Author: Steven R. Bruck

Something Else Jews and Christians Have In Common

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I have written about Jews and Christians many times, almost always, but only now and then specifying things that we have in common. I usually spend most of my time pointing out all the things we do NOT have in common, and why it shouldn’t be that way.

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But today I want to point out something we have in common, something other than the obvious things, such as we both believe in God, the God of Abraham, Isaac, and Jacob.

We both, for the most part, believe in the existence of Yeshua (Jesus), although where Christianity has accepted him as the Messiah God promised to send, mainstream Judaism has rejected him as such.

Now, here is the one thing that both Jews and Christians have in common, which is not a good thing:

Both Jews and Christians say that if you want to believe that Jesus is the Messiah, you can’t be Jewish anymore.

Now isn’t that amazing? And totally disappointing.

You see, most Christians have been taught that following the instructions in the Torah, which are often referred to as the Mosaic law, is something that Jews are required to do because they are still subject to the Torah, and that is because they have rejected Jesus. But Christians, because they accept Jesus, are under Grace and not under the law, which is what Paul said in his letter to the Romans .

What Paul was talking about was the teaching of the Pharisees, which was a performance-based salvation; in other words, the Jews were being taught that they had to perform righteously in order to be “saved.” Paul constantly reminded them that it isn’t performance, but faith which allows us to be seen as righteous, preaching a faith-based salvation.

But here’s the kicker: faith doesn’t mean disobedience. Paul often states this, saying that Grace trumps sin, but it isn’t a license to sin. And James also states that faith without works is dead, meaning faith encourages and motivates us to obey.

So, nu? Obey what? There are no commandments issued by God anywhere in the New Covenant writings. All of God’s instructions are in the Torah.

Yeshua said if we love him we will obey his commandments, so what are they? In truth, Yeshua gave no commandments, other than to love one another, because that is how people will know we are his talmudim (John 13:34); but, in reality, that wasn’t new: Yeshua was rephrasing Leviticus 19:18, which says love your neighbor as yourself.

So what Christianity has taught is lawlessness. Shaul (Paul) teaches in his letter to the Romans that the Torah created sin by identifying what is right and what is wrong. So, if you don’t have to obey the Torah, then you are by definition, sinning. And when we add to this another Christian teaching called “Once Saved, Always Saved”, not only are you sinning but you don’t even have to repent!

What about the Jewish side of this? Do they agree that when a Jew accepts Jesus they are free from obedience to the Torah? Not really: what Jews will tell you is that any Jew who accepts Yeshua as their Messiah is now a Christian! According to mainstream Judaism, no Jew who believes Yeshua is the Messiah is Jewish anymore. It doesn’t matter if they obey the Torah, go to shul on Shabbat, observe the Moedim of God, or do any other “Jewish” thing: as far as Jews are concerned, if you believe in Jesus you aren’t a Jew anymore.

You can be born Jewish and convert to any other non-Christian religion, and you will still be considered a Jew, just a Jew who is a Buddhist or a Muslim or a Hindu, but if you accept Jesus you aren’t a Jew.

How meshuggah is that?

The sad part of this, which is not just sad but destroys people’s chances of truly being saved, is that both sides are absolutely, 1000% WRONG!

Anyone who believes that Yeshua (Jesus) is the Messiah God promised to send is, by definition, grafted into the Chosen people of God (Romans 11), who are, have been, and always will be…the Jews. No Christian who says he or she believes in Jesus is absolved of obedience to God, for God, himself, has said over and over throughout the Bible that anyone who joins with the Jewish people is to receive the same treatment under the law as the native-born. That means to be protected by it, as well as obligated to obey it.

As for the Jews who accept Yeshua, they are just as obligated to obey God now as they ever were, because accepting Yeshua as their Messiah completes them as a Jewish person: not only do they have God, and his Torah, but the Messiah, as well.

Yeshua said in Matthew 5:17 that he did not come to change the law and that nothing in the Torah will change until all things have come to pass. That means A-L-L things: Yeshua’s return, the Tribulation, the new heaven and earth, the temple lowered from heaven, the dead in Messiah risen, Satan and his demons in the lake of fire, etc., etc., etc.

I don’t know about you, but I don’t see any of these things here now.

Both sides agree believing in Yeshua as the Messiah means you can’t be a Jew anymore, and, according to what God, Yeshua, and even that little Jewish Pharisee tent-maker from Tarsus all say, both sides couldn’t be more wrong.

In fact, the most Jewish thing any Jew can do is to accept Yeshua as their Messiah, and Christians shouldn’t do as the “Church” teaches, but as Yeshua actually did, which was to live a Torah-observant life, motivated to obey Torah by his faith in, and love for, the Lord God.

It is clear from the Bible that to obey God’s instructions (which are in the Torah) is to accept him, and to refuse to do as God says is to reject him- there is no middle ground here. In the Gospels, Yeshua said he does and says only what God tells him to do and say, so Yeshua obeyed God by living in perfect accordance with the Torah; otherwise, he would not have been an acceptable sacrifice, So, nu! To live as Yeshua lived, to follow in his footsteps, to live up to the WWJD on those bracelets people wear, is to obey God’s instructions in the Torah.

And we don’t obey Torah because we want to attain salvation by works, but because of our faithful loving obedience to our father in heaven, who only wants what is best for us. Obedience to the Torah is not how we are saved, but faith in God and Yeshua is meaningful and real only if you do as they say.

Not as Paul says, or as your Priest says, or as your Minister says, or as your Rabbi quoting from the Talmud says, but as God says.

Jews and Christians have to realize that accepting Yeshua as your Messiah doesn’t mean you are free from Torah, or that you are not Jewish, but that you are grafted onto the Tree of Life that God provided, and that tree’s roots are the Torah.

Thank you for being here and please LIKE, share and subscribe here and on my YouTube channel, as well. And remember that I always welcome your comments.

If you aren’t aware of it, I also have a Facebook discussion group called “Just God’s Word” (the avatar is a picture of the Torah), so please check that out and join in.

That’s it for today, so l’hitraot and Baruch HaShem!

Parashot Behar/Bechukotai 2021 (On the Mountain/By my regulations)Leviticus 25 – 26:2/26:3 – 27

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God gives the instructions regarding the Sabbatical year and the Year of Jubilee. He further gives the regulations regarding the redemption of one’s property, which includes slaves, when the Jubilee year arrives, as well as regulations for the proper way to price the property in relation to the expected value received between the time of sale and the Jubilee Year.

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The last parashah of Leviticus is also the end of this book. Leviticus has different sections which relate to the different aspects of one’s life: the rules for the Priesthood are the sacerdotal sections, then we have the ceremonial rules, followed by the ethical rules, and now we are in the final section, which is an admonition to the people to maintain proper worship, followed by the warning against disobedience. In this final chapter, God tells of the increasingly terrible curses that will fall on the people as they continue to disobey and reject God’s instructions.

Chazak! Chazak! V’nit Chazek!!
(Be strong, be strong, and let us be strengthened!)

Leviticus is the central book of the Torah, and the instructions we are given in this book are the foundation upon which we build proper worship of God.

I wonder how many people really know what the term “worship of God” means? From my experience with people throughout my life, whether they are spiritual or secular, I think they see the worship of God to mean going to synagogue or church each week and trying to be a “good person”, whatever that means.

For Jews, it is a little more complex: you see, we believe all the laws, statutes, and commandments in the Torah are still binding, whereas so many Christians have been taught they are exempt because they believe in the son of God. I still don’t understand how someone can say they follow the son of God, who was 100% obedient to his father, and then in the same breath say they are exempt from obeying the father, which is something the son never did! I mean, if the son says he obeys his father, and you say you follow the son, then shouldn’t you also obey the father?

In my opinion, the proper way to worship God is to live in the manner he tells us we should. We should not reject his commandments regarding what foods are to be eaten, although we can reject the Talmudic rules of Halacha (Way to Walk) because those are man-made laws. I am not saying we have to reject the entire Talmud; actually, I say we should study the Talmud because there is much wisdom and understanding in there. There is also a lot of drek (Yiddish for “rubbish”) so we need to tread carefully, separating the wheat from the tares.

So, am I “under the law” because I believe the Torah is still valid and binding on anyone who says they worship the God of Abraham, Isaac, and Jacob? No, I am not, and the reason I am not is that I know no one can obey the Torah perfectly, which is why we needed the Messiah. And I also know that salvation comes through faith, but having faith doesn’t mean we don’t have to try to be obedient to what God says we should do! God provided the Messiah explicitly because he knew we would fail to obey him perfectly, so to protect us from ourselves he sent Yeshua.

Yeshua was our ideal example, and when we accept him as our Messiah we should try to emulate Yeshua, just as God has always said we should emulate God: remember the statement God made often?

“Be thou holy, for I, the Lord your God, am holy.”

The justification Christianity gives for rejecting God’s commandments and regulations, which (like it or not) is exactly what you do when you don’t obey the Torah, comes from the misunderstanding and misinterpretation of the letters Shaul (Paul) wrote to the different congregations he formed throughout the Middle East during his missionary work. And, for the record, they were never “churches”, they were Kehillot, which is the plural form of Kehillah, which is the Hebrew word for “congregation.” Did you know that the word synagogue is not from Hebrew? It is from Greek and means a place of assembly, which is also a definition of the word ecclesia. It is only in modern times that synagogue has become associated solely with Jews, and ecclesia is considered to be the Christian church.

There is no statement anywhere in the entire Bible, from Genesis through Revelation, where anyone says “Jews must obey Torah but Christians don’t have to” or anything in any way that states God allows anyone to reject any of his laws. However, there are plenty of places where God tells us that to obey him is to live but to reject him is to die. The New Covenant tells us faith is shown through works (James 2:14), and that even though Grace trumps sin, it is not a license to sin (Romans 6:15.)

The one absolute command that is found throughout all religions is to obey. In Judaism, the Orthodox more often than not go to the Talmud before they go to the Tanakh and in Christianity, they go to the Pope or the World Council of Churches, or whichever body their religion gets its rules from, but in all these cases they are going to human beings and not to God.

It is up to each of us to decide how we will worship God, and that depends on who will we obey: we can obey our religious leaders or we can obey God.

As for me and my house, we choose the Lord. Whom do you choose?

Thank you for being here and please LIKE, share, and subscribe. If you like what you hear in these messages, you will like my books, as well, and they are available on my website (messianicmoment.com).

And please don’t be shy if you want to add something or make a comment- I welcome them.

That’s it for this week, so l’hitraot and Shabbat Shalom!

Let’s Talk About Covenants.

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What is a covenant? According to Dictionary.com, it is:

An agreement, usually formal, between two or more persons to do or not do something specified.

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There are actually two distinct types of covenants that God made with humans; one is called a Conditional Covenant and the other is called an Unconditional Covenant. As the name implies, conditional covenants come with requirements by both parties, whereas the unconditional covenant is made by one party to another, with no requirement upon the second party to ensure the actions of the first party. In legalese, these are either a Unilateral or Bilateral Contractual agreement.

The covenant God made with Noah is an unconditional covenant. God promised that he was never going to destroy life with a flood ever again (notice how that still leaves many other options available) and there is no requirement at all on Noah or anyone else in order for God to be expected to keep his agreement. Often a covenant, at least the biblical kind, did require some sign, or in legal terms, consideration, in order to be finalized. The shedding of blood was a usual sign, such as when Abraham cut the animals in pieces or the bloodshed during a b’rit milah (circumcision), or the bloodshed by the Messiah when he was crucified.

In the case of the Noahide Covenant, God’s sign was the rainbow, which had never been seen before. In fact, rain had never been seen before, either: we are told at the beginning of Genesis that the earth was watered by the morning dew.

When we read what is in the Bible, God tells Noah and his children to be fruitful and multiply, that whereas before they ate only vegetables, now every moving thing is food for them (although there was already an understanding of clean and unclean, since in the prior chapters God had Noah take 7 pairs of clean animals and only 1 pair of unclean), and that they are not to eat the blood. God also says that every human who takes another human’s life is to be held accountable and that for every human who sheds another human’s blood, his own blood shall be shed. God also said that he wouldn’t curse the ground anymore, which he did with the expulsion of Adam and Eve.

God finished by stating this covenant is with Noah and every living thing that is on the earth.

But in Judaism, there are 7 Noahide Laws that are considered to be part of the Noahide Covenant. The Babylonian Talmud tells us these are the 7 laws that are in the Noahide Covenant:

  1. Not to worship idols.
  2. Not to curse God.
  3. Not to commit murder.
  4. Not to commit adultery, bestiality, or sexual immorality.
  5. Not to steal.
  6. Not to eat flesh torn from a living animal.
  7. To establish courts of justice.

So where did the Rabbis get all this other stuff? From what I have read, and from my very small experience studying the Talmud, they pretty much extrapolated from what else is written in the Bible to come up with these unstated, but (supposedly) implied mitzvot.

There is only one other covenant that is unconditional, which is the Davidic Covenant and is found in 2 Samuel 7:12-16. Here God promises David that one of his descendants will sit on an eternal throne, which everyone concludes is the Messiah. In this covenant, God tells David that he is pleased David wants to build a house for the Lord, but God will take it up a notch. There is no requirement for David to do anything because God is doing this as his reward to David for all David has done and what he wants to do in his heart.

You may be thinking that the New Covenant, Jeremiah 31:31 is also an unconditional covenant, but it isn’t. You need to read the entire chapter to realize that in the midst of the promises God is making to Jeremiah about the regathering of Israel and the restoring of their wealth and joy, in Jeremiah 31:17-20, Jeremiah is told that Ephraim (meaning Israel) has repented and confessed its sin and acknowledged its wrongdoing.

So, we could say that the New Covenant is predicated upon Israel, now dispersed throughout the world, coming to recognize its sinfulness and repenting. After which, God will regather them, restore their joy and wealth, and finally write the Torah on their hearts so that everyone will know Adonai. This is the real “new” covenant and is accomplished through the Messiah.

The Babylonian Talmud’s extrapolated Noahide Laws are man-made, but even so, they are also valid because when we go through the Torah, everything listed as a Noahide Law will eventually be specified in the Torah God gives to Moses.

This is the one absolutely most important fact about the covenants God made with us: they are inclusive, not exclusive! That means each succeeding covenant includes and builds upon the preceding one. The covenant God made with Abraham is included with the one he made with Noah, but he then added on to it. The Mosaic Covenant includes everything in the Abrahamic and Noahide Covenants, then builds upon it. The covenant God makes with David is in addition to the previous covenants and establishes their permanence through the coming Messiah. And the New Covenant God makes through Jeremiah will first and foremost be with Israel, eventually allowing Gentiles to be included as they will be grafted into the chosen people of God through their acceptance of Yeshua, the Messiah.

And, being grafted into the chosen people of God, they also come under all the covenants God made with his people; in other words, you can’t be grafted onto a tree but get your nourishment from a vine. If you are one of God’s chosen, whether native-born or grafted in Gentile, you are required to obey his commandments.

No covenant ever does away with another, despite what you may have been told as a result of Paul’s writing in 2 Corinthians 5:17 or what he said in Hebrews 8:13; Paul was talking about what will happen in the Acharit haYamim (Days to Come) and the Olam Haba (World to Come). He isn’t talking about now, and this is confirmed by the Messiah, himself, in Matthew 5:18 when he says nothing shall change until all things come to pass. That means ALL things have come to pass, so unless you can show me the new earth, the temple lowered from heaven, the Enemy and his followers in the Lake of Fire, and Yeshua sitting on the throne ruling over all the earth, then all things have not come to pass and the covenants that were made are all still 100% valid,

This means, like it or not, whether you are a Jew or a Gentile grafted into the body of Messiah, no matter what someone may have told you, we are all still being held accountable by God to obey the Torah as best as we can.

Thank you for being here and please LIKE, share and subscribe so that this ministry can grow. I appreciate your comments, always, and look forward to the next time we are together.

Until then, l’hitraot and Baruch HaShem!

What Does 2 Chronicles 7:14 Mean?

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In this chapter of 2 Chronicles, Solomon and all the people had celebrated for a week at the dedication of the temple. Solomon prays to God to accept this house, and that no matter where his people are, when they are in distress and pray towards this house, that he, God, will hear them and act. After the celebration, God appeared to Solomon at night and said that he would do as Solomon asked and that he would also choose this temple as his house of sacrifice (2 Chron. 7:12).

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When God answered Solomon’s prayer, he included this (2 Chronicles 7:14):

…then, if my people, who bear my name, will humble themselves, pray, seek my face and turn from their evil ways, I will hear from heaven, forgive their sin and heal their land.

The term I want to talk about is “seek my face”. Obviously, no one can see the face of God and live- God, himself, tells that to Moses in Exodus 33:20. So, if we cannot see God’s face and live, why would God tell us to seek that which will kill us?

Huh? I mean, what’s up with that, right?

The true meaning of terms used in the Bible, terms such as “seek my face”, “know my name” or “call on the name of the Lord” is something that has been misunderstood by many Gentiles for many years. Now, I don’t mean to sound snobby, but Jews know what God means when he uses these terms. They are not to be taken literally, but figuratively. We can’t see God’s face, and since no one really knows the absolute correct pronunciation of the Tetragrammaton (the 4-letter name of God he told to Moses, יהוה), we can’t call out the name of God; at least, not do so and be sure we are pronouncing it correctly.

There are many who believe that these terms are meant to be taken literally, and we even have a group of Believers who are called (not always in a nice way) “Holy Namers”, who absolutely believe that if you do not use the name of God exactly pronounced the way they believe it is to be pronounced, then you are praying to a pagan god and the real God will not listen to you. It is so sad that their zeal for the Lord is so misplaced.

God is above and beyond human understanding, and he is also above and beyond human compassion, love, and patience. One more thing: only God can see the meaning in our hearts. He is not fooled by words or promises or even actions if they are not heartfelt and honest. He tells us, over and over through the Prophets, that he doesn’t care for the blood of bulls or goats, but that he wants obedience. God is telling us that he knows what we feel: he knows whether we are doing something to please him out of love, respect, and faithful desire to obey or just to get “points” towards salvation.

This is what true faith is, this is what real love for the Lord is- to do what we do because we want to please him.

And the way to please God is to obey the instructions he gave us, in the Torah, because he gave them to us so that we could live eternally in his presence.

To seek his face means to want to know him better. To call upon his name means to pray to him for help when we are in distress. To know his name means to understand who he is.

His “name” isn’t a bunch of letters in a particular order with a particular pronunciation- it is God, himself! His renown, his reputation, his majesty, his holiness, his trustworthiness. The “Name of the Lord” has nothing, whatsoever, to do with pronunciation, but it has everything to do with who God is, what he can do, and why we should worship and obey him.

So, nu! You want to know his name? You feel like seeking his face? Then do so by reading the Tanakh, the “Jewish” Bible. God tells us who he is, what he desires from us, and what blessings we will receive from him in the Old Covenant. Think about it: nowhere at all in the New Covenant will you find written this statement: “And God said unto (whomever), ‘Tell the people this is what the Lord, God says…'”. However, when you read Exodus, Leviticus, and Numbers, you will see that expression used many, many times where God gives Moses dictation to deliver to the Israelites. And he also dictates to the Prophets exactly what they are to say to the people. The Tanakh is the ONLY place in the entire Bible where we are told directly from God exactly how he wants us to worship him and treat each other, and that’s what we should do to know his name and seek his face.

After all, what have you got to lose? If you try to obey the instructions God gave in the Torah and do so from love for God, then how can you be wrong?

I have never, and probably never will understand how someone can tell you that you must use an exact name for God or the Messiah when praying in order to be saved, but if you do as God said to do, you aren’t saved.

Thank you for being here. Please “Like” this message, share it with everyone you know, and subscribe to this ministry to help it to grow. I never ask for money, just to show you what the Bible says so you can make an informed decision about where you will spend eternity.

That’s it for today, so l’hitraot and Baruch HaShem!

Parashah Emor 2021 (Speak) Leviticus 21 – 24

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These three chapters each have their own instructions.

Chapter 21 gives us the instructions and requirements for priests regarding being allowed to become unclean for a close family member who died, rules regarding the eating of the holy food, and who the priest may marry.

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Chapter 23 is the chapter that defines the Moedim, the Holy Days. These are the only festivals that God has created and commanded that all who worship him must celebrate.

Chapter 24 is what we could call a Penal Code, specifying the punishment for specific crimes, in which we are told two very important things: the punishment must be equitable to the crime, and that whether a foreigner or a native-born the law is to be administered equally to both.

Many years ago, after I had been saved for only a few months, I was blessed to be part of a video that was made by the Assemblies of God church because the Messianic synagogue I was attending was supported in part by their outreach program to the Jewish people. In that video, I was asked to give my personal testimony about how I, a Jew, found my Messiah.

If you are interested in seeing this, here is a link to it: Steve Bruck Testimony.

That congregation of Messianic Jews was actually composed of more Christians who were seeking the Jewishness of their Messiah than it was Jews who found Yeshua. In fact, many of the Messianic synagogues and Hebraic Roots churches I have been to or heard about have more Gentiles than Jews as congregants!

Yet many of the Gentiles in these places of worship, seeking to know their Jewish Messiah, often maintain many Christian doctrines and holidays, rejecting much of what God said we should do in the Torah.

The point of all this, in conjunction with today’s parashah, is this: whether Jew or Gentile, anyone who accepts the Jewish Messiah, Yeshua, as their Messiah is grafted into the body of the Messiah (Romans 11) and, thereby, into the Jewish religion…like it or not.

Here is what God, himself, says about anyone who joins with the Jewish people:

Leviticus 24:22– Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the Lord your God.

Over the centuries, people have influenced the Gentiles who have accepted Yeshua as their Messiah to separate themselves from their Jewish roots. This started in the latter part of the First Century as a political strategy because the Jews living in Judea were being persecuted by the Romans for revolting against Roman rule. Later on, the letters that Shaul (Paul) wrote were being misinterpreted in order to further separate these newly converting pagans away from learning how to live a Jewish lifestyle and worship to something different.

You see, Shaul wrote in such a way as to slowly bring these Gentiles into Judaism, as we read in Isaiah 28, where he chides the people saying that they are so confused by their own sins that they must be treated like little children, learning the Torah line by line, precept by precept, a little here and a little there.

This is exactly the way that Shaul was teaching the Gentiles he brought into the body of Messiah how to live as a Jew.

What happened is after he died, and the ones following him were not Jews but converted Gentiles, this purity of worship was contaminated by a personal desire to create their own form of worship, which was cemented in time by the Council of Nicene when Emperor Constantine created (what is today) modern Christianity, with its own rules, holidays, and dogma.

He also rebranded the Jewish Messiah into some blue-eyed, blonde-haired Christian who wants all Jews to reject the Torah and convert to his religion, which worships Jesus instead of God.

So, to all who have accepted Jesus as their Savior (I am using Christin terminology), know this: as far as God is concerned, he tells us here in Leviticus 24 that because you have been grafted in you are to be treated as any natural-born Jewish person is to be treated under the Torah, and as such, you are also obligated to follow the laws which are in the Torah.

Not so nice a thing to consider, is it? I am absolutely certain I will get many who disagree, quoting every mistaken interpretation of the letters Shaul wrote to justify that as Gentiles they are NOT required to obey the Torah, except for, of course, those moral laws which God gave us.

How much more “moral” can one be than to obey ALL that God says? If God says to do something that isn’t moral, doesn’t that mean he is, himself, immoral? So if there are moral laws and ceremonial laws, does that mean the ceremonies are immoral?

No one will ever receive salvation through the Torah alone, for the simple reason that no one can be perfectly obedient to it. That’s why we had to have a Messiah, who came to the Jew first, then the Gentile, but not so that the Gentile would have a different set of rules and commandments!

Recently, someone told me that the New Covenant (he properly identified it as Jeremiah 31:31) supersedes the Mosaic Covenant because God says he will make a new covenant, and then he gives me the standard Christian misinterpretation of what Shaul says in Hebrews about what is new makes the old obsolete. What he didn’t do was actually read what God said through Jeremiah: he never said this new covenant replaces anything, he simply said it would be different from the old one, in that instead of being written on a scroll God was going to write his Torah on our hearts. Not a new Torah, not one making the old Torah obsolete, but the same, exact Torah he gave to Moses, only this time it would be spiritually a part of us; we would live and breathe it as our hearts pumped Torah throughout our bodies. This is the lesson that Yeshua taught- the Remes, not the P’shat, of God’s instructions for living.

So if you consider yourself grafted into the Body of the Messiah, that means you are both protected by and subject to the Torah. That’s not what I say, that’s what God said in Leviticus.

So, nu– you can go along with your traditional man-made religion called Christianity, or you can rethink your position. I suggest you read the Torah (if you haven’t already) – it’s the first 5 books of the Bible. And, by the way, it is the ONLY place where God dictated how we are to worship him and how we are to treat each other. The words he gave the Prophets had to do with returning to those laws, not changing them, and if you look for the term “God said unto (so-and-so), tell the people this is what the Lord says…” anywhere in the New Covenant, you won’t find it there.

But you will find it, as God’s direct instructions to all who choose to worship him, in the Torah.

Thank you for being here and please share these messages with everyone you know, to help this ministry grow. And if you haven’t subscribed, please do so here and on my YouTube channel, as well (use the link at the top); all that means is that you will receive a notification when I post (remember to make sure Notifications are turned on in your phone settings, as well.)

That’s it for this week, so l’hitraot and Shabbat Shalom!