Without Law, There Is No Grace

I haven’t been posting for almost an entire week, and later I will tell you why.

When Shaul, that nice Jewish tentmaker from Tarsus, wrote to the Believers in Rome, he talked about Grace and obedience.

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Now, for most Christians, they have been (mis)taught this letter confirms that because Grace overcomes sin we are no longer under the law. Even though in Chapters 5 and 6 he specifically states that Grace doesn’t allow anyone to continue to sin, Christianity has taught that the law is irrelevant because we are under Grace.

Well, here’s the kicker, Folks: without the law, there is no Grace!

Shaul also tells us in this letter that the Torah created sin (Romans 5:13), in that if there is nothing officially stating what is right or wrong (so to speak), then there may be a cultural (de facto) understanding of what is okay and what isn’t, but there is no authoritative (de jure) way to enforce that understanding.

Many people have been (mis)informed through their Pastors, Ministers, or Priests that Yeshua did away with the law because we are now under Grace, but without the law, there is only lawlessness. That is an a priori fact of life: if there is no law, there is only lawlessness. There is no middle of the road here, no gray matter, no subtle hues of color. It’s black or white, right or wrong, truth or lies: Grace doesn’t exist if there is nothing to receive Grace from.

If you believe that you are under Grace, then you must also be under obedience to God. Shaul tells us this when he said in Romans 5 and 6 that you were slaves to sin, but now are slaves to righteousness. In other words, where Torah couldn’t save you, through Yeshua you can receive Grace, which does save you; but, that doesn’t mean you can ignore the law. Or, as Shaul puts it, continue to sin.

Look, it’s as simple as this: The Torah can’t save us, but not because following the Torah doesn’t make us righteous. The Torah can’t save us because we can’t follow it correctly- the fault doesn’t lie within the Torah, it lies within us, and it is called iniquity. And because God wants everyone to have eternal life (Ezekiel 18:23), he sent the Messiah to provide a way for us to overcome our iniquity: that doesn’t mean the Torah is done away with, but simply that where we fail to obey the Torah, Grace is provided through Messiah to allow us to be forgiven of that failure to obey.

God’s Grace only counts on the spiritual plane; in the real world, there are always consequences of sin. When someone breaks the law, the judge has the authority to deal out punishment as he or she sees fit, which is a form of Grace. As such, you may be given Community Service instead of jail time, but you will have to pay, one way or another.

However, just because the human legal system allows the judge to show leniency, that doesn’t mean that you can break the law, and it’s the same way with God’s Grace and Torah obedience.

God gave his instructions for worshiping him and treating each other to Moses to teach the Jewish people, who God says is his nation of priests (Exodus 19:6) and as such, they will teach the world how God wants us ALL to live. Yeshua did nothing to change that other than to teach us the deeper, spiritual meaning of the Torah commandments.

Grace is a wonderful thing but it isn’t the whole enchilada: when we faithfully do what we can to obey and please the Lord, as he said we should in the Torah, God promises we will receive blessings (Deuteronomy 28); and, thanks to Yeshua, when we fail to obey we can receive forgiveness, which is what we call Grace.

Thank you for being here and please like the Facebook page, share the messages and subscribe to my website and my YouTube channel so that you are contacted next time I post.

I didn’t post anything last week because my older sister was visiting from Austin, Texas for my birthday and we were busy every day. It was a great visit and we had a lot of fun.

Until next time, l’hitraot and Baruch HaShem!

Comments welcomed (just be nice)