Are You Giving Up Now So You Feel Better Later?

Are you wondering what the title means? Are you asking yourself, “How can I feel better about something that I give up on? Giving up is failing, it is quitting, so how can anyone feel better about doing that?”

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Well, giving up could be okay to do if we were talking about a sport or a very challenging class at school. In my case, I often think of giving up golf, but then I get a par and think, “That wasn’t so hard…I bet I can do that more often.”  Foolish me.

But no, I am not talking about something as menial as a sport or a class, I am talking about life. And this is not about giving up on life, itself- we are not discussing suicide; this is about giving up on relationships in your life.

How many people do you know who are afraid to get close to someone because they have lost loved ones and feel that if they don’t get really close to someone, then when that person dies they won’t feel such a tremendous loss? They rationalize their fear of loss, which turns into a fear of intimacy by telling themselves that this way they won’t have to suffer as they did before when their parent or sibling, friend, or pet died.

They give up intimacy now so that they won’t have to feel bad later.

What they are really doing is ignoring the fact that they are going to feel bad, anyway. They think giving up on closeness now will make them feel better later. But they are wrong, and when they realize that because they stayed emotionally distant then, they don’t have the kind of beautiful memories they could have now, they feel even worse. And to throw salt on their wounds, they can never recover that lost opportunity.

The same thing happens when we don’t want to work on our relationship with God. We take God for granted. We go to services, we do what we think is okay, based on what our religious leaders tell us, and we send cards to friends and family for the holidays. But we never really try to get to know God on an intimate, personal level, which can only be done through reading the Bible. And when we don’t get close to God, we lose out on that wonderful, peaceful feeling he gives us through his Spirit. And we also lose out on the blessings he has for us, which we can only receive through following his instructions. Not what a Rabbi or Priest or Minister says, but what God says, and you know what God wants only when you have an intimate relationship with him.

So many of us think we have the time to get to things later but the truth is we never know when we will be facing God. And just like losing the chance to be close to people now who we are afraid of losing later, we lose all the blessings that God has for us right now when we put off strengthening our relationship with him.

I used to sell Revocable Living Trusts as part of someone’s estate plan, and when people told me that they liked the idea and would call me when they needed to set up their estate, I would reply with this:

“That’s smart. Why spend money for the Trust until you have to. It takes us about 6 weeks to get the Trust set up for you, so (taking out my calendar) let me know when you are going to die and I will set an appointment for us 6 weeks before then.”

That was a very powerful closing line, and I am sure you can see why.

If you have lost loved ones and decided that you will never get that close to anyone again so you will never have to feel that much pain, again, please reconsider. Especially when it comes to God, who (unfortunately) too many people blame for the pain they feel when they lose a loved one. Death is part of life, and we all have to deal with it. What matters is not what we lose when someone dies, but the quality of the time we had with them while they were still here.

You will always have to suffer the loss of a loved one, but what is worse than having someone taken from you is when you reject them while they are still here.

Thank you for being here; please subscribe and share these messages with others to help this ministry grow. I don’t ask for money and I will never tell people what they have to do or think, I only want to make sure that whatever decision they make about their relationship with God is based on what he says and not what some religion tells them.

Until next time, L’hitraot and Baruch HaShem!

 

Parashot Acharai-Mot / Kedoshim 2020 Leviticus 16-18/19-20 (After the death/Holiness)

Just as we did last week, this week’s Torah reading will be a double reading.

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The first one comes directly after the death of Aaron’s two oldest sons for having offered unauthorized fire.  God gives the Cohen and the people the regulations for what is to be done on Yom Kippur.

He also tells us that any animal to be killed and eaten must be brought to the Tabernacle and slain there, as a peace offering, and that under no circumstances is the blood ever to be eaten.

By the way, the rabbis determined the regulation about not killing any animal without first bringing it to the Tabernacle was only required when the people were in the desert, and after being in the land it was only regarding animals killed as a sacrifice.

We are warned not to do any of the things that the Egyptians did, with regard to worship or social interactions.

In the next parashah, we are told right from the start that we are to be holy because our God is holy. God gives us laws that the rabbis teach fall into three categories: moral, ritual, and social.

The Golden Rule is found in this parashah (Leviticus 19:18) which says we are to love our neighbor as ourselves.

The rest of this parashah contains the regulations against necromancy, idol worship, child sacrifice, sexual perversities, and unlawful marriages, to include the specific punishments for each of these immoral activities.

Oh my! So much to talk about, so little time to do it.

What I want to talk about today is based on something that just happened to me, which was that I agreed to leave a Bible preaching group because their administrator and I disagree about which laws apply to which Believers. And this event, which just happened this morning, fits into the parashah regarding today.

One of the traditional Christian teachings is that the Mosaic Law is only for Jews and Christians are not required to follow it. They say they are under the Law of Christ (whatever that is) and therefore only required to obey the moral laws that God gave, which they restrict to the 10 Commandments.

Now, I am sure they agree they should also obey the laws against sexual perversities, since they are of a moral nature, and of course, they love Leviticus 19:18, although they change the wording. But as for those laws which are of a ritual or ceremonial nature, they say those are only for the Jews. That would include anything having to do with the sacrificial system, the Festivals we are to celebrate (Leviticus 23), and (in my opinion) pretty much anything else they just don’t want to do.

The idea that there are some laws for Jews and some laws for Christians is not justified by anything that God or Yeshua (Jesus) ever said. In fact, God tells us exactly who is subject to these laws, and they are his chosen people and anyone who sojourns with them (Leviticus 19:34).

Let’s take a minute to make sure we understand what sojourning, called residing in some Bibles, means- it doesn’t mean just hanging around with the Jews. It means to live with them, to accept their way of life, their God, and thereby all that they are required to do within their social and religious system. In other words, if someone who is not born of Jewish ancestry chooses to worship the God of Abraham, Isaac, and Jacob, they are, by definition, sojourning with the Jewish people. And throughout the Torah God states, more than once, that whosoever sojourns with his people will be treated the same as a natural-born Jew, meaning they have the same rights and privileges, and consequently, will be required to obey the same laws and practices.

I am constantly amazed and disappointed when I hear a Christian say they want to do as Jesus did, and then in the same breath tell me that they don’t have to follow the laws of Moses. They say they want to be like Jesus, but they reject the way he lived and worshiped. How can you do as Jesus did when you don’t do what Jesus did?  How can they be so blind to their own hypocrisy?

It’s because they have been taught to be blind, by those who themselves are blind. I call this type of person a Buffet Believer, and devote an entire chapter to this topic in my book, “Back to Basics: God’s Word vs. Religion.

The idea that God gave some laws to Jews, some to Gentiles, and some to whomever else is not found anywhere in the Tanakh. However, if you want to find it in the New Covenant, you can find many, many passages that when taken out of context would seem to confirm this idea that Christians don’t have to obey the laws of Kashrut (Kosher) or any other “ceremonial” laws.

You know, God never specified which laws are ritual and which are moral- God simply said these are the laws. Period. He doesn’t specify any one Torah commandment being any more or less important than any other, and certainly never said any of them are optional.

The idea that some religions are subject to some of the laws in the Torah, and others are not, goes against everything God says. And if someone wants to send me passages from the New Covenant that appear to justify Christians do not have to obey all of God’s instructions, my response is that the letters in the New Covenant are mainly written by men to Gentile congregations that were having interpersonal relationship issues and on the verge of relapsing into paganism. The Apostles, all of whom were wise and holy men, were Jews who were confirming the Jewish lifestyle but giving the Gentiles leeway in how quickly they adapted to it.  Never, ever did any of the Apostles, and that includes Shaul (Paul), expect that these Gentiles learning how to live as God wants us to live would be exempted from following God’s instructions.

God has no religion, only his rules for how we are to worship him and how we are to treat each other. These instructions were given to Moses for the Jewish people to learn, and then as God’s nation of priests (Exodus 19:6), to bring it to the world.

God made a covenant with the Jewish people which we call the Mosaic Law, and anyone who wants to be in covenant with God must obey those laws. Traditional Christian teaching is that they are not under the Mosaic Law, which, by definition, means they are out of covenant with God. Christianity says they are under the Law of Christ, which isn’t really well defined but is, in fact, a term that Paul coined in his letters. Now, we all know that Jesus never did or said anything that wasn’t what his father told him to do or say, so to teach that Jesus taught against the Torah must be a lie. Therefore, if you reject the Mosaic Law, and that means any part of it, then you choose to not be in covenant with God.

Look at it this way: the Apostles were taking what they knew God said in the Tanakh and teaching it to the Gentiles, so they did it at a pace and level the Gentiles could deal with. You don’t learn Quantum Mechanics right away- you have to build up to it by learning basic arithmetic, then algebra, trigonometry, etc. This is why the New Covenant letters were addressed specifically to specific congregations, and dealing with their specific problems. The New Covenant doesn’t have directions dictated by God to a prophet, but only letters with instructions written by men teaching others what God said in the Tanakh. There is a BIG difference between God speaking through a prophet and men writing letters.

As for me, I would rather do as God said then as people say. What about you? Forget what humans have said you have to do, or don’t have to do, and look at the Bible- the entire Bible- and see what God says. Make your decision based on that, because when you meet God and tell him that you were doing only what they told you you had to do, he might say something like this:

“My child, I understand you did as they told you to do, but it is what I say that counts.”

Thank you for being here and please subscribe; share these messages with others and check out my website. I always welcome your comments.

Until next time, L’hitraot and Shabbat Shalom!

Where It All Went Wrong

Do you know anything about construction? I was a Combat Engineer when I was in the Marine Corps, and we built stuff; bridges, buildings, roads, minefields, and the best part was that we also got to blow things up.

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One of the valuable lessons I learned about construction was that when you are making copies of something, such as cutting roof rafters, you always measure and cut succeeding rafters from the first one. The reason for this is that there is always some small change, an eighth of an inch here or a quarter of an inch there, which won’t really affect that one rafter so much. But, when you cut the second rafter, then the third is cut from the second, then the fourth is cut from the third, and so on, by the time you get to the 10th or 12th rafter, you are off by inches and the rafters will not fit the roof.

The same holds true for teaching. If someone teaches a lesson that makes sense which others like, they will copy that lesson exactly. But when somebody decides to tweak it a bit and teaches that, they are no longer cutting their rafter from the original.

God told Moses the Jewish people would be his priests to the world (Exodus 19:6), meaning that they would learn how to do what God said we should do, then teach the world how to do it, exactly the same way they learned it.

But something happened to disrupt that plan, and that something was human intervention.

This is where it started to all go wrong for the Jews: over the years, the leaders of Judaism decided that what God said wasn’t enough, so they enhanced our understanding (I’m being facetious) with their own interpretations of how to obey the instructions in the Torah, and that became the traditional or Oral Law, which we find in the Talmud.

When Yeshua (Jesus) came to earth one of the things he did was teach the spiritual meaning of what God taught the Jewish people in the Torah. Those teachings were to help us understand correctly what God wanted from us, meaning not just obedience to the letter of the law, but a heartfelt desire to do what is right in God’s eyes. Yeshua was helping to bring us back into alignment with the original rafter measurements.

But something happened to disrupt that plan, and that something was human intervention.

As more and more Gentiles were added to this Jewish movement, that’s where it all started to go wrong for the Gentiles. There was both a political reason and a social reason for this: politically, the Jews in Judea were rebelling against Roman rule and the Romans didn’t take very kindly to that, so the Gentiles (who never before had any problem with Rome) didn’t want to be associated with the Jewish population.

Socially, the change in lifestyle from a hedonistic pagan to a righteous God-fearing person was a real paradigm shift, and the Elders in Jerusalem knew this, which is why they sent a letter to the (now mostly) Gentile congregations forming throughout the Middle East and Asia, which gave them only 4 commandments to obey immediately (Acts 15.) The intention was to make it easier for these people to convert to a Godly lifestyle and it was expected they would eventually incorporate all of God’s instructions into their lives (if you have been taught differently, see Acts 15:21and adjust your rafter measurement.)

By separating the Yeshua-following Jews and Gentiles from the mainstream Jews, the leaders of this new movement created a rift that God and Yeshua never wanted to have. Believers in Yeshua’s teaching and that he was the Messiah were never supposed to become a separate religion, but (if anything) maybe another form of Judaism. Today within Judaism we have the Chasidic, Orthodox, Conservative, Reform, and Reconstructionist sects of Judaism (I will also include Messianic Jews, although the other sects reject us.)

The letter the Elders sent was OK, but they should have specified more clearly that it was only temporary and the Gentiles accepting Yeshua were still required to learn all of the Torah and live it. The letters from Shaul (Paul) certainly did NOT help to get this idea across. Later, the Gentile leaders of this movement, which by the end of the First Century couldn’t be called Judaism anymore, changed the Sabbath day and when Constantine took it over, he created new holidays, doctrine, laws, commandments, traditions, and ended up with the religion we call Christianity.

The Jewish Messiah, Yeshua, was forgotten and a Gentile savior, Jesus Christ, was created, with his own religion called Christianity.

God never intended that Yeshua would start a new religion, and Yeshua never wanted that, either. When God gave his instructions to Moses, which outlines exactly how God wants us to worship him and treat each other, he wanted that to be a lifestyle, not a religion. God has no religion, and he doesn’t want his creation to have a religion: he wants us all to be as he says we should be. He is clear about that throughout the Torah and what he said through his prophets.

The Torah is like God’s first rafter: we are supposed to live exactly as he told us in the Torah, and the Torah was to be understood exactly as Yeshua taught.  Everyone should have been “cut” from that one rafter, but that didn’t happen.

The Jews neglected using the Torah and cut rafters from the Oral Laws, and when Yeshua came those rafters didn’t fit the house God had designed. Yeshua tried to get them back onto the correct measurements and gave us a perfectly cut rafter to use as our model, but the followers of Yeshua decided to change the angle and cut their rafters from the changed rules and now we have so many different forms of Judaism and Christianity that we can’t find any two rafters that fit the same roof.

It all went wrong at the very beginning, and it has been so wrong for so long that today we can’t fix it. But God can fix it, once and forever, and he has even told us how he will do that; those architectural specifications are found in Jeremiah 31:31. 

Messianic Moment is a teaching ministry, and I will never tell you what you must do, only what I believe God has told us we should do. The choice of what you do is yours, and yours alone, but that also means that when you have to face God and tell him why you did what you did, you won’t be able to blame anyone else. Whatever you do, however you live, no matter who told you what to do, you choose to obey someone. If it isn’t God, then you will be in trouble.

Thank you for being here and please subscribe, share these messages with everyone you know, and check out my website and the books I have written. I always welcome your comments.

Until next time, L’hitraot and Baruch HaShem!

Savior or Son: Why Did He Come?

I wrote a teaching series (it is available through my website) on the differences between the Jewish and Christian expectations of the Messiah. One main difference is that in Judaism, the Messiah is seen as a national savior, whereas Christianity sees him as much more of a personal savior.

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In the Gospel of Matthew, considered by many to be the most “Jewish” of the four, Yeshua is referred to as King and Messiah many more times than in the Gospel of John, unquestionably the most spiritually written and metaphoric of the four, who constantly refers to Yeshua as the Son of God, and (in my opinion) where the idea of the Trinity originated from.

According to the NIV Study Bible, Matthew was written in the 70s, Mark in the mid-60s, Luke around 60, and John probably between 80 and 95, making John the last and oldest of the Gospels. Matthew was written to the Jewish Believers, Luke (most likely) to any Believer, Mark to the Gentile Believers in Rome and John to Gentile Believers.

When Yeshua came to earth and started his ministry, the Jewish population was looking for a political savior which is part of the reason that he wasn’t accepted by the majority, who were more interested in being freed from Roman authority than they were being freed from spiritual slavery.  The Gentiles who accepted Yeshua, on the other hand, did not have any political agenda for their savior; in truth, they never even considered salvation because their culture and religion never had need of a savior.

This difference in the description of the Messiah, along with the political environment at that time, led to a distinctly different approach with the Gospels, which led to the separation between the “mainstream” Jews, the Jewish Believers, and the Gentile Believers.

When Matthew wrote his gospel, the majority of Believers were Jews who accepted Yeshua as the Messiah God promised, but by the time John was penning his narrative, he was writing to Gentiles who did not have any real idea of the traditional, Jewish understanding of who and what the Messiah would be. John identified Yeshua almost exclusively throughout his gospel as the son of God, which is a description the Gentiles would easily identify with since so many Roman gods and goddesses had children. These Gentiles were experiencing a religious and lifestyle paradigm shift, and that is why the Elders in Jerusalem did not require them to make a total conversion to Judaism, which is what they were learning about, all at once. We read about this in Acts 15, and too many times people totally miss Acts 15:21, where James states these newly converted Gentiles would learn the Torah when they went to Shabbat services and, eventually, become Torah observant.

The Messiah, in Judaic thought, was to regather the people to the Land (Israel), reconstruct the Temple and reinstitute the sacrificial system so that we would be able to receive forgiveness of sin (which is impossible when there is no temple) and thereby once more be in communion with God. In the times of Yeshua, because the temple still existed, they expected the Messiah to free them from the Roman rule so that all the Jews in the Diaspora would be able to return.

The Gentiles had no such expectation or desire, and their main reason for accepting Yeshua was to receive an eternal existence in heaven.  The approach to the Gentiles was rejecting paganism and accepting Yeshua, as the son of God who would be able to grant them eternal joy.

At the time John wrote his Gospel, the Romans were persecuting the Jews because they were revolting against Roman rule. It had always been okay with Rome to allow the Jews to continue to practice their religion, but when it came to kicking Rome out of Israel, that’s where the Romans drew the line.  So, because the Jews were on the Roman hit list, these Gentiles (who were Roman citizens) didn’t want to be associated with the Jews, which is why they didn’t rush into converting to Judaism. Besides that, by the time John wrote his gospel, there were many more Gentiles in this (what had been a) Jewish movement than Jews, and they weren’t in any rush to get in trouble with Rome. So, they started to separate themselves by changing the Sabbath, not requiring more than what the Elders stated in their letter, and trying to stay under the radar with Rome.

This eventually backfired on them, because the only thing Rome hated as much as a rebellion was the establishment of a new religion under their rule.

Eventually, as we know, once Constantine got his hand in it, Christianity, as we know it today, was created with a different Sabbath and man-made holidays to replace the ones God told us we should celebrate.

Since then, Christians and Jews have been at odds with each other, Christians trying to convert Jews and Jews hating Christians for trying to do it. The separation between Jews and Christians has been greatly enhanced because of the difference between how Yeshua is described in the gospels of Matthew and John. I believe this was intentional but never designed to have the destructive influence and results that it has.

The Messiah came to fulfill God’s plan to reconnect with his chosen people, and to also extend grace and salvation to the Gentiles. The Messiah, Yeshua, did that, and once his role as Messiah was completed, he was returned to heaven to sit at the right hand of God. One day, soon (God willing!) he will return as King Messiah, ruling the earth, defeating once and for all the Enemy of God, and completing God’s plan for humanity. At that time, both Jews and Gentiles will see Yeshua for who and what he truly is, both Messiah and son of God, but mainly the Messiah.

Yeshua came to earth to be the Messiah, and being the son of God was not required for that. Instead of identifying him as God’s Messiah, by the time John’s gospel was written and soon after that, men screwed it all up by presenting him in a way that was attractive to Gentiles and not as God intended.

Messiah was to be a stumbling block to those who rejected him, but instead because of what men did he became a stumbling block to the people he was sent to help.

Oy!

Thank you for being here and please subscribe and share these messages with everyone you know. I welcome your comments and look forward to the next time we are together; until then, L’hitraot and Baruch HaShem!

Parashot Tazria-Mezora 2020 (Leviticus 12-13/ 14-15)

Because this is a leap year, the Jewish calendar adds an additional month, Adar Rishon, so that it remains in proper sync with the Gregorian calendar.  As such, there are times when, in order for the annual cycle of the Torah readings to end on Shemini Atzeret (the 8th day of Sukkot), we will have a double parashah reading (the plural of “Parashah” is “Parashot”.) This Shabbat is one of those occasions.

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Both of these readings deal with uncleanliness, which would prevent one from being allowed to enter the Sanctuary and in some cases requires isolating the person until the condition is determined to be resolved. The first reading deals with leprosy (which in Hebrew is called Tzara’at) of the body, clothes, and even the walls of the house, and the second reading deals with uncleanliness caused by bodily excretions, such as a seminal emission and menstrual flow.

The Torah tells us how to determine if the tzara’at is contagious or not, and also what sacrifice is required for either of these forms of uncleanliness, once the person has been declared clean. With regard to those suffering tzara’at, until such time as the person is declared clean, they are to be isolated from the rest of the community.

The laws of purification are complex, and there are those who argue they were instituted for hygienic reasons, and those who argue they are purely levitical (religious); the former hold that these laws prevent the spread of disease and the latter that they are designed to bring us to a more holy station in life.

There are good arguments for both, and I believe that they are two sides of the same coin, being complementary and not exclusionary.

I find it very interesting that these readings, dealing with the need to isolate those with an infectious disease, occur at this point in time when the world is experiencing the same, exact sort of problem.  We are all in a form of isolation due to the Covid-19 pandemic.

The one main difference is that the current isolation is not for religious reasons at all, but strictly to (hopefully) prevent the further spread of the disease.

But is there a religious side to it?

I think we can look at this pandemic as a way to gauge the spiritual status of a country. For instance, here in America, our politicians (who have been at odds since the election of the current President) are not working together at all to help the citizens, but using the current panic to play the “Blame Game”; one side saying the administration didn’t do enough, fast enough, and the administration saying they did what they did in a timely manner and when they wanted to do more, they were held up passing legislation because the opposing party wanted to fill the legislation with their own “pork”.

In the meantime, the people these politicians are supposed to help and work for suffered and will suffer even more after this de facto Martial Law is lifted because we will be in a recession.

Worst of all is the media, which has unquestionably been at the forefront of the panic and, in my opinion, directly caused the panic with their sensationalism and irresponsible reporting. And as I have said many times, Satan is called the Prince of Power of the Air (Ephesians 2:2), and all our news, whether through radio, TV, or the Internet goes through the air.

This nation used to be God-fearing and brave, but that was way back when I was a kid and God was still a valuable asset to this country. We were formed by the need to worship God, we included God in our government and schools, and we based how we lived on God’s rules. That’s not the way it is today; we have kicked God out of the government, out of the schools, and even out of the workplace. We ignore God and his instructions but are overly sensitive to possibly offending godless people. Americans today are offended by any spoken word, insult and ridicule God-fearing people, are totally self-absorbed, and worship sports figures, movie stars, and science.

The Enemy has been watching and evaluating when the best time will be for him to make his move. He is readying his forces on earth (if you think I am talking about China, you are right, but it’s not just China) and I believe he has already begun his attack. His attack started with a diversion, the Covid-19 attack, which is using the godless people of the media and government to throw all their attention to the popular fear of infection when the real attack is against our economy.  And not just the economy of America, but of the world because if America suffers economic devastation, it will become world-wide economic devastation.

The current program of isolation in America is the means to an end; not just for slowing the spread of this current pandemic (which, by the way, won’t really keep more people from catching it in the long run) but for setting us up for the Antichrist to gain a foothold in order to take charge of this country, then the world. When America falls, the world will follow because we are still the most powerful nation in, and the leader of, the world.

The Shabbat reading for tonight couldn’t be more appropriate and timely.  We are suffering from an infectious and deadly disease, but it isn’t tzara’at or Covid-19, it is faithlessness and apostasy. This pandemic has proven that people today are easily controlled by fear, which is not what the Spirit of God gives, but is a tool of the Enemy.

People are not saying “Goodbye” anymore, they are saying “Be safe”, but I think we should be saying, “Trust God and don’t be ruled by fear.”

Thank you for being here and please subscribe, share me out and check out my books; and remember that I always welcome your comments.

Until next time, L’hitraot and Shabbat Shalom!