Should We Forgive Abusers?

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As I have often said, I read Dear Abby every day because it provides great fodder for spiritual understanding and teaching.

Recently someone wrote to her who had been abused as a child by her family, and now as an adult and parent is asking how she should react to those who constantly tell her that she should try to reconcile with her family.  Abby answered that when one has been abused they do “NOT” have to forgive the abusers.

Those who are God-fearing should know better than to follow that advice. True, it is hard to forgive someone who has damaged you, whether it be physically and/or emotionally. The pain and anger, unresolved anger, is very hard to live with and even more difficult to get over. In truth, I don’t think we ever really get “over” it, we just learn to get past it.

Yet God tells us that forgiveness is what we must do. We are told to be holy as God is holy, and part of what God does is forgive. He forgives because he is a compassionate and loving God, yet if we do not ask for forgiveness, it will not be given automatically. The reason for that is simple: if we do not ask to be forgiven, that means we aren’t repentant for the sin we committed, and God will not forgive an unrepentant sinner.

Here’s is the thing about forgiveness that (I believe) many people do not understand: forgiving someone else for a sin they committed against you does not make them right with God but it does make you right with God. Each and every one of us must ask God to forgive us for the sin(s) we commit. I can ask God to forgive others, but if they are unrepentant it doesn’t seem likely that God will forgive them. We can ask him to be merciful, but God will judge fairly and mercifully, anyway, whether or not we ask him to do so. What is good about us asking God to forgive or be merciful is that we can show God we are forgiving of others.

Yeshua tells us in Matthew 6:14 that if we do not forgive others, we will not be forgiven. OUCH!! That means that we must forgive if we are to maintain our salvation.

That’s right- it sounds bad and is a hard word to hear, but it’s right there in the Bible. If we do not forgive, we will not be forgiven. We are also told that the rod we use to measure out others will be used to measure us (Matthew 7:2), which is another way of saying the same thing. If we judge others unfairly and refuse to forgive them, that is how we will be judged and how we will receive forgiveness (or not.)

There is another aspect of forgiveness that (I believe) many people do not know: the only way to make the pain go away is to forgive! Without forgiveness, the pain will never go away. Even when you do forgive, it will take time. I try to remember that I need to pray for those that have sinned against me (per Yeshua’s command in Matthew 5:44), and when I pray for them I find that it is easier to forgive them.

The old adage, “To err is human; to forgive, divine” is absolutely correct, and totally biblical.

Usually, Dear Abby’s advice is on the mark, and I understand that her column is not a religious one, but it sure would be nice if she was less PC and more GC (God Correct) for then her advice would be truly good advice.

Reporting That I Have Nothing to Report

Sometimes you just don’t have anything to say. That is a rarity in my case, but still and all I haven’t had any real inspiration for today’s message.

Maybe that is a message in itself- when you have nothing to say, say nothing.

Often we have to comfort those in pain and don’t really know what to say, so to break that uncomfortable silence we say something. And how many times have you done that and wished you could take back whatever it was you said, the moment the words came out of your mouth? I know that has happened to me.

I once joked around with one of my sister-in-law’s and she was upset with the joking around. I apologized but she was too angry to even care- that was about 6 years ago and she is still angry and won’t talk to me. Not only that, but her sister (my wife, Donna) once slapped her arm forgetting that it had just been operated on. It wasn’t a hard slap, but S-I-L took it as an attack and still isn’t really talking to her- and it’s been nearly 10 years now!  It is so sad that some people are just so unforgiving that they destroy the relationships in their life. She may be mad at us and it does hurt, but not because of what she is doing to us as much as what she is doing to herself.  Donna and I feel, unfortunately, that we aren’t missing anything if that’s the way she wants to be. The only one my S-I-L really hurts by being so hateful and unforgiving is herself.

You can’t fence someone out without fencing yourself in at the same time.

So, nu?  Just now I found a message for us all: Be forgiving and work on strengthening relationships instead of destroying them. Most importantly, remember that God tells us the measuring stick we use on others is the one he will use on us (Matthew 7:2:  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”)

That passage should scare the heck out of anyone who believes in God.

Be Careful What You Ask For

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I love golf. I have been playing since I was a teenager. For about 30 years I didn’t swing a club and now that I am retired, I am able to get back into the game.

My game hasn’t been as good as it was: no surprise there. However, I should be capable of playing what we call “Bogie Golf” and I am getting closer to that goal.

What’s this got to do with anything? I’m getting to that.

When I pray, I constantly ask God for better self-control so that I can pray as David prayed: May the words of my mouth and the meditations of my heart be acceptable to Thee, oh Lord, my rock and my redeemer”  “(Psalm 19:14.)  I have often written how God always answers prayer, and sometimes (in my life) he has told me that when I ask him to change me that he will, but I have to work at it, too. I have to learn to call on his Ruach haKodesh (Holy Spirit) to help me achieve that change. This is what happened to me earlier this week while playing a round of golf- God answered my prayer by giving me the opportunity to practice self-control. Here’s what happened…

I was playing a pretty good game for our 9-hole round (league play) but starting at the 6th hole I screwed up a number of shots and ended up with a really bad score for that hole. I got a little teed-off at myself, and from that point on the game went downhill at an alarming speed until I ended up with a score that was nearly 10 strokes higher than I usually get. For 9 holes, no less!

I was angry, using language I shouldn’t, and smacking my club into the ground (at least I wasn’t throwing it like I did when I was a teenager.) I was also embarrassed because later, after cooling down a bit, I realized that I failed to do what God had been giving me a chance to do- be acceptable before him, and also honor him by acting in a way that others would see my self-control, which is one of the Fruits of the Spirit (Galatians 5:22-23.)

Needless to say, I apologized to my golf partner for my actions next time we got together, which was two days later to play on a different course.

I am patient with others when I teach but I confess I have little patience with myself, never accepting less than what I think I should be able to do. So, on my way to this next game, I was praying and asking forgiveness for my lack of self-control. I also asked God to continue to help me, and that’s when I knew, yes I just knew, that I was going to have another bad game.  Not that I wanted another bad game but I knew that even though he is God of all the universe, he would give me another chance to show that I could pass the test. Which meant that, no matter how hard I tried, I was going to hit into the water, duff shots that I shouldn’t duff, find nearly every sand trap on the course and probably end up with another really lousy score.

But this time I was ready for it!

(I did have a lousy score, again, but not as bad as the other day and this time I maintained my self-control throughout it all.)

This story is the reason today’s message is about being careful what you ask for. God always answers prayer: sometimes it is “OK”; sometimes it is “OK, but not now”; and other times it is just plain “NO!” The tricky part is that when God is willing to answer our prayers, his answer isn’t always what we expect or when we expect it, but it is always just what we need, just when we need it. God answered my prayer to have better self-control by giving me the opportunity to work on it through my golf game. At first, I didn’t realize this, and that is why I failed so miserably at it. Through more prayer and the leading of the Ruach, I was able to discern what really happened that day I did so poorly: God was answering my prayer. I asked, he answered and I messed it all up. I wanted God to just intervene, to just re-wire my brain-housing group so that I would automatically have better self-control so I could be more like he wants me to be.

I forgot how a long time ago when I asked God to change the way I think about something, he gave me this answer: “It doesn’t work that way.” He gave me the insight to see that the way it’s done is we each have to work at those things we ask God to change in ourselves. It is up to us to work with God to make that change happen. And God will provide the opportunity, which is why we need to remember that through the experience of having tsouris in our life, even something as insignificant as a golf game, we can learn how to channel his Spirit to overcome our troubles.

I am somewhat proud to say that I was able to figure this one out fairly quickly and hope that going forward I will remember when I ask God for something to remain always on the alert for his answer.

I recommend that you do the same.

Yeshua Confirms Lack of Torah Signals the End

No video today.

Usually, when someone takes a single line or passage from the Bible and uses it to make a point, I become a little leery because that generally indicates something else is missing. I am going to do that very thing today, and hope to still be able to validate what I say.

The line I am talking about is Matthew 24:12, which says (Complete Jewish Bible) :

…and many people’s love will grow cold because of increased distance from Torah.

This is taken out of the paragraph in which Yeshua is telling his Talmudim (Disciples) about the End of Days. I believe that most of you reading this are familiar with what was said about wars and rumors of wars, famine, earthquakes, etc., and as hard as I could I did not see this specific statement about “distance from Torah” in either of the other Gospels.

The KJV says, “And because iniquity shall abound, the love of many shall wax cold.”; the NKJV says, “And because lawlessness will abound, the love of many will grow cold.”; and (lastly) the NIV says, “Because of the increase of wickedness, the love of most will grow cold…“. 

All of these versions indicate an increase of lawlessness and iniquity, which is, by definition, distancing oneself from Torah, is it not?  So Yeshua, by telling us that in the end times there will be more and more people rejecting the Torah, is identifying what Christianity is doing, and has been for centuries.  Since even before the end of the First Century, the Gentile “Church” fathers have been working to separate themselves from Judaism, which is the very root of the tree they have been grafted onto. I ask you- if a branch separates itself from the root, how can it be nourished? How can it hope to survive?

When I would teach Messianic Judaism to new Believers I used this example: Remeber the Bugs Bunny cartoon where Elmer Fudd chased Bugs into a tree? Bugs would be out at the end of a branch, and Elmer would be sitting on the branch attached to the bole of the tree, sawing away at the part Bugs was on. Laughing, Elmer would say, “I’ve got you now, you silly wabbit!” and as soon as he sawed through the branch, the tree fell down with him it in, and Bugs remained suspended in the air.”  After we all had a chuckle, I would tell them that this is what Christianity thinks is possible- to separate themselves from the tree they are connected to and yet still remain “saved” from destruction.

Yeshua is telling his Talmudim that as more and more people reject the Torah, which leads to lawlessness and iniquity running wild, the End of Days (in the Hebrew it is called the Acharit haYamim) will be getting closer. And the rest of the passage states that those who hold out to the end will be delivered. That means, obviously, obedience to Torah will not gain our salvation, but it will secure it.

We are saved through faith, but faith demands obedience to Torah and Yeshua is saying here that those who remain obedient will be among the saved. Like it or not, God’s commandments are valid throughout time, until the new earth and new Jerusalem come from heaven. And even after that, Torah will still be valid, only under the New Covenant, it won’t need to be written on a scroll because, as Jeremiah tells us, it will be written on our hearts.

If you have been told that the Torah was “nailed to the cross with Jesus”, or any other such teachings, anything to indicate that Torah is for Jews but Christians have the Blood of Christ, well…that’s not according to Jesus.  Messiah told us all that distance from the Torah will result in loss of salvation, and since John says the Word (Torah at that time) became flesh, obviously referring to Yeshua, that means that those who reject Torah also reject Yeshua.

How many of you think that rejecting Yeshua will result in your salvation?

The Holy Spirit is God’s Modem to Humans

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I am a retired IT Professional, and a life-long Nerd of the First Order, so I tend to see things in a technological way.

A Modem, as most of you already know, is a device that allows us to use the Internet. Modem is an acronym for Modulate-Demodulate, and the way it works is to change an analog signal to a digital signal and back again.

You may remember how in June of 2009 you were required to either get a new digital TV or get an adaptor so you could watch TV at all because all TV signals went to digital.

Now we all know that a Modem takes something which our devices cannot understand and translates it into something they can understand.

In 1 Corinthians 2:14 Shaul (Paul) is telling the people that without the Holy Spirit we cannot understand the things of the spirit, i.e. of God.  What he tells them is:

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

So what does the Holy Spirit do? Well, according to Shaul it acts as a means of interpreting the messages from God. In other words, it translates what we cannot understand into something we can understand.

Hey! Wait a minute! That’s what a modem does. Yes, that’s right- the Ruach HaKodesh is God’s modem for humans because when we have the Spirit we can understand the things of the Spirit. It translates what God is saying in “holy digital signal” into the “unspiritual analog signal” that we humans have to deal with until we are born again.

This is the basis for what I call the circular reasoning of faith: we need to have faith to accept the Spirit, which we need to help us understand what we are reading in the Bible but we need to understand the Bible to lead us to faith, which is what we need to accept the Spirit which we need to ….. well, you see what I mean.

If you don’t have your divine modem in operation it must be because you haven’t faithfully accepted Yeshua as the Messiah, as your Messiah and /or your faith in God is weak. If this is you, please read the Bible and accept, whether you believe it or not that God is real, that Yeshua is the Messiah and pray to God for help in believing. That’s how I started my road to salvation, and it has led me to a strong faith in God, salvation through my Messiah Yeshua and a good understanding of God’s word. Real faith is accepting without proof, and initially even without really believing but remaining open-minded.

The one best thing about God’s modem for humans is that when we use it to pray we never get this:

If Something Is Available To Us Is That The Same As We Deserve It?

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How many times do we hear on the TV or radio that the product being advertised is one that “you deserve to have?”  For instance, Lasik (the laser eye treatment) is now better than ever so you can have the eyesight you deserve.

Here are some other examples I found in an article on a Google search (italics added):

“”You deserve Virgin Mobile.”

“You deserve NEW, NOW!” shouts a billboard for a housing development in the San Francisco Bay Area.

“The most original people deserve the most original vodka,” reads the tagline on a series of ads for Stoli.

Weight-loss products from motivational speaker Tony Robbins claim to give you “the body you deserve” (thin and healthy).

A 2012 book from the popular financial writer Suze Orman promises “the future you deserve” (rich and happy).”

Skipping the Internet and going “old school” I used a thing called a Dictionary to look up what “deserve” means. It says, “to be worthy of or entitled to” and the word “deserved” means “merited; earned.”

So what is my “beef” about this morning? It’s about the UN-deserved attitude of entitlement that people have today which is promulgated and enforced by advertising. The air waves bring us the news (fake and designed to disturb) as well as the TV shows we watch, whether you have cable, satellite or stream them. And who is in charge of the air waves? If you’re asking me (and I assume you are) it is not ABC, or CBS or CNN- it is the one who the Bible tells us is in charge of the air, the Prince of the Air…Satan! (Ephesians 2:2)

I grew up in the 50’s and 60’s and my attitude toward people is highly influenced by what I was conditioned to think watching TV as a child. Yes, I used the word “conditioned” because that is what advertising does to us. Nearly 1/3 of every hour of TV is advertising and we watch hours of TV every day. That equates to hundreds of hours of advertising every year. I was in Sales for about 15 years and learned that the career most closely related to sales is psychology. One of the most important lessons I ever learned as a sales professional is that people don’t buy what they need, they buy what they want, and sales is a means of making people think what you have is what they want. The advertising focus when I grew up was that a product was needed and helpful, but now it is focused not on needing the product but deserving it. When we deserve something we think “I want what I deserve; I want what I have earned; I want what I am entitled to have- give me what is mine!”

This pseudo entitlement goes beyond just products and services- it can even influence our spiritual position. People think that they are entitled to be saved, that they have earned their salvation because they go to church every Sunday or keep a Kosher house (although they don’t stay Kosher outside the home.)  People think that they deserve to have what they want because that is what they are told (over and over) every 20 minutes while watching TV. The message that sticks in our self-absorbed and hedonistic brains is this: if I want it I deserve it! The result is that people believe because God made salvation free to have that I deserve it, I am entitled to it and I don’t have to do anything to keep it.

No, you aren’t and yes, you do! None of us automatically deserves anything. Even though salvation is free to all who ask, we don’t deserve it and we aren’t entitled to it. And we have to work hard to keep it. Salvation is here for us to have ONLY because God is gracious and loving. And very, VERY merciful.

Moses tells the children of Israel in Deuteronomy 9:6 they aren’t in the land because they deserve it but because the other nations have so terribly sinned that God is ejecting them.  He further tell them that they are stiff-necked and if (and when) they also reject God they will also be thrown out of the land.

This message isn’t just for the children of Israel going into the land- it is for every single one of us today.  Salvation comes through faith, and faith must be based on a humble and repentant attitude. We need to ask for forgiveness and we need to ask for salvation- we are not deserving or entitled to it. But because of the conditioning from advertising which we are constantly and inescapably exposed to, we begin to think that we are entitled to everything.

I am not saying that we should get rid of all advertising- we can’t. Advertising is an essential thing to have so that we can know what products and services are available to us. What I am suggesting is that we use discretion and common sense when we are exposed to advertising. And we definitely need to point out to our children how wrong are many of the things advertisers try to tell us. We need to remember that what we are told by people selling things is focused on our sinful nature- there is not one moment of advertising I can think of which appeals to our better nature, other than animal rescue commercials. Maybe those commercials that ask for funding of charitable organizations, too, but other than that it is all about me me me and what I deserve to have.

Today’s message is that you must stay humble in the light of your remarkable amount of entitlement; remain steadfast and frugal despite the fact that you deserve to have so many of these wonderful products. Remember that you really don’t deserve anything other than that which you have worked for. Salvation is something we ask for and receive freely, but it takes a lot of work to keep it. We have to live our lives for God and not for self in a world that is all about self. That, my friends, is hard work. And if you stay the course, keep your eyes focused on your eternal reward and not just something that you can get from E-Bay then you will do well.

You don’t deserve salvation and you aren’t entitled to happiness or peace of spirit, but you can have it for free because God is gracious and loving. And once we accept it we then need to work hard to keep it. Just like the land God promised to Abraham’s descendants, they received it as God’s gift but once there they had to deserve to stay in it by obeying God.

Things are no different today.

 

What to Say When There’s Nothing to Say

No video today.

I didn’t have anything in mind this morning and just as I was typing the title for today’s post it came to me:  we need to understand when to shut up.

I can speak very well on this topic because (as the saying goes): “Those who can’t do, teach” and I have never fully learned how to shut up when I should. Consequently, the problems I have had that are associated with not knowing when to shut up have at times been quite serious.

What do we say when someone has lost a loved one?  I have found the best thing, more often than not is to just say how sorry I am for their loss and maybe hold their hand or put my hand on their shoulder. I don’t impose myself on them with hugging or anything more than a simple touch.

When people are angry or arguing over something and you sense you have reached an impasse, then just shut up. Let them have the last word, not with a snide “Whatever!” or anything similar; just nod your head and say, “Well, I guess we’ll have to disagree.” and then shut up.

Often times the most powerful thing one can say is nothing at all.

When I was in sales I learned that the worst thing I could do was to talk after I asked a question. “Never talk after the close!” is a foundational tenet of proper sales technique. Let the other person sweat it out waiting for you to say something and more often than not they will speak and tell you what they wouldn’t have revealed if you had continued to talk.

Your silence also can be a way of allowing someone else to put their thoughts together. I have always been fast on the draw, so to speak, and I am sure that my quick responses have caused others to simply not comment, which is a sin on my part. And when they reply, listen to what they say. How often do you find yourself just waiting for them to stop talking so you can say what you want to say?

When we are concentrating on listening for when they take a breath we never really hear what they are saying.

People today are way too sensitive to any little statement or joke, and they all cry about the other person not talking to them compassionately. But who is trying to listen compassionately?  If someone says something to me that is nasty or snide, and I really don’t think I deserved it, instead of complaining I should ask them quietly and humbly, “Why are you being so mean to me? If I did or said something that really upset you I am sorry; please forgive me.”  Then just shut up and give them time to gather their thoughts.

I am very cynical and distrusting of humans, but still and all I will bet that if I did something like this then I would receive an apology, the tension would be lifted and we could begin to communicate again.

One last thing: when in doubt about what to say, less is more. When someone is in pain, silence can be one of the most powerful and compassionate things you can offer, along with a gentle touch of the hand and an open ear.

True humility, maturity and compassion is not shown in what we say as much as it is in what we don’t say.

 

What Did Jesus Really Nail to the Cross?

 

If you prefer to watch a video, click on this link: Watch the video.

One of the things I have heard often is the statement that when Jesus was nailed to the cross, the law was nailed to it with him.

This is similar to the statement that because Jesus fulfilled the law, it has been done away with.

These statements are both based on what Shaul (Paul) said in Colossians and what Yeshua said in Matthew, respectively. Both of these statements are also uniformly and completely incorrect.

Today I am only dealing with the statement Shaul made, so let’s actually see what Shaul said was nailed to the cross in Colossians 2:13-14 (from The Complete Jewish Bible):

You were dead because of your sins, that is, because of your “foreskin,’ your old nature. But God made you alive along with the Messiah by forgiving you all your sins. He wiped away the bill of charges against us. Because of the regulations, it stood as a testimony against us; but he removed it by nailing it to the execution-stake. 

Before we discuss what was nailed, we need to first understand the context in which this letter was written. It was written to reinforce the message of the Good News that was first brought to the Colossians by Epaphras. This letter is written by Shaul to Gentile Believers in order to remind them how their faith in Yeshua has saved them from their previous sinful lifestyle, which condemned them to death. Throughout the letter he reminds them of the Good News message that salvation comes through continued faith in Yeshua and continued worship of God. Shaul was, essentially, giving them a pep talk to help them stay the course of faithfully following Torah, believing in God and Yeshua. I believe that all his letters have, in one way or another, a reminder that a legalistic observance of Torah as the means of earning salvation will never work, but faith in Yeshua (while still obeying Torah) is how we are able to overcome our sinful nature and be saved.

Now that we know what the context of this letter is about, we can see that when Shaul was talking about the “bill of charges against us” he meant the sins they had committed. When he says “Because of the regulations” he meant to identify the Torah and God’s commandments; this is also seen in the letter Shaul wrote to the Roman Believers where he stated that the Torah created sin, he meant that because the Torah tells us right from wrong it identifies what is sinful. And in this letter when Shaul refers to the “regulations” that create the bill of charges (or sometimes called “trespasses” in other bibles) against us he is talking about the Torah.

Now for the really important part- what was (and is) being nailed to the execution-stake? It is only the bill of charges; it is our trespasses; it is those specific sins we each have against us. It was (and is) NOT the Torah; it was (and is) not the Law; it was (and is) not anything other than the list of existing sins that stand between those people and God. When we confess our sins, repent and ask forgiveness in Yeshua’s name, those sins- and ONLY those specific, already committed sins- are what get “nailed to the tree.”

In other words, the sins we have already committed are the only things “nailed to the cross.” Nothing else is nailed, especially not sins we commit after those sins were wiped clean.

When we first confirmed our belief in Yeshua, confessed and repented of our sins asking forgiveness in his name, we received that forgiveness. Those existing sins that were listed against us, and only those sins, were nailed to a tree.  Everything that happens after that is still valid and against us until we again confess, repent and ask forgiveness in Yeshua’s name. Then that list is “nailed to a tree.”

There are a lot of trees out there with a lot of paper nailed to them.

Yeshua was nailed to an execution-stake once, and that was all that was needed. His death doesn’t save us- it is because of his resurrection that we can find forgiveness through his sacrifice. His resurrection proved that his sacrifice was accepted. As such, each time we sin we need to ask forgiveness because the sins we commit from one forgiveness to another are going to be held against us unless and until we repent.

The only thing that was “nailed to the cross” was the existing list of sins. There has never been a person who didn’t sin after being forgiven; we all are sinners who always will sin. As I often say, we can never be sinless but we can always sin less.  And when we sin, we must repent of that sin and ask forgiveness through Yeshua’s sacrifice.

The Torah is still valid and the regulations, mitzvot (laws) and instructions regarding the festivals are all still required for any and all people who confess that they worship the God of Abraham, Isaac and Jacob.

What we really need to nail to the cross are the wrongful teachings.

Did Yeshua (Jesus) Ever Sin?

(Too dressed-down to do a video today. )

I present this drash today only as something interesting to think about.

Did Yeshua ever sin? The answer has to be a very loud, “NO!! He was the sinless lamb of God; he was in perfect obedience to the Torah his whole life; he couldn’t have sinned. Ever. NO! NO! NO!

But, still and all, if he had once or twice committed a sin couldn’t he still have died a sinless lamb of God?

Let’s look at what God says about his forgiveness of sin:

“…on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.” – Leviticus 16:30

“…as far as the east is from the west, so far has he removed our transgressions from us.” – Psalm 103:8-12

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. – Isaiah 1:18

“In your love you kept me from the pit of destruction; you have put all my sins behind your back.” – Isaiah 38:17

“For I will forgive their wickedness and will remember their sins no more.”   – Jeremiah 31:34

“Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. – Micah 7:18-19

These passages show us that once God forgives a sin it is as if that sin never happened. There are many other bible passages that prove this; I didn’t quote any New Covenant passages because everything in the New Covenant is just quoting or paraphrasing what is already said in the Old Covenant.

Now let’s go back to my original question: Did Yeshua ever sin? The bible doesn’t give us any information on this but it does tell us that he underwent B’rit Milah (Circumcision) and that he was in Jerusalem for the festivals, as required by the Torah. We know that he observed all the laws and commandments in the Torah, so if he did sin we can be certain that he would have obeyed the Torah and presented a sin sacrifice at the Temple in Jerusalem. So if this ever did happen, what then?

According to what God says, if Yeshua had sinned and went through the process of sacrificing an animal to have his sin forgiven then he would be as clean as if he had never sinned. He would be a sinless lamb of God.

Otherwise God would have lied when he told us that when he forgives a sin it is as if it never happened. We could never be “as white as snow” and our sins would never be “put behind” his back. All that we were told about forgiveness would be a lie.

Personally, I don’t believe God lied about his forgiveness and I don’t believe Yeshua ever committed a sin. But I am open to the idea that he might have. After all, doesn’t Isaiah 53 tell us:

He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.

With all that going on in his life, who is to say he didn’t have a lapse of righteousness now and then and maybe did something wrong?  If he had sacrificed then wouldn’t that sin be gone? Wouldn’t he again be sinless and clean before the Lord? An acceptable sacrifice?

My contention is that he would still have been the sinless lamb of God even if he had sinned, so long as he made the proper sacrifice at the Temple before he was crucified. I say this based on God’s promise that when he forgives a sin it is as if it never happened. And I will go one step further: if Yeshua had sinned and had been forgiven under the sacrificial system, he was (and is) the only human who could have continued to be sinless after that. We can be forgiven our sin, but we will sin again. Thank God (and Yeshua) that when Yeshua replaced the sacrifice at the Temple with his personal sacrifice, we can be forgiven every sin we commit and repent of for the rest of our life.

I feel so sad for those who do not accept Yeshua and, because the Temple no longer exists cannot be forgiven of their sins.

 

Is God’s Name Really a Name?

If you prefer to watch a video, click on this link: Watch the video.

I will unquestionably be opening a can of worms with this post, so to all reading this (or watching the video) I ask that you please do not shout back at the monitor or bang your fist on the table shouting “NO! NO! NO!” until the end.

I think this will blow a lot of people’s minds. I know it did mine.

Let’s start with the simple question: What is a “name?”  When I searched on line for an answer, it said, “a word or set of words by which a person, animal, place, or thing is known, addressed, or referred to.”

In the ancient days, many names were more than just a means of identifying someone. Some of the names were almost prophetic in that they described who the person was. Jedidiah is someone beloved by God; Joshua is God’s salvation; Abraham is father of multitudes; Emmanuel means God is with us.  These names didn’t just identify the person but also indicated what we should expect from them during their lifetime.

What about God’s name? There are many names that are used to identify God: God (of course), El, Yah, Shadai, and the Holy Name that is called the Tetragrammaton (I will use the term ‘Tetra” in this discussion just to make it easier to type) which is Y-H-V-H, or also shown as Y-H-W-H.

Most people believe this is God’s Holy Name, the very one he told Moses to use when Moses asked to know what name to tell the people in Exodus 3:13-15. But they are wrong! This is what God told Moses:

Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?” God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’” God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.…  (Berean Study Bible) 

So God didn’t give a specific name, he gave a description of who he is when he told Moses to say “I am has sent me to you.”

I have looked in the JPS Hebrew-English Tanakh (one of the most respected interpretations of the Tanakh today), my Chumash (The Pentateuch and Haftorahs) edited by Dr. Hertz (Soncino Edition) and also my Tikkun.

NOTE: For those who may not be familiar with the Tikkun, it is a book of the Torah scroll with the Torah Hebrew (a very different font of Hebrew), the modern Hebrew with vowel points and the English translation with commentary of the scriptures. It is used for preparation of chanting the Torah when reading the weekly parashah.

In every one of these highly authentic Jewish volumes, the word used for God in this passage is Elohim (generally meaning is “God is judge”) and he doesn’t use the Y-H-V-H anywhere in this passage. What is used is: אה’ה אשר אה’ה, which means “I am who I am.”

So, nu?  What’s this mean? It means that the Tetra is not the name God gave to Moses to identify who he is to the children of Israel. So now we have to ask, “Where did the Tetra come from?”

It was first used in Genesis 2:4. The very first appearance of the Tetra in the Torah is right after God finished making the earth, in the second half of verse 2:4. The Hebrew says: ב’ומ עשות ‘הוה אלה’מ which in English is translated as ‘When the Lord God..”, which tells us the Tetra is translated from the Torah as “Lord.” The word we use for the Tetra in Judaism is “Adonai”, which means “Lord.”

The Tikkun explains what the Tetra means: it is really an acronym. Each of the letters represent a word, and those words are (I will transliterate): Hah-yah  Ho-veh  veh-yee-yeh, which means “He was, he is and he will be.”

So after all the hullabaloo about the correct spelling of God’s name and how it should be pronounced, we find out that what we have always thought to be God’s Holy Name isn’t really a name! It is an acronym for words that describe the eternal nature of God.

And that fits with God’s command to Moses in front of the burning bush that the name he gave to Moses is how he should be remembered in every generation.  God was not giving Moses a name we should use to call him but how we should remember and refer to him. Remember at the beginning the definition of a name can also mean how we refer to someone? God doesn’t want us to have a specific name for him, he wants us to refer to him for who and what he is. He is our eternal Lord. He is the God of Abraham, Isaac and Jacob. And that is what he told Moses he wants us to call him.

People are given a name we can call them during their lifetime, but because God has no lifetime he is known only by his eternal nature.

He is and he was and he shall be: that is what the Tetra means. It is not a name as we define what a name is, it is a memorial to remind us that God is eternal.

And from the very first time we see the Tetra in the Torah it is interpreted as “Lord”, who are we to change it?

So where do we go from here? I suspect that those who absolutely must use the Tetra and pronounce it as they believe it should be pronounced will continue to do so. I hope at least some will reconsider their understanding and verify what I have said here. And there may be some who will start to use “Lord” or “Adonai” as we Jews have been doing forever.

Others may just wander around the house muttering to themselves, “What should I believe? What is right? Who can I trust?”

I can answer that last one: trust God and trust his word. Trust that the interpretation Jews have been using for thousands of years is more dependable (and probably more accurate) than the one many Gentile’s just now learning about God and Yeshua are using.

And always, always, ALWAYS go to the Jewish versions of the Torah and Tanakh (Old Covenant) to see what the Hebrew says. The Torah is absolutely dependable to be the exact same way it is today as it was when it was first written. If you knew all the different ways the Torah is verified when a new one is written you would be able to trust that it is absolutely dependable. The Hebrew, that is- the interpretations are subject to individual bios and predetermined understanding.

I have been reading and studying the bible for over 20 years and after all this time I just now learned that what I have always known to be the Holy Name of God isn’t a name at all. OY! I just love the exciting and new things we learn from God’s word when we really look at it.