Eating My Own Words

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I play golf twice a week, or I should say, I attempt to play golf twice a week.

In truth, I’m not bad: I usually score in the mid to low 90’s, but along the way, I do have issues with controlling my temper when I duff a shot or involuntarily send a ball into Poseidon’s domain. I have been known to use choice verbiage, slam my club into the ground, or gently toss my wedge about 50 feet (it’s just so I don’t have to walk it over to the cart. Well, OK…you got me- that’s not really the reason.)

Overall, this behavior is not very “godly” of me, is it?

Yesterday, while I was apologizing to one of my regular golf “buddies” for behaving so badly, excusing it by saying that I am just too hard on myself, he reminded me of things I say on my blogs about how Believers need to act in public and set a good example. I asked him, in a jokingly way, if he was throwing my own words in my face, and he smiled and said, “Yes, I am.”

It made me stop to think how hard it is for us to practice what we preach. Now, that in and of itself is not a terribly unique or outstandingly remarkable observation; in fact, it is something that we all know. But it is also something that we need to work to achieve because when we DO practice what we preach, we can be more effective in proving that what we are saying is valid and useful.

After all, if someone preaches about sinning less in their life (as I often do) but makes no progress on their own, then how can you trust that they even know what they are talking about? Yes, there is the old adage, “Those who can’t do, teach” but that is no excuse in real life.
For instance, how many of you would trust a skinny chef? How many of you would hire a contractor who needs to borrow your tools?

We should always be aware of what we say so that we do not insult or hurt anyone, but we also need to be careful of what we say because we may have to eat those words one day. I know that in my case if I had to eat words that I use when golfing I will have a very upset stomach and a bad flavor in my mouth for days. In truth, there ain’t enough Pepto-Bismol in the world to handle what I would have to deal with!

NOTE: there are two “Acid Test” proofs of one’s spiritual maturity:

(1) driving in traffic without screaming at the other drivers; and

(2) golfing without cursing.

So what is my point to all this? It is simply that we need to learn to do what the apostle James (James 3:1-12) tells us is the most difficult thing there is to do: control the tongue. We must think first, and (again Jimmy gives good advice here) be quick to listen, slow to speak and even slower to get angry. After having a double or triple bogie during the game, and after all the anger and club smashing I did yesterday (not all that much, but more than two or three times), I still ended up within a stroke or two of where I usually end up, so what, really, is the big deal?

I’ll tell you what the big deal is: it is my ego, it is my pride, and it is my failure to accept I made a mistake because I think I SHOULD be better than that. And I won’t accept that I’m not.  Oh, gee- that’s gonna fall under the pride thing again, isn’t it?

So thank you, Frank, for throwing my own words back in my face.

I am going to close today’s message with this piece of advice, which I pray I will remember next time I am on the links:

You never know when you will have to eat your words, so make sure your words are always sweet. 

Why Christianity Has Ignored the Torah

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Today I am doing pretty much an opinion piece but the historical references are accurate.

I have two theories about why Christianity, in general, has ignored the Torah. In truth, most of the Tanakh is ignored, but the Torah, which has been misidentified as “the Law”, is taught to have been done away with by Yeshua’s sacrifice. As such, Christianity has been focused on love and forgiveness, and has marketed salvation through the Blood of Christ as a “Come as you are” party, after which you can “stay as you are.”  

First, we must remember that in First Century Jerusalem there were two religions: Judaism and Roman paganism. When a Gentile repented of their pagan ways and accepted Yeshua as their Messiah, they were converting to Judaism- there was nothing else. When a Jew accepted that Yeshua was the Messiah, he didn’t convert to anything because Yeshua was (and still is) Jewish and taught from the Tanakh, which included the Torah. So, Jews were still Jews and Gentiles were converting to Judaism.

The Elders in Jerusalem gave the new Gentile Believers some time to wean their way (so to speak) off of paganism and into this very different lifestyle by only having 4 absolutely “You can’t do this anymore” items on the list of immediate changes they must make (see Acts 15:19-21.) Soon, there were more Gentiles accepting Yeshua than Jews, and the distance between a Jewish lifestyle and the changes Gentiles had to make was growing further and further apart.

To add to the problem, Rome was persecuting the Jewish population because they were rebelling against Roman rule. This was not a religious persecution, mind you- it was a political one. To the converting Gentiles, though, it didn’t matter- the closer they were associated with Jews, the more under Roman persecution they came. Let’s not forget that the power elite in Judea also was persecuting this new sect of Judaism(it isn’t Christianity yet) because the teachings of Yeshua eroded the power base of the Pharisees, which was a performance-based salvation through which they could control the people by use of traditions they created.

By the end of the 1st Century leading into the 2nd Century, the majority of Believers were Gentiles who changed the rules of worship. The Sabbath was changed to Sunday and Ignatius of Antioch proclaimed Judaism and (now called) Christianity were unable to exist together. At this time we see most of the commandments in the Torah being ignored and the (mostly) Gentile Believers no longer had anything to do with Judaism.

NOTE: this back-fired on the Christians because to the Roman government, what was even worse than rebelling was forming a new religion. The Jewish persecution stopped sometime around the time of the first Jewish-Rome wars (60-90 C.E.)  when Rome had killed thousands of Jews and destroyed the Temple in Jerusalem. The next devastation of the Jewish population was about 60 years later during the Bar Kochba Rebellion, and by then Christians only had to worry about Rome.

The second reason, in my opinion, that Christianity ignored the Torah is because of a terrible misunderstanding of the “Great Commission”, which is considered a commandment by Yeshua to go out and make disciples of everyone in the world. This is found in Mark 16:15 and Matthew 28:19.

I call it a terrible misinterpretation because it has been used as the justification for slaughtering thousands upon thousands of Jews and Muslims over the centuries (the Crusades and the Inquisition are the best-known means of performing what can only be called a “religious genocide”, but Nazi Germany and the Russian Pogroms are an indirect result of this.) The idea of going throughout the world and spreading the Good News was meant to be a benevolent ministry, not a military incursion where people are forced to convert or die. Any condemnation for rejecting God and/or Yeshua was to be administered by God, not people.

At some point, people realized that instead of the threat of death, to make the “Great Commission” successful market it as a “Once saved, always saved” program, and to sell the idea that “God loves you just as you are, ask forgiveness in his name and go to heaven.” Now that is an easy sell!

“Wow! All I have to do is proclaim Jesus is the Messiah, I am sorry I have sinned, please forgive me in Jesus’s name, Amen…and that’s all? Really? Just repeat the “Sinner’s Prayer” and I will be guaranteed a place in heaven forever? Where do I sign?”

See what I mean? Now, if I came to you and said you need to repent, accept Yeshua as your Messiah and follow the 613 commandments in the Torah, you might want to think about it for a while. Like, maybe, for the rest of your life think about it! It’s not an easy thing to just jump into a completely different lifestyle. There is a Shabbat where you aren’t supposed to buy or sell anything, you aren’t allowed to work on many festival days during the year, and you can’t eat any pork or shellfish. You can’t fornicate, you can’t lie, and you have to do this for the rest of your life! In fact, even after you have repented, if you return to your old ways of sin you will lose the salvation that you were given.

See what I mean? If I am trying to convert people from a gluttonous, sexually free and hedonistic religion to one of moderation, sexual purity and servitude to others, I will not be very successful. However, if I say just proclaim faith in Jesus, ask forgiveness and you are set for eternity, I will get many more people to join the club.

Following the Torah is being made holy, which means you are separated from the world and that results in the world not accepting you. People, human beings, want to be accepted. We are a social animal, and so the true religion that God gave to the Jewish people to bring to the world is not going to be a popular choice. Christianity, especially after Constantine, was and still is being sold as something very simple to change to.

Throughout history, Jews have not encouraged anyone to convert to Judaism- but Christianity is all about converting, and the easier it is to convert without really changing your current lifestyle, the more converts you will get.

So there you have it! Christianity has rejected the Torah because:

  1. they didn’t want to be part of the persecution of Jews by Rome; and more recently
  2. it makes it easier to get converts.

Let me again state that these theories are my own ideas. I expect that most Christians raised and accepting typical Christian dogma will vehemently disagree with me, and most Messianic Jews and Hebrew Roots Christians will agree with me, or at least accept that it is possible things happened this way.

 

Who’s Truth is the Real Truth?

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What is the truth?  Often, what was “truth” at one time was later shown to be a lie: the earth is flat; cigarettes are good for you; the moon is made of cheese; I’m from the government and I’m here to help you.

Even those things that have been taken as absolute Gospel, for instance, well…uh..the Gospels- even within these there have been truths that have been proven false. For instance, Jesus was the name of the Messiah- that’s wrong, it was and still is Yeshua (or, to be fair, some form of this name.) We celebrated (and still do) his birth as being on December 25th- that is wrong; most every biblical scholar today agrees he was born in the fall, sometime around Sukkot.

The Bible is known to be the true word of God, yet there are over 2 dozen different English translations of the Bible, each one with significant differences in many of the verses. And these English versions are translations of the Hebrew and Greek versions that came before them. Then we have to include the translations from English into many different languages, making dozens upon dozens of different translations. And as we all know, Hebrew to Greek to English to whatever other languages won’t translate exactly the same. When we look at any one line within the Bible, we can find many different ways to say it, each with its own cultural, linguistic, and historical influence which can significantly change the understanding of that line.

So even with the Bible, how can we know the REAL truth about God, Messiah, and God’s plan of salvation?

I know the real truth of it all, but that is only my truth. Your truth may be slightly different. Your truth may be slightly different from mine, but someone else’s truth may be way out there!

As an example, what about the law being “fulfilled?” Matthew 5:17 is one of the most misused verses there is in the entire set of Gospels: some people say “fulfilled” (as in the law being fulfilled) means that it is done away with. Others say that the term means that the law was properly interpreted. Still, others say that the “moral” laws remain in force but the ceremonial laws (as if anyone is able to know one from the other) are done away with.

So who do we believe? Who really knows the absolute, undeniable truth of God’s Word? There is only one who does know the absolute truth about everything in the Bible, and that is- God.

And he isn’t talking about it. Why? Because he has already said all he needs to say.

God doesn’t have the ego problems we humans have; he can say what he wants to say and stop there. Humans, mainly the ones who insist they know the truth, can’t shut up about it. You discuss it with them, but they ignore what you say and keep going on with their version. If you disagree and cite biblical verses to prove your point, even if you do this properly by explaining within the written, linguistic, spiritual, and cultural context, they still insist that you are wrong. And when you say that it is time to agree to disagree, they keep at it, still saying you are wrong, pagan, stupid, need to study…whatever insulting and condescending verbiage they can muster in order to make you admit that they are telling the truth.

And maybe they are, but it’s not for them to say. In fact, I don’t think anyone should say what is the absolute truth or what is an absolute lie. We each should believe what we choose to believe, and allow others to believe what they chose to believe. Yes, we should (if we are certain we are correct) try to show them why we believe what we do, but they have a right to disagree. That is from God, who gave each of us Free Will to choose what to believe. We have to respect that right, even if we are absolutely, undeniably, and positively correct (in our own mind) about the truth.

What is the real truth? Who cares! Really! What matters is not so much truth, as faith.

In the Gospel of John, Chapter 8 Yeshua talks about saying only what the Father has told him to say. He says in John 8:31-32 (CJB):

So Yeshua said to the Judeans who had trusted him, “If you obey what I say, then you are really my Talmudim, you will know the truth and the truth will set you free.”

The “truth” Yeshua is talking about here is the truth that he is the Messiah God promised to send and to obey what he said meant to honor the Torah, of which he is the living representative. In other words, when Yeshua said to obey him he was saying that we should obey the Torah, and that obedience has nothing to do with earning salvation but is the result of believing, faithfully, that Yeshua is the Messiah.

But, then again, that is my truth. That is what I believe, and you can accept that as your truth or reject it altogether as a lie. That is your choice.

Let me conclude by saying, straight-out, what today’s message is: speak your truth, listen to the truth of others, and choose to believe what you will. No matter what anyone else says, God is the only one who knows absolutely what he meant, what he means, and what he wants you to know from his Word. And that may be different for you than it is for me.

Each one of us will choose truth and justify it for ourselves. What we choose may be wrong, and if so we will have to face God when the time comes and explain why we chose that particular “truth.” And, although I can’t speak for God, as I have said many times, if what we chose to believe is only what someone else told us, we will still be held accountable for it.

So whatever you choose to believe, make sure that belief system is founded in the belief in God, the belief in the Messiah that he sent, and the trusting belief that God’s promises are forever and trustworthy. That’s your starting point- from there, you better be able to verify and justify anything else with proper biblical exegesis and understanding, which you can get from the author when you ask for it.

And that’s the truth!

If the Law is Done Away With, Then What is Left is Lawlessness.

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  In the letter Shaul (Paul) wrote to the Colossians, he said:
When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Messiah. He forgave us all our trespasses, having canceled the debt ascribed to sin the decrees that stood against us. He took it away, nailing it to the execution stake!
This passage has been used too often, and incorrectly, to mean that the “law” was done away with. And when we say “law”, we are talking about the Mosaic Covenant. Of course, the problem with this teaching is that it is wrong. First of all, God gave the Mosaic Covenant as an all-encompassing set of commandments- the Ten Commandments and every other commandment, law, regulation, ordinance or whatever are what God told us all to do. He did not separate them into different types of laws; every commandment from God is how we are to worship him and how we are to treat each other…always. No laws have ever been done away with, and the only laws that we do not obey without incurring sin are those that deal with the Temple in Jerusalem, which no longer exists. The sacrificial laws are still valid and required, but since they also are required to be done at the Temple, when there is no Temple we cannot perform those laws. They aren’t done away with, they are just not able to be done. What God has said we should do, no man (or woman) can change. In fact, he tells us in Deuteronomy 4:2 not to add to or subtract from any of the laws that he has given us.  That commandment refers to the entire Torah. If you look at the Torah, it is a single scroll- it is not really made up of separate books. The differentiation in the Torah scroll between the major sections (what we refer to as books) is nothing more than some extra spacing between the last sentence of one “book” and the first sentence of the next “book.” So, the commandments that God gave to Moses, the ones Christianity has wrongly said were “nailed to the cross” are not invalidated by Yeshua’s sacrifice. Christianity has separated “ceremonial” from “moral” laws in order to help make this lie more “sensible”, but in God’s eyes, they all should be obeyed. Period. At this point, you may be wondering, “If the Mosaic Covenant is still valid, then what was nailed to the execution stake?” To answer that we need to learn a little history: in the days when crucifixion was the popular means of capital punishment, the list of crimes (in other words, the criminal’s “sins”) which the criminal had been found guilty of was nailed to the stake above their head. In Yeshua’s case, Pilate nailed above his head “King of the Jews”, which was the crime the power elite in Jerusalem accused him of having proclaimed about himself, which was treason against Caesar. In our case, the sins which we have been collected against us are nailed to the execution stake when we first come to proclaim faith in Yeshua as the Messiah and ask forgiveness through his sacrifice. Those sins are the ones we have already committed and they are the ones that will be forgiven, but that doesn’t cover any sins we commit afterward. I have expounded on this topic recently- you can review it here. Now that we have the basics- all commandments are still valid and the only thing that was ever nailed to the execution stake along with Messiah Yeshua was the existing sins against us- we can address the main point of today’s message: if the law was done away with, what does that leave us?  It is obvious: when there is no law, there can only be lawlessness. And what does the Bible tell us about lawlessness?
Matthew 7:22 says, “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”  Thessalonians 2:9 says, “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,”
        1 John 3:4 says, “Everyone who sins breaks the law; in fact, sin is lawlessness.”         1 John 3:10 says, “This is how we know who the children of God are and who the children of the devil are: Anyone who does not do                                   what is right is not God’s child,” The commandments that Yeshua gave were not original or new- he taught from the Torah. He lived the Torah and obeyed every commandment in the Torah- that is why he, and he alone, was acceptable as the one sacrifice for many. If you have been taught that the law was nailed to the cross, please realize this is a lie and was created by the Enemy of God so that he could control you and bring you into condemnation. God wants you to separate yourself from the world, which is controlled by the Enemy of God; the Enemy of God wants you to accept worldly things so that you will separate yourself from God. That is why, through misinterpretations and false teachings, HaSatan gives people what their iniquity demands: easy salvation. A salvation that is not just easy to get, but easy to keep. A Get Out of Jail card they can hold forever, without having to change their lifestyle or habits. That is the salvation the Enemy promises. It is NOT the true salvation that God offers us. God offers us salvation through faith in him and Yeshua, the Messiah. When we proclaim that faith and do T’shuvah (repent) God demands that faith is proven through deeds and good works: that is why James says that faith without works is dead (James 2:14.). And these good works are not to be done just once or twice, but for the rest of your life! Salvation will not be taken away, but it can be thrown away by our acceptance of lawlessness and continually sinning on purpose. In Hebrews10:26-27 it says: “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.”  So be certain, Brothers and Sisters, that if you accept the lie that the law is done away with, you will be sinning deliberately. Not only that, but because God said his commandments were to be “throughout your generations”, if you accept that the law is no longer valid then you call God a liar, and since Yeshua taught God’s commandments, you will also be guilty of rejecting the teachings of Yeshua. Believing the law is done away with is living in lawlessness, which the Bible tells us is sin and leads only to death.  

When Does Preaching Turn into Pridefulness?

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I have been honored to be asked to give the Shabbat message many times. When I was living in Philadelphia and attending a Messianic Synagogue, for many years I was on the Council and also served as the “Rabbi-pro-tem” until we could find a full-time Rabbi. I am not ordained or certified as a Rabbi, but for a year and a half we were looking for one and during that time I led the liturgy and generally gave the message.

Every time I have been asked to give the message or to join the Council I think to myself: is this right? I know I have an ego that wants to be “fed”, as I think most everyone does, and I am always afraid that I will allow the ego to take over the humility. 

As a United States Marine, one of our mottos is, “It’s hard to be humble when you’re the best.” And the Marine Corps history proves that boast to be valid.

I also have been blessed with many talents that God has given me, and it is so important to me to remember that these talents are things I was given.

So I constantly ask myself, at what point do I stop being humbled and honored to lead and begin to expect it, as if I deserve it? I ask because if that point ever comes, I am no longer doing God’s work, but my own. 

This is a lesson we all need to understand: when we do something wonderful and edifying, it is the Holy Spirit, the Ruach HaKodesh working through us to accomplish God’s good. When we screw something up, that’s the time we can take full credit.

So this is a short and simple lesson that I am still struggling with:

Positions of authority can turn into problems with pridefulness before you even know it is happening. 

If you are in a position of authority, whether it is corporate, religious or social, remember what James said regarding teachers (James 3:1):

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.

There are many Bible passages that talk about pride and humility, how God will raise up the humble and bring down the prideful. It is in Proverbs and throughout the Gospels. I could quote chapter and verse, but I suspect that most everyone reading or hearing this message already knows what I am talking about. I doubt that there is anyone on earth who has not suffered the problems that pride has caused in their life.

I believe that pride is the mother of all sins.

My final admonition to you is to remain humble, and the easiest way to do that is to remember that whatever talent or gift you have was given to you. Yes, you may have developed it and you may be using it well, but it is not something you gave to yourself- it was given to you by God.

And God expects…no!- He demands– that you use it in his service and for his glory. 

Once Saved, Always Saved Results in Unsaved

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You may be asking yourself, “How can I be saved for all time and end up not saved at all?”  That’s a fair question, and the answer is that the “Once Saved, Always Saved” teaching is a lie. 

From this point I will write “once saved, always saved” as OSAS.

Here’s the reason why I say this: first off, I think we can agree that someone who doesn’t repent of their sins will continue to sin. And, as far as salvation is concerned, we all sin but those are unrepentant will not be able to be saved. The Bible is clear that God will not forgive someone who sins over and over because they choose to sin rather than to obey. 

Messiah died so that we can have a shot at salvation, and the first step in gaining salvation is to repent of our sins and desire to sin no more, which in Hebrew is called T’shuvah.  After we repent, if we haven’t already accepted Yeshua as our Messiah, that is the next step. The third step is to ask forgiveness in Yeshua’s name by means of his sacrifice, and the last step is to go forth from that point working out your salvation through learning God’s word (all of it- from Genesis to Revelation) and obeying it as best as you can. 

That’s how salvation is gained, in a nutshell.

OK, Steve- I get it. That’s how we are saved, but that doesn’t tell me why OSAS is a lie.  After all, that is what many Christians have been told is how it works. We have been told, “Yeshua died for your sins which were all nailed to the Cross” (Colossians 2:14), so why should I worry anymore? 

Here’s why: the sins that were nailed to the Cross were only the ones that you already had performed. In the days when crucifixion was the standard punishment, above the head of the one being crucified was a list of the crimes against them.  So, when your sins were nailed to the Execution Stake along with the Messiah, it was only those sins (crimes) that you had committed up to that point in time. The sins that you do AFTER your T’shuvah and AFTER you receive forgiveness are not automatically forgiven. That is the lie of OSAS.

Salvation is irrevocable, which means that no one can take it away but it does NOT mean that we can’t lose it by throwing it away ourselves.

If someone believes that their sins are automatically forgiven, which is the very foundation of OSAS, then when they sin (which we all do and cannot stop doing) they will believe these new sins are already forgiven. That is what OSAS tells us; however, the truth is that the sins we commit are being listed against us until such time as we ask forgiveness. And we must ask forgiveness for every sin we commit, which (as you may recall from earlier) starts with our T’shuvah.  And without T’shuvah, which is the first step in receiving forgiveness, there can be no forgiveness.

When someone believes that their sins are automatically forgiven, they will continue to act as they always have with no regrets, with no worries and thereby without repentance. We just go along on our merry way, doing whatever we do confident in knowing that when we screw up we are automatically forgiven. 

And that, Ladies and Gentlemen, is the danger of the OSAS lie- it removes our accountability for having sinned, and thereby our responsibility to obey God.

Salvation must be worked through- it is a gift from God, it is his Grace to us, but just like any gift that is given we can lose it. If you believe that because Yeshua died for your sins you are automatically forgiven, you are in BIG trouble and need to get on your knees right this second and ask God for forgiveness. 

God understands that you have been taught by those you trust something that is wrong, but he has told all of us what he considers to be right, and just like when you tell a cop that you didn’t know what the speed limit was, when you tell God you didn’t know OSAS was a lie, you will get the same answer: ignorance is no excuse for breaking the law.

God Crashed My Pity Party

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About a month ago, when I began the Kickstarter campaign to sell my newest (third) book I was feeling rather low. I have had this online ministry for about 6 years, and only have about 70 followers. I am a member of half a dozen discussion groups (Christian and Messianic) but still haven’t made book sales or even gained subscribers. My other two books are very dear to me and writing them was a cleansing for me, similar (I suspect) to how Jeremiah felt when he gave God’s word.

Of course, we know Jeremiah wasn’t the happiest of prophets, and I felt the same way he did. I couldn’t figure out why so few people were interested in what I have to say and began to think that I wasn’t treating God’s Word, or God, with the honor he deserves. Maybe I thought I was preaching truth but I wasn’t…could that be why God hasn’t blessed this blog/ministry with more followers? 

So I sent out a post (maybe some of you remember it?) asking for confirmation. This wasn’t an Ego Trip…not at all! I wasn’t asking or fishing for compliments- I wanted to know, really, if I was doing anything that edified or helped anyone. If what I do is useless to people, why should I continue to go through the time and financial expense of doing it? Right?

I did receive some confirmation from people, and again, felt bad that I only had one or two people answer. None of my own friends and most of my family did not reply, either (then again, we all know a prophet has no honor in his home town), so even though I was somewhat uplifted by the couple of confirmations I received, I didn’t feel useful.

The Pity Party was well underway and I was praying to God (as I rode my bike to the gym) asking why he wasn’t helping me. And he answered me: I felt him telling me to look at the “popular” sites to see why they are so popular. So I did, and I also recalled many of the postings from people with many followers. And you know what I realized? 

I wasn’t a “happy” site. I don’t constantly post messages about the love of God and the forgiveness of Messiah. I don’t constantly post quotations from the Bible that relate how God saved me, how God has helped me, how God has been my shield and my salvation. I have never implied or stated that salvation is a “Come as you are” party (although, in a way, it is.) These are the types of things the “popular” sites post, and when I thought about it, it was also the type of messages you hear from the mega-churches. 

I don’t do that. Oh, well, every once in a while I do post about forgiveness, but it is mostly how God requires us to forgive others, not how he has forgiven us. I do post about God’s love, but it isn’t about how he loves us but how we should work to love others as he tells us we should. In fact, I rarely post about what God does for us and almost always post about what we are supposed to do for God.  

And that is what God was telling me: I am not popular because the messages I post aren’t about how God does things for people; I post about what people are supposed to do for God. 

In other words, I am preaching about what God wants from us instead of what God does for us. 

Yes-salvation is a “Come as you are” party, but it is NOT a “Stay as you were” party.  The popular messages are all about how Yeshua did away with the law, all food is good to eat, and you are forgiven now and always, known as “Once saved, always saved.”  The messages that are popular are the ones that tell you all about how God loves you and you don’t have to do anything different, just call on his name and be saved.  Don’t worry about changing your lifestyle or your desires, and when you make a mistake God will forgive you because Jesus loves you and died for your sins, so you are cleared for life. 

You will not hear any of that dribble from me. What I preach is what people need to know to continue in their salvation: the Torah is valid, God’s commandments are still necessary to obey, and salvation is given for free but costs a lot to keep. You must change, you must truly do T’shuvah (repent), and you must be an example to others of how God has changed you through your actions and your words. You are commanded to forgive or you will not be forgiven: how you judge will be the way you are judged: if you really want to follow Yeshua, you must pick up your execution stake and walk as he walked, which means in accordance with the Torah.

“Hey- this isn’t fun! Are you really telling me I can’t be forgiven unless I change? You’re saying that if I ask for forgiveness but I don’t change I won’t be ‘saved’ anymore? I can lose my salvation? You say I have to obey the Torah? Well, if that’s what you preach, forget you, Pal! I am going to listen to the other people who tell me how wonderful I am, how I am saved forever and no one can take it away from me. I want to hear how much God loves me just as I am; I want to be told I don’t have to do that ‘Jewish’ stuff because Jesus nailed it to the cross. I want to be assured that I will be in heaven for eternity no matter what I do because I called on Jesus’s name once.” 

Yes, that is what I am telling you. And I will take my lead from Hosea 4:6: “My people are destroyed for lack of knowledge.” 

That is how God crashed my Pity Party, and am I ever glad he did. I realize now that I may never be “popular” because I speak the hard truth that most people don’t want to hear. When I trained people (in the corporate world and as a mentor to volunteers) I did not hold back from telling the truth, even when it wasn’t pleasant for them to hear. I didn’t do that to hurt them but to help them become better. If everyone that takes a class passes, then the class work was too easy, and the students probably didn’t learn what they really needed to know. Just like when preachers tell all about the goodness of God and what he does for you- yes, God does much for you but he expects you to do much for him. And that is what people, who are naturally self-absorbed and selfish, do not want to hear. 

So I will remain unpopular. I will continue to speak the truth that God has, through his Ruach HaKodesh, inspired me to teach. I will not sugarcoat salvation or preach all about God’s love and forgiveness as a one-way street, only traveling from God to you.

Salvation is free to have but hard to keep. God says we are to be holy as he is holy, which means we are not to do as the world does. We are to separate ourselves from the world, spiritually and actively, so that when people see us they see what God wants us to be. Not what we want to be, but what God wants us to be. That is a message that will be popular only to the truly spiritual mature person, to the one who is humble before God, to the one who is here to serve and not to be served. 

My Pity Party was all about the fact that I wasn’t “popular” and because I didn’t have so many followers on my website and FaceBook that they were coming out of my ears. God crashed that party by showing me I would never be popular preaching the hard truths of salvation and T’shuvah.  He showed me that, like Jeremiah, like Elijah, like Elisha, and like most every single prophet we read about in the Bible, I was not going to be asked to the A-List parties.  

I was looking for human confirmation but God stepped in and took over, showing me that I was in good company by being unpopular. 
And you know what? I felt G-R-E-A-T when he did that! 

Kol Nidre Message 2018

If you prefer to watch a video, click on this link: Watch the video.

This night, September 18, 2018, is Kol Nidre, the eve of Yom Kippur. As such I would like to share the traditional message I used to give when I was “acting” Rabbi (for about 1-1/2 years) at the Northeast Philadelphia Messianic Synagogue I had attended for 17 years.

Before we go into the message, I have a beautiful rendering of the Kol Nidre prayer which you can watch by clicking on this link: Kol Nidre.

For centuries, the Kol Nidre prayer has been used as a polemic against the Jewish people, accusing us of being untrustworthy and stating that our word is useless.  At one point there was even a movement within Judaism to remove this prayer. That movement came to a stop once it was discovered that the prayer dates back to 17th Century Spain, where persecution of the Jews was taking place under the Inquisition. Many thousands of Jews were forced to forgo their beliefs and swear allegiance to Christianity or suffer torture and death.  That is why even though the Torah requires us to strictly adhere to any oaths we take, this prayer seems to be an anomaly; however, we are not asking to be released from valid oaths and contracts we make but only from those oaths we were coerced into making.

On this day, when we ask God to forgive us our sins, we must realize that we have an obligation to forgive those that have sinned against us.  And not just to forgive others, but to forgive ourselves, as well.

It is strange that we are willing sometimes to forgive others their sins against us but we will not forgive ourselves for sins we have committed against others. After all, if we love others enough to forgive them their sins, shouldn’t we love ourselves enough to forgive our sins? Doesn’t it say in Leviticus 19:18, “Love thy neighbor as thyself?” If we love our neighbor enough to forgive them, then shouldn’t we do the same for ourselves?

If I ask God for forgiveness but refuse to forgive myself, then I am placing myself above God!  So many times I have heard someone say, “How can God possibly forgive me for this?” That person doesn’t understand Grace and doesn’t understand that God is able to do so much more than we can.  In Romans 5:20 we are told that where sin is increased, so too is Grace.  There is no sin too great or too horrible for God to forgive. 

And God is not just willing to forgive: he desires to forgive! He is so compassionate that he assumes our sins are accidental.  Numbers 15:25-26 states that we will be forgiven from our sins we did “in error”; in other words, God assumes that we did not intend to sin but that we did it by accident!  What a wonderful demonstration of the compassionate understanding and forgiving nature of God! 

But let us not forget that disobedience of the Torah is still rebellion and a sin. And the wages of sin is still death (Romans 6:23.) However, because of God’s forgiving nature, he is willing to see our sins as his children making a foolish mistake.  However, that is no reason for you to get comfortable with your sin- sin MUST be removed from our lives if we want to be with God eternally. He may look upon us with compassion and love but he is still God, and there can be no sin in his presence.

Too many people have been taught that “Once saved, always saved” is how things work under the blood of Yeshua. That is a lie. We are not to take advantage of God’s willingness to forgive us and just assume he will, which can only lead to an attitude of unrepentance. If we think it is OK to sin now and then, that is like trampling the blood of Messiah into the dirt. Even though God understands it is our nature to do so, it is NEVER acceptable to sin.

Because we cannot overcome our nature, Yeshua came to earth and sacrificed himself for us so that through his goodness we have the opportunity to overcome our sinfulness.

Today we pray for forgiveness and ask God for the atonement of our sins. This is a process:

  1. First, we must recognize our sin and take responsibility for it so we recite the Al Chet prayer, also called the Ashamnoo (we are guilty);
  2. We must choose to do Teshuvah (repent) and remove sin from our lives;
  3. Once we have done these two things, only then can we ask God to forgive us. Because we cannot sacrifice at the Temple in Jerusalem, we ask forgiveness through the blood of the Messiah, who gave his life as a ransom for us over 2,000 years ago and through his innocent shedding of blood we can receive forgiveness (Messianic Jews/Hebrews 9:22.) 

Some of you may be asking why bother to go through fasting and prayer to ask forgiveness when we already have it through Yeshua ha Mashiach?  The answer is simple: because it is a commandment! Besides that, don’t we still sin? Don’t we still need to ask forgiveness? “Once saved, always saved” is hogwash and a lie from the pit of Sheol which is designed to keep us out of God’s Grace. We need to ask forgiveness of our sin(s) every single day! Maybe even more than once per day. So, nu? If we are to ask forgiveness any time we sin, why should we not ask on this day, the one day that God specifically said we should?  

Another reason is to show solidarity with our unsaved Jewish brothers and sisters. Look at the prayers we recite on this day (the Al Chet and the Amidah) – they ask forgiveness for the sins WE have committed. Not the sins I have, but the sins we have committed. These prayers are community prayers because in Judaism God sees the entire nation of Israel as a single entity. We are not just responsible for our own sins, but for the sins of all Jews; those who came before us and those who are with us. 

One last word: what we do on this day is not to be left in the Synagogue or Church- we are to take this attitude of Teshuvah and forgiveness for others out into the world. Going to Shul on the High Holy Days isn’t enough. We meet together to reinforce each other and to strengthen each other so that we are able to go back out there- back into the darkness to be a light. What we do today is what we should be doing every day.

So whether you are attending Shul all day or staying home and worshiping with God alone, take what you do out into the world with you tomorrow and every day thereafter.

Can God Save Someone Who Doesn’t Want to be Saved?

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If you prefer to watch a video, click on this link: Watch the video.

We are all familiar with the passage that says anyone who calls on the name of the Lord will be saved. But what about those we pray for who are not saved, and who really don’t even care about it?

Maybe they don’t believe in God, maybe they don’t care, or maybe they think they are already saved because people have taught them the popular lie that many Christians have been taught, which is the “Once saved, always saved” theology.

How often have you prayed for someone who is sinning and likes it? Have you prayed that famous prayer, “Forgive them, Father, for they know not what they do?”   Will that work? Personally, I doubt it.  I have read the Bible many times and have experienced God’s blessings and also know what it is like to live outside of his Kippah (covering), which was for the first 40 years or so of my life. 

In my opinion, God can do whatever he wants to do, but he doesn’t want to make us love him or to defy the free will he has given each one of us.  That means if we pray for someone who doesn’t want to be saved, even when we invoke the name of Yeshua ha Maschiach, God will not force someone to be saved if they don’t want to be saved. 

Another way to look at it is to ask, “Will God forgive an unrepentant sinner?” I think we can all agree that although God, in his mercy and compassion may give blessings to one who rejects him (Matthew 5:45 says, “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”), when it comes to forgiveness we must first do T’Shuvah (repent) in our hearts, then ask for forgiveness. When we do that, God will forgive. But if we do not repent, then he will not forgive.

I pray for my children and even for their mother (we divorced many years ago) because my children have been brought up by her to be ungodly (they’re not evil and horrid creatures, just like the rest of the world- ungodly) and I don’t know anyone who needs the love of the Lord more than that woman.  So I pray, in Yeshua’s name, over and over, nearly every day, and I trust that God is doing something. But I also know that it is, ultimately, up to them to turn to God.

He may strike them down, humble them, and give them some real Tsouris to make them realize they are not really in control and force them to look up to him. But he will not change their minds or use his awesome power to force them to worship him. He will influence their lives, but not to the point where they are made to love or worship him. Not even to the point where they have to admit he really exists.

I am not saying God will never make a miraculous appearance; he has done things like this in the past- Abraham, Jonah, Gideon, the parents of Samson, and Shaul on the road to Damascus, just to name a few. But overall, I trust that God will do exactly what needs to be done to convince someone to trust in him, but only to the point where anything more would be effectively taking away their right to choose. 

Where that fine line is drawn no one can tell, except God, and I trust him totally to do everything up to that point. If my children never turn to God or reconcile with me (my two constant prayers) then it isn’t God who I will blame, but them. They are old enough (more than old enough) to make up their own minds and even though their mother has been a constant bad influence on them, it is their own fault for rejecting God. And when I write this, believe that it hurts me to write it, and I believe it hurts God even more because he loves my children (who are also his) more than I ever could.

Does this mean we should stop praying for those that reject God? Heavens no!! We should continue to pray for those that need to be shown the path to salvation. If we do not pray for them then who will? God will intervene in their life to help them come to know and accept him, and we also should do so by showing them a good example of what it means to worship God and demonstrate to them God’s blessings in our life for obeying him.

Through our prayers and our example people can be convinced to choose God, which is to choose life. God won’t force them to choose him, but he can be very, VERY convincing. 

So, continue to pray for those that reject God and be an example of a godly person. Pray especially for those that think they are godly people because they have been taught that the Torah is only for Jews and they don’t need to obey any laws or commandments. They have been taught that they don’t need to obey anything in the Torah because are under the blood of Christ and saved by Grace. That is not true: by being told they don’t need to obey God or ask forgiveness because they are already saved, they are being taught to be unrepentant.

Be an example of an obedient, godly person, one who obeys from love and trust but not as a means of trying to earn salvation, and continue to pray for those that reject God. 

Our prayers are powerful and useful to everyone, godly or ungodly