Author: Steven R. Bruck
Are Cheeseburgers Kosher?
The answer to the question, “Are cheeseburgers kosher?” is a resounding NO!…and a resounding YES!
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If you ask any “mainstream” Jewish person, their answer will be “No” because their rabbi has taught them that any mixture of dairy and meat consumed within a certain number of hours is a sin (the time between eating one and the other is different depending upon whether you are Sephardic or Ashkenazi Jew.)
If you ask a Christian, born again or not, they will tell you it is a sin but only for the Jews because Christians are under Grace and the need to obey the Mosaic Laws is done away with when you accept Jesus as your Messiah.
Lastly, if you ask me, I will tell you that it is not a sin to have a cheeseburger because all God told us in Leviticus 11 (and a few other places within the Torah) is that we are not to boil a calf in its mother’s milk.
There is nothing, at all, anywhere in the Torah that says you cannot have dairy and meat together: that is strictly a Talmudic requirement.
If you aren’t familiar with the Talmud, it is considered by many Jews, especially within the Orthodox sects, to be as important as the Torah. This is because the Talmud is called the “Oral Law”, which is the many other commandments God gave to Moses that were not written down, but instead passed orally from Moses to Joshua, and so forth down through the centuries until it was finally written down in the Mishna, composed circa 300 CE. Later, the Gemara was added around 500 CE. There are two separate Talmud’s, the Babylonian Talmud and the Palestinian, or Jerusalem Talmud. The Talmud contains Halacha, which means “The Walk” or “The Way to Walk”, which is how Jews are to worship and live their lives. Everything from how far you can walk on Shabbat, to what kinds of dishes to have, to how hot your dishwasher has to be, to what lights to leave on Friday before Shabbat, to what you can wear, to how to groom yourself, to …well, you get the idea.
So if Jews say cheeseburgers aren’t kosher, and Christians say kosher isn’t required for people who believe in Jesus, why do I, a Jew who believes in Jesus, say that cheeseburgers are kosher and the kosher laws are still required?
I’ll tell you why: because God never said don’t mix dairy and meat together in the same meal and Yeshua never said any of the Mosaic laws, which include the kosher laws, are no longer necessary when you follow him.
Let’s get this straight: I do not condone or even suggest that we should change God’s commandments because of the difference between how people lived then and how we live today, but rather that we should know how they lived then and account for how we live today to ensure we follow not just the letter, but the spirit of the law.
God was clear when he spoke through the Prophets that he wants obedience, but obedience from a desire to please him and not as a means of earning salvation.
In other words, just going through the motions (what we call Legalism) is not enough.
I say cheeseburgers are kosher because when we consider what the culture and society were like when God gave that command, we know that back then you most likely owned the cow that gave the milk and birthed the calf, so you knew which calf belonged to which cow and which cow gave what milk. Knowing who belonged to whom, you could easily avoid using the milk that came from that calf’s mother to cook that mother’s calf.
God only knows why he gave this specific commandment, but it seems obvious there is spiritual importance in what God said. To me, this clearly indicates some relationship with child sacrifice, and the hideousness of parents eating their own children, which is often brought up as the epitome of horror resulting from being under siege.
Maybe being “under siege” doesn’t have to relate only to being surrounded by an enemy, but to being surrounded by sin? Such as when we live in a sinful and fallen world?
So, back to cheeseburgers: the meat in the cheeseburger comes from the beef cattle industry and the milk comes from the dairy farm industry: these are two totally different animals (pardon the expression), and in dairy farming the cows aren’t killed until they are no longer able to produce milk. And that isn’t part of the beef industry.
Calves are born in both the beef and dairy industries, but they stay within that industry. To violate the kashrut (kosher) commandment regarding boiling the calf in its mother’s milk, you would have to buy milk from the grocery store that was from the same cow that gave birth to the veal you bought from the grocery store, then boil that veal in that milk.
The milk production from United States dairy farms is about 21 billion gallons a year, and the meat Americans eat is not mainly from America, but the top four producers of meat sold in America are Japan, South Korea, Mexico, and Hong Kong. Considering these statistics, it seems pretty safe to say that there is no way in the world that anyone would ever be boiling a calf in its mother’s milk.
Unless you owned the cow and did it all on purpose.
So there you have it: if you want to live “rabbinically” kosher, obeying what men say which overrides what God said, then you will never eat any dairy with any meat product, ever. At least you won’t be sinning.
Or, you can ignore the kosher laws altogether, as Christians have been taught they can do, thereby always sinning: not just by violating the cow/milk/calf thing, but by pigging out on pig and having a shell of a time eating shellfish.
There is a third option: you could do as I do and be “biblically” kosher, eating what God said is OK to eat, and not eating what God said is not OK to eat.
This ministry is not here to tell you what you should do but to teach you what you need to know in order to make an informed decision, and now that you have been informed it is up to you to decide what you will do.
Thank you for being here and please share these messages with everyone you know to help this ministry grow. Please subscribe to both my website and YouTube channel, and don’t forget to also check out my books and Facebook page.
And remember that I always welcome your comments.
That’s it for now, so l’hitraot and Baruch HaShem!
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Truth or Compassion?
The truth about heaven is that most people you know or have ever known will not be there. Actually, you won’t either: heaven is where God lives, and when the Apocalypse is over, the Enemy and his servants are forever in the Lake of Fire, and Yeshua rules over the new earth, the “saved” will be living on the new earth.
Yet, when someone loses a loved member of their family or friend, they almost always say something like, “Well, they’re in a better place now.”
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How do you know? How can anyone be certain that someone else’s heart was truly for God, that they lived according to God’s ways, and that they had accepted Yeshua/Jesus on their own merit and not just because someone told them they had to?
On the other hand, if we know someone lived a sinful life, rejecting God, Yeshua, and all his instructions, can we really be certain that he or she is in hell? How do we know whether or not in their last moment of clarity they repented of their evil and asked for forgiveness?
We can’t, and we will never know if they made it or not until we are there, too.
My family recently suffered such a loss. A sibling who had been depressed and didn’t take the medications he was supposed to be taking, allowed himself to become so sick that he passed away. We all tried to help him, but what he wanted was not possible from any of us, so here we are, frustrated, upset, angry, and missing him.
But is it right to console ourselves by saying he is in a better place, even if we aren’t certain that he is?
The truth of God’s word is that anyone who lives an unrepentantly sinful life will suffer eternally out of the presence of God, and we know that as much as God loves us all, even those who reject and hate him, he would rather not see anyone die, but turn from their sin and live, eternally, in his presence, joyful throughout time (Ezekiel 18:23).
But, on the other hand, we also know that because God is holy, trustworthy, and said he will not allow the guilty to go unpunished (Exodus 34:7), well…
So what do we say to those grieving the loss of a loved one who we know, absolutely, did not live in accordance with God’s instructions? I mean, not even close! When they say he is better off now, do we deny that and tell them the (probable) truth that he will forever suffer? Or do we go along with their hope (against hope) that he will be happy now that he is in heaven?
For me, I think that truth is paramount, but not always more important than love. Shaul (Paul) once told his congregation in Corinth that without love he is nothing, and if a “nothing” tells you something, then the best value it can have is…nothing! So I believe that loving compassion and understanding trumps truth when it comes to the feelings of someone in emotional pain over the loss of a loved one.
Maybe later, when the initial shock and depression is over, we can approach that person with the truth regarding their own life, never saying their loved one is in trouble but giving a general understanding of how things work with God, and (hopefully) they will figure it out for themselves.
In Catholicism, the living are told to light candles and say prayers for those in Purgatory so that they will be forgiven and allowed to enter heaven. Even though the Roman Catholic Church has admitted there is no biblical justification for the idea of purgatory, which could kill all the money they make from Mass Card sales, yet many “good” Catholics still buy them. And what good can it do?
God gives us our entire life, down to our last breath, to do what is right in his eyes, even if that is just confessing our sin and asking forgiveness through Messiah Yeshua. That is all there is to it; of course, you have to mean it, but I believe anyone on their deathbed or realizing that this is IT will be honest.
Too many times I read in discussion groups or postings between people someone being cruelly straightforward about the word of God and how wrong the other person is.
Even if the one being terse and discompassionate is correct, they won’t make any “points” with anyone else by being so heartless and cold. The truth is that the truth won’t mean anything if someone can’t hear it because they are too emotionally deafened by the other person’s anger, pridefulness, and lack of love in telling that truth.
There is an old saying in the Sales industry: No one cares what you know until they know that you care.
So when you are in a situation where you know someone suffering the loss of a loved one is lying to themself when they say the dead person is better off now, go along with it. Even if you are pretty certain that the one who has passed is most likely not going to go through that narrow gate, let it be for the moment.
Love doesn’t conquer all, as the divorce rate proves, but it is always better than not being loving. Acknowledge their pain, show loving compassion, and let the truth sit on the sidelines for the time being. The truth never changes, so it will be there for them when they are ready to hear it.
God is the epitome of love, and love is better than truth in some cases; so, when you feel you just have to tell the truth to someone, if you can’t tell it with love then you should just keep quiet so that you don’t waste God’s truth by telling it in an ungodly way.
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And I always welcome your comments.
Until next time, L’hitraot and Baruch HaShem!
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Parashah D’varim 2021 (Here are the words) Deuteronomy 1 – 3:22
We reach the final book of the Torah, which is a review of the past 40 years.
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Moses reviews the travels, and travails, of the Israelites from when they refused to enter the land until that moment. He wrote this book in three separate discourses: the first being a review of their journey and events during that journey. The Second Discourse reviews the covenant God made with us and the 10 Commandments, as well as other aspects of the Mosaic Laws. Moses recites the Shema and reviews all the laws that God gave us during the 40 year travels in the desert, such as Kashrut (Kosher), the penal code, the Moedim (Holy Days), and miscellaneous laws such as marriage, removing landmarks, laws for warfare, cutting down of trees, etc.
The Third (and final) Discourse from Moses regards the enforcement of the law. He reviews how the laws are to be enforced throughout the tribes, and in this last discourse is one of my favorite chapters, Chapter 28, which we refer to as the “Blessings and Curses Chapter.” This is where God gives us his promise of the many blessings we receive for obedience to his Torah, as well as the warning and specification of all the curses that will befall us if we reject his instructions, which is tantamount to rejecting God.
The Torah is the ONLY place in the entire Bible where we can read that God tells Moses exactly what he is to tell the people; we aren’t talking about Moses’ interpretation of a vision, but dictation directly from the Almighty, himself!
Yet, despite the fact that the Torah is the direct word of God, the Torah is one of the first things that Christianity rejected in lieu of its own holidays, dogma, rituals, and laws. They kept the 10 Commandments as part of their religion, but that was about it.
Even though I know the history behind the separation of the “mainstream” Jews and the followers of Yeshua in the First Century, and how that schism developed into totally different religions composed almost exclusively of Gentiles with totally different laws, I still can’t understand how anyone could have so easily rejected God’s instructions. Especially when he warns us so vividly in Deuteronomy 28!
And looking back through history, we can see that God didn’t mislead us about what will happen when we ignore him.
If you want the “Reader’s Digest” version of the Torah, then this is the book for you. Everything that is essential to know about the first 4 books is in this one book, and to demonstrate how complete it is, Moses tells us that we shouldn’t add or subtract anything from this book. In fact, it is such an important thing that Moses gives this instruction twice: once at the beginning (Deut. 4:2) and again in the middle (Deut. 12:32).
The final act of leadership from Moses is to teach Israel what we call “The Song of Moses”, which is really the song of God since God told Moses to teach it to the people as a testimony against them when they turn away from the Torah in the future (Deut. 31:19); and finally, before ascending Mt. Nebo to die, Moses blesses the people.
As we go through this book over the next few months, until we come to Simchat Torah at the end of Sukkot when we turn the Torah back to Genesis to start reading it all over again, we will be able to relearn the most important of all the instructions God gave to us through Moses, which are the only ways (according to God, himself) by which we can earn as many blessings as God can give us.
And let me tell you something: God will never run out of blessings!
Thank you for being here and please subscribe to my website and YouTube channel, as well as share these messages with everyone you know to help this ministry grow.
My latest book, Parashot Drashim, is a commentary and bible study of each of the parashot in the Torah, so if you are interested you can get it through my website, or order it directly through Amazon books.
That’s it for this week, so l’hitraot and Shabbat Shalom!
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How It All Fits Together
Today we will go over how it all fits together. And if you are wondering just what it is that fits together, I will start by explaining what I mean.
And we will start out with God, which I think is a pretty good starting place.
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When God created everything he knew exactly what he was doing. He created human beings with Free Will and allowed iniquity within our personality so that we could choose to worship him. After all, if he never gave us the opportunity to refuse his instructions, then worshipping him would be an empty and unmotivated act, not much more than simply reacting to a stimulus.
God also knew that because of our iniquity, that is, the innate desire to sin, that we would eventually need some way to lead us into eternal communion with God by providing an invulnerable means of forgiveness, and that way is through his Messiah. This Messiah was promised, first and foremost, to and for the Jewish people but would later provide salvation for the entire world.
That’s what I am talking about when I said we would go over how it all fits together. Now, here we go…
God rid the world of that first group from Adam and Eve, as well as from Cain, and started a new batch of humans through Noah. Noah’s grandson, Abram (not Abraham yet) was the one God selected whose faith was so strong that he was chosen to be the father of many nations (thus renamed “Abraham”), which God promised to him in Genesis 17:4.
The next step in God’s plan was to also tell Abraham that through his descendants the entire world would be blessed (Genesis 22:18).
The next step comes hundreds of years down the road when God told Moses that the nation of Israel, now freed from Egypt and on their way to the Promised Land, will be his nation of priests to the world (Exodus 19:6). After that, God gives Moses the Torah (Exodus 20) which is God’s instructions to the Jewish people regarding how they are to worship him and treat each other.
And here is where Christianity has gotten it all wrong: the Torah is not just for the Jews. Before God gave the Torah to the Jewish people, he anointed them as his nation of priests. What does a priest do? The Priest is the Intercessor between God and the people, serving God by teaching the people about God, which includes the proper way to worship him and how they should live their lives according to God’s way. Well, if the entire Jewish nation is God’s priests, they aren’t “priesting” to themselves, so who are they the priests for? Obviously, they are God’s priests to the world! And since the Torah is the worshiper’s User Manuel, which God gave to the Jews as his priests to teach the nations (i.e., Gentiles), that proves the Torah must be for everyone.
And the last part of this puzzle is Deuteronomy 28, one of the last chapters in the Torah, containing God’s promises of blessings for obedience to the way we are to worship him and treat each other that he instructed us to do, in the Torah.
One other thing to point out: God chose Abraham not just because he was faithful, but because he was also obedient. Yes, obedience was an integral part of Abrahams’ righteousness, and God told that to Isaac in Genesis 26:5.
God promises blessings to those who obey him, and the blessings are to come through Abraham’s seed, the Jewish people, and God gave them his instructions (the Torah) to learn how to receive those blessings. After learning the Torah, as God’s priests to the world, the Jewish people would now teach the rest of the world how to receive those blessings.
The greatest blessing of all to come from the Jewish people is, of course, the Messiah.
He makes it possible for us all to receive forgiveness, which became impossible (in accordance with the Torah) when the temple in Jerusalem was destroyed. Yeshua the Messiah made forgiveness possible because he replaced the need to bring an animal to the temple, which was always part of God’s plan.
One last time for those in the back row who may not have heard it all: God chose Abraham to be the father of a nation that would bring God’s promised blessings to the entire world through their teaching, as priests of God, the instructions God gave in the Torah which tell us how to receive those blessings, the greatest blessing of all being the Messiah.
That’s it- pretty simple when you know how all the pieces fit together, isn’t it?
Thank you for being here and please share these messages with everyone you know. Also subscribe to my YouTube channel, as well as my website and Facebook page.
And please remember that I always welcome your comments.
Until next time, l’hitraot and Baruch HaShem!
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You Can’t Build Muscle Without Exercising
Have you ever wondered how Arnold Schwarzenegger or Lou Ferrigno became so muscular? They worked at it, hours every day, for years. And the way they built their muscles so large was by destroying the existing muscle tissue.
That’s right! The way you build muscle is to first work the existing muscles so hard that you destroy them. When the body rebuilds the damaged cells, it always adds more cells to the repaired ones, and after many years of hard work, you look like Mr. America.
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Our spiritual muscles are no different than our biceps or abs: in order to build spiritual muscle, we need to work hard every day destroying wrongful teachings and lawless beliefs and build new spiritual muscles.
How do we do that? First, by accepting that what God said to us is the primary and unchanging requirement for righteousness; the other writings, interpretations, and teachings of men are nothing more than commentary to be verified and validated against what God said in the Torah.
For example, many churches today are not only condoning homosexual marriage but endorsing and confirming it as godly. But God is clear in his admonishment against such relationships in the Torah, and in the way he punished those societies (such as Sodom and Gomorrah) who practiced that form of sexual orientation.
Another example is that God said we should NEVER make and bow down to any graven image of anything on the earth, in the sky or under the sea; but walk into most any Christian church (especially a Roman Catholic one) and there are paintings and statues all over the place. And when I asked a Priest why they pray to them, he said they don’t really pray to them, but are simply asking them to intercede with Yeshua to have him intercede with God. Really? You’re bowing down in front of these statues of people and asking them to intercede with Yeshua, even though Yeshua said the only way to the Father is through him. Not through someone through him, but through him, alone!
And Yeshua never said to pray to him but only in his name– praying to anyone or anything other than God is the definition of idolatry!
Another thing the musclemen do to help build muscles is to have a protein-rich diet: muscle fiber is made up of protein chains, so they ingest protein to help fuel these new muscles.
Spiritual muscles need the Word of God to feed upon, so when building your spiritual muscles you must read the Bible on a daily basis.
I have often shared that I keep my Bible in the bathroom because I know I will have (at least) a few minutes of totally uninterrupted time to read a chapter or two. And it works! I have been through the entire Bible (which is the only way to read it), from Genesis straight through to Revelation, so many times over the past 25+ years I have no idea how many times I have done this. And what is great about God’s word is that no matter how many times I have read it, there is always something new for me to see in there, that God (through the Ruach HaKodesh, the Holy Spirit) shows me that I never saw before.
So nu? If you want to become a spiritual muscleman or musclewoman, then start your workout today. Grab that Bible, put it in your bathroom within easy reach of your throne, and start reading from the very first line of Genesis, reading (at least) one chapter every day.
And remember one last thing: working out causes aches and pains, and in your spiritual workout you may be upset and uncomfortable with learning that what you have been taught is wrong. Let God lead you through his spirit to see the truth, and pray to God (in Yeshua’s name) to show you the truth, because most people don’t know what God said, but have been totally misled by what people have taught them.
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Until next time, l’hitraot and Baruch HaShem!