let’s stop here for a moment to make sure we’re all on the same page. Legalism was the belief that no one could be “saved”, i.e. found to be righteous in God’s eyes, unless they obeyed the Torah commands. Under legalism, faith is secondary to performance. Shaul’s constant battle against Legalism is why he has been so misunderstood. Shaul never said not to obey the Torah at all, he said not to obey the Torah as the means to become righteous. 

This letter was to get the Galatians back on track by obeying the Torah as a result of faithful obedience and not resulting from a system of performance-related salvation.  That’s why he said being circumcised was useless to them if they were doing it to be legalistically obedient. He never said they shouldn’t be circumcised, just that they shouldn’t do it as a means of gaining salvation.  

I always have known there was a battle going on in Galatia; the new Believing Gentiles were wrestling with legalism vs. faith. I understood that this dynamic was the reason Shaul contacted them. And my revelation came when I suddenly remembered what “Israel” means.  We are told this in Genesis 32:29 (taken from the Soncino issue of the Chumash)- 

And he said: ‘Thy name shall be called no more Jacob but Israel; for thou hast striven with God and with men, and hast prevailed.” 

The comment notes in the Chumash state that the name “Jacob” meant “the Supplanter,” who prevails over others by deceit. “Israel,” on the other hand, is said to be a title of victory, probably “a Champion of God.” The children of Israel, the Israelites, are Contenders for the Divine, conquering by strength from Above. 

Remembering what “Israel” means I realized why Shaul called the Galatians “the Israel of God”: he was identifying them as ones battling with both men and God. They were being wrestled with by men who wanted them to be legalistic in their actions, and with God who wanted them to show faithful acceptance and not try to earn their salvation through performance. The Galatians were just like Jacob: on the one side they had to deal with men (as Jacob had to deal with Esau) and on the other side they had to deal with faith in God (Jacob wrestling with the angel, representing his faith in God to save him from Esau.) 

The “Israel of God” could be used to describe each of us as we struggle with our faith in God and Messiah Yeshua against worldly pleasures and our naturally sinful tendencies and desires. Christians also wrestle with the (usual) teaching that the Torah is only for Jews against the faithful obedience that God has required of all who worship him. 

To the Replacement Theologists out there, sorry; the “Israel of God” is not meant to be Christians. It isn’t really who someone is, it is what condition someone (or some people) are suffering through. And that condition is wrestling with our iniquity and with God’s will for our lives. Obedience to Torah is only one form of this battle between flesh and spirit, which was the message Shaul was addressing to the Galatians.

As we wrestle with our salvation, being pulled between earthly desires and spiritual fulfillment, we also go through that same “Israel” experience the Galatians did. Let us fight the good fight so that we, too, can be the “Israel of God”- one who has conquered by strength from above. 

A Conversation with Shaul of Tarsus

Before we begin, please watch for my latest book, Parashot Drashim A Commentary on the Weekly Torah Readings for Both Jews and Gentiles coming out soon. 

I really recommend the video for this one. To watch the video of this interview, click on this link: Watch the video.

Steve: Today we have a special guest. He is a classically trained Pharisee who studied under the great Rabbi, Gamaliel. He is a Benjamite, and like his namesake from that tribe, received a calling from God to lead God’s people.  His letters to the Messianic communities he organized throughout Asia make up the majority of the New Covenant writings, and also have contributed to much confusion regarding Gentile observance of the Torah commandments. 

I am sure you have guessed by now who we have in the studio today: that’s right, it’s that little ol‘ tent maker from Tarsus, Shaul. 

Shaul, welcome to Messianic Moment. 

Shaul: Todah, Steve. It’s a pleasure to be here. 

Steve: My first question is this: how do you feel about most every Bible titling Acts 9 as “Paul’s Conversion on the Road to Damascus?” 

Shaul: I hate it!! First off, my name is not “Paul”- that is a Greek form of my name. Your name is Steven- how would you feel if I called you “Esteban?” That’s your Spanish equivalent, but it’s not your name, is it? Next, I never converted to anything. My whole life, before my acceptance of Yeshua and afterward, I lived as a Pharisee. The only difference was that when I learned (the hard way, I should add) the truth about Yeshua I stopped persecuting my brothers in Messiah and joined them in helping other Jews come to faith. Eventually, I went mainly to the Goyim (the Nations) to bring them to faith, as well. But I never stopped talking to my fellow Jews.

This whole idea that there were Christians when I was organizing the kehillot throughout Asia is ridiculous. That term was just starting to be used at the end of the First Century. There were two religions when I was a kid: Judaism and Paganism. When Yeshua came, there were still only two religions: Jews who accepted him as Messiah, Jews that didn’t (but they were all still Jews worshiping as Jews do), and the Pagans. When I was walking all over the world, there were Jews who rejected Yeshua, there were Jewish Believers, there were the Gentiles who did T’shuvah and accepted Yeshua (converting to Judaism), and (you guessed it)…Pagans.  The Believers didn’t “officially” through practice become a different religion from Judaism until Constantine made it that way.

Steve: Thank you for clearing that up for us. Now, let’s get right to the question that comes up often, and one you had to deal with throughout your ministry: Do you, or do you not, believe Gentiles that accept Messiah Yeshua need to obey the Torah? 

Shaul: Oy vez mear! Again? OK- let me try to answer this for you in two parts. First off, we need to remember that the Gentiles I talked to were pagans whose religion was based, in essence, on hedonism. They could drink to excess, have sex with anyone (and anything) they wanted to, and eat themselves into oblivion. The most basic, self-centered and physically pleasurable experiences a human can have were the foundation stones of their religion.  For those that were willing to repent of their sins and turn to Yeshua for forgiveness, the culture shock was tremendous. Even the most fervent of those doing T’shuvah would find it difficult to go from hedonistic pagan to observant Jew overnight.  That’s why the Elders in Jerusalem only had them do 4 things immediately. We all figured they would get around to the other 609 commandments in Torah as they became more accustomed to living a holy lifestyle. So, what I was against wasn’t the Torah, but trying to force feed it to these new converts all at once.  

Steve: That makes sense, but there are so many things you wrote about, such as in Romans where you say uncircumcised or circumcised makes no difference, and also in the first letter to the Corinthians, it seems you told them they can eat whatever they wanted to.  What’s with that? 

Shaul: Look- the most important thing I wrote to the Corinthians was in the passage you guys have annotated as Chapter 9:19-22.  I told my congregation in Corinth that I would be whatever I had to be and say whatever I had to say to get out the Good News of Messiah. So what I really mean is that the ends justify the means- no matter what I say, so long as I bring people to Messiah and help them find the forgiveness and salvation that is offered by God through his Grace in Yeshua ha Maschiach, so be it! As for what to eat and the other things, you need to consider that there were many Believing Jews who did not agree with me , or the Elders, that the Gentiles converting to Judaism needed to have some level of dispensation (Oy! I hate using that word, but it fits here) with regards to their observance of Torah. As I said earlier, following Yeshua was a real game-changer for them.

So, nu? Where was I? Oh, yeah…what I wrote in my letters

So what I was against wasn’t Torah, but the idea that you needed to obey Torah to be saved. Again, we all figured that they would eventually learn all the commandments, so I just took them bit-by-bit., but too many people misunderstood what I was doing and that led to them thinking that Gentile Believers didn’t need to obey what’s in the Torah. Never did I say that or mean that. Never!  

Steve: I understand. Yet, even today there is still confusion with your letters to your Gentile Believers regarding what they need to do and don’t need to do. Can you please explain again for us this whole idea of being “under the law?”  

Shaul: No problem. Let’s start with this: righteousness, from God’s view, is sinlessness. If you have no sin you will be perfectly righteous. That means if someone could live the Torah exactly as it says, never violating so much as a stroke of the Torah, then that person would be righteous, or as you like to say today, he would be “saved.” Here’s the problem with that- no one can live the Torah perfectly! If someone could, then we’re all screwed because there would be only three people in heaven: God, Yeshua and that one jerk who ruined it for everybody else. 

Now for the second thing.  Pretty much all the Jews at that time didn’t accept the fact that no one could ever live the Torah perfectly and believed righteousness was only possible through perfect Torah observance. This is what the Pharisees I was (am still am) a member of taught the people. Let’s call that school of thought “Legal Righteousness”, which is almost the opposite of what God offered through Messiah, which we can call “Faithful righteousness.”  It was this “faithful righteousness” that Avraham Avinu demonstrated.

So, because we can’t live the Torah exactly, God sent his Messiah to help us overcome ourselves. Messiah Yeshua was, is, and always will be the ONLY human being who was both “legally” and “faithfully” righteous because he lived the Torah exactly and had total and perfect faith in God. That’s why God sent him to us!- so that through his righteousness we could be seen as righteous, also. Righteousness is not possible for us except through the Messiah, and especially so after the destruction of the Temple in Jerusalem. That’s why more than ever it is faith in God and Messiah Yeshua that saves us, not special knowledge or traditional practices. But that doesn’t mean we can ignore God’s commandments. 

Steve: I can see that a little more clearly now. Let me restate this for our audience… you are not against following the Torah and did not tell your congregations they don’t need to. You only said what they needed to hear in order to keep them on the right path, which would result in a gradual conversion to Judaism. Is that right? 

Shaul-: Tov Meod– you got it!!  And I was against those that were confusing my congregations with the legal righteousness the Pharisees were teaching. I always expected that my people would eventually observe the Torah because Yacov was right. 

Steve: I’m sorry…Yacov? 

Shaul: Yeah, Yacov. You know, James. He said that faith without works is dead, which means that once you faithfully believe in God, you have to show that by your change of lifestyle. If someone truly doesn’t want to sin, and the Torah is the User Manual for not sinning, then by definition someone who has really done T’shuvah will live in accordance with the Torah. I told my people they could take it slowly because if I shoved Torah down their throats, they would have upchucked it and gone back to their old ways. 

Steve: It seems that you constantly fought against that- every letter in the New Covenant that you wrote to a congregation was addressing the problems they were having with adjusting to giving up their paganistic ways and becoming Jewish. 

Shaul: Exactly. Oy- what a mishigas they made of things. I had to constantly keep them on track, and these Yiddisher nudniks that kept telling them they had to obey everything really got my goat. If you read Galatians you will see just how mad I was. I would’ve paid the Mohel, myself! 

Steve: Yes, frustration castration, right?

Shaul: Absolutely!

Steve: Well, our time is almost up and I really want to thank you for coming all this way to answer these questions for us. Is there anything you would like to add before we close?

Shaul: Just this…listen, people, keep your eyes on the finish line. Once I learned the truth, I fought for the rest of my life against people trying to figure it out and believing that they just had to know what everything meant in order to be righteous. That’s how I started out, and believe-you-me, none of that matters. All that matters is what Yeshua said- love God and love each other.  When people love each other they don’t care about anything except the way they feel when they are together, and they only want to make the one they love happy. You wanna know how to make God happy? Do what he says.  Too many people today want to know everything: did Yeshua exist before people, how does God pronounce his name, which commandments don’t matter anymore, and many other things that all boil down to nothing more than a new form of some Greek-thinking, Gnostic legalistic drek. All that matters is this: do you believe in God? Do you believe that Yeshua is the Messiah? If you say “Yes” to both of these, then love God and each other and don’t sweat the small stuff. It won’t help you to stay saved, but it can lead you to wrong thinking. 

Steve: Well, words from the wise to the wise. Let those that have ears listen.  Thank you, again, Shaul, for being here with us and we look forward to seeing you again in the Olam Haba. 

Shaul: Zeit gesunt, Bubbie. 

Steve: If you liked this program, please comment and let us know. You can also suggest a guest for future interviews. In the meantime, l’hitraot! Baruch ha Shem!!

The Best Counter-Attack Ever Made

It’s almost here!! My newest book, Parashot Drashim A Commentary of the Weekly Torah Reading for Both Jews and Gentiles is almost ready for publication.  Watch for it. 

If you prefer to watch a video, click on this link: Watch the video.

As a (former active duty) Company Executive Officer in the Marine Corps, I can tell you that the very first thing you do after having won a battle is to prepare for the counter-attack.  Whether you have successfully “taken the hill” or cleared the building, freed the town or whatever the objective was that you have completed, the time when you are most vulnerable is as soon as you have won. Before you attend to the wounded or do anything else, you set up your perimeter defenses and make sure that everyone on the line has their ammunition and selected zones of fire. Only after the area is secured do you then take care of the other things.

Yeshua died on the execution stake, was buried and rose three days later. That was the objective achieved- the sting of death was taken away and the pathway to salvation for the entire world was cleared. But the Enemy wasn’t done away with- he was still here, and planning his counter-attack.  That counter-attack was to split the factions between believing and unbelieving Jews to the point where those who were able to avoid the sting of death would be considered traitors and outcasts from “mainstream” Judaism. In essence, the Enemy wanted to turn salvation made possible to salvation lost to all the unbelieving Jews in the world. 

Yeshua warned us about this in Matthew 10:34

Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to turn ‘A man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be the members of his own household.’…

Although Yeshua was quoting from Micah 7:6 regarding the punishment God was inflicting on a sinful Israel, I see this also as a prophetic warning as to how the Enemy will try to inflict ruin on the efforts of the believers in Yeshua to gather all people to the Messiah.

And, to a large degree, it worked. The Enemy used people to discredit the resurrection, and when Gentiles were brought to salvation he used the leaders among them, as well as the confusion that came from some of the Epistles written by Shaul, to not only cause a chasm between Believing Jews and the Gentiles converting to Judaism but to create an entirely new religion which was not what Yeshua taught. This was accomplished by the Council of Nicene, and since then the schism has grown wider, having been fueled with persecution, hatred, distrust, and bigotry…from both sides.

The objective of the Messiah was to bring people back to God; to the Jew first, then to the Gentile. This was done, but the success of that objective was damaged by the counter-attack of the Enemy. It is similar to the Battle of Iwo Jima: the Marines were successful in capturing the island, but for months afterward they were still being attacked by Japanese hidden in underground caves and it took a long time and more deaths before the island was completely safe. 

The difference in the way people worshiped between the Jews that rejected the Messiahship of Yeshua and the Jews that didn’t was small at first. There were Jews that accepted Yeshua and Jews that didn’t, but they were all Jews worshipping as Jews. However, as more and more Gentiles were added it grew to the point where the Messianic community was composed mostly of Gentiles.  At that time the Jews were being politically persecuted (because they were in revolt) so due to the political environment, the Gentile Believers were encouraged to part from their Jewish roots.  This resulted in moving the Sabbath to Sunday, the creation of “Christian” holidays to compete with the Jewish festivals and men like Ignatius of Antioch and other “church fathers” forming canon and traditions that were against the Judaic ones. At that point, the Enemy’s counter-attack had some level of success. 

But he hasn’t won. He lost the war when Yeshua rose, and the strength of his position is now starting to weaken. The Hebraic Roots movement is bringing Christians closer to their proper place within the plan of salvation, and the growth of the Messianic Jewish movement is bringing Jews back to their Messiah. The regathering of Jews to their Homeland is also part of God’s counter-counter-attack. The final battle is soon to come, and we all know who the winner is going to be. 

It is up to us, those who accept Yeshua as their Messiah, to faithfully continue the attack against the Enemy. There are many strong points that he holds, which we need to attack. One of those is the image of the blond-haired, blue-eyed Jesus Christ that the world believes started Christianity.  Approach Jews with the truth about their Messiah using only the name “Yeshua” and quoting only from the Tanakh regarding what the Messiah was supposed to do. You can’t convince a Jewish person about Yeshua if you call him “Jesus” and use the New Covenant writings for your proof – to a Jew, those are both false. Jesus is a false Messiah who created a religion that hates Jews and the New Covenant isn’t scripture. In fact, to a Jewish person, the New Covenant is a bunch of hooey that Christians wrote about their god.

The Enemy made an excellent counter-attack that has postponed the final accomplishment of the Messiah’s objective. The Enemy managed to postpone the End Days but did not defeat God’s plan; he just made us wait a little while longer.  The Enemy’s success in turning Gentiles converting to Judaism into a new religion that ended up persecuting Jews will be turned around by God. In fact, we are seeing that happen this very day, and eventually what the Enemy did will come down on his own head.

All we have to do is wait until God has had enough. At that time he will send Messiah Yeshua back to Earth to perform the final “mop-up operations.” 

When is Study of the Bible Too Much Study?

No video today.

Let me start off by saying, absolutely, that the study of the Bible is a life-long quest and is what we should all be doing. We should be reading and analyzing and trying to understand what message God has for each one of us within the words of the text. 

That being said, I am asking, “When does it become too much studying?”

Too much of anything can be bad for someone, and too much studying, even of the word of God, can end up misleading us from what God wants us to know. 

Most everyone reading this probably knows about Gnosticism, and how that belief in hidden messages and secret knowledge being the pathway to salvation is considered a “bad” thing.  Another “bad” thing is legalism, i.e. only through absolute obedience to the laws and rules is how we are redeemed, and that faith is not necessary. 

I have seen many people who are good students of the Bible become lured away from understanding what is in the Bible because they want to understand absolutely everything in the Bible. I know that sounds like an oxymoron, but what I mean is that their desire to know what every little detail means leads them to see only the individual trees and they lose sight of the forest.

Doesn’t God tell us in Deuteronomy 29:29 that those things he wishes us to know he will reveal, but the secret things of the Lord are his alone?  The writer of  Kohelet (Ecclesiastes) says that knowledge and work and everything is useless. Do you know why he says that? It’s because Kohelet wanted to understand why God does what he does and to know what God knew. That’s why everything under the sun was useless to him- it is impossible for any of us to fully understand God. 

I once read that any god that can be understood by the mind of man is not worthy of the worship of man.  How true that is, and how unfortunate that so many people just don’t understand the implications of that statement. 

What is the difference between faith and lack of faith? Well, that is an open question, isn’t it? For the purpose of this message, faith is accepting that we can’t understand some things and so we should focus on what we can, and weak faith is ignoring what we can understand and focusing on that which we don’t.  In other words, God will let each and every one of us know what he wants us to know, and what he doesn’t want us to know will remain unknown until such time, if any, when God will reveal it to us. For me, faith is accepting that we won’t understand everything, whereas lack of faith (or a weaker faith) is to delve into minutia that isn’t going to edify or help anyone to know what God wants them to do. 

Didn’t Micah tell us that all God requires of us is to love mercy, act justly and walk humbly with God? Didn’t Yeshua say to love God and each other are the most important commandments, and that by following these everything else will just fall into place?? There is no commandment that says we must understand why God tells us things, or exactly what God’s purpose is when he tells us to do something. 

What God requires of us is faithful obedience and faithful acceptance that whatever he tells us is for our own good. When Yeshua said we need to come to him like a child he meant without needing to know “why” or with excess questioning, although anyone who has ever reared a toddler knows that endless questioning is part of their makeup.

I am sorry if this isn’t as “cut-and-dried” as I would like it to be. I am not saying we shouldn’t study the Bible, and I agree that understanding only comes with judicious study, as well as listening to others with knowledge to share. What I am trying to say is that when our desire to know what something means gets in the way of simply accepting that there are some things which aren’t necessary to know, some things which we will never know (such as the Chukim laws), then our “study” of the Bible has gone too far.

I am saying that faithfully believing God will let us know what he wants to reveal to us, if and when he does, is better than forcing ourselves to know everything we possibly can.  Too much knowledge can lead to misunderstanding if it is for the wrong purpose, meaning for prideful desire to show others how “spiritual” we are, how knowledgeable we are, or how much better we know the “Word” than they do.

I pray that this message is getting through, and I am sorry that I haven’t been able to phrase it better. We all should never stop reading and studying the Bible, as well as extra-biblical sources, but only in order to know what God wants from us. We should not try to understand God, or try to know what he knows, or (especially not) try to see hidden messages or find secret truths within the numbers or words. That leads to Gnosticism and a system of legalism. 

Never stop reading and studying the Bible and remember it’s more important to know what is in there than where it is. If you have a question about a meaning or passage, bring it first to God and ask for the Ruach HaKodesh to give you understanding. If God wants you to know, he will reveal it, and if it isn’t revealed then faithfully accept that you don’t need to know it.

God will let you know what you need to know, when you need to know it. That’s what he did with Moses, that’s what he did with David, with the Prophets, and that’s how Yeshua taught both the people and his Talmudim. 

If it was good enough for them, it should be good enough for us. 

The Bible is Like a Kaleidoscope.

If you prefer to watch a video, click on this link: Watch the video.

Aren’t Kaleidoscopes beautiful works of art?  Are you all familiar with what a Kaleidoscope is? To see what it looks like click on the link below:

Watch the Kaleidoscope

To make one all you need is a paper tube, some clear plastic, black construction paper, wax paper, saran wrap and colorful sequins or confetti.  It is actually pretty easy to make. Once you have it completed, by simply turning the tube (manipulating the items within the kaleidoscope) you can create any number of different images all formed by the same materials.

What does this have to do with the Bible? Good question.

In a kaleidoscope, we always have the same colors, but the way they are mixed up and manipulated (meaning how they are physically positioned) result in a myriad of different images and colors. You may not even see the same combination of color and image twice.

I would like to propose that the Bible is like a kaleidoscope in that within it are many words, just like the many different colored sequins, and we can form many different messages by the way we manipulate (turn) those words. Someone reading a passage in the Bible may get a totally different meaning than someone else, even though they are both reading the same words.

The explanation or critical meaning of the biblical text is called exegesis, and a Jewish form of exegesis is called PaRDeS, which stands for:

P’shat (plain, or literal meaning of the words);

Remes (deeper, more spiritual meaning. This is the level at which Yeshua taught, which may be why so many couldn’t understand him);

Drash (spiritual meaning explained through a comparative story, such as the parables Yeshua used);

Sud (deep mystical meaning.)

How many times have you experienced someone telling you what something in the Bible means by taking a little from here, a little from there, putting it together, mixing it up a bit and saying, “This is the truth because it is all found in the Bible.”?  And sometimes it seems to make sense, so you wonder if they are on to something.

I have run into this too often, and will continually run into it so long as people teach from the Bible. There are many people who want the Bible passages to mean what they want it to mean, and not always what God intended for us to know. By using (what I will call) Kaleidoscope Exegesis they can make the Bible say just about anything they want it to say, and this is what they teach others as God’s absolute Gospel.

And it is often a total lie.

I believe the Bible does have many lessons, and that any given passage, even when taken in proper cultural. hermeneutic and linguistical context can have a different message for different people. The Bible is that “deep” that we can all be swimming in it, and at the same time be at different levels. It is very much a kaleidoscope and because of that, we need to be very, VERY careful whenever we read it, and especially careful when we are taught by others what something in the Bible means.

Just like looking into a kaleidoscope, I can never get enough of the Bible because every time I look into it I see beautiful imagery and colorful statements that make me feel good. The Bible is beautiful, it is full of wonderful things to read and life-changing lessons to learn. It is multi-faceted and, as such, needs to be read over and over with discernment and spiritual insight. That comes with experience, faith, and most important of all, the indwelling Ruach HaKodesh (Holy Spirit) to help us make sense out of the many colors and images we see.

Read the Bible, listen to others who teach about it, and always trust in God to show you the truth that he has in there for YOU! There is something for everyone in the Bible, and when I turn the kaleidoscope I might see something different than you do, even though we are both looking at the same thing.

Trust in God and ask that the Ruach show you only what God wants you to see.