Author: Steven R. Bruck
Parashah Shelach Lecha 2020 (Send forth) Numbers 13 – 15
The Israelites are within sight of the Holy Land, and Moses picks 12 men, princes and leaders within their tribe, to scout out the land, the people, and bring back military intelligence so that the invasion and taking over of the land can be planned.
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The men are gone 40 days and bring back samples of the produce of the land. However, although they say the land is wonderful, they also demoralize the people by saying that the land is full of strong and gigantic people who the Israelites have no chance of defeating. Except for Caleb and Joshua, the other 10 representatives of the tribes say there is no way they can win.
The people are so demoralized they want to stone Moses, but God intervenes and tells Moses to stand aside so he can destroy these people and make a new nation from Moses. Moses intercedes for the people, reminding God of his forgiveness, mercy, and patience and also arguing (effectively) that if God did destroy these people the other nations, who are in awe of him, would think he was not able to do as he said and bring these people into the land.
So, God relents but only to a point: the men who gave the bad report died from a plague, then and there, and the rest of the people were told they would wander in the desert. God decreed they would wander one year for each day the spies were in the land, so for the next 40 years, the people will wander in the desert until every single one who rebelled is dead. It will be the next generation, the generation born in freedom, who will inherit the land.
After this God reminds Moses of the requirements for worship when they enter the land.
This parashah ends with a story about a man who violates the Shabbat by gathering wood, and when brought to judgment God decrees that he shall be stoned to death by the entire congregation. In order to remind people not to violate the laws, God decreed the wearing of Tzitzit.
I think it really a shame that the generation who had been raised in slavery did not get to enjoy the bliss of living in freedom in the land that God promised to give them, but it was their own fault that they did not get to do that. If they had trusted in God and his servants, Moses and Aaron, the trip to Canaan would have been easier, there wouldn’t have been snakes or plague, and there wouldn’t have been the death of the thousands that the sin at Mount Sinai caused.
If only they had listened and obeyed, but they didn’t, so why didn’t they? Were they stupid?
No, they weren’t stupid, but they had a slave mentality. They weren’t able to live their own lives; they were able to make decisions, but they weren’t able to make good decisions because all of the important decisions, such as where to live, what to do with your life, who to worship and who to trust had been made for them.
After generations of being told what to do and what to think and how to worship, they had become mentally lazy. So, when they were given the chance to advance, to become self-determining, and to learn to trust in God, they failed to do so at every opportunity.
God had performed unbelievable miracles which they saw done in the land of Egypt and throughout their travels in the desert. Yet, despite the evidence, they still couldn’t trust in him when they came to a problem they felt unable to solve on their own. Their mental laziness had turned them into cowards and unable to trust even what they see and hear. They rejected their chance for freedom and demanded to be returned to what they were comfortable with, which was slavery.
This is the same problem we have today. People have been told how to worship and how to act for so long that they accept what they are told and don’t want to consider anything different. Religion has turned people from God-fearing (as God directed us) to religion-worshiping, doing what men have told them they should do instead of as God told us we should do.
This can only result in the same thing that happened to the rebellious Israelites: they will not be allowed into the Promised Land, meaning God’s presence which has been made possible through the Messiah.
God promised Abraham that his descendants would be in the Promised Land, and that promise was kept, but not in the way many people expected. God did not renege on his promise to that first generation of freed slaves, they refused to accept it, and God had to wait until there were people desiring to receive the promise.
If you think I am saying that there are many devoutly religious people, whether Jewish, Christian, Born Again or whatever, who worship God, who try to do what they believe is right, but who will be told: “Get thee away from me- I never knew you” (Matthew 7:21), well… you’re right! That’s exactly what I am saying.
And why would God reject those who have called on his name? Because they may have called on his name, but they are not the ones who can receive the promise because they worship as men have told them to do, and not as God said to do.
The truth is that “calling on his name” means to turn to him and worship him. It doesn’t mean to shout out whatever name you use for God- it has nothing to do pronunciation and everything to do with worshiping him as he has said to. People who call on his name but worship him and live their lives as some religion says to are not children of the covenant.
And to me, that is as big a travesty, if not more so, then the Egyptian born Jews not being allowed to enter the Promised Land. Here are people trying to do what is right, but they are too mentally lazy to certify that what they are being told is really what God wants. They have that same slave mentality, which we call a comfort zone, and they refuse to let go of it.
Emperor Constantine is not God, we all know that- no argument from anyone on that point. Yet, there are millions of Christians who follow his rules and doctrines, purposefully ignoring what God said they should do, even though they have God’s instructions sitting there on their bookshelf! The path to salvation is right there, but they would rather be told what it means than to read it for themselves and that will be the cause of their destruction.
I am not preaching Legalism; I am pleading for people to make knowledgeable decisions, coming from the knowledge that can only be gained by reading the word of God, from Genesis through Revelation, and asking God to show you what he wants from you. God has a plan for each of us, and we will never know what it is if we listen to people. We have to hear it from God.
Even those of you who have been prophesied about, then later realized the prophecy was correct, I’ll bet if you think on it, you will remember that when you first heard someone tell you what God wants from you, you had already felt it in your heart and spirit.
Learn from this parashah the evils of a slave mentality, which is a tool of the Enemy, and start to grow out of your comfort zone; a religion-based comfort zone is NOT where God wants you to be. Our God is a God of action and growth, not one of sitting around being told what to think, so get with the program and read the Bible daily, asking God to reveal himself to you and make you aware of what he wants from you.
We all start out wandering in the desert, led by men who tell us which way we should go, and we will die in the desert following them unless we change course and follow God.
God is the only one who can lead us to the Promised Land.
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Until next time, L’hitraot and Shabbat Shalom!
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Why the Good Die and the Evil Live
One of the questions regarding the existence of God I often hear is “Why would God allow evil people to live long and thrive while so many good people die young?”
The answer I give isn’t hard to understand, but it’s a tough one to accept for a person who doesn’t have faith in God.
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Before I give you my answer, I should say that I don’t have a lot of scripture to back this up and that it is based on my understanding of the nature of God.
I believe God has a purpose for everyone and a plan for their life. We are, each of us, allowed to do whatever we want to do so we can follow God’s plan for us or reject his plan and make our own. And even if we reject God’s plan for us, there is always an opportunity for us to change course, as I did when I was in my early 40s, which has led me to this ministry and writing the books I have written, and (best of all) by accepting God’s plan for me I was able to receive salvation and his Holy Spirit.
That is how I changed course, but most people do not accept God’s plan for them and do evil instead of good. So why does God allow that? It is because they still serve a purpose; what that purpose is we may not know or realize during our lifetime, but I believe, faithfully, that when someone refuses to do as God says, he will find a way to use their rejection of him to bring someone else closer to him. We can see evidence of this in the Bible, many times when God used Pharaoh, the Philistines, and the kings of Assyria and Babylon to do evil things that brought the Israelites back to him.
So, if that explains why evil people are allowed to prosper, why do the good die so young, so often?
Again, I believe because God had a specific purpose and plan for them and once they have fulfilled that purpose, he calls them to their reward.
Remember, dying is only a sad thing for those of us left behind- for the ones who are saved by God’s grace and their belief in Messiah, they leave a fallen and cursed world to come into the eternal joy of God’s presence! Instead of being sad, we should rejoice in their victory.
But we are sad because we will miss them, and that is OK.
We all have a purpose and a part to play in God’s plan for humanity; often the ones who are godly suffer and die too soon while the ones who reject God, do evil, and abuse others are allowed to thrive and succeed in life.
This is where it becomes hard for those without faith or understanding of God to make sense of it all: the reason we are here, the reason for this existence, is to choose where we will spend eternity. Eternity is what matters, and God gives us enough time to choose where we will go after we die. That is why we often see good people die early- they’ve done what God wanted them to do.
The evil people get to live longer not as a reward, but because God is giving them extra time to change their decision. That is part of what Grace is about- he will patiently allow evil people to continue in order to give them time to repent. God doesn’t want the evil to die in their sin (Ezekiel 18:23) so when we see evil thriving and think it unfair, in reality, they are doomed and running out of time to save themselves.
The answer to why evil people thrive and good people die young is that the evil ones need more time to repent, and the good ones have fulfilled their purpose and are receiving their reward of eternal joy.
When you think about it, the ones who die early have it better than the rest of us who have to stay behind and keep working.
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Until next time, L’hitraot and Baruch HaShem!
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Cable Car Ride Down from Masada Fortress
The Rose in the Manure
There is so much going on in the world today that stinks.
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There is a contagious disease that has been hyped into a world-wide panic by the media.
There is a political polarization within the United States that has been exacerbated by the media and one of the political parties to the extent that this country is as divided as it was during the mid-1800s when the argument about slavery tore us apart.
There is continual racial animosity that has (again) been so exacerbated by the media that it has caused nation-wide rioting, looting, and deaths.
Antisemitism is on the rise (again) and we have three Congresswomen who no one can understand how they got elected: two hate America and democracy and the third has demonstrated such a fierce lack of understanding about the economy, government or history that she has become an embarrassment to her own party.
And our economy is in the toilet as a result of the over-reaction to the Covid-19 virus outbreak.
Folks, if ever this country was in the middle of a pile of you-know-what, it certainly is now!
Yet, in the midst of all this tsouris, we see there are still people coming together in peaceful protest; we see people freely giving food and other supplies to those who are economically in trouble; we see churches and synagogues that have been told by the government to close their doors using the Internet to stay in touch with their congregations and to continue to spread God’s message.
In the midst of the manure in which this country is immersed, there is a rose growing. Because of what it is surrounded by, we can’t smell it right now, but we know that it smells nice and we can trust that as soon as the manure dries up and dissipates, we will be able to smell that sweet scent of the rose.
Often our lives seem to be completely out of control, and we are suffering from troubles that overwhelm our senses. It becomes hard to maintain faith and remember that God is still in charge, and sometimes we even wonder if God is punishing us. We can become unsure of ourselves and doubt that things will ever get better.
But, somehow, they always do get better, and that is because God IS in charge, and even if he is punishing you, he will also help you to get back on your feet so long as you maintain your faith and believe that he is doing all this for your good.
In this life, there are animals that defecate on the roses, but that doesn’t stop the rose. No, in fact, when a rose is defecated on, it uses that manure to grow. It ignores the stink and finds the nutrients that will make it even stronger so that when the manure is gone, the rose will continue even more beautiful and aromatic than before.
That is what we must do, now and anytime our lives are drowning in drek. The gold won’t be purified until it goes through the fire, and when God allows the fire to consume us, it is up to us to accept the heat, remember that it won’t last too long, and patiently continue to faithfully trust in God to make it all right at the end. And, when we come through it, we will be stronger and able to handle even more stress than before.
Now here is the part no one wants to hear: after you go through the fire, there will be a next one and that one will be even hotter!
But don’t let that cause you worry or concern because you have history to look back on and to give you confidence. Hey! You have been through this before; it was hotter last time than the time before that and you are even better now, so the hotter the fire, the better you will be.
So c’mon, world: bring it on!! I’m ready to take whatever the world throws at me; I know I can get through it because greater is he who is in me than he who is in the world (1 John 4:4).
Let me finish today with this: I hate watching commercials that insult my intelligence; it drives me crazy to see people driving alone in their cars with the windows closed and wearing a face mask; I am really upset that so many small businesses are closing and people suffering because of the media hype over a disease that kills less than 2% of the total population; and it kills me, especially as a former active duty Marine, to watch this country being torn apart at the seams because our leaders are so obsessed with destroying each other that they are taking the country down with them.
And on top of all this, there is brutality in the streets with people looting, rioting, and killing others all in the name of fair treatment. What a lie!!
I can’t begin to tell you how frustrated I am that I can’t do anything about it.
So, nu? What are we to do?
We should wait patiently on the Lord and maintain our faithful trust that he will see us through this, or (if you ask me, better still) he will continue to allow it as part of the final days when the world will be judged and the Messiah will return to bring lasting peace.
That’s how I deal with all this tsouris in the world: I wait on the Lord and look for the rose in the middle of all this manure, knowing that soon I will be able to enjoy its wonderful scent again.
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Until next time, L’hitraot and Baruch HaShem!
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Steve Playing Tarzan
Parashah B’ha’alotecha 2020 (When you set up) Numbers 8 – 12
The people have been in the desert for a year and have completed building the Tabernacle. Now God tells Moses to have Aaron set up the lampstand, or menorah so that the light will shine in front of it. Next, the Levites are cleansed and dedicated to the Lord for service unto him, and they are to be the substitution for all the firstborn among the people of Israel; all the firstborn of the people are ransomed to God since he took all the firstborn of Egypt as a ransom for the people.
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The Levites are to serve from the ages of 25 through 50; afterward, they are to help with the service but not to perform any of the actual work.
As Passover begins this second year, some men were made unclean and God said that those who could not celebrate Passover in the first month could do so the exact same way on the same days in the second month.
The cloud over the Sanctuary would be the signal for moving or remaining, and when it was taken away from the Tabernacle the people followed it. On the 20th day of the second month of the second year of freedom, the cloud moved to the desert of Paran. I believe this happened on the 20th day as there were those who were still celebrating the Passover because they were unclean in the first month.
As they are getting ready to move, Moses asks his father-in-law to come along and act as a guide, but he refuses. Moses asks a second time, but we aren’t told what answer he was given; however, in Judges 1:16 and 4:11 we read about the descendants of Moses’s father-in-law, so it appears that he did stay with the Israelites.
The final chapters of this parashah deal with the people complaining about not having any meat to eat, which leads Moses to ask God for help because their whining and rebellion is too much for him to bear. God gives some of the spirit he gave to Moses to 70 of the Elders, to help Moses lead the people, and then sent quails to feed them. However, as punishment for their complaining, the people were also cursed with a terrible plague.
In Chapter 12, Aaron and Miriam complain against Moses because of the wife he took, and God calls them to the Tent of Meeting where he chides Aaron and Miriam for speaking out against Moses, who God speaks to as a friend. Miriam is struck with leprosy, although Aaron is not punished. Aaron begs forgiveness from Moses, and Moses begs God to heal Miriam, which he does but requires her to be shut outside the camp for a week.
There certainly is a lot happening in this Shabbat reading, which has special meaning for me because the last section of Chapter 12 was the portion I read for my own Bar Mitzvah, oh so many years ago.
What struck me when I read this week’s parashah is at the beginning, and actually has very little to do with the happenings in this parashah. It was during the instructions for the Levite’s cleansing (Numbers 8:12) where God tells them they must sacrifice a sin offering and then a burnt offering.
The sin offering is, of course, to be able to receive forgiveness of sin, and the burnt offering (also called a wholly burnt offering) is to signify total rededication to the covenant between God and the descendants of Abraham, i.e. renewing one’s promise to obey God’s instructions.
There is a teaching within Christianity that is called OSAS, which stands for Once Saved, Always Saved and it is part of the other (wrongful) teaching that the “law” was nailed to the Cross. This is, of course, not justified by anything in the Bible, anywhere, and teaches people that they don’t have to repent or even ask forgiveness because when Jesus died for their sins, he covered all their sins: past, present, and future.
The truth is Yeshua did die for our sins, past, present, and future, but that forgiveness is NOT automatic.
God will not forgive someone who is not repentant, and also only when he is asked for forgiveness. It is clear that the sacrificial system, which states once we have offered up our sin sacrifice we must follow it immediately with a burnt sacrifice, shows that God requires more than just repentance and asking for forgiveness: God also requires our rededication to obedience. The teaching of “Once saved, always saved” is not how God told us it works.
When we sin, we must first repent; if you don’t really care about having sinned, then you don’t really care about being forgiven, and you certainly wouldn’t consider rededicating yourself to obedience since obedience isn’t all that important to you, anyway. Right?
Sin is pervasive, and it is also very hard to overcome. Our very nature is sinful, and it is only through the leading of the Ruach HaKodesh (Holy Spirit) that we can overcome our sinful desires and sinful thoughts, which (as Yeshua taught us) are just as bad as having actually sinned.
So, the lesson I would like us to learn from this parashah is that repentance is the beginning of forgiveness, sacrifice makes forgiveness possible (thank you, Yeshua), but without your heartfelt rededication to obedience, it will all be unacceptable to God.
Sin will happen, we can’t avoid that, and without the temple in Jerusalem the only way forgiveness is possible is through Yeshua. Yeshua made forgiveness available to us, but without your heartfelt and honest rededication to obedience to God’s instructions, Yeshua’s sacrifice will be rendered impotent.
Yeshua died a mortal death so that you can have eternal life, but if you have an unrepentant heart, do not ask for forgiveness for each and every sin, and refuse to rededicate yourself to obedience after asking for forgiveness, the only future you have is one of eternal punishment.
Hey, don’t blame me! Look, these are God’s rules and if anyone chooses to accept man-made rules over God’s rules, well, then they have no one to blame but themselves! Amen!
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Until next time, L’hitraot and Shabbat Shalom!