Parashah Bechukosai 2019 (In my statutes) Leviticus 26:3 – 28

This parashah is the final reading from the Book of Leviticus.

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Up to this point, God has given us his instructions for how to worship him, the responsibilities of the Cohen, and how to treat each other within the society. He also has included the punishments for failure to do as he instructs. Now, in this final section, God does what the Prophets have done throughout the Tanakh, which is to tell us what will happen when we obey, and what will happen when we disobey.

It is very similar to one of my favorite chapters throughout the Torah, which is Deuteronomy 28 and is called the Blessings and the Curses.

Whenever a covenant is made there is a standard formula:

(1) The one proposing the covenant states the conditions of the covenant;

(2) He states what the one(s) agreeing to the covenant must do;

(3) What will result from compliance, and (finally);

(4) What will happen as a result of noncompliance

Today, what I would like to talk about is what God says will happen if we do not follow his instructions in this book.

In Chapter 26, God says he will punish us for our sin of disobedience 7 times over (and another 7 times over if that doesn’t work, and another 7 times if we still refuse to obey, and even ANOTHER 7 times if we have still refused to do T’shuvah), but his purpose is not to be punitive, it is to be corrective.

In Ezekiel 18 God tells us that he gets no pleasure from the death of a sinner, but that he would rather the sinner turn from his sins, and live. Meaning live eternally with God. This is not possible if we choose to live a sinful life and never to T’shuvah (repent.).

You may ask, “If God wants us to stop sinning, why would he curse us with tsuris?” (Yiddish for troubles)

The answer is that the mother of all sins is pridefulness. Refusing to follow God’s instructions is evidence that we think we know better so we don’t have to trust or listen to God. It is rebellion and means we trust only in our own power. So, since we think we are so great we don’t need to listen to God, he shows us just how incompetent, weak, and powerless we really are. The way he does that is to withhold the rain so our crops fail; he will make us infertile so we can’t have successors to carry on the family heritage or maintain our property; he will allow us to get sick and lose our health; he will send our enemies to decimate our family and fields; essentially, his punishment is to remove his protection, which leaves us exposed to all the evil that exists in the world.

You see- God doesn’t really do anything bad to us, per se’, but when he removes his protection and blessings, all the bad things he says he will do to us the world will do for him.

Often we hear people say the God of the Old Covenant is cruel but the God of the New Covenant is all about love. I don’t know how anyone who actually has read or learned about the Bible can say something so ridiculous: God is the same today as he was in the beginning, and he will be the same throughout eternity. The only difference is that in the Old Covenant God was training his people to become a nation of Priests to the world and in the New Covenant he sent the Messiah to fine-tune that training. Same God, same teachings, same rules, same instructions, only with a deeper, more spiritual understanding being given.

Today’s message is very simple and short (I know- surprising that I would ever give a short message!), and this is it:

Punishment from God is not punitive, it is corrective. 

The next time you feel you are being punished, review your life. Have you been disobedient? Have you been trying to live under your own power and not trusting in God’s power? Are you doing God’s work in the world (sometimes our tsuris is from the Enemy to stop us doing what God wants us to do)? Answer these questions carefully; look deeply into the mirror and decide if you have walked away from God’s Kippah (covering)? if you think that is the case, then return to him and follow the instructions he gave us all.

If you believe you are being attacked by the Enemy, then call out to God for more protection and help to get through it.

Terrible things can happen to godly people; in fact, we are told that they will happen. Do you remember you were told you have to pick up your execution stake in order to be able to walk with Yeshua? So steel yourself for the tsuris to come, and be comforted by the knowledge that there will be blessings, as well. Look for them and know that what seems to be a curse today might evolve into a blessing tomorrow.

Having reached the end of a book in the Torah, before we start the next book we say:

                                           Chazak, chazak, v’nit’chazek! 

                        (Be strong, be strong, and let us be strengthened!)

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Tonight begins the Shabbat, so I wish you all Shabat Shalom and Baruch HaShem!!

How To Smell Nice When You Stink

Have you ever heard the saying, “All things are relative?” If I am doing 40 miles per hour on the road, I am speeding by a pedestrian walking in the same direction; but the guy doing 60 in his sports car flies by me like I am standing still! Who is going fast and who is going slow? It’s all relative. The one thing that is undeniable is that I am doing 40.

There was a man who was a shepherd. Every day he walked behind the sheep, watching out where they go and making sure none got left behind or wandered off. Of course, walking behind the sheep meant that he often stepped in something he didn’t want to, but it was all part of the job, so every night he went home and smelled like, well, let’s just say he didn’t smell nice. After many years of this, he and his family got so used to the smell that he didn’t even notice it anymore. But his shoes were always dirty and always smelled bad.

One day he went into the city and was standing in an elevator with other people, all dressed nicely for work. As the elevator starting going up, the people began to seem jittery, nervously looking around, some picking up their feet and looking at the bottom of their shoes. Finally, one man came forward and said to the shepherd, “Friend, you smell very bad and you should be more considerate of the other people in the world who have to be close to you.”

At this the shepherd realized that he forgot about his shoes smelling so bad, but in his embarrassment he did not humbly ask forgiveness. Instead, he flicked his shoes at the man, sending sheep-stuff all over the man and everyone close by. Then he said, “You smell bad, too- I’m no worse than you! Who do you think you are talking to me that way?”  Then all the other people accosted the man who told the shepherd he stunk and blamed him for their foul smell. The shepherd walked out of the elevator, feeling justified, the people walked out of the elevator mad at the man who told the truth, and the man who told the truth just rode to the top, smelling bad and wondering how they could all be so blind.

This is what the world is like- those who do wrong and are inconsiderate do not take responsibility for themselves and humbly ask forgiveness, trying to do better. Instead, they throw sheep-stuff all over everyone else, pointing out that everyone stinks, everyone does wrong, everyone cheats on their taxes, nobody stops at stop signs, everyone calls in sick when they aren’t, and they walk away feeling they haven’t done anything wrong.

Well, they seem to be getting away with it, but sooner or later we all face the one judge that can’t be sent on a wild goose chase or be fooled by a red herring.

It is hard to be told when you have done wrong- I think nearly everyone, from embarrassment and shame, would prefer to hide when they have done wrong and pretend it didn’t happen than face the music and apologize. There are some who will immediately apologize, accept their wrongdoing and act responsibly. Most, I am afraid (disagree if you think I am wrong) will make excuses and try to blame others. By throwing sheep-stuff on everyone else, they seem to be, relatively, less smelly. Or, at least, everyone else smells just as bad so they are “normal” and, therefore, not in the wrong.

The difference between those that accept responsibility for their actions and those that try to avoid them, what I call the “Teflon” people (nothing sticks to Teflon), is more than just emotional maturity- it is spiritual maturity and a fear of God. Not fear of retribution, but fear in the biblical sense- awe at His holiness and respect for His commandments.

The bible teaches us much, and one of the most important lessons is that we are, and will be held, responsible for our actions. It is everywhere, from the prophets being responsible to warn the people, to Moses being responsible for striking the rock twice in anger, to Samson being delivered up to the Philistines because of the damage he caused to their crops, to the kings and people of both Shomron (Israel- the Northern Kingdom) and Judah being expelled from their land due to their continued sinfulness.

I liken Yeshua to the man who, in the parable above, is the one telling the smelly person what everyone else knew but did not take responsibility (to the smelly man) to tell him, and ultimately was the one who everyone was mad at. Yeshua did take responsibility, not for Himself but for everyone else. For you, for me, for everyone. He took the stench we have off of us and wore on Himself, all the way to the Execution Stake.

It is hard to be responsible. Not just for what we do, but to tell others when they need to know they are doing wrong. It has to be done with compassion and with the strength to accept that you may end up being the one hated for telling the truth that everyone else knows but doesn’t have the strength, spiritually or emotionally, to face.

We all sin, we all will sin, none of us can stop sinning; don’t use that fact as a reason to keep sinning. Everyone will be held accountable for their choices when they face the Holy One in the final court, and if you can’t handle being corrected on Earth, while you have time to amend your ways, in front of God you will not be able to throw sheep-stuff on anyone else because it will be just you and God, and God can’t be fooled.

We can never be sinless, but we can always sin less.

So clean your shoes, wash your body and be aware of when you start to stink. And more than anything else, accept correction humbly and gratefully- it may save your soul!

Even if the person correcting you doesn’t do it well, the bottom line is not whether they correct you nicely or angrily: the bottom line is whether or not they are right!