Author: Steven R. Bruck
Parashot VayYakhel and Pekudey 2018 Exodus 35 – 40:38
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This Shabbat we have a double parashah, which brings us to the end of the book of Exodus.
Moses gathers all the people and asks that they voluntarily give the materials needed for the construction of the Tabernacle. The people give freely, and in fact, they give so much Moses has to tell them to stop bringing any more because there is too much for the work. God appoints men with extraordinary skills to supervise the work and both men and women help. This is a totally united effort, and the chapters relate in great detail every single item, how it was all constructed in exacting detail and in perfect accordance to God’s commandments.
The Haftarah for these readings are from 1 Kings telling about all the work Hiram led in the construction of the Temple in Jerusalem and Solomon’s prayer.
After the Tabernacle is set up and anointed God’s presence fills it with a cloud so thick Moses cannot enter. This also happens in 1 Kings after the construction of the Temple is completed. In both these cases, the work was done in a whole-hearted way to honor God, and once completed as God ordered it was acknowledged by God as acceptable in a very visible manner with the indwelling of His Ruach (Spirit) in physical form.
Let’s look at 1 Corinthians 6:19:
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?
We are also a temple when we invite the Ruach HaKodesh (Holy Spirit) to dwell in us. As such, are we constructing ourselves with as much fervor, love and obedience to detail that the people did in these readings? Do we voluntarily give of ourselves to others, and these people did to God? (That which you do tho these, my brethren, you do unto me-Matthew 25:40)
When we read these passages, it seems redundant and a little boring, if you will, because there is so much detailed minutia about every little thing. The reason for this is to show how all the people paid attention to what God told them to do. Now, it’s one thing to build a structure and another thing altogether to build up holiness in ourselves. Yet, the message is the same for both: when we do what God asks of us, as He asks us to do it, we will be successful and then God will bless our efforts with His presence.
When I first came to God I did so intellectually, and after three months or so of attending Messianic Shabbat services, I felt I wasn’t any different from before. That’s because I was still being an intellectual Believer, not a spiritually open Believer. It wasn’t until I was spiritually open and emotionally empty that I was able to receive an anointing from the Rabbi and then I felt the Ruach haKodesh enter my body. That was a moment that has lasted my entire lifetime. If you are interested in hearing it, you can go to this video: Steve Bruck Testimony
Over the years I am afraid I have become inured to that wonderful sensation of the Ruach filling my soul, and I miss it. I know that it’s my fault I don’t feel it as often as when I started to believe. In Psalm 51 King David asks God to “Restore unto me the joy of thy salvation;” : I also want to feel that joy again, that elation when I first felt the Ruach enter me.
My “temple” needs repair so that I am once more in accordance with God’s instructions. And those instructions aren’t as detailed as the ones we read this Shabbat; no, they are very much simpler. In fact, they are in Micah, 6:8:
And what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?
I want the Tabernacle of my body to be acceptable to the Ruach haKodesh, and to allow it to fill me so much that I can’t be inside it any more. We call that “Dying to Self” and it is the aim (or should be) of everyone who worships God. I am not confessing I have fallen from faith; no, not at all! It is my faith that makes me want to be better and be more acceptable to God than I am now. But I do confess I need to work at it more, just as Shaul told us in Philippians 2:12-13:
–continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.
Let each of us, starting this very moment, renew the work on our own Tabernacle and continue to perform whatever maintenance we need to do so that we are always acceptable to God, so that His Ruach can fill us as He filled the Tabernacle in the desert and the Temple in Jerusalem.
This completes the book of Exodus (Sh’mot), and in accordance to tradition we cry:
Hazak, hazak, v’nit’chazek!
Be strong, be strong, and be strengthened!
video for Parashah VayYakhel and Pekudey 2018
A Drash on The Ant and The Grasshopper
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For those that may not be familiar with the fable, here it is:
One bright day in late autumn a family of Ants were bustling about in the warm sunshine, drying out the grain they had stored up during the summer, when a starving Grasshopper, his fiddle under his arm, came up and humbly begged for a bite to eat.
“What!” cried the Ants in surprise, “haven’t you stored anything away for the winter? What in the world were you doing all last summer?”
“I didn’t have time to store up any food,” whined the Grasshopper; “I was so busy making music that before I knew it the summer was gone.”
The Ants shrugged their shoulders in disgust.
“Making music, were you?” they cried. “Very well; now dance!” And they turned their backs on the Grasshopper and went on with their work.
There’s a time for work and a time for play.
The grasshopper was only concerned with what was fun and easy to do than with the hard work of preparing for his future. He was more interested in enjoying the warmth, ease of life and pleasant weather of the season without any concern for the changes to come. The ants, being more industrious, self-disciplined and aware of what was coming were working hard to meet the needs for the winter. In other words, they took a more mature view of their existence and knew that after the pleasures of the summertime winter was coming, and it would be a hard time to survive through.
I see this as the same sort of attitude that we see with Christians who only want to hear about the joy of salvation, about how much Yeshua (Jesus) loves them and how wonderful it will be when Messiah returns and they are raptured into the clouds to be with God forever. Nice stuff, really, but what about all the other things that God tells us will happen in those End Days? How are they preparing to live through the Tribulations promised to occur in Revelation? How are they going to be able to maintain their faith is it is only based on the wonderful things about God?
God is going to destroy nearly 2/3 of the earth, including what is up in the sky, here on the land and down in the sea. Even the stars and heavenly bodies will be affected. And there is no guarantee that you and I won’t be here when it happens. There will also be persecution of those that worship God and reject the Antichrist. If someone is all about love and joy and acceptance, then how will they maintain their faith in God when the enemy of God offers them even more? Those who’s faith is based on the “nice” stuff will have that offered to them right now! They will be told, “You don’t have to wait, you can be powerful, happy, and have whatever you want right now if you simply accept my rule and bow down to me.”
Truth be told, God promises eternal joy, peace and comfort if we bow down to Him, too, so how can we know who we should bow down to? Maybe, just maybe, by reading the bible and being open to all that it says, the good and the bad, the joy and the tribulations to come, so that we will be able to recognize the lies of the enemy when we hear them. We need to be like the ants working hard (at our salvation) to prepare for winter. Those who only want to hear about joy and love are like the grasshopper, making pleasant music but not preparing for the hard times ahead.
The grasshopper will bow down to the enemy because he is all about the good times, and when things get hard he will be starving (spiritually) and will look for comfort from anyone who offers it. But the ant, who knows what to expect, will reject the enemy because he knows what is coming and is preparing for it. When things are hard, he will be (spiritually) prepared to last through the winter.
We need to be like the ant and not have blinders to the reality of the terrible things that will come before and when Messiah returns. He is not coming back as the Lamb of God- He is coming back as the Son of David, the conquering King of the world and it will be a real mishigas!
I also like to hear about the joy and peace we will have for all eternity when the Acharit HaYamim (End Days) have run their course. It’s great news! And not only do I look forward to that day, faithfully expecting it to happen, but I also know of the terrible things we will have to get through BEFORE all that good stuff is here, with just as much faithful expectation.
And because I do know what is coming, I am prepared to get through it.
Many people I have known over the years since I accepted Messiah wear rose-colored blinders. They only want to hear about God’s love for them, and every discussion ends up, one way or another, with something along the lines of God loves us and He protects us and He is wonderful, yadda-yadda-yadda. Yes, God is all those things, and He is also judge, jury and executioner of the nations. As much as we can count on His promises of joy we can count on His promises of judgement. And that judgement is not going to be fun.
The grasshopper had fun while the sun shone, but his end was not a happy one, whereas the ants survived the tribulations of winter by working hard to prepare.
Judgement Day will be the worse type of winter you could ever imagine, so let me leave you today with this one question: are you a grasshopper or an ant?
Video for A Drash on The Ant and The Grasshopper
What “Under the Law” Really Means
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This is not going to be a scholarly treatise on the differences in the Greek words used for “law”, or that Torah means “teaching”, or anything that involves anything more than just some common sense and a basic understanding of God’s plan of salvation.
So let’s start with how God’s plan of salvation works. It’s really quite simple: God gave the Torah through the Jewish people to all people so that we would know two things, and just two things. They are:
- How to worship God; and
- How to treat each other.
When we do as God tells us we should be doing, we are living in accordance to His will and thereby not sinning. When we do that which God says we should not do, then we are rejecting God’s commandments, which is called “sinning.” When we sin, that sin separates us from God and if we die in our sin we cannot be with Him throughout eternity. Salvation is available to those that ask for it and do not die in their sin.
Salvation starts with the Torah, which tells us how to not die in our sin by staying within God’s will. The problem we run into is that no one is able to live in accordance with Torah, so we all will die in our sin, unless we happen to die as we are exiting the Temple in Jerusalem right after performing a sin sacrifice.
Oh, wait a minute! The Temple in Jerusalem was destroyed! That’s OK because God has us covered for that one; again, all part of the plan.
Right from the start, even before God gave us Torah, He knew this would all happen so He had a back-up plan. That plan is called Messiah. The Messiah would present Himself as a sin sacrifice for all people, and through His sacrifice we would be able to atone for our sin, even though the Temple is no longer available to us. Messiah’s sacrificed “trumped” the animal sacrificial system that was what we needed before Messiah came.
Today we try to live our lives as God told us we should (Torah) and when we fail to do that we ask for forgiveness, which we can receive as a result of our T’shuvah (repentance) and by means of the substitutionary sacrifice of Yeshua haMashiach.
That’s it! God gave the world the Torah (through the Jewish people) and because we couldn’t obey the Torah as we should, He sent Messiah Yeshua (again, through the Jewish people) to suffer the penalty we all (Jew and Gentile) deserve so that we can overcome sin and be in God’s presence for all eternity.
Now that we have a basic understanding of how salvation works, the next step is to understand the difference between being under the law and obedience to the law.
Under the law is a term used in the New Covenant writings to describe a system that understands salvation to be a result exclusively from obedience to rules and regulations. It doesn’t account for a desire to obey as a result of love for God. Faith is not needed in this system because salvation is only possible through performance.
Obedience to the law means that we choose to obey the rules and regulations that God gave us as a means of proving our T’shuvah (repentance) and comes from a desire to please God. It is not a means to gain salvation. Salvation is only possible through faith; we obey because we love God and show that by obedience to His word.
The Torah is the User Manual for staying in God’s will. We obey the Torah because we want to show God that we fear Him (as in honor and respect) and to show others how God wants them to act. We should obey Torah as a love response to God’s kindness, His sovereignty and His authority.
When we are obedient to Torah we are not doing so to “get into heaven”, but because we want to do as God says and because we respect and honor Him.
Obedience to Torah is not a means to be saved, it is a way to show God how much you love Him. In John 14:15 Yeshua told His Talmudim (disciples) that if they loved Him, they would obey Him: everything He taught was directly from the Torah, so to love Yeshua means to obey the Torah.
Can you see the difference now? Obedience to the law is all about faith and desire to please God, whereas under the law is nothing more than a means to an end.
And since no one can be perfectly under the law, those means lead to only one end- damnation.
Many people say they love Jesus, they love the Lord, they love, love, love…but do they ever even try to love God the way He asks them to? No- they excuse and rationalize disobedience to the Torah.
Do you love God? Do you love Yeshua? If so, do you prove it by living the way God says you should, or are you living the way you want to?
Which one do you think God will accept?
Video for What “Under the Law” Really Means
Parashah Ki Tesa 2018 (When You Take) Exodus 30:11 – 34
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This parashah holds two of the most amazing and influential passages of the bible: the sin of the Golden Calf, and the 13 Attributes of God.
Chapter 32 retells the sin of the Golden Calf, and after Moses goes back up the mountain to ask God to forgive the people, he also asks God to “show me, I pray Thee, Thy glory”, which God agrees to do. When God passes by Moses He proclaims Himself, and these are what we call the 13 Attributes of God.
Today I want to talk about a very small sentence that represents a very magnificent reality: God treats everyone the same way.
In Chapter 30, at the beginning of this parashah God tells Moses to take a census of the people and that everyone has to pay a ransom for their soul. Each person counted is to give the same amount, a half-shekel. And at verse 15 God says:
The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the Lord, to make atonement for your souls.
To me this means that God is asking from each person the same amount because each person is, to God, the same in His eyes. Whether rich or poor, intelligent or unlearned, good-looking or weak of countenance, to God we are all the same. He doesn’t look at our outward appearance and cares not for our financial strength because God looks at our heart.
This is confirmed later, in Chapter 33, verse 19 when He agrees to show Moses His glory, and states:
I will make all My goodness pass before thee, and will proclaim the name of the Lord before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
Because God is always the same, Kefa (Peter) confirms this nearly 1,500 years later, in Acts 10:34:
So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.”
God will not be moved or change His mind about something simply because a person is destitute, or rich, or important in the worldview. God will and does treat every single living person on Earth as one of His children. Whether or not they accept and acknowledge Him as God, or accept and acknowledge Yeshua as Messiah, God still treats them the same way.
You may be thinking, “Wait a minute! God treats all people the same way? Are you crazy, Steve? Are you saying that God will bless sinners who reject and curse His name the same way He treats a godly person who obey’s Torah and loves Him?”
Yes, that is exactly what I am saying, and No, it is not as you may think.
When I say God treats everyone the same way I mean that God will see each person not for what the world thinks is important, but for what God thinks is important. God will not have special concern for a person’s physical well-being, or their finances, or their position the business world, or even their rank within a church or synagogue. To God, we are all the same, and we all will be treated the same way, which is according to what we deserve.
That is how God treats everyone the same way: we all get what we deserve.
There is one exception to this: those that have accepted Yeshua as their Messiah, who work their salvation in truth, having done T’shuvah (repentance) and who fear God will not receive all they deserve because Yeshua has paid that price for us. Thank God for that! Literally.
From this lesson we need to move forward knowing that God sees everyone for who and what they are, and since we can’t we need to trust God to judge and avenge Himself as He sees fit. We should not take the position of judge away from God because, frankly, we aren’t fit for that role. We cannot judge fairly as God does because we are human, we are in the world, we are saturated by its standards and whether we like it or not, we cannot be partial in the way God can be partial.
Admitting this is not something that should make us feel bad, it should instead give us a sense of relief. To judge is very difficult, and to judge fairly is almost impossible. I, for one, am very happy to let God do that. I have written many, many evaluations during my lifetime and they are hard to do- if any of you has done this, you know what I mean. The weight of having someone’s future, their family’s support and the person’s self-worth in my hands is a very heavy burden. Now if we took that up to the level of judging the world, well….better to let God handle it.
Take joy in the truth that God judges everyone equally, as we deserve, and take even greater joy in knowing that because of Yeshua, we will not actually receive that which we really deserve.
Video for Parashah Ki Tesa 2018
Can’t let This One Go (Amended)
The original post had a mistake- I did not mention that Cruz had already been expelled before he went on his shooting spree. I have corrected the parts of this blog that were incorrect.
I don’t want to be political on this blog but I can’t let this one go.
The Florida Today paper has an article about the man (he is over 18) who killed the 17 people at the high school earlier this month (Feb/18) which says the school he attended wanted to have him transferred to another school that specializes in mental health issues since 2017.
Ever since 2013 Cruz (the confessed killer) had been a problem and well-known in his school for having severe mental health issues, such as swallowing gasoline and cutting himself. A mobile crisis team from a state funded organization, called Henderson Behavioral Services, in 2016 advised that Cruz was not a danger to himself or others because he was on a treatment plan for ADHD, depression, OCD and autism.
Not a danger? This kid was a walking parade of paranoia!! How could they say he wasn’t a danger to anyone simply because he was on a treatment plan? How many patients don’t follow their plan? What if someone had TB, a highly contagious disease and was taking medication: wouldn’t they still be dangerous to others? Until the TB was totally cured, they would still be contagious, right? But with mental illness, which isn’t contagious but still is dangerous, if you’re on a treatment plan then what? You’re suddenly OK? If he hadn’t been on a plan, would they have then restrained him for his own and other’s safety, or would they put him on a plan?
Either way it sounds like sweeping something under the rug.
But wait! It get’s worse…from 2014 through 2015 Cruz attended the other school and had no recorded incidents, but in 2013 at another school he had some 29 incidents, from unruly behavior to fighting.
In 2016 Henderson Behavioral received some $22 Million dollars on grants from the state to prevent people from being incorrectly hospitalized. To me that says that if they want to keep getting money, they need to keep recommending people do NOT get hospitalized.
They did that in Cruz’s case, and 17 people are now dead.
The defense wants to state that because Cruz wasn’t given the proper treatment by social workers and school counselors he should be spared the death sentence. In other words, they are saying that the “system” (my quotes) failed to help this boy (who committed the crimes when he was a man, legally) so the courts should take pity on him.
I say that if we hold the system responsible, in any way, then the system should also be held accountable in the same way.
Those people at Henderson who said Cruz wasn’t a danger to anyone should be charged with malpractice, and maybe even accomplice to murder, after the fact. If a medical doctor performs surgery or gives a misdiagnosis to someone, they are held accountable, legally, so why not the people at Henderson? Psychiatry is a science, is it not? As such, just like with the medical sciences, those that practice this science should be a held accountable when they make significant mistakes that result in harm or death.
Everyone is screaming about gun control, but the real cause of this heinous crime has nothing to do at all with guns- it is a combination of the lack of accountability for certain professional services and (I am sure somewhere in this debacle) it is also about money.
What if Henderson was given $22 Million dollars to properly treat mental illness instead of keeping the mentally ill “on the streets?” Would there be 17 less graves in Florida today?
I say bring the people who misdiagnosed Cruz to justice, too. If people are not held accountable for what they do and say, then society will always be the victim of that irresponsible attitude.
Let’s bring God into this picture. The bible is clear that we ARE responsible for what we do and say: the watchmen in the the towers were held responsible for failing to warn the people of impending attack; the Prophets were held accountable if they didn’t warn the people what would happen if they fail to turn back to God; the Cohanim (Priests) were held accountable for failing to teach the people proper worship; and the King, himself, was held accountable for leading the people into sin. When the king, cohanim, prophets and watchmen (as in Shomron, the Northern Kingdom of Israel) all worked together to protect themselves and take advantage of their position (money, again) the innocent people of that society were the ultimate victims.
I am not saying Cruz is a victim of society’s failure, I am saying that the professionals who are paid to protect society from people like Cruz failed society- this isn’t society failing Cruz, it is society failing itself because we are more concerned with the rights of those that are anti-social then the rights of those that are law-abiding.
And that is totally against the bible, which is very, VERY clear we are to serve righteousness and remove sin from our presence. Cruz needed to be removed from the mainstream: that should have been (and I personally believe WAS) evident to everyone involved in this miscarriage of justice since 2013. But nobody did the right thing, and now 17 lives are lost and others traumatized because of the failure to act justly – not justly to one, but justly to everyone!
Here’s the last thing I want to point out: the paper reports that the county superintendent stated Cruz couldn’t be transferred to a school he didn’t want to go to because once he had turned 18 they are not legally able to force an adult to receive services. His history proved that he was not just a threat to himself and to others, but represented an escalating threat, yet no one made sure he was where he really needed to be- under the care of a professional mental health organization and safely away from society. Yes, they kicked him out of school but that didn’t prevent him from shooting people. If the proper people had properly attended to him before he reached majority and made sure he was placed in a secured location receiving the help he needed, there would be 17 more students at the school today.
We have become a nation of people who see everyone as a victim and as such we feel they aren’t responsible, or at least should be given some level of mercy for society’s lack of help. HORSE APPLES! I am sure that once we start to hold people legally accountable for their words and actions we will see fewer problems occurring. The bible teaches us to watch what we say and what we do, and that those who are a danger to society should be kept “outside of the camp.” In modern terms, that would mean some place where their mental issues could be properly treated. The ACLU will fight against that one, I am sure, and that is OK because that’s their claim to fame.
My position is that gun control is not an issue here- what really is the issue is that we need to get our society to concern itself with protecting the general populace and not to protect the individuals who have shown themselves to be a threat to society.
And I admit I don’t have the answer to this next question: how do we properly and fairly identifying the problem? That is going to be a problem.