Author: Steven R. Bruck
Do You See the End Coming?
I had planned on talking about something totally different, but given the events of yesterday in the United States, I cannot ignore speaking to it. This is not a political ministry, it is a teaching ministry, so let’s analyze what happened from a historical and spiritual viewpoint.
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For those who might not be aware, there was a large gathering of Americans at our nation’s Capitol building yesterday, which was called to support President Trump and require a decision regarding allegations of election fraud. At some point, violence broke out and a handful of people broke windows and stormed into the Capitol building. The police were called in, they shot and killed at least one woman, and other deaths have been reported; eventually, the crowds were told to disperse and they did. There were tens of thousands of people there. No other damages to buildings or looting were done except for the broken windows to the Capitol building.
This country began as a refuge for those who wanted to worship God as they chose. When we felt unfairly controlled by the Crown in England, we rebelled, but at first, it wasn’t to be independent- we only wanted things to go back to how they were. The Boston Tea Party and the rebellion against the Stamp Act- all the people wanted was for those laws to be repealed. It wasn’t until the Declaration of Independence was drafted did anyone really think about breaking from England, altogether.
And after the new country of America had been under the Articles of Confederation for 11 years and was dying, economically as well as socially, the Continental Congress was called to revise the Articles. They closed and locked the doors and in secret, illegally revised the Articles of Confederation by deep-sixing them and creating the one thing the first Continental Congress did NOT want: a strong, central government.
And thank God they did! And because this country and its leaders at that time were God-fearing men, they were able to come up with the U.S. Constitution.
And because our government, courts, and society were faithfully adherent to the way God said we should live and treat each other, he blessed this nation with financial and societal strength, making it a place where everyone else in the world wanted to go to live for the opportunities it provided.
In the last couple of decades, we have decided that God has no place in our system of government, or in our courts, schools, or even society. And the leaders of this country, who at the beginning made sure that everything they did was based on what God said, have done a complete “180”: God says there are two genders, today the government says people can be any gender they want to be, even going as far as to support the idea that children who haven’t even gone through puberty yet can decide which gender they want to be.
The murder of children, which is no different than child sacrifice to the pagan gods of the Semitic tribes of ancient days, is now financially supported and guaranteed by the government. It’s called abortion.
Our government leaders, especially the ones who are now coming into nearly complete power, have decided that Israel is not to be allowed to exist. They support verbally and financially the Palestinian people (who never really existed until Yasser Arafat created them as a propaganda campaign), a people who only want to destroy Israel and kill all the Jews they can. They teach their children, as early as kindergarten, that it is a good thing to kill Jews and the more Jews they kill the more reward they will receive in heaven!
Who would have ever thought that America would not just condone, but support both verbally and financially, any country that teaches its children it is a good thing to kill other people?
The Democrats have denounced the violence at the Capital but didn’t say one word about all the BLM and ANTIFA rioting and destruction of property (not to mention the murder of police) in the past except for the fact that these were, in truth, peaceful protests. C’mon, people…really? Yet, there are many people who believed that… and why? Because their hatred is stronger than their love, stronger than their common sense, and stronger than their judgment.
In Matthew 7:2 Yeshua teaches us all about judging others:
For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
So all who hate will be treated the same way they treat the ones they hate. And when you ask people why they hate, so often all I hear is “because he or she is (a certain type of person).”
Is this a country or a high school? Are our elected officials, especially the President, qualified by how nice a person they are, or by what plans they have for improving the country and their ability to accomplish those plans? Is the President supposed to be friendly to everyone and smiling all the time, never offending anyone (which means the same as not having any moral compass) or is he supposed to a leader with a specific set of standards?
People, this country is not the America I was willing to fight and die for when I was in the Marine Corps. It is most certainly not the America my father fought for in WWII or my uncle, who was a MASH doctor, risked his life for during the Korean War.
And it is no longer blessed by God because we have rejected him. We have replaced him with sexual perversity, sports figures, fast cars, technology, and financial gain. We don’t have time to pray because we are too busy on Facebook or Twitter, reading and spreading gossip, believing what we are told on the Internet or from the corrupted media.
And when we reject God, God will give us time to repent and come back to him, despite how sinful we may have become. But eventually, even God will have to accept that repentance is not coming, and as such, the only thing left is judgment.
God told Jeremiah not to pray for Judea (Jeremiah 7:16) because the time for judgment had come- it was too late to turn away the fierce anger and just punishment that God now had to deal out on them. And, my brothers and sisters, I am telling you here and now that we in America are in the same spot.
God used the Assyrians to punish Shomron, and he used the Babylonians to punish Judea. Now, he is using our own leaders to destroy us from inside.
Pray if you want to, but don’t pray for these people or this country because our time for repentance has come and gone. Pray for quick relief, pray that you will be able to financially survive the punishment, and pray that God will lift up, in the midst of this tsouris we will be undergoing, a leader who will bring God back into our society and courts, and that this country will rise like a phoenix from the ashes of the destroying fire we have brought down on ourselves, and return to the God of Abraham, Isaac, and Jacob.
Our God, Father, Lord, Creator, and King, please be merciful in this, your righteous indignation with our country and leaders, and speed an end to the punishment we and our fathers deserve. We have sinned against thee, and have committed grievous abominations, all the while ignoring your good instructions. Forgive our stupidity, pride, and selfishness; remove the stain of our sexual perversity and spiritual misguidance of the people, and bring us back into communion with you through your Messiah, Yeshua.
We await your just punishment and ask, in Yeshua’s name, that you mercifully protect those who still honor and worship you, and when the sword strikes, please get it over with quickly.
Amen.
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Are You Used to Your Salvation?
David wrote this heartfelt prayer in Psalm 51 (CJB):
Create in me a clean heart, God; renew in me a resolute spirit. Don’t thrust me away from your presence, don’t take your Ruach Kodesh away from me. Restore my joy in your salvation, and let a willing spirit uphold me.
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I confess that I pray this on a regular basis, for myself, and not because it is a beautiful passage (which it is) and not because it tells of my love for God (which it does), but because I have become inured to having received the Grace of God and the indwelling of the Ruach HaKodesh (Holy Spirit).
I have been “saved” for nearly a quarter of a century, and didn’t come to know my Messiah until I was in my 40’s; when I decided to accept Yeshua, I still had to wait nearly three months before I received the gift of the Ruach.
And looking back, I remember the many times I would be in prayer or singing to the Lord and felt his touch, you know- that tingling sensation you get all over-and I knew it wasn’t just a chill or something earthly: I knew it was God.
I can’t remember the last time I felt that. And I know it isn’t because God has abandoned me, or withdrawn his Ruach because of all the wonderful blessings I receive from him and also because of these messages I am given, so to speak, to share with you. I can tell you right now that when I do something that is edifying, which I am happy to say I receive confirmation from people regularly that this is what I am doing, then I know that it is from God ’cause it ain’t from me, I can tell you that right now!
Trust me on this: if something good comes from me, it ain’t me. So when I get a positive reply to a Facebook posting or from one of these messages on my ministry, I accept that as confirmation that the Ruach is still at work in me.
But still, I miss that touch. I know it is my fault I don’t feel it; it is not that I have rejected God, but I have become too used to my salvation. I have worked within it for so long that I don’t really appreciate it as much as I first did. I know that is wrong, but I also know it is part of human nature to become adjusted to almost any condition we are in, once we have been there long enough (I wouldn’t want to use the word “bored”, but that is almost what it is like.)
Now don’t get me wrong: I am not saying I am bored with God- heaven forbid! I appreciate everything he does for me and my wife, and I thank him every day. I read his word daily and pray to him always, but it is that peace of mind, that wonder, that overwhelming sense of joy that I recall when I was first saved that I miss. That zealousness, that strong desire to do absolutely everything in the Torah perfectly…where did it go? Am I the victim of that old adage, “Familiarity breeds contempt?”
Again, not that I hate God- heaven forbid! (I sound like Shaul writing to the Romans, don’t I?) But there is something too familiar with my relationship with the Spirit and to God and Messiah Yeshua. It is like a life-long friendship where two people have formed such a close relationship that they don’t feel it as much consciously, but subconsciously they know they are as one.
So, nu? What do I do about this?
You know what? I don’t know. Maybe someone out there has an answer, maybe someone out there feels they are in the same boat as I am, and maybe the answer will come to me when God is ready to slap me upside my head and say, “Get back with the program!”
I trust that God is still with me, I know that he is waiting for me to come closer, his hand out there, in anticipation that sooner or later I will figure it out. It is undoubtedly some level of pridefulness on my part that is acting as a wedge between me and God, keeping me from getting closer to him.
I don’t know: I just…don’t…know.
So what I will do is continue to study his word, continue to pray, continue to do my best to live more in accordance with the instructions God gave us, and continue to trust that God will, one way or another, in his perfect timing show me what I need to do in order to come closer to him.
And, now that I think about it, that sounds like a good plan for anyone.
Thank you for being here and please subscribe and share these messages to help this ministry grow. I never ask for money because this is a teaching ministry and not a money-grabbing business (although it wouldn’t hurt if you bought some of my books.) I will never tell anyone what they must believe, only what I believe God is saying to us. All I want to do is give people what they need in order to make an informed decision about where they will spend eternity.
Until next time, L’hitraot and Baruch HaShem!
PS: I was making the video for this and as I was reviewing the video, I felt God’s touch! So it seems the answer is as David said elsewhere- a broken heart and a contrite spirit, God will not turn away.
Praise God, now and always, for his love endures forever!
Video for Are You Used to Your Salvation?
Parashah Vayyechi 2021 (And he lived) Genesis 48:28 – 50:26
In these final chapters to the Book of Genesis, Jacob dies at a ripe old age of 147. But before dying, he blesses the children of Joseph, placing his right hand on the head of Ephraim, the younger of the two, and telling Joseph that he is doing this on purpose, because the younger will be greater than the older.
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Jacob also gives a specific blessing to each of his children, renouncing Reuben for having slept with his father’s concubine, telling Levi and Simeon that their anger and violence was a sin (when they slew all the men of Shechem), telling Judah that he would be prince among the tribes and rule over them until the coming of Shiloh, which is generally considered to mean the Messiah (not all Jewish commentators agree that this is a messianic prophecy), and establishing what will become the identifying traits of the other sons.
He makes them swear to bury him in the cave at Machpelah, where his father and grandfather are buried, along with their wives. He then dies, is embalmed, and carried to the cave along with a giant retinue, and the whole country mourns for him.
When all are back in Goshen, the brothers of Joseph are concerned that now, with his father dead, Joseph might take revenge on them and they approach him promising to be his slaves, but he tells them that what they intended for evil, God turned to good so that many lives could be saved. Joseph promises his brothers to take care of them and their little ones. He tells them that one day God will bring them all back to their homeland, the land God gave to Abraham and makes them swear that when that day comes, they will carry his bones out of Egypt.
The book ends with the death of Joseph at 110 years of age.
חזק חזק ונית חזק!
(Be strong, be strong, and let us be strengthened!)
For me, one of the most meaningful messages for us from the story of Joseph is how God has a plan, for every one of us, but we never really know what it is until it happens.
I am pretty sure that when Joseph was thrown in the pit by his brothers, he wasn’t looking forward to the future, but was wondering if he would even have a future! Yet, he managed to end up as the second most powerful man in the known world and in a position to save God’s chosen people from extinction.
I find it interesting (because I don’t really believe in coincidence) that we are coming to the end of this story just as we are entering a new year. For just as Joseph didn’t know what plan God had for him until it happened, coming through this past year we all are somewhat concerned about what the future holds. Normally, we look forward to the new year, but right now I think most people aren’t looking forward to the new year as much as they are looking forward to ending the one we just came through!
So what does Joseph’s story have for us today? Simply this: we don’t know what God is planning for us, and we don’t know when it will come about, and we don’t even know if it will be easier or if we still have more fire to pass through. But, what we do know, what we can learn from Joseph, is that so long as we maintain our faith in God, which we demonstrate through obedience to his instructions, and trust that he is working all things for our good, eventually, then we will come out of this tsouris better than when we went into it.
Personally, I believe this horrible year is just the start. We have, as a country, kicked God out of nearly everything important, from our system of justice, to our schools, and even from society, in general. We are more concerned about offending sinful people and those who want to kill us than we are about offending God! And sooner or later, as we see throughout the Tanakh, when we reject God he will reject us. And for those who are still righteously faithful and God-fearing, we also see throughout the Tanakh how the innocent become collateral damage when the sinful leaders must be punished.
So, let us hope I am wrong and that we are coming out of the fire, cleansed of dross and purer than when this year started.
As we leave 2020 behind, pray that the light at the end of the tunnel is, in fact, the opening to a new and better place, and not actually an express train barreling down on us.
Thank you for being here and please share these messages to help this ministry grow, subscribe here and on my YouTube channel (use the link above), and remember that I always welcome your comments.
For those who celebrate the New Year, may it bring you joy and blessings.
Until next time, L’hitraot and Shabbat Shalom!
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How Can Sinners be Allowed in Heaven?
During the Sermon on the Mount, as recalled in the Gospel of Matthew, (5:19) Yeshua says this (CJB):
So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven.
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Some versions of the Bible say the Kingdom of God, but the terms “Kingdom of God” and “Kingdom of Heaven” are considered to be the same thing, which is where those who are saved by the Messiah will be when the Tribulation is over and the new earth and new heaven are formed.
In other words, eternity.
When I read this, I have to ask myself, how can someone who not only sins but teaches others to sin be called the least in heaven? I mean, if you are a sinner teaching others to sin, how can you even be allowed into God’s presence?
As far as I can see, this is the only place where Yeshua makes this statement in all of the Gospels.
So what does it mean? As with any interpretation, we can’t just look at the sentence, but at how that sentence fits into the general lesson or thought. Just before this, Yeshua talks about how he did not come to change the law and that not one of the even smallest elements of the law, i.e. commandments in the Torah, will be changed. Later, he warns everyone that if they aren’t more righteous than the Pharisees they will never enter the kingdom of heaven. We also have to take into account the constant complaint Yeshua had about the Pharisees, which was that they taught their own man-made traditions and laws superseded the mitzvot (laws) of God, as God gave them to us in the Torah.
So, when we look at all sides of this, we can see Yeshua wasn’t saying that anyone is able to enter heaven if they sin and teach others to sin, but that those who obey and teach that man-made regulations are more important than the law, while not directly breaking that law, are going to be least in the kingdom of heaven.
Placing the importance of a man-made tradition or ritual in lieu of what God said is a form of disobedience that isn’t, by definition, a sin because you aren’t really breaking the law, you are just obeying it in a different way than God said you should.
Okay, what the heck does that mean? Let’s look at the example Yeshua gave in Matthew 15:3-6 when he replied to the Pharisees accusing him of breaking the tradition of N’tilat Yadayim (handwashing before eating):
Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’ But you say that if a man says to his father and mother, ‘Whatever help you might otherwise have received from me is a gift devoted to God,’ he is not to ‘honor his father’ with it. Thus you nullify the word of God for the sake of your tradition
The Pharisees said Yeshua was teaching his people to break the traditions, and by doing so were, in essence, accusing him of breaking the law. His reply indicated that they were the ones breaking the law, and not the law of men but the law of God, by teaching that the law of men was more important than the law of God.
Let’s try this again: a korban is something devoted or offered to God, such as one of the sacrifices in Leviticus 1-7, but in this case, Yeshua wasn’t talking about something that was associated with sin or guilt. And although there is no specific Torah statement that to not offer a korban is a sin, still and all, you don’t renege on that offer. For instance, Hannah prayed for a child and offered the child as a Nazir to God; after Samuel was born, if she hadn’t delivered Samuel to Eli, the Cohen HaGadol, that would have been a sin. But, if she had only asked for a child and never devoted it to God, raising Samuel herself would not have been a sin.
Now, the Pharisees taught that once you offered a korban to God you couldn’t then give it to your parents, even if they desperately needed it because that would be a sin. And what Yeshua said was if they refuse to give to their needy parents that which they offered as a korban to God, then they were violating the 5th commandment.
How can these completely opposite opinions be reconciled? I believe the korban in this example that is being offered was not already offered but was intended to be offered. I justify this interpretation because most of the offerings made were of an animal or grain, so once given it was sacrificed, burnt upon the altar, and there was no way it could be retrieved; but, if someone tells their parents they can’t have something they need because it is devoted to God (or, more accurately, because I intend to devote it to God), that is where Yeshua said they break the law.
It is not a sin to intend to devote something to God, then change your mind because there is a greater need for it elsewhere. For instance, your parents.
So, what we have here is that this passage doesn’t imply when we sin and teach others to sin, we can still get into heaven. If someone does and teaches others that you can commit adultery, fornicate to your heart’s desire, totally disregard the Shabbat, or any such obvious disobedience to the laws God gave us in the Torah, they are not going to get a free pass to eternity in God’s presence. However, if someone is trying to obey and teach others to obey the law, but they are confused and teaching traditions of men instead of God’s way, which is what God-loving Christians have been doing for millennia, then they may still get into heaven, but they won’t be given front-row seats. Instead of a mansion, they may get a shack.
That reminds me of a story….
A Catholic Cardinal dies and goes to heaven. He is told he will be led to the place reserved for him, and as he is walking he sees beautiful mansions, and in one of them was someone he knew had been a New York City taxi driver.
As he is led, the mansions become houses, the houses become condos, and he is finally told, “This is for you.” In front of him is a small shack.
He asks the angel, “Are you sure? I devoted my life to God and was a Cardinal, so why am I in a shack and some hack from the Big Apple in a mansion?”
The angel said, “When you preached, people slept, but when he drove, people prayed.”
We should do what God said we should do, the way God said we should do it, and always teach others to obey what God says in the Torah. The New Covenant writings are not commandments from God, they are commentary by human beings, referencing what God said in the Torah. What Yeshua was warning the people about in Matthew 5:19 is that you can disobey a commandment by God by following a man-made tradition that is actually designed to fulfill a commandment.
And, for the record, Yeshua never said all man-made traditions are bad- only those that are given precedence over God’s commandments.
So, nu? How can I know which is the right one to obey? The answer is you need to know which commandments are from God, and which are man-made, and the only way you will know that, for certain, is to read the Torah.
Thank you for being here and please share these messages with everyone you know, subscribe to this ministry here and also on my YouTube channel (use the link above), and remember that I always welcome your comments.
Until next time, L’hitraot and Baruch HaShem!
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God Doesn’t Micromanage
How many times have you heard someone ask, “How could God allow this to happen?” It’s a good question, considering that God can do anything, is everywhere all the time, knows everything, and hears everyone’s prayers.
Well, the answer is pretty simple: being able to do everything doesn’t mean God will do anything.
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God has a plan for the human species; he has told us what that plan is, and how it will come about, and even what to expect. The only thing we haven’t been told is when it will happen.
This plan, however, doesn’t rely on what we want or when we want it. Asking God to help you, to help someone else, or to help the country is fine, and often God will intervene if it fits within his plan. But if what we ask doesn’t fit in his plan, or isn’t going to make any difference, he may decide that it isn’t going to happen. Or, in some cases, what we would never want to happen will be allowed to happen.
Terrible things people do to other people, such as war, the Crusades, the Inquisition, the Salem Witch Hunts, the Holocaust, the 9/11 attack on the World Trade Center, school shootings… are all acts of violence that are sinful and destructive. If God is really a loving and compassionate God, who is in charge, then how could he have allowed these things to occur? And what about all that is happening now?
Again, the answer is that he doesn’t micromanage the world. As horrible and significant as these events seem to us when they happen, in the long run, in the scheme of things over the millennia during which humankind will exist, they are just a momentary hiccup; a blip on the screen; a fart in the wind that stinks for a second, then is gone.
Our lives are nothing more than a mist (James 4:14) and what is our lifetime? Maybe 70 or 80 years? (Psalm 90:10) Even as long as Methuselah lived, when compared to eternity, his life passed quicker than the blink of an eye.
God may decide, in his perfect wisdom, to intervene for you when you pray to him. He may make something that is, even to us, relatively unimportant happen for you. For instance, many years ago I was a Salesman and was in a real slump. I prayed earnestly for God to help me get out of the slump, and asked that he show me I am doing right by helping me to make a sale. And the very next pitch resulted in a sale. Now, you may say that was a coincidence, but it wasn’t just the next pitch, it was the next three pitches. From no sales for a while to three in a row was enough for me to believe this was an answer, and I thanked God for his intervention. My need was so minor, so small a request, so insignificant in the stream of eternity, yet God did do that for me.
That isn’t micromanaging, though, because when God does intervene, it isn’t all the time. Anyone who has been a manager, a GOOD manager, knows that part of the job is to teach your people how to be managers, as well, and to help them develop their skills. Since most people do not learn by listening, you have to allow them to make their own mistakes, even when you see it coming a mile away, so that they can learn the hard way, which is (I believe) the best way. Very few people learn when told how to stay out of trouble, but when they get in trouble and suffer from it, they remember that. Oh, yeah…they remember that absolutely!
Micromanagers don’t allow that- they will never let someone make a mistake because they have to be in on everything. That’s why micromanaging denies people the opportunity to learn how to be better, and it makes them feel insignificant, unimportant, untrusted, and often results in losing good people instead of keeping them. In the long run, micromanaging is self-defeating.
I don’t want this message to go off on a tangent into management theory, but if you agree with my dislike for micromanagement, then you can also see why God will allow many things to occur, things which as a human being we can’t fathom the reason for allowing it.
We see things on a linear plane: we identify the world based on our personal experience and interpret events based on a finite understanding of the universe. We are in the flesh, stuck in here with a very limited ability to comprehend anything. God, on the other hand, is spiritual and infinite; he doesn’t work on a linear timeline. He sees the world, in fact, the entire universe, on an eternal level. We see the past and the present but God sees the past, present, and future. He knows what will happen and he will intervene as is necessary in order for his eternal plan for humanity to be fulfilled.
Being able to do everything doesn’t mean you will do anything, and God’s choice to allow us to manage ourselves is how he runs his business. As the ultimate manager, God has given us his Employees Handbook, which we call the Torah, and when we act in accordance with the corporate culture and lifestyle, we will receive bonuses (they are called blessings) and have a long and prosperous career, resulting in the best retirement plan that could ever exist, anywhere.
Oh, one other really great thing about how God manages humanity: you get to choose who you will work for! There are two Supervisors God has running the show: one is Yeshua (Jesus) and the other is Satan. We get to choose who we will work for.
Yeshua has rules and regulations that you are supposed to follow (the Torah) and he will help you overcome your failings to be a better human being. He will give you rewards on earth as you improve, but you get nominal pay and sometimes the job is very difficult, requiring great sacrifice. His retirement plan is for you to live in peace and joy, basking in the glory of God, for all eternity.
Satan, on the other hand, will allow you to do whatever you want to do. He will give you worldly power and rewards that you probably wouldn’t get working for Yeshua. However, his retirement plan places you outside the presence of God and you will suffer burning torture in hell throughout eternity.
So, nu! God has provided two different career paths for you, and although he is managing everything, he will not micromanage your life or your choices. It’s all up to you, but don’t ever forget this caveat: your choice is not set in stone until after you stop working (die), so when you choose your Boss try to remember that your retirement is going to last much longer than the job.
Thank you for being here and please subscribe (both to this website and my YouTube channel), share these messages with everyone you know to help this ministry reach more people, and I always welcome your comments.
Until next time, L’hitraot and Baruch HaShem!