Many passages from the Bible have a special meaning all on their own, but we should always be cautious when taking a single verse or passage out of context.
In this case, I believe the message for today on this one passage is keeping with the overall gist of God’s word.
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To start off, let’s review this chapter: Yeshua is teaching all about heaven and about the way people should be acting. He goes through the Beatitudes (affectionately called the “Be- attitudes”) and immediately precedes this passage with telling us he has not come to change any of the Torah laws but to fulfill (meaning interpret correctly) those laws. He specifically tells us that nothing will change until everything that must happen is accomplished.
In other words, until the Acharit HaYamim (End Days/Apocalypse) has been completed, and there is the new earth and new Jerusalem lowered from heaven, the Torah is intact, valid, and necessary.
I know that freaks out a lot of Christians who have been lied to about this passage, but that is just too darn bad- the Torah is for everyone who professes to worship the God of Abraham, Isaac, and Jacob and who believes Yeshua (Jesus) is the Messiah that God promised to send. Like it or not.
So, now that we know the context of where this passage comes from, let’s look at the passage, itself (CJB):
So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven.
The message seems pretty clear- those who fail to teach the Torah will be considered least in the kingdom of heaven, but those who teach the Torah (which this ministry does) will be called great in heaven.
Okay, one thing we need to realize is that people do not go to heaven, so that must mean the ones being called least or great are somewhere else.
And that somewhere else doesn’t have to be on the earth: it could certainly be in Sheol.
This makes sense to me because how can someone who teaches to ignore the Torah ever get to be in heaven? The Torah defines sin, and if you teach to ignore the Torah, then you are, in effect, teaching how to sin, and that certainly won’t get you in good standing with God.
So those who have accepted Yeshua as their Messiah and teach others to obey the Torah are going to not only be saved, living on the new earth in God’s presence forever, but will also be considered great by God, Yeshua, and all the angelic host.
In essence, they will have a really good rep with the angels.
That also means those who, whether accepting Yeshua as their Messiah or not, teach to ignore the Torah will not be in God’s presence, and when the angelic host speak of them, the angels will consider them less than valuable or worthy of anything …and that will also be how they are viewed by God and Yeshua.
Personally, I am not as concerned with how I am perceived in heaven as I am about being saved. For all I care, they can consider me one of the less important or spiritual of all those who are saved, just so long as I am saved. I am more than happy to be relegated to “sleep outside the Tabernacle” (as Joshua did), just so long as I am where it is.
So let this passage be a warning to all who have been taught (especially those who teach) that the Torah is only for Jews, and Gentiles accepting Yeshua as their Messiah do not have to concern themselves with it. It doesn’t matter what form of justification you are given by your religious leaders, because Yeshua himself says that they are considered least by God and all of the heavenly host.
And I think we can agree that there is no one who outranks Yeshua.
Consider this: the Torah is God’s User Manual for Righteousness, and Yeshua proved that by living his life in complete obedience to it, which is why he was resurrected. God tells us how to worship him and how to treat each other in the Torah, so why would he tell Gentiles being grafted onto the tree God planted that they don’t have to do any of that?
Why would Yeshua show us how to live a Torah-observant life just to say that we don’t have to?
The Torah is God’s laws so if we do not live by them then we are, by definition, lawless, and which of you think that the lawless will be saved?
Oh, yeah, here’s one last thing: if you are going to parrot-repeat that ridiculous justification that there are some laws which are moral and some ceremonial and Gentiles only have to obey the moral ones, remember what James said in his letter (James 2:10), which is that to break one law is the same as breaking them all. And who is to say which is moral and which is not? Isn’t God moral? And if God is moral, then isn’t everything he says we should do morally correct?
You choose which laws you will follow if you want to, but as for me, I will try my very best to be as obedient to the Torah as I can be (no one can ever be as obedient as Yeshua) because when I meet God I want to be able to say, “I tried to be as you want me to be.”
How do you think God will react to the ones who can only say, “I didn’t do what you said because they told me I didn’t have to.“?
Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.
That’s it for this week, so L’hitraot and (an early) Shabbat Shalom!