Author: Steven R. Bruck
The Bible and Weight Watchers
I’ll just bet you are wondering how I can realistically put the Bible and Weight Watchers together.
It’s easy, but first a little personal history.
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I am 5’8″ tall, and somewhat muscular, so when I tell people what I weigh, I often get a surprised look, and am told, “You don’t look that heavy.” Yet, I am. In 2010 I weighed almost 215 pounds and felt terrible about it. So, when a Weight Watchers representative started a weekly lunch meeting at work, I joined in. I was motivated to do their plan and about a year and a half later, I was down to my ideal weight of 175. That is when I felt I knew the program, knew pretty much how many points foods were worth and could stop paying the monthly fee for the phone app because I knew I could keep track of what I was eating on my own.
So I quit WW. And do you know what happened then? That’s right- I went back up. Not all the way back up, but up to about 205.
I have recently started NOOM, a different type of weight regimen that doesn’t just keep track of your food intake but helps you to understand the psychology of your desire to eat and gives you ways to change that behavior. So far, after two weeks I have lost about 10 pounds, but I know (from experience) that the closer I get to my ideal weight, the longer it will take to lose those last few pounds.
“OK- thanks for all that personal info, Steve, but what does any of this have to do with the Bible? Oh, wait- I get it! You are saying that because David says in Psalm 119:
How sweet are your words to my taste, sweeter than honey to my mouth!
and in Psalm 34:
Taste and see that the LORD is good;
that what you’re saying is the Bible is fattening!”
No, that is not what I mean.
The thing that makes Weight Watchers or NOOM, or for that matter, any regimen work is that it is not just something you do constantly but is something that you track constantly.
The Bible is not to be read once in a while but should be read every day. And you shouldn’t use one of those “Bible Verse per Day” calendars or notepads because that throws you all around the Bible and you do not get to see the continuity or the interrelationships within the Word of God. It is like reading a mystery novel starting at the beginning, then going to the middle, then near the end, then back to the beginning where you left off, to the middle, and so forth. No one reads a book like that, and even though the Bible books aren’t in perfect chronological order, you need to read it from Genesis through Revelation in the order that it is presented so that what you learn is contextually correct.
I consider it a real danger when people use these “verse a day” type of study guides: they teach single verses that are taken out of context and so you do not get a full understanding of what you are reading.
Learning God’s word is a regimen, a life-long regimen, and as such needs to be tracked and maintained. I read a couple of pages a day: I start at the start and go until I reach the end, then I turn it back to the start and start all over, again. Just like with NOOM, where I am keeping a record of what I eat to make sure I am staying on track to become more physically healthy, reading the Bible every day is how you stay on track to become more spiritually healthy.
Make reading the Bible -the whole Bible- part of your spiritual diet plan, and keep track of it every day. Make this a new, life-long regimen. They say that after doing something 21 times it becomes a habit, so starting today and for the rest of this month read a few pages a day, and by February you will start to see a spiritually healthier you.
And nothing is as attractive as someone who is spiritually healthy.
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Until next time, L’hitraot and Baruch HaShem!
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Why Three Sacrifices at a Time?
The Sacrificial System is outlined, in detail, in the first 7 chapters of Vayikra (Leviticus.) In those chapters, we learn about the sin, guilt, peace, thanksgiving, and burnt offerings; what animals are to be used and what condition they must be in, how they are to be treated, what to do with the different parts of the animals, and finally how the ones presenting them must act.
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The next couple of chapters deal with the consecration of the Cohanim (Aaron and his sons) and the general rules for what the people are to do when they sin.
In Chapter 9, when God tells Moses that he will appear before the people, there isn’t just a single sacrifice to be made in preparation for that event; God commands that the Cohen must make three separate sacrifices for the assembly before God can appear to them.
The first sacrifice is a sin sacrifice, followed by a burnt offering, and the third sacrifice is a peace offering, also called a friendship or thanksgiving sacrifice.
Why three sacrifices? If I sacrifice for my sin, why do I need to do more? Doesn’t God promise that we will be forgiven when we confess our sins and sacrifice, asking for forgiveness by means of the innocent blood (of the sacrifice) that was shed on our behalf? If that’s true, why do more?
That’s a good question, and it has a good answer.
The sin sacrifice is the innocent blood to be shed by which we are forgiven- we all know that. And when we ask for forgiveness, it is assumed that the sin we committed is one we don’t want to commit again. In fact, when we are forgiven, we want to remain “clean” for as long as we can. Asking to be forgiven with the attitude that once forgiven, I am free to sin again is a wrong attitude (although many times this has been part of the traditional Christian doctrine of “once saved, always saved”, which isn’t true.)
The burnt offering, which comes next, represents a total commitment to God, which translates into one word: obedience. We sacrifice something valuable to us without giving up any of its parts- the whole thing gets the altar treatment. It is burned up completely to demonstrate that we not only atoned for the sin we committed but that we are recommitting ourselves to obey God’s instructions going forward. It is our T’shuvah, our turning from sin that the burnt sacrifice represents.
The last sacrifice, the peace or friendship offering, is what now completes the cycle, bringing us into communion with God because having been cleansed of our sin and recommitted to him, we can now come into his presence.
The three sacrifices do this:
- Cleanse us of our sin;
- Renew our commitment to stay in covenant with God; and
- By reason of our cleansing and recommitment, allow us to be in the presence of the Almighty.
The question now is, with the temple in Jerusalem gone, is the sacrificial system gone, as well? God said the only place we can sacrifice is where he put his name (Exodus 20:24 and Deuteronomy 12:11), which was the temple in Jerusalem, so without a temple how can we sacrifice and be cleansed of our sins?
The answer to that question is the sacrificial system is NOT gone, but it has been changed somewhat: the need to bring your sacrifice to the temple has been replaced by Yeshua. We still need to recognize, own up to, confess, and want to atone for the sins we commit. We still need to ask for forgiveness, but bringing a sheep or a goat to the temple has been replaced by the sacrifice of Yeshua.
Although the burnt and peace offerings cannot be performed, through our union with Yeshua we can come into God’s presence.
There is a constant debate about whether or not the sacrificial system will be reinstituted in the Olam Haba, the World to Come. Personally, I believe it will be, but not for sin or guilt sacrifices. The burnt and peace offerings will continue because they are designed to strengthen our relationship with God. I believe the Olam Haba will be a world returned to the peaceful way of life that is found in an agricultural economy; especially when the world we live in will be like Eden, with no bad weather or drought or famine.
The ancient sacrificial system, realistically, couldn’t work in our current service economy and has little chance to exist in the technological world we all live in today. But that doesn’t mean we shouldn’t perform the steps that the system is founded on: recognize and accept our sins, atone and ask for forgiveness, and recommit to God to sin less in the future so that we can continue to come closer to him.
Thank you for being here and please subscribe and share these messages with friends and family, or anyone you know who they might help. And don’t forget to check out my entire website (Messianicmoment.com) because there are pictures and some fun videos you may enjoy, as well as links to be able to purchase any of the books I have written.
Until next time, L’hitraot and Baruch Ha Shem!
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Parashah Vayyiggash 2020 (He approached) Genesis 44:18 – 27
We left Benjamin being taken into life-long slavery for having stolen the cup from Joseph. This parashah begins with Judah coming to Joseph and explaining how very valuable Benjamin is to Jacob and begs Joseph to take him in place of Benjamin as his slave for life and release Benjamin back to his father; otherwise, Jacob will die of a broken heart.
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At this demonstration of brotherly love and devotion, Joseph can no longer contain himself, so glad that his brothers have shown they are no longer as they were when they sold him into slavery. He clears the Egyptians from his presence and reveals his true identity to his brothers. After a moment of disbelief, Joseph reunites with them. He tells them to bring Jacob and all they have into Egypt because the famine is not over yet and that he, Joseph, will take care of all their needs from now on.
Pharaoh hears that Joseph’s brothers are there and confirms Joseph’s request to bring the family into Egypt; not only that, but he also gives them wagons to carry everything. The brothers return to Jacob and tell him about Joseph, and once he gets over the initial shock, he desires to go to Joseph just as fast as he can. On the way they come to Beersheba, where Jacob was raised, God confirms to Jacob he may go to Egypt.
Remember that Isaac wanted to go to Egypt when he was in the midst of a famine, but God forbade it (Genesis 26:2) so, naturally, Jacob wanted to have God’s approval before he went there, and the altar that Isaac set up at Beersheba was the perfect place to ask permission.
Upon arrival in Egypt, Pharaoh confirms (again) Joseph’s desire to have his family settle in Goshen, which seems to be the best land in Egypt. They settle in and the famine continues, although thanks to Joseph his family is well fed. The rest of Egypt, in the meantime, is starving and they run out of money to buy food, so Joseph trades their cattle for food. Eventually, Pharaoh owns all the cattle (although Joseph had the people care for the cattle) and the famine is still with them, so Joseph buys the land the people own and allows them to work it, giving Pharaoh a percentage of their crops in exchange for letting them work the land. By the end of the famine, Pharaoh owns everything in Egypt: the land, the cattle, and even the people.
Meanwhile, the children of Israel are growing stronger and multiplying like rabbits.
When I read this all I could think about was how amiable Pharaoh was to Joseph. He appreciated all that Joseph had done not just for him, but for his people, as well. He was kind to Joseph, and when Joseph brought his family down, even though (compared to the Egyptians) they were crude and their habits and lifestyle an abomination, Pharaoh gave them the best land to live on and even made them supervisors of his own cattle. The government appreciated what this lowly Jewish man had done for it.
Then I thought about the treatment of Jews today.
Do you have any idea of the technological advancements to make life better that have come out of Israel?
First off, consider that Jews make up less than 4/10’s of 1 percent of all the people in the world, which means that out of every 10,000 people only 4 of them are Jewish. Yet, even at that minuscule percentage, in the last century, nearly 22% of all Nobel prizes have been awarded to Jews.
As for technology, here are some examples (just a few of the many) of what Israel has contributed to the world:
- the cell phone was a Motorola invention, but it was developed at their Israel R & D location;
- an exoskeleton device to help paraplegics walk;
- PillCam, which is a camera in a pill people can swallow for diagnosis of gastronomic illnesses;
- a flexible stent for heart patients that has already saved millions of lives;
- some of the most advanced firewall software available today;
- the very first USB flash drive patent was from an Israeli;
- Netafim is an advanced irrigation system;
- Israel has invented a device for farming that can pull water directly from the air; and
- the car camera system that makes driving safer? Israeli invention.
And these are just a few of the many inventions that Israel has not only developed, but shared with the world. They even share it with their neighbors, who refuse to accept what Israel can give them to make their lives better, Instead, they do all they can to completely destroy Israel.
Talk about killing the goose that lays the golden eggs!
The governments of the world, unlike that Pharaoh so many millennia ago, don’t appreciate a thing that Israel has done. In fact, instead of recognizing the benefits that Israel gives to the world and demanding that the Arab nations leave Israel alone, they side with the ones trying to destroy Israel. How blind can you be? How can the world not see that they are supporting the destruction of the one country that is doing more than anyone else to make their lives better?
I don’t have an answer to that one, except maybe that Satan has so influenced the world leadership, meaning the United Nations, that the world is willing to drink the Kool-Aid (if you understand my reference.)
The worst part is that I know this will not get better, but in fact, it will get worse. God’s plan for the redemption of his people has been done: we are gathered from the four corners of the earth and are back in our own land. Now comes the judgment of the nations, the Goyim, who will pay for their attempts to destroy God’s chosen people. But, as that judgment comes, Israel is still part of the world, they will also undergo suffering. Pray that during this suffering they come to recognize and accept the Messiah God already sent to them, Yeshua.
God has his plan for the world, which is outlined in the Bible books, especially the one called Revelation. It tells us how terrible it will be, and we can see the events beginning to unfold. Yes, there have been “doomsday sayers” for millennia, but I really think that we can count on it happening soon because the one definitive sign is that God will first regather his people, which he has done. That, and the inexplicable stupidity of the world, believing and supporting the PLO, who are liars and murderers, not just of Jews but of their own people, as well. And the UN is so blind that they are blaming Israel for all the problems that Israel’s neighbors are causing.
We can pray for Israel, and we should, but what we should pray for now is not a peace that comes from men, because history proves that peace men make is never more than temporary. We need to pray for the peace that God will bring, and that peace will not come (per God’s word) until after the Tribulation.
Pray for the Tribulation to come soon, and pass quickly.
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Until next time, Shabbat Shalom and Baruch HaShem!
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Enable or Enabling?
To “enable” means to make something possible, such as to give someone authority over others or the means to accomplish a goal.
However, “enabling” someone is not the same thing: to enable someone is to help them accomplish what they need to do, but when we are enabling someone, we are doing what needs to be done, ourselves, instead of helping them to do it.
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It is as the old adage goes: Give a man a fish and you feed him for a day; teach him to fish and you feed him for a lifetime.
In Hebrew, the word tzedakah means “charity.” It is a mitzvah (good deed) to do tzedakah, and Shaul tells us all that God loves a cheerful giver (2 Corinthians 9:6), so what can be wrong with enabling someone if it is done cheerfully?
What is wrong with it is that you do not help someone by always doing for them what they need to learn to do for themselves.
I have been blessed with people in different third world countries asking me to help them by supplying them with Bible study materials and other needs. They have asked me to send them the books I have written and also to raise funds for education and transportation. I have done so twice, and I don’t mind sharing that it has been mostly at my personal expense. I have had to tell people that I will no longer spend my own money to help them, and have offered, instead, suggestions on how they could or might try to solve these problems on their own.
It bothers me that I have to do this because, honestly, I could find the means in my budget to send them money every month, even though it would cost me a lot of money in transfer fees. But I already do tzedakah to some charities that are doing God’s work and to secular charities, as well. And I know that whatever blessings God gives me that I share with others will be given back to me because God never runs out of blessings. But does that mean I have to give up everything God has given me?
Do you know the story about the Rabbi and the flood?
A small town was in the path of an oncoming flood and when the water was up to everyone’s ankles, the town’s Rabbi was running all over town warning people to leave. A man came by in a pickup truck and said, “Get in Rabbi!” but the Rabbi said, “Go save someone else- God will take care of me.”
The water continued to rise and now it was up to his waist. He was still wading through helping people when a man came by in a rowboat and said, “Rabbi, get in and I will take you to safety.” The Rabbi said, “Go save someone else- God will take care of me.” Now the water is up to his ears and he is swimming to make sure people are getting out when a helicopter comes overhead, and they shout through their megaphone, “Rabbi- we are dropping a line. Grab hold so we can pull you up.” But again the Rabbi said, “Go save someone else- God will take care of me.”
Eventually, the Rabbi drowns in the flood, and when he gets to heaven he asks God, “Why did you let me drown? I told everyone that you would take care of me?” God said to the Rabbi, “What are you talking about? I sent you a truck, I sent you a rowboat…I even sent you a helicopter!”
There comes a point when we have to make sure that we enjoy the blessings God has given us instead of hastily giving them away, even when what we are doing is a form of tzedakah. This is a truth that Kohelet (Ecclesiastes) came to realize.
I confess I do feel guilty that I won’t spend money when I know I could, but this is part of the “tough love” that we all need to practice when we see people who are in genuine need and who constantly ask for help. Once you give, you should expect to be asked to give, again, and you need to recognize when you have reached the point at which you are no longer helping someone to resolve their problems, but enabling them by solving their problems, for them.
Here in America (and this is my opinion) too many parents over the past two generations or so have stopped teaching their children how to be independent, and instead of exposing them to the tsouris in the world (I’m using a lot of Jewish terminologies today!) have tried to raise them in a bubble of protection to “empower” them and not “traumatize” their young, innocent minds. This has proven itself to be a bad thing because so many of the “Millennials” are totally clueless about the world, and have such “thin skin” that they are traumatized by the slightest, little problem. They haven’t been taught how to live independent lives or to deal with the problems in the world: they have been so enabled they can’t even blow their own nose!
And they also have no ability to discern… anything.
This is what enabling does to a person, and even when someone’s motives are good, the results speak for themselves: when you are enabling someone you are not helping them, you are actually hurting them.
So, what is my point? It is this: you should do tzedakah, but you need to use discernment and recognize when your good deed is no longer doing that person any good. When you feel you have reached that point, you need to be compassionately stern and simply say, “I am sorry, but I won’t do this for you anymore. I will pray for you, I will offer suggestions and emotional support, but the money stays with me.”
Tough love is tough on both the ones giving it and the ones receiving it, but it is the only way to help someone else learn to take care of themself.
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How Many New Years Do We Need?
Did you know that there are some 5 new year celebrations in Judaism?
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If we consider that any celebration occurring on an annual cycle represents the start of another year, then each time we start a new cycle we are, in fact, celebrating a “new year.” Therefore, when we count Jewish annual cycles, we have the two best-known harvest festivals (Shavuot and Sukkot), also the month of Aviv (now called Nissan) as the beginning of our biblical year (per God’s instructions to Moses in Exodus 12:1), Yom Kippur is another annual cycle starting a year with being cleansed of our sins, and finally, Rosh HaShanah which is not a biblical new year, but is the rabbinical rebranding, if you will, of Yom Teruah.
In the secular world, the 1st day of January is the recognized, “official” New Year’s Day.
Once upon a time, a long time ago, in a galaxy far, far away….uh, no… not that one.
Once upon a time, a long time ago someone somehow decided that the first day of January on the Gregorian calendar would be the start of every year. I know there are people out there who will tell me exactly who did this and when, and that it is a pagan holiday and so a real Believer shouldn’t pay it any attention. And for everyone who says it is pagan, there will be someone who says it isn’t. I am not interested in the history of the New Year, really, or whether or not it should be celebrated.
So, nu? If I don’t care about it, why am I even mentioning it?
Good question. I am mentioning it to point out that there are multiple new year events, and what we need is not a new year, but a new beginning. A day when we start our lives over and change that which we were yesterday into that which we want to become tomorrow.
And what day should this be? It should be…today.
Every day is a New Year’s Day, a day to become not just more of who we want to be, but more of who God wants us to be!
I don’t want to sound like that old, wimpy adage, “Today is the first day of the rest of your life” because that is associated with our personal (meaning secular) growth. Now, there is nothing wrong with personal growth, but what we need to do as Believers is to grow spiritually, and that shouldn’t be relegated to an annual thing. It must be daily, hourly, and continually throughout the rest of our life.
Celebrating an event like New Year’s Day is fine in a secular world, but for those who are spiritual, we can’t be restricted to a single day when we start over. We are told in 2 Corinthians 5:17 that when we accept Yeshua as our Messiah, we are a new creation, and we are, but that isn’t the end of it: no, that is just the beginning. Now that we are new, we have to grow into our new selves, and that is a never-ending process which means every day is a new year for us.
Let’s up the stakes on this discussion…God is eternal, and the holiday we know as New Year’s Day is not eternal- it is restricted by time as once every 365 days. But spiritual growth is not subject to a timeline because things of the spirit are eternal; each day is a new eternity. Why? Because we never know when we will be called to God, so whatever we are today is what we might be, forever.
That’s a bit of a scary thought, isn’t it? The Bible tells us that no one knows when they will die and as such, whoever we are now, right this minute, might be all we will ever be for all eternity!
So, celebrate the new year in January, but don’t let that be your only starting point for change. Celebrate every new day God gives you as your own, “New Eternity Day” and let your resolution be this: to be a better example of what God wants you to be today than you were yesterday.
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Until next time, L’hitraot and Baruch HaShem!