Which Books Make up the Torah, Really?

I mentioned in my last message to you that I would be talking about which books really make up the Torah, and what I mean is the Torah that Moses knew to be the Torah.

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Yes, we all know that the Torah is the first five books of the Bible, but when I did a search using the Complete Jewish Bible (because many other bibles – most, in fact- do not use the word “Torah” at all) I found that it was used only a few times outside of the book of Deuteronomy.

So let’s take a look at Deuteronomy, where Moses uses this word the most times.

But before we do that, let’s review the other books: Genesis talks about creation through Joseph, Exodus tells us of how God brought his people out of slavery up to the establishment of the Priesthood and construction of the Tabernacle. Leviticus gives the laws regarding food, worship, the sacrificial system, and moral standards. Numbers is the narrative of the travels through the desert and ends with the preparations for dividing the land when the people enter it.

Each of these books is a separate narrative, each dealing only with one aspect of the history of God and his chosen people.

Now we come to the last book of the Pentateuch (Greek for “5 books”), Deuteronomy. The Hebrew name for this book is D’Varim, which means “the words”, and these are all the words Moses spoke to the people of Israel just before they entered the land God promised them.

Remember, this isn’t the generation that left Egypt, all of whom died in the desert; this generation, the ones entering the land God promised to their fathers, are the children that were babes when Moses led them from Egypt or who had been born and grew up in the desert.  Moses takes this time, before he dies, to make sure that God’s rules and instructions are clear to them.

Within this book, we have Moses retelling how the people assigned Moses to be their intercessor with God. Moses reminds them of the sinfulness their fathers demonstrated throughout their travels, and how God punished them for it, yet here they are proving that God kept his promise to bring them, this new generation, to the land he promised their fathers.

In Chapter 5 he reviews the 10 Commandments; in Chapters 12 and 13 Moses instructs them about proper worship, warning against idolatry of any kind. Chapter 14 reviews the laws of Kashrut (Kosher), Chapter 15 is about societal rules, Chapter 16 instructs the proper celebration of the festivals of the Lord, and Chapter 17 instructs how to establish the government.

The remaining chapters deal with the penal system, torts, criminal and sexual crimes, and marital regulations.

At the end of this book, Moses tells the people that they are to confirm this covenant, and when they enter the land to write in on the mountains and declare it publicly to the peoples living there.

Throughout this book, Moses also promises that if they follow these instructions he is giving them that God will keep his promise to protect and bless them. If they choose life (i.e., to follow God’s instructions) then they will live long and happy lives; but, if they rebel and reject his instructions and live as the people that live there now do, then God will punish them and eventually the land will vomit them out, as it is doing to the ones there now. This is in Chapter 28, known as the Blessings and the Curses chapter.

This is important to Note: the instructions Moses constantly talks about throughout this book are the ones he is giving to the people then and there- these are found in all of the other books, but he is condensing them all in this one book and giving them to the people right at that moment!

Now we come to my original question: Which books make up the Torah, really?

My answer is that the Torah Moses speaks about is the book of Deuteronomy, alone. When he says to obey all the laws and regulations he is giving them that are in the book, he means Deuteronomy, alone. That one book has all the important aspects of worship and interpersonal relationships that God wants us to obey.

In the days when Moses first put all this down on parchment, although I couldn’t find any historical confirmation, I think it makes sense that we would not expect Moses to have written the entire Torah scroll we have today as a single scroll. Because of the diversity of the first 4 books, I believe that each was, at first, a separate scroll and only when they were put together did they become the one Sefer Torah (Book of the Torah) we use today. I believe that when we read in 2 Chronicles 34 how Hilkiyahu found the scroll of the Torah and it was read to the king, it seems to me that even though he had no plans to binge-watch Vikings on Netflix that night, to read the entire 5 books would have been too much at one time. However, to read through one book, Deuteronomy, would take only a few hours, if that much. And later, when they sought the advice of the prophetess Huldah, who said that Adonai will bring upon them all the curses written in this book, she must be referring to Deuteronomy, where curses are stipulated in Chapter 28, as well as in Chapter 11.

I believe the “Torah” Moses talks about throughout the book of Deuteronomy is just that one book, and the references to Torah in the other parts of the Bible were assumed scribal translations added later. The separate scrolls comprising the 5 books of the Torah we know, were probably put together sometime after the people entered the land, maybe in the time of Joshua or the Judges. The oldest known Torah dates back only to 1250 CE. The oldest Jewish manuscripts we know of, I suppose, are the Dead Sea Scrolls and they are all separate scrolls. According to Wikipedia:

Of the scrolls found, about a quarter (220 in all) are books of the Hebrew Bible, or what Christians call the Old Testament: all the books, in fact, except Esther and Nehemiah. The most common books found are Psalms and Deuteronomy.

So…Deuteronomy was, at one point, a separate scroll, which would seem to confirm my assumption that the scroll Moses refers to as the “Torah” is just the one book we know as Deuteronomy, which is the scroll found in the Temple by Hilkiyahu and read to King Yoshiyahu.

Does this message have anything to do with your salvation? Of course not, it is just something that I believe might help us better understand what Moses was saying to the generation of Israelites just before they entered the land, and also to help us better realize what Moses meant when he said that these laws were not so hard to know, or so far away from us. There are 613 separate commandments in the Torah we know today, the 5 books Moses wrote during the 40 years in the desert; however, all that Moses said we really need to know is found in the one book we call Deuteronomy.

Thank you for being here and I hope you found today’s message interesting, if not educational. Perhaps it will help someone, someone who doesn’t feel like reading the entire Bible but is interested in what it says. By reading Deuteronomy, they will get all they need to know.

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Until next time, L’hitraot and Baruch HaShem!

 

Why Did God Give Us the Torah?

That seems to be an easy question to answer, doesn’t it? I would think we are all thinking the same thing: God gave the Torah to the Jews so they could know the difference between sin and righteous living.

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That’s true; in fact, according to Shaul, the Torah created sin (Romans 7) and without it, we wouldn’t know what was right or wrong.

Now, as true as the above statement is, I would call it a Christian view because many Christians believe the Torah is just for the Jews. Which is, of course, absolutely wrong.

A more Jewish view, if you will, is that God gave the Torah to the Jews, who he chose to teach it to the rest of the world. That is why God tells Moses in Exodus 19:6 that he is choosing the Jewish people to be his nation of priests to the world. That statement can only mean that the Torah is for everyone, not just for Jews.

It is the same thing as when someone learns all they can about mathematics and after becoming an expert in performing mathematical calculations and finding solutions, becomes a teacher of mathematics so that others can learn how to do it.

God chose the Jewish people, descendants of Abraham, to be trained in the way God wants us to worship him and treat each other so that we could then teach the world through example and education.

What went wrong was when men invented religion.

The Torah has always been referred to as the first 5 books of the Bible, and most often misinterpreted to mean “laws.” In truth, the word “Torah” means teaching. It is more than laws, it is a constitution, a marriage certificate (in Hebrew, called a Ketubah) and it is also a penal code establishing the rights, and legal remedies for the abrogation of those rights, of each citizen of the Torah-observant community.

The real answer to the question “Why did God give us the Torah” is so that we could live long, happy lives in the land we possess. This is told to us more than 4 times in the book of Deuteronomy, alone. When we follow the instructions God gave in the Torah, then we will live secure, happy, bountiful, blessed, long and protected lives in the land we possess. For modern people, that means where you live, now.

The next question is “What books make up the Torah, really?”, and that will be for my next message.

Thank you for being here and please subscribe, share this out with others, and check out my books on my website and at Amazon (just put my full name in the search window), because if you like what you read or see in my video’s, I can tell you that you will like what you read in my books.

Until next time, L’hitraot and Baruch Ha Shem!

Parashah Bo 2020 (come) Exodus 10 – 13:16

God continues the plagues against Egypt, this time with locusts followed by the three days of complete darkness. Yet Pharaoh is still unmoved, although he has been asked by his officials to let the people go because Egypt is being destroyed.

Pharaoh tells Moses that the next time he sees his face, he will die, and Moses pretty much says “That’s fine with me.”

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The last plague now comes, the death of all the firstborn throughout Egypt. God gives Moses the instructions about how the Israelites are to protect themselves from the Destroyer coming at midnight, and also that this is now the first month of their year. He instructs them regarding the Passover lamb and the eating of unleavened bread for the week after the Seder.

Moses also has the people go to their Egyptian neighbors asking for what are essentially the spoils of war, and the Egyptians are happy to give all they have, all their valuables, in order to get these people out of their land.

Finally, after the firstborn of the royal family is dead, Pharaoh ejects the Israelites from the land, and they leave in such haste that they don’t even allow their dough to rise, so they have to bake the unrisen dough, which is what we call “matzo.”

Actually, they weren’t supposed to have any yeast in the dough, anyway.

The life of a thing is in the blood (Lev. 17:10); the blood that was brushed onto the lintels of the houses of the Israelites was life for them. God tells us many times throughout the Tanakh that it is by the life that is in the blood which provides us atonement for sin.

Blood is a double-edged sword because we need it to stay alive, but blood-borne diseases can kill us.  In today’s scientific world, we know that harmful germs and bacteria can be spread through the blood, just like Chametz (leavening) can spread through a batch of dough. So even though God tells us that blood is life, it may also cause death.

But how can that be? Blood is used to anoint and sanctify the holy items in the Tabernacle, which are used to worship God! If there is death in blood, how can it be used to sanctify?

This is sort of like the red heifer thing (Numbers 19): everything associated with creating the water of sanctification from the ashes of the red heifer, which is used to cleanse us, caused the person performing the actions to become unclean.

I think this is all part of the universal balance God created when he created the universe. Blood is what transports life, and when we care for our blood by doing what God tells us to do, the blood remains free of death. But, when we disobey or reject God’s instructions, that which brings life will bring death.

For an example, let’s look at the Laws of Kashrut: the one main difference between kosher animal meat and the rest is that to prepare the meat, the animal is killed in a humane way (called the Shechita) which drains the blood quickly. Then the meat is salted to draw out any of the remaining blood. Once this is done, the meat is always cooked thoroughly.

You won’t find someone getting a bloody steak at a kosher restaurant.

This obedience to God’s instructions regarding the eating of blood is what keeps our blood free of pathogens. On the other hand, rejecting this ordinance will likely result (especially in the olden days, way before the USDA) in some form of infection.

Look at what is happening today: in China, they have long had to worry about SARS, but now this new virus, the Coronavirus is absolutely deadly. In Africa, the Bush Meat trade is what caused AIDS. And science shows that drinking clean blood can still lead to death.

Blood can be life-giving, or life-taking, depending on how you treat it. The same is true with the Torah: through obedience, we can achieve everlasting life, but rejection of God’s instructions will result in death. This is why Moses told the people (Deut. 30: 15-20) it is up to them to choose life (through obedience) or to choose death (through rejection) of the instructions God gave in the Torah.

There are many things in your life that will carry one result or another, and it is up to you to choose the right way. Argue with your boss or keep your job; argue with your spouse or sleep in the bed; drive safely or have your car in the shop; do as we are told to do in the Torah or spend eternity in suffering.

Last Minute Edit: I am not ignoring the Messiah and his sacrifice, or that it is through faith that we are saved. True faith in God and the Messiah must lead to Torah obedience. We can’t be saved by Torah alone, but Messiah’s sacrifice never did away with the requirement by God to obey his instructions.

Blood can provide life or death, depending on how we choose to treat it. The Torah is our spiritual blood, which provides eternal life when we obey it, and death by ignoring it.

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Until next time, Shabbat Shalom and Baruch HaShem!

The All-American Religion

I like to listen to the Oldies station, and the one here in Melbourne, Florida has a weekday session at 1400 (that’s 2 PM to you non-military types) they call “The Impossible Question”, where they ask a question that has an answer which is hard to know, and when someone guesses the correct answer they get a $25 gift certificate to one of the restaurant sponsors of the show.

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The other day I was in the car listening to the station and the question was something along the lines of “18% of all relationships break up for this reason.”

I thought the answer would be money, how to raise the kids, abusiveness, cultural or religious differences, or something along those lines.

Would you like to know what the answer is?

(I hope so because this entire message is based on it.)

The answer is the relationship fails because one of the partners cheers for a different NFL team.

That’s right- not something as significant as money, children, addiction, mental illness or abusive treatment, but simply that I like the New York Giants and you cheer for the Greenbay Packers. Hey – pack your trash and go!

Even if we have a relationship based on mutual trust, love, and common interests, we cannot have a lasting relationship unless you are a fan of my favorite football team.

I guess that also means if I am going to start dating someone, I better do it at the end of football season so that I might have a chance at getting 7 or 8 months with this person before we have to break up.

When I thought about it, I realized that the relationships fail because of religious differences: those people follow that All-American religion called:  Professional Sports.

It is a pantheistic religion because there is not a singular deity but multiple deities we call Athletes. There are demigods called Coaches and the Priest is called an Announcer, and the temple where they worship is called ESPN.

They read their Bible every day, which is found in the newspapers under the title “Sports Section”, and they tithe monthly through their cable channel. Every February there is a pilgrimage to whichever place their god says the Super Bowl will play, and some pay thousands of dollars for choice seating at the altar, which we call a Stadium.

How many people do you know that are devotees of this religion?

I’ll bet those who pay thousands for season seating at their favorite team’s stadium, and monthly fees for sports channels, don’t spend anywhere near as much money for tithing to their church or synagogue (if they even go to one.)

Idolatry is allowing anything to come between you and the one, true God, the God of Abraham, Isaac, and Jacob. If you have more devotion to something or someone than you do to God, that is idolatry.

I know you feel physical and emotional love for your spouse more than what you feel for God, but you know what I mean. Of course, your spouse may not be all that important to you if he or she cheers for the wrong NFL team.

I am not saying that anyone should cancel ESPN and forego any sports events from now on; I would ask that they think about their level of devotion to a bunch of guys who probably don’t even know they exist. People don’t just honor their skills, which are God-given, to begin with, but many people literally worship their favorite sports star. They hang pictures of them, want their autograph, follow their life and read everything they can about them. And when they die, they are devastated.

But do they read their Bible every day? Do they pray to God for peace or salvation for their friends? I know that if they pray at all, it is probably that God will let their team win, which, I think it is safe to say, isn’t really all that important to God.

I don’t want you to stop watching your favorite sports teams or participating in your favorite sports but think about this situation for a second: one out of every four relationships in America is ruined because of something that has nothing at all to do with the other person’s personality or compatibility. One out of every four relationships is ruined because of a difference between which sports team they prefer.

Would they break up if I like steak and she likes fish? Would we break up if I loved purple and she loved Yellow? What about if she drove slowly and I drove like the New York driver I am? Probably not, but if I am a NY fan and she is a California fan? Then our chance of having a meaningful, rewarding and lasting relationship has an 18% chance of failing, right from the get-go.

If that statistic doesn’t shake you down to the soles of your feet, then if you’ll excuse my saying so, I believe you need to sort out your priorities.

The Enemy wants us to worship him, but if he can’t get someone to worship him he is satisfied to get them to stop worshiping God through seducing them (as Balaam did) to worship something or someone else.

Think about that the next time you watch a football game.

Thank you for being here and please subscribe and share this ministry with others. I welcome your comments and look forward to the next time we get together.

Until then, L’hitraot and Baruch HaShem!

To Judge or Not to Judge: There Ain’t No Question

Because I am a member of a number of different Facebook discussion groups, some Christian, one or two that are Messianic or Hebrew Roots, and others somewhere in between, I get to see a lot of different opinions about the same topics. And more often than not, someone will “correct” someone else’s understanding. Sometimes it is done respectfully, and sometimes the other person is just, plain nasty and insulting.

However, no matter how the correction is stated, there will always be someone else who says, “We are not to judge others!”

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Let’s get something straight: God NEVER said we should not judge others. What he does say about judging is not that we shouldn’t, but that when we do it must be righteous and fair.  Let’s see an example or two of what God tells us about judging:

Deuteronomy 16:18-20 (CJB):

You are to appoint judges and officers for all your gates [in the cities] ADONAI your God is giving you, tribe by tribe; and they are to judge the people with righteous judgment.  You are not to distort justice or show favoritism, and you are not to accept a bribe, for a gift blinds the eyes of the wise and twists the words of even the upright.  Justice, only justice, you must pursue; so that you will live and inherit the land ADONAI your God is giving you.
In the very next chapter, this command is further defined.

Deuteronomy 17:8-9 (CJB):

If a case comes before you at your city gate which is too difficult for you to judge, concerning bloodshed, civil suit, personal injury or any other controversial issue; you are to get up, go to the place which Adonai your God will choose, and appear before the cohanim, who are L’vi’im, and the judge in office at the time. Seek their opinion, and they will render a verdict for you.

We are told in 1 Corinthians 6:2 that those who follow Messiah are to be the ones who judge the world, and if any of you have ever had to judge someone, such as writing a work evaluation, then you know (assuming you are fair and just in your evaluation) how hard it is to judge someone. You need to have copious notes that you have made during the evaluation period because memory can’t be trusted when talking about someone’s career, and you need to be able to overcome personal feelings and concern for what others might think of you.

Judging the way God wants us to judge is hard.

I can tell you from personal experience, writing fitness reports on the men under my command when I was an XO in the Marine Corps, and as a manager for many years writing evaluations of the people who worked for me, that when you realize what you are doing is literally shaping their future, well, it’s very humbling and quite a burden to judge others correctly.

As far as what we read posted in discussion groups or may hear in person, there is a fine line between what is a judgment and what is being judgmental. Let’s see if I can give a good example…

If someone says something that is clearly wrong according to the Bible, I will tell them they are wrong, then give my reasons why I have judged them to be wrong using biblical references to support my position. This is a proper form of judging someone else.

However, if I tell them they don’t know what they are talking about and obviously have no understanding of the Bible or God because this is what he says (quoting the same verses I used in the other example), that is being judgmental, and is not a righteous form of judging someone.

To judge correctly we must make our judgment based on the facts and not the person.

This is evident in the way God tells us to judge because he says judge the poor and the rich the same way, and accept no bribe. That bribe doesn’t have to be a monetary bribe, either: I could be bribed by making a judgment that benefits someone else who might one day help me, or I could be bribed by myself, in that I might make a judgment I know to be wrong but would be a popular one with the public, ensuring my next election. A bribe can be anything that unfairly influences a decision.

To render fair and equitable judgments, the kind that is righteously originated and factually justified takes practice. You can’t go through this life never making a judgment about someone and then be expected to suddenly make good ones when we are resurrected in the Acharit HaYamim (End Days), so you need to practice. Now, I am not saying you should go around correcting everyone you see- that won’t really help you, but may end up speeding you towards the first step of your resurrection, which is the one where you die.

No, do not go around judging everyone you see, but when you are in a position where you will need to make a judgment, remember God’s rules for how we are to judge others and make it a fair, factually-based and righteous judgment.

The best “Acid Test” question you can pose to yourself when judging someone is to remember this: you will be judged by God, in the same manner, you judge others.

Thank you for being here and please don’t forget to subscribe. I welcome comments and proper judgments.

Until next time, L’hitraot and Baruch HaShem!